German nationalism in Austria

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A blue cornflower, the symbol of the pan-Germanist movement in Austria

German nationalism (German: Deutschnationalismus) is a political ideology and historical current in Austrian politics. It arose in the 19th century as a nationalist movement amongst the German-speaking population of the Austro-Hungarian Empire. It favours close ties with Germany, which it views as the nation-state for all ethnic Germans, and the possibility of the incorporation of Austria into a Greater Germany.

Over the course of Austrian history, from the Austrian Empire, to Austria-Hungary, and the First and the Second Austrian Republics, several political parties and groups have express pan-German nationalist sentiment. National liberal and pan-Germanist parties have been termed the "Third Camp" (German: Drittes Lager) of Austrian politics, as they have traditionally been ranked behind mainstream Catholic conservatives and socialists.[1][2] The Freedom Party of Austria, a far-right political party with representation in the Austrian parliament, has pan-Germanist roots.[3] After the Second World War, both pan-Germanism and the idea of political union with Germany were discredited by their association with Nazism, and by the rising tide of a civic Austrian national identity.

During the Imperial period[edit]

"And the German spirit will once heal the world". – A pan-Germanist stamp of the German Schools Society

Within the context of rising ethnic nationalism during the 19th century in the territories of the multi-ethnic Austrian Empire, the "German National Movement" (German: Deutschnationale Bewegung) sought the creation of a Greater Germany, along with the implementation of anti-semitic and anti-clerical policies, in an attempt entrench the German ethnic identity.[4] Starting with the revolutions of 1848, many ethnic groups under imperial rule, including the Czechs, Italians, Croats, Slovenes, and Poles, amongst others, demanded political, economic and cultural equality. Traditionally, the German-speaking population of the Empire enjoyed societal privileges dating back to the reign of Empress Maria Theresa and Joseph II. German was considered the lingua franca of the Empire, and Empire's elite consisted primarily of German-speakers.[5] The struggle between the many ethnic groups of the Empire and German-speakers defined the social and political landscape of the Empire from the 1870s, after the Compromise of 1867, which granted renewed sovereignty to the Kingdom of Hungary, until the dissolution of the Empire after the First World War. After the unification of the what was known as "Lesser Germany" under Prussian stewardship in 1871, German-speakers in the Empire felt that they had been excluded from the German nation-state whilst other ethnicities within the Empire were tearing at its fabric.[6] Conflict between Germans and Czechs grew particularly tense in 1879, when minister-president Viscount Taaffe left the German Liberal Party (German: Deutschliberale Partei) out of the government of Cisleithania. This party was considered the main representative of the German-speaking middle class, and as such, the German National Movement went on to accuse the Party of not fighting for the rights of German-speakers within the Empire. The "German Schools Society" (German: Deutscher Schulverein) was formed in 1880 to protect German-language schools in parts of the Empire where German speakers were a minority. It promoted the establishment of German-language schools in communities where public funding was used for non-German schools.

Georg von Schönerer: radical pan-Germanist, and founder of the Pan-German Society

A consortium of German nationalist groups and intellectuals published the Linz Program in 1882, which demanded the recognition of German predominance in the Empire, along with complete Germanization of the Empire. This manifesto was signed by the radical German nationalist Georg von Schönerer, Vienna's populist, pro-Catholic and royalist mayor Karl Lueger, and the Jewish social democrat Victor Adler.[7] The diverse signatories of the Linz manifesto split ideologically after Schönerer revised it to add an "Aryan paragraph" in 1885.[8]

Schönerer founded the German National Society, and later, in 1891, the Pan-German Society. He demanded the annexation of all German-speaking territories of Austria-Hungary to the Prussian-led German Empire, and rejected any form of Austrian pan-ethnic identity. His radical racist German nationalism was especially popular amongst the well-educated intelligentsia: professors, grammar school teachers, and students. School administrations tried to counteract these sentiments by encouraging civic pride, along with a "cult of personality" around the Emperor, but these efforts were largely unsuccessful. Vienna mayor Karl Lueger even tried to dismiss all "Schönerians" from city school administrations, but this too failed.[9] Members of the pan-German movement wore blue cornflowers, known to be the favourite flower of German Emperor William I, in their buttonholes, along with cockades in the German national colours (black, red, and yellow).[10] Both symbols were temporarily banned in Austrian schools.[11] By contrast with the German National Society, the German Club accepted the Habsburg dynasty, and the sovereignty of Austria. The majority of German nationalists and liberals adhered to this more moderate ideology.

From the 1880s on, the pan-Germanist movement was fragmented into several splinter parties and factions. The most radical was the German Workers' Party, formed in 1903, which later transformed into the Austrian wing of the Nazi Party. After the 1911 Ciesleithanian Imperial Council elections, the German National Association gained a majority of the seats within that body. At the end of First World War, and the resulting dissolution of Austria-Hungary, the pan-Germanist movement once again disintegrated into many different factions.

