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Young's fictional narrator describes that on one hand, the "stolid mass" or majority is not the greatest contributor to society, but the "creative minority" or "restless elite". <ref name="young_p15">Young, Michael. (1958), p15</ref> Yet on the other hand, describes that there are casualties of progress whose influence is underestimated and that from such stolid adherence to natural science and intelligence, arises arrogance and complacency.<ref name="young_p15" /> The casualties of this progress described by the phrase "Every selection of one is a rejection of many". <ref name="young_p15" />
Young's fictional narrator describes that on one hand, the "stolid mass" or majority is not the greatest contributor to society, but the "creative minority" or "restless elite". <ref name="young_p15">Young, Michael. (1958), p15</ref> Yet on the other hand, describes that there are casualties of progress whose influence is underestimated and that from such stolid adherence to natural science and intelligence, arises arrogance and complacency.<ref name="young_p15" /> The casualties of this progress described by the phrase "Every selection of one is a rejection of many". <ref name="young_p15" />

Despite the satirical origin of the word, many believe in the positive nature of a meritocratic system. Such proponents argue that a meritocratic system is more [[justice|just]] and more [[Productivity|productive]] than other systems, and that it allows for an end to distinctions based on what are said to be "arbitrary" criteria such as sex, race, wealth and social connections.


Meritocracy has been criticized as a myth which merely serves to justify the status quo; merit can always be defined as whatever results in success. Thus whoever is successful can be portrayed as meriting (deserving) success, rather than success being in fact predicated on rational, predetermined criteria of merit.<ref>Stephen J. McNamee and Robert K. Miller, Jr., ''[http://www.rowmanlittlefield.com/isbn/0742510565 The Meritocracy Myth]'' (Rowman & Littlefield, 2004); see also [http://www.ncsociology.org/sociationtoday/v21/merit.htm the authors' summary]</ref>
Meritocracy has been criticized as a myth which merely serves to justify the status quo; merit can always be defined as whatever results in success. Thus whoever is successful can be portrayed as meriting (deserving) success, rather than success being in fact predicated on rational, predetermined criteria of merit.<ref>Stephen J. McNamee and Robert K. Miller, Jr., ''[http://www.rowmanlittlefield.com/isbn/0742510565 The Meritocracy Myth]'' (Rowman & Littlefield, 2004); see also [http://www.ncsociology.org/sociationtoday/v21/merit.htm the authors' summary]</ref>

Revision as of 10:32, 30 July 2010

Meritocracy is a system of aristocratic or oligarchical government[1][2] or other organization wherein appointments are made and responsibilities assigned to individuals based upon demonstrated intelligence and ability (merit), evaluated through the use of institutionalised examination.

Since the systems of aristocracy and oligarchy define base types of government of which meritocracy is a part, meritocracy itself is not a form of government, but rather an ideology. Individuals appointed to a meritocracy are judged based upon merit which, as argued by Michael Young, is essentially intelligence and aptitude.

It is often the case that meritocracy itself is confused as a type of government, rather than correctly as a methodology or factor used in or for, the appointment of individuals to government.

Origin of term

The term itself was defined by British politician and sociologist, Michael Young in his 1958 satirical essay[3][4][5][6][7], "The Rise of the Meritocracy", which pictured the United Kingdom under the rule of a government favouring intelligence and aptitude (merit) above all. The essay is written in the first-person by a fictional historical narrator in the year 2032, and interweaves history from the politics of pre and post-war Britain with those of fictional future events in the short (1960 onwards) and long term (2020 onwards).[8]

The essay itself was based upon the tendency of the then-current governments in their striving towards intelligence to ignore shortcomings and upon the failure of education systems to correctly utilize gifted and talented members within their civilisations.[9]

Young's fictional narrator describes that on one hand, the "stolid mass" or majority is not the greatest contributor to society, but the "creative minority" or "restless elite". [10] Yet on the other hand, describes that there are casualties of progress whose influence is underestimated and that from such stolid adherence to natural science and intelligence, arises arrogance and complacency.[10] The casualties of this progress described by the phrase "Every selection of one is a rejection of many". [10]

Meritocracy has been criticized as a myth which merely serves to justify the status quo; merit can always be defined as whatever results in success. Thus whoever is successful can be portrayed as meriting (deserving) success, rather than success being in fact predicated on rational, predetermined criteria of merit.[11]

Social Darwinism

Social Darwinism is a social theory which holds that Darwin's theory of evolution by natural selection is a model, not only for the development of biological traits in a population, but also as an application for human social institutions - the existing social institutions being implicitly declared as normative. Social Darwinism was at its most popular from the late 19th century to the end of World War II. Proponents of Social Darwinism argue that the theory justifies social inequality as being meritocratic. Darwin himself only ventured to propound his theories in a biological sense, and it is other thinkers and theorists who have applied Darwin's model to unequal endowments of human ambition.

