Jump to content

Rusyns

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by 59.141.18.155 (talk) at 23:23, 11 November 2009 (rv to last unvandalized version. 1) Ruthenian doesnt mean Rusyn 2) do not delete the sourced statements 3) do not paste unsourced images 4) "most" is not "some"). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Rusyns/Русины
Regions with significant populations
 Romaniaca 25,000
(not including Hutsuls)
 Slovakia24,201[1]
 Serbia15,626[2]
 Ukraine10,100[3]
 Croatia2,337
 Poland5,800
(2002-2003)
Languages
Rusyn, Pannonian Rusyn, Ukrainian, Slovak
Religion
Eastern Orthodox, Eastern Catholic
Related ethnic groups
Other Slavic people, Ukrainians

Rusyns (Rusyn: Русины, also referred to as Carpatho-Rusyns and Rusniaks) are an Eastern Slavic ethnic group related to Ukrainians who speak a Western Ukrainian language or dialect known as Rusyn. The group unites a minority of Ruthenians who did not adopt the ethnonym Ukrainian to describe their ethnic identity in the early twentieth century. The formation of this political group was expedited by financial support from non-Ukrainian and anti-Ukrainian sources[4]. Some governments have prohibited the use of the term Rusyn, as seen in after 1945 in Soviet Transcarpathia and Poland, and by the early 1950s in Czechoslovakia.[5]

Today, Slovakia, Poland, Hungary, the Czech Republic, Serbia and also Croatia officially recognise Rusyns as an ethnic minority.[6] In 2007 Rusyns were recognized as a separate ethnicity in Ukraine by the Zakarpattia Regional Council,[6][7]. Ethnic recognition is not within the competency of this regional administrative authority and carries no scientific background foundation.[7] Ruthenians within Ukraine have Ukrainian citizenship, and most have adopted a Ukrainian ethnic identity[3]. Most contemporary self-identified ethnic Rusyns live outside of Ukraine.

Of the estimated 1.2 million people[5] of Rusyn origin, only 55,000 have identified themselves politically or ethnically as Rusyns, according to contemporary censuses. The ethnic classification of Rusyns, however, is controversial. Some contemporary scholars claim it as a separate East Slavic ethnicity distinct from Russians, Ukrainians, and Belarusians.[8][9][10] The majority of Ukrainian scholars, as well as most Rusyns when considering their self-identification, consider Rusyns to be ethnically a regional subgroup of the Ukrainian people.[11][12] This is disputed by Lemko scholars.[13]

The terms Rusyn, Rusniak, Lyshak and Lemko are considered by some scholars to be historic, local, and synonymical names for Carpathian Ukrainians. Others hold that the terms Lemko or Rusnak are regional forms for Rusyn[5].

Location

Main articles: Places inhabited by Rusyns and Rusyn American

Prior to the middle of the 19th century, ethnic Ukrainians referred to themselves as Rusyns. This term continues to be used today and is found in Ukrainian folk songs. The ethnonym Ukrainian came into widespread use only in modern times for political reasons, replacing the ethnonym Rusyn initially in Sloboda Ukraina, then on the banks of the Dnieper River, and spreading to western Ukraine in the 1930s. Today a minority group continues to use the ethnonym Rusyn for self-identification. These are primarily people living in the mountainous Transcarpathian region of western Ukraine and adjacent areas in Slovakia, who use it to distinguish themselves from Ukrainians living in the central regions of Ukraine. Having eschewed the ethnonym Ukrainian, the Rusyns are asserting a local and separate Rusyn ethnic identity.

Those Rusyns who self-identify today have traditionally come from or had ancestors who came from the Eastern Carpathian Mountain region. This region is often referred to as Carpathian Ruthenia. There are resettled Rusyn communities located in the Pannonian Plain, parts of present-day Serbia (particularly in Vojvodina – see also Ethnic groups of Vojvodina), as well as present-day Croatia (in the region of Slavonia). Rusyns also migrated and settled in Prnjavor, a town in the northern region of present-day Bosnia and Herzegovina. Analysis of population genetics shows statistical differences between Lemkos, Boykos, Hutzuls, and other Slavic or European populations.[14]

Many Rusyns emigrated to the United States and Canada. With the advent of modern communications such as the Internet, they are able to reconnect as a community. Concerns are being voiced regarding the preservation of their unique ethnic and cultural legacy.