Dissolution of Austria-Hungary (1918–1919)[edit]

Areas claimed by the Republic of German Austria. These represent areas of the former Empire with majority-German populations.

After the end of the First World War, which saw the collapse of the Austro-Hungarian Empire, German-speaking parts of the former Empire established a new republic under the name "German Austria" (German: Deutsch-Österreich). The republic was proclaimed based on the principle of self-determination enshrined within American president Woodrow Wilson's Fourteen Points.[12] A provisional national assembly was convened on 11 November, at which the Republic of German Austria was proclaimed. The assembly drafted a constitution which stated that "German Austria is a democratic republic" (Article 1) and "German Austria is a component of the German Republic" (Article 2). This phrase referenced the establishment of the Weimar Republic in the former lands German Empire, and intended to unite German-speaking Austrians with the German nation-state, completing the Greater Germany plan. Plebiscites held in Tyrol and Salzburg yielded majorities of 98% and 99% respectively in favour of unification with the Weimar Republic.

Despite this, the victors of the First World War, who drafted the treaties of Versailles and Saint-Germain-en-Laye, strictly forbid any attempt by German Austria to unify with Germany.[13] They also gave some lands that had been claimed by German Austria to newly formed nation-states. An example of this was the giving of the provinces of German Bohemia and the Sudetenland to the Czechoslovak Republic. These lands, having German-speaking majorities, were prevented from being within their own nation-state. Instead, they were trapped in the nation-states of other ethnicities.[12] This grievance would play a fundamental part in the rise of pan-Germanism during the Interwar period. Karl Renner, a member of the Social Democratic Workers' Party, served as chancellor of German Austria. Renner himself was a proponent of the idea of "Greater Germany", and penned the unofficial anthem Deutschösterreich, du herrliches Land ("German Austria, you wonderful country").[14][15] Renner was born in southern Moravia, which was one of the lands claimed by German Austria, but instead given to the Czechoslovak Republic. Despite his background, however, he signed the Treaty of Saint-Germain on 10 September 1919, which established the Allied-drawn borders of the new Austrian republic, and formally forbid any attempt to unify the German-speaking lands of the former Austria-Hungary with Germany.[14] The name "German Austria" was changed to "Austria", removing any hint of pan-Germanist sentiment from the name of the state.

During the First Republic and Austrofascist period (1919–1938)[edit]

During the First Austrian Republic, pan-Germanists were represented by the Greater German People's Party and the agrarian Landbund.[16][17] Although initially influential, these two groups soon lost most of their voters to the Christian Social Party and the Social Democratic Party. Both the Christian Socials and the Social Democrats accepted that unification between Austria and Germany was forbidden by the Treaty of Saint-Germain.

While most of right-wing Heimwehren paramilitary groups active during the First Republic were rooted in Austrian nationalism, and either affiliated with the conservative Christian Socials, or inspired by Italian Fascism, there was also a German nationalist faction.[18] This faction was most notable within the Heimatschutz ("homeland protection") of Styria. Its leader, Walter Pfrimer, attempted a putsch against a Christian Social government in September of 1931. The putsch was directly modelled on the Benito Mussolini's March on Rome, but failed almost instantly due to lack of support from other Heimwehr groups. Pfrimer subsequently founded the "German Heimatschutz", which would later merge into the Nazi Party.[19]

The idea of an Anschluss, that is, annexation of Austria to Germany in an attempt to create a Greater Germany, was one of the principle ideas of the Austrian branch of the National Socialist (Nazi) Party. Nazism can be seen as descended from the radical branches of the pan-Germanist movement.[20] In 1933, the Nazis and pan-Germanists formed a joint working-group, and eventually merged.[21] During the period while the Nazi Party and its symbols were banned in Austria, from 1933 to 1938, Austrian Nazis resumed the earlier pan-Germanist tradition of wearing a blue cornflower in their buttonhole.[22]

Incorporation into the German Reich (1938–1945)[edit]

Adolf Hitler, leader of the "Greater Germanic Reich", was born in Austria

The Nazis firmly fought the austrofascist regime of chancellor Engelbert Dollfuss, whose assassination they orchestrated, and his successor, Kurt Schuschnigg. The Fatherland Front, the austrofascist party, fought for the independence of Austria with aid of Benito Mussolini, whilst the Nazis strove for a quick annexation of Austria by the German Reich of Adolf Hitler. After Hitler, who was Austrian-born, annexed Austria in 1938 in what was termed the Anschluss, the historical aim of the pan-Germanist movement in Austria was achieved.[7] The pan-Germanists were then absorbed into the Nazi Party (NSDAP).[23]