Criticism

In the chapter "Merit and Justice,"[12] Amartya Sen first complains about the lack of a precise definition of "merit" (and consequently meritocracy). Another of Sen's main criticisms can be clearly seen in such examples as Singapore, or the Open Source Initiative; it is the "confounding merit of actions with that of persons (and possibly of groups of people)." Both in the case of Singapore, and the Open Source Initiative, leaders are chosen through past performance - in tests (for Singapore) or code submitted (in the Open Source community) - so merit is given to people based on past performance, instead of on their current and ongoing actions (which would need continuous assessment).

Meritocratic states

Singapore

Among modern nation-states, the Republic of Singapore claims to be meritocratic, [citation needed] placing a great emphasis on identifying and grooming bright young citizens for positions of leadership (e.g., Lee Kuan Yew).[citation needed] The Singaporean interpretation places overwhelming emphasis on academic credentials as objective measures of merit.[citation needed]

Meritocracy is a central political concept in Singapore, due in part to the circumstances surrounding the city-state's rise to independence.[original research?] Singapore was expelled from neighboring Malaysia in 1965 as a result of the unwillingness of the majority of its population, mostly ethnic Chinese, to accept a "special position" for the self-proclaimed Bumiputra (Malay for "inheritors of the earth"), the Malays.[citation needed] The federal Malaysian government had argued for a system which would give special privileges to the Malays as part of their "birthright" as an "indigenous" people. Political leaders in Singapore vehemently protested against this system, arguing instead for the equality of all citizens of Malaysia, with places in universities, government contracts, political appointments, etc., going to the most deserving candidates, rather than to those chosen on the basis of connections or ethnic background. The ensuing animosity between State and Federal governments eventually proved irreconcilable; Singapore was expelled and became an independent city-state. To this day, Singapore continues to hold up meritocracy as one of its official guiding principles for domestic public policy formulation.[13]

There is criticism backed by evidence that this system has some serious disadvantages: for one, Singaporean society is being increasingly stratified; and, for another, an elite class is being created from just a narrow segment of the population.[14] Commentators have also criticized the city-state for not applying the meritocracy principle uniformly; they cite, for example, the disproportionate influence and presence of the family of the founding prime minister Lee Kuan Yew in both political and business circles.[15] Although most Singaporeans still agree that the city-state's tremendous economic success has been due in part to its strong emphasis on developing and promoting talented leaders,[16] there are more and more signs that an increasing number of Singaporeans believe Singapore is instead becoming an elitist society.[17] Defendants claim the ancient Chinese proverb that 'Wealth does not pass three generations', suggesting that elitists will eventually be, and often are, replaced by those lower down the hierarchy. Indeed, many top political leaders in Singapore (and also China) come from peasant backgrounds, while modern peasants boast about their great ancestry, though the current Prime Minister is the son of a former Prime Minister.

A 2008 article in the International Political Science Review titled "Meritocracy and Elitism in a Global City: Ideological Shifts in Singapore" argues that:

The concept of meritocracy is unstable as its constituent ideas are potentially contradictory. The egalitarian aspect of meritocracy, for example, can come into conflict with its focus on talent allocation, competition, and reward. In practice, meritocracy is often transformed into an ideology of inequality and elitism. In Singapore, meritocracy has been the main ideological resource for justifying authoritarian government and its pro-capitalist orientation. Through competitive scholarships, stringent selection criteria for party candidacy, and high ministerial salaries, the ruling People’s Action Party has been able to co-opt talent to form a "technocratic" government for an "administrative state".[18]

Grand Duchy of Finland

Another example is 19th-century Finland, which was formally ruled by an autocrat, though in practice governing was exercised by the educated class. Although ancestry and inherited wealth did influence one's educational opportunities, education and not ancestry was the principal requirement for admittance to, and promotion within, the civil service and government. Well into the mid-20th century, academic degrees remained important factors for politicians asking for the electorate's confidence.