History

Part of a series on
Ukrainians
Culture
Languages and dialects
Religion
Sub-national groups
Closely-related peoples

Rusyns formed two ephemeral states after World War I, the Lemko-Rusyn Republic and Komancza Republic. Prior to forming the state, some of the founders of the Lemko Rusyn Republic were sentenced to death or imprisoned in Talerhof by the prosecuting attorney Kost Levytsky (Ukrainian: Кость Леви́цький), then working for the Austro-Hungarian Empire, but later president of the West Ukrainian National Republic, and leader of the State Representative Body of the Ukrainian government.[15] In the interwar period, the Rusyn group in Czechoslovakia enjoyed liberal conditions to develop their culture (compared to Ukrainians in Poland (Galicia) or Romania (Bukovina and Bessarabia))[16]. The Republic of Carpatho-Ukraine, which existed for one day on March 15, 1939 before it was occupied by Hungarian troops, is sometimes considered to have been a self-determining Rusyn State that had intentions to unite with Kyiv. The Republic's president, Avgustyn Voloshyn, was an advocate of writing in Rusyn.

The Rusyns have always been subject to larrger neighbouring powers, such as Hungary, Czechoslovakia, Slovakia, Poland, the Soviet Union, Ukraine, and Russia. In contrast to the modern Ukrainian national movement that united Western Ukrainians with those in the rest of Ukraine, the Rusyn national movement took two forms: one considered Rusyns as a separate East Slavic nation, while the other was based on the concept of fraternal unity with Russians.

Most of the predecessors of the Eastern Slavic inhabitants of present-day Western Ukraine, as well as Western Belarus, referred to themselves as Ruthenians (Rusyns) (Ukrainian: Русини, translit. Rusyny) prior to the nineteenth century. Many of them became active participants in the creation of the Ukrainian nation and came to call themselves Ukrainians (Ukrainian: Українці, translit. Ukrayintsi). There were, however, ethnic Rusyn enclaves, which were not a part of this movement: those living on the border of the same territory or in more isolated regions, such as the people from Carpathian Ruthenia, Poleshuks, or the Rusyns of Podlachia. With no reason to change their self-identifying monikers, these groups continue to refer to themselves as Rusyns.

Some scholars consider the Lemko, Boyko, Hutsul, Verkhovinetses (Verkhovyntsi, or Highlanders), and Dolinyanin (Haynal) ethnic groups to be Rusyn. As with the rest of the inhabitants of present-day Western Ukraine in the 19th century and first part of the 20th century, some of these peoples referred to themselves as Rusyns. However, some of these ethnic groups consider themselves to be separate ethnicities, while others claim to be Ukrainians and still others identify themselves as Rusyns.

According to a recent Ukrainian census,[17] an overwhelming majority of Boykos, Lemkos, Hutsuls, Verkhovyntsi and Dolynians in Ukraine stated their nationality as being Ukrainian. About 10,100 people, or 0.8%, of Ukraine's Zakarpattia Oblast (Province) identified themselves as Rusyns; by contrast, 1,010,000 considered themselves Ukrainians.[3] Research conducted by the University of Cambridge during the height of political Rusynism in the mid-1990s that focused on five specific regions within the Zakarpattia Oblast with the strongest pro-Rusyn cultural and political activism, found that only nine percent of the population of these areas claimed Rusyn ethnicity.[18][19] These numbers may change with the further acceptance of Rusyn identity and the Rusyn language in educational systems in the area, nevertheless in the present day, according to the Ukrainian census, most - over 99% - of the local inhabitants consider themselves to be Ukrainians.[3]