During the Second Republic (since 1945)[edit]

After the end of the Second World War, when Austria was re-established as an independent state, the German nationalist movement was discredited because of its links to the former Nazi regime.[23] The dominant parties of the new republic were the Christian conservative Austrian People's Party and the Socialist Party. Both promoted Austrian independence, and considered the idea of a "Greater Germany" an anachronism. All former members of the Nazi party were banned from any political activity, and disenfranchised.[24] The pan-Germanist and liberal "Third Camp" was later revived in the form of the Federation of Independents (German: Verband der Unabhängigen), which fought De-Nazification laws imposed by the Allies, and represented the interests of former Nazis, Wehrmacht, and SS soldiers. In 1956, the Federation was transformed into the Freedom Party of Austria. In the 1950s and 1960s, the German nationalist movement, represented by the Freedom Party and its affiliated organisations, was very active in universities, where the Burschenschaften, a type of student fraternity, helped spread German nationalist and liberal views. Inside the Freedom Party, the liberal wing grew to overtake the pan-Germanist wing, and Austrian patriotism was gradually incorporated into the party's ideology.[23][25] During Norbert Steger's party leadership during 1980–1986, and the Freedom Party's participation in a coalition government with the Social Democrats, the pan-Germanist faction was weakened further.[26]

By contrast, Jörg Haider's assumption of party leadership in 1986 was considered a triumph by the pan-Germanist faction.[25][26] However, Haider's right-wing populism did not stress German ethnic nationalism, as doing so would have cost votes. In 1987, only six percent of Austrian citizens identified themselves as "Germans".[27] The influence of German nationalism was still present, however, and could be seen in hostile actions against Slavic minorities in Austria, such as in conflicts over bilingual road sign with the Carinthian Slovenes, along with hostility to immigration and European integration.[23]

Presently, the pan-Germanist wing is only a minor faction within the Freedom Party. In 2008, fewer than seventeen percent of the Freedom Party's voters questioned the existence of a unique Austrian national identity.[28] German nationalists, including Andreas Mölzer[29] and Martin Graf[30][31], now refer to themselves as "cultural Germans" (Kulturdeutsche), and stress the importance of their identity as ethnic Germans, in contrast to the distinct Austrian national identity. In 2006, FPÖ members of parliament reaffirmed the party's root in the pan-Germanist tradition, at least symbolically, by wearing blue cornflowers in their buttonholes, along with ribbons in Austria's national colours (red and white), during the initial meeting of the National Council. This caused controversy, as the media interpreted the flower as a former Nazi symbol.[32]

References[edit]

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  2. ^ Voithofer, Richard (2000). Drum schliesst Euch frisch an Deutschland an … (in German). Böhlau Verlag. p. 17. 
  3. ^ Pelinka, Anton (2000). "Jörg Haiders "Freiheitliche" – ein nicht nur österreichisches Problem". Liberalismus in Geschichte und Gegenwart (in German) (Königshausen & Neumann). p. 233. 
  4. ^ "Das politische System in Österreich (The Political System in Austria)" (in German). Vienna: Office of the President of Austria. 2000. p. 24. Retrieved 9 July 2014. 
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  10. ^ Giloi, Eva (2011). Monarchy, Myth, and Material Culture in Germany 1750-1950. Cambridge University Press. pp. 161–162. 
  11. ^ Unowsky, Daniel L. (2005). The Pomp and Politics of Patriotism: Imperial Celebrations in Habsburg Austria, 1848–1916. Purdue University Press. p. 157. 
  12. ^ a b Prinz, Friedrich (1993). Deutsche Geschichte in Osten Europas: Böhmen und Mähren (in German). Berlin: Wolf Jobst Siedler Verlag GmbH. p. 381. ISBN 3-88680-200-0. Retrieved 25 February 2013. 
  13. ^ "Treaty of Peace between the Allied and Associated Powers and Austria; Protocol, Declaration and Special Declaration [1920] ATS 3". Austlii.edu.au. Retrieved 15 June 2011. 
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  21. ^ Morgan, Philip (2003). Fascism in Europe, 1919-1945. Routledge. p. 72. ISBN 0-415-16942-9. 
  22. ^ Dostal, Thomas (2002). "Das 'braune Netzwerk' in Linz: Die illegalen nationalsozialistischen Aktivitäten zwischen 1933 und 1938". Nationalsozialismus in Linz 1 (Archiv der Stadt Linz). p. 116. 
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  25. ^ a b Gingrich, André; Banks, Marcus (2006). Neo-nationalism in Europe & beyond. Berghahn Books. p. 148. 
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  31. ^ Zur Zeit (43). 2008. p. 2. 
  32. ^ "Anklänge an illegale NSDAPler". ORF.at. 30 October 2006.