Venetian Republic

Lasting 1,112 years, the Republic of Venice at times used a system based on meritocracy to decide the membership of its ruling council. Each year, citizens were assessed based on the number of merit points earned through their successes — in academia, with works or art, in business ventures, and so on — and the top names were appointed to the council. The council's role was legislative, judicial and executive, and it elected a Doge, on the understanding that any councillor who voted to appoint a Doge who later took Venice to war and lost would, along with that Doge, be put to death.[citation needed] In practice, however, a relatively small number of influential families usually provided the bulk of the council nominees year after year.

Computing

Meritocracy Online

The great thing about the internet is it is a meritocracy and it's free.

Although formal meritocracies are uncommon online, informal ones are quite prevalent. They often occur in online games such as MMORPGs where the best players are more likely to become guild leaders or be otherwise influential,[20] although the ability to invest large amounts of time and/or money is also important. This is also the case for many discussion forums, since the most knowledgeable users often have better chances of becoming moderators.

Further, due to the nature of online interaction, where identity and anonymity are more readily managed than in direct interaction, the effects of social inequity can often be discounted in online communities. Intelligence, effort, education, and personality may be readily conveyed in an online interaction but a person's gender, race, religion, and social standing can be easily obfuscated or left entirely unsaid.

Open Source

There is a tendency, in the structure of open source projects, for a meritocracy to arise. Technically, the more proficient the developer is in contributing towards the project; developing new features, or maintaining existing code, the more they are required or the more the project necessitates their contribution, and thus the more senior their informal position becomes. Those who contribute more code, and have more of an effect on the direction or status of the project, will tend to have more seniority and influence. The Apache Software Foundation is an example of an (open source) organization which officially claims to be a meritocracy[21].

See also

Criticism:

Notes

  1. ^ Aristot. Pol. 2.1261b
  2. ^ Aristotle, (351 BCE) Politics. Book Three Part IV. (Jowett, B., Trans)
  3. ^ Young, Michael (1958), Rise of the Meritocracy
  4. ^ Young, Michael (29 June 2001), "Down with meritocracy: The man who coined the word four decades ago wishes Tony Blair would stop using it", The Guardian
  5. ^ Ford, Boris. 1992 The Cambridge cultural history of Britain. Cambridge University Press. p.34.
  6. ^ Kamolnick, Paul. 2005. The just meritocracy: IQ, class mobility, and American social policy. Greenwood Publishing Group. p.87.
  7. ^ Best, Shaun. 2005. Understand Social Divisions. SAGE. p.32.
  8. ^ Young, Michael. (1958), p11
  9. ^ Young, Michael. (1958), p13
  10. ^ a b c Young, Michael. (1958), p15
  11. ^ Stephen J. McNamee and Robert K. Miller, Jr., The Meritocracy Myth (Rowman & Littlefield, 2004); see also the authors' summary
  12. ^ Meritocracy and Economic Inequality, Kenneth Joseph Arrow, Samuel Bowles, Steven N. Durlauf, Chapter 1 - Merit and Justice Amartya Sen
  13. ^ http://app.mfa.gov.sg/data/paris/statements/REMARKS_FOR_MEDEF_28_Aug_08.html SPEECH BY SINGAPORE AMBASSADOR TO FRANCE, HIS EXCELLENCY BURHAN GAFOOR AT MEDEF UNVERSITE DEBATE AT L'ECOLE POLYTECHNIQUE, 28 AUGUST 2008
  14. ^ Singapore's elites
  15. ^ Lee Kuan Yew
  16. ^ http://app.amed.sg/internet/amed/read_content.asp?View,176
  17. ^ Please, get out of my elite uncaring face
  18. ^ Kenneth Paul Tan (2008) "Meritocracy and Elitism in a Global City: Ideological Shifts in Singapore", International Political Science Review 29(1): 7-27. Available at [1]
  19. ^ http://www.cbc.ca/arts/music/story/2010/04/26/ok-go-video.html
  20. ^ BBC - h2g2 - The Politics of Internet Discussion
  21. ^ How the ASF works - The Apache Software Foundation