Pannonian Rusyns in Vojvodina, Serbia (2002 census)

The Rusyn national movement is much stronger among those Rusyn groups that became geographically separated from present-day Ukrainian territories, for example the Rusyn emigrants in the United States and Canada, as well as the Rusyns living within the borders of Slovakia. The 2001 census in Slovakia showed that 24,000 people considered themselves ethnically Rusyn while 11,000 considered themselves to be ethnically Ukrainian.[20] The Pannonian Rusyns in Serbia, who migrated there during the rule of the Austro-Hungarian Empire, also consider themselves to be Rusyns. In the nineteenth and early twentieth centuries, some Rusyns resettled in Vojvodina (in present day Serbia), as well as in Slavonia (in present-day Croatia). Still other Rusyns migrated to the northern regions of present Bosnia and Herzegovina. Until the 1971 Yugoslav census, both Ukrainians (Serbian: Украјинци, tr. Ukrajinci) and Rusyns (Serbian: Русини, tr. Rusini) in these areas were recorded collectively as "Ruthenes". Podkarpatskije Rusiny is considered the Rusyn "national anthem", Ja Rusyn byl jesm' i budu the national song.

In March 2007 the Zakarpattia Regional Council adopted a decision which recognized Rusyns as a separate national minority at the oblast level.[6][7] By the same decision the Zakarpattia Regional Council petitioned the Ukrainian central authorities to recognize Rusyns as an ethnic minority at the state level.

Historically, the Polish and Hungarian states are considered to have contributed to the development of a Rusyn identity that is separate from that of other Ruthenians. Rusyns were recorded as a separate nationality by the censuses taken in pre-WWII Poland (see Cezary Chlebowski's Wachlarz), Czechoslovakia and Hungary.

Controversy

In recent times considerable controversy has arisen regarding the Rusyn political movement lead by the Orthodox priest Dmitri Sidor, his relationship with the Russian Orthodox Church or Moscow Patriarchate and the funding for his activities[21].

Religion

The question of when the Rusyns adopted Christianity (and who or what they worshipped before) is a source of some debate, but it clearly occurred prior to the Great Schism between the Orthodox and Catholic churches in 1054. Many Rusyn churches are named after the Eastern Christian saints Cyril and Methodius, who are often referred to as the "Apostles to the Slavs."

In 1994 the historian Paul Robert Magocsi stated that there were approximately 690,000 Carpatho-Rusyn church members in the United States, with 320,000 belonging to the largest Byzantine Rite Catholic affiliations, 270,000 to the largest Orthodox affiliations, and 100,000 to various Protestant and other denominations.[22]

Eastern Catholics

Most Rusyns are Byzantine rite Catholics, who since the Union of Brest in 1596 and the Union of Uzhhorod in 1646 have been in communion with the Holy See. However, they have their own particular Church, the Ruthenian Catholic Church, and retain the Byzantine Rite liturgy in Old Slavonic and most of the outward forms of Byzantine or Eastern Christianity.

The Rusyns of the former Yugoslavia are organized under the Eparchy of Krizevci. Those in the diaspora in the United States established the Byzantine Catholic Metropolitan Church of Pittsburgh.

According to Andy Warhol, a Rusyn, the beginning of the film The Deer Hunter shows a Rusyn wedding.

Eastern Orthodox Church

Although originally associated with the Orthodox Church of Constantinople, the affiliation of the Rusyn Orthodox Church was adversely affected by the Communist revolution in the Russian Empire and the subsequent Iron Curtain which split the Orthodox diaspora from the Orthodox believers living in the ancestral homelands. A number of émigré communities have claimed to continue the Orthodox tradition of the pre-revolution church while either denying or minimizing the validity of the church organization operating under Communist authority. For example, the Orthodox Church in America (OCA) was granted autocephalous (self-governing) status by the Moscow Patriarchate in 1970. Although approximately 25% of the OCA was Rusyn (referred to as "Ruthenian") in the early 1980s, an influx of Orthodox émigrés from other nations and new converts wanting to connect with the "early" church have lessened the impact of a particular Rusyn emphasis in favor of a new American Orthodoxy.

Language

Main article: Rusyn language

Rusyn (also referred to as the Ruthenian language) is similar to the Slovak language and Ukrainian language; Ukrainian scholars consider Rusyn a dialect of Ukrainian, to the resentment of some Rusyns.

Pannonian Rusyn

Main article: Pannonian Rusyn language

Pannonian Rusyn has been granted official status and was codified in Serbian's province of Vojvodina. Since 1995, it has also been recognized and codified as a minority language in Slovakia (in those areas comprising at least 20% Rusyns). The Rusyn language in Vojvodina, however, shares many similarities with Slovak, and is sometimes considered a separate (micro)language, sometimes a dialect of Slovak.

  • Carpatho-Rusyn sub-groups - Transcarpathian Rusyns in stylised folk-costumes from Central Ukraine. Photo: Village Mokre near Sanok (Poland). 2007
    Carpatho-Rusyn sub-groups - Transcarpathian Rusyns in stylised folk-costumes from Central Ukraine. Photo: Village Mokre near Sanok (Poland). 2007
  • Carpatho-Rusyn sub-groups - Sanok area Lemkos in stylized highland folk-costumes from Mokre (Poland)
    Carpatho-Rusyn sub-groups - Sanok area Lemkos in stylized highland folk-costumes from Mokre (Poland)
  • Rusyn sub-groups - Przemyśl area Rusyns (Ukrainians) in stylized highland folk-costumes
    Rusyn sub-groups - Przemyśl area Rusyns (Ukrainians) in stylized highland folk-costumes
  • Carpatho-Rusyn sub-groups - Prešov area Lemkos (left side) and Przemyśl area Rusyns (Ukrainians) in stylized highland folk-costumes. Photo: Village Mokre near Sanok. 2007
    Carpatho-Rusyn sub-groups - Prešov area Lemkos (left side) and Przemyśl area Rusyns (Ukrainians) in stylized highland folk-costumes. Photo: Village Mokre near Sanok. 2007

See also

Notes

  1. ^ Permanently resident population by nationality and by regions and districts - Population and Housing Census 2001, Statistical Office of the Slovak Republic
  2. ^ Zoran Jančić, ed. (2002). "3. Population by national or ethnic groups by Census 2002, by municipalities". Issue LII, No. 295, Final Results of the Census 2002 (PDF) (Communication ed.). Belgrade: Republic Statistical Office of Serbia. pp. 6–7. YU ISSN 0353–9555 SRB 295 SN31 241202. {{cite book}}: Unknown parameter |month= ignored (help)
  3. ^ a b c d Про кількість та склад населення Закарпатської області
    за підсумками Всеукраїнського перепису населення 2001 року    . The higher figure is an estimate based on the proportions of local-born ethnic "Ukrainians" living in relevant West-Ukrainian oblasts; the Dolinyan, Boyko and Hutsul areas are included. See Карта говорiв украïнськоï мови, 10.10.2008; Энциклопедический словарь: В 86 томах с иллюстрациями и дополнительными материалами. Edited by Андреевский, И.Е. − Арсеньев, К.К. − Петрушевский, Ф.Ф. − Шевяков, В.Т., s.v. Русины. Online version. Вологда, Russia: Вологодская областная универсальная научная библиотека, 2001 (1890−1907), 10.10.2008; Ethnologue: Languages of the World. Edited by Gordon, Raymond G., Jr., s.v. Rusyn. Fifteenth edition. Online version. Dallas, Texas, U.S.A.: SIL International, 2008 (2005), 10.10.2008; Eurominority: Peoples in search of freedom. Edited by Bodlore-Penlaez, Mikael, s.v. Ruthenians. Quimper, France: Organization for the European Minorities, 1999–2008, 10.10.2008. How this estimate has been prepared in detail, is represented in the Table 1 of this article.
  4. ^ ПОЛІТИЧНЕ РУСИНСТВО І ЙОГО СПОНСОРИ
  5. ^ a b c Magocsi, Paul Robert (1995). "The Rusyn Question". Political Thought. 2–3 (6). http://www.litopys.org.ua/rizne/magocie.htm: 221–231. {{cite journal}}: External link in |location= (help)
  6. ^ a b c Ukraine’s ethnic minority seeks independence. RT
  7. ^ a b c Decision of Zakarpattia Oblast Council recognizing Rusyns
  8. ^ Professor Ivan Pop: Encyclopedia of Subcarpathian Ruthenia(Encyclopedija Podkarpatskoj Rusi). Uzhhorod, 2000. With support from Carpatho-Russian ethnic research center in the USA ISBN 0-972-01175-3-4.
  9. ^ Paul Robert Magocsi, Encyclopedia of Rusyn History and Culture . University of Toronto Press, June 2002. ISBN 9780802035660
  10. ^ Tom Trier (1998), Inter-Ethnic Relations in Transcarpathian Ukraine
  11. ^ Wilson, Andrew (2000), The Ukrainians: Unexpected Nation, New Haven: Yale University Press. ISBN 0-300-08355-6.
  12. ^ Taras Kuzio (2005), "The Rusyn Question in Ukraine: Sorting Out Fact from Fiction", Canadian Review of Studies in Nationalism, XXXII
  13. ^ Trochanowski, Piotr (14 January 1992). "Lemkowszczyzna przebudzona". Gazeta Wyborcza (Krakowski dodatek), (in Polish). Cracow. p. 2. {{cite news}}: |access-date= requires |url= (help); Unknown parameter |trans_title= ignored (|trans-title= suggested) (help)CS1 maint: extra punctuation (link)
  14. ^ Nikitin, AG (2008). "Mitochondrial DNA sequence variation in Boyko, Hutsul and Lemko populations of Carpathian highlands". Human Biology. 81 (1): 43–58. ISBN 0018-7143. OCLC 432539982. PMID 19589018. Lemkos shared the highest frequency of haplogroup I ever reported and the highest frequency of haplogroup M* in the region. MtDNA haplogroup frequencies in Boykos were different from most modern European populations. {{cite journal}}: Check |isbn= value: length (help); Cite has empty unknown parameter: |month= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  15. ^ Vavrik, Vasilij Romanowicz (2001). Terezin i Talergof : k 50-letnej godovščine tragedii galic.-rus. naroda (in Russian). Moscow: Soft-izdat. OCLC 163170799. Retrieved 2009-06-21.
  16. ^ Orest Subtelny, Ukraine. A History. Second edition, 1994. p. 350-351. Subtelny treats transcarpathian Rusyns as a group of Ukrainians
  17. ^ Всеукраїнський перепис населення 2001:
  18. ^ Taras Kuzio (2005). The Rusyn Question in Ukraine: Sorting Out Fact from Fiction. Canadian Review of Studies in Nationalism, XXXII
  19. ^ Political and Ethno-Cultural Aspects of the Rusyns’ problem: A Ukrainian Perspective - by Natalya Belitser, Pylyp Orlyk Institute for Democracy, Kyiv, Ukraine
  20. ^ 2001 and 1991 Slovakian censuses
  21. ^ http://www.ua-reporter.com/novosti/42228 here
  22. ^ Magocsi, Paul R (1994). Our People: Carpatho-Rusyns and Their Descendants in North America. Toronto: Multicultural History Society of Ontario. ISBN 0919045669 : 9780919045668. OCLC 30973382. {{cite book}}: Check |isbn= value: invalid character (help)

References

  • Chlebowski, Cezary (1983). Wachlarz: Writings on the Liberating Organization, a Division of the National Army (Wachlarz: Monografia wydzielonej organizacji dywersyjnej Armii Krajowej : wrzesien 1941-marzec 1943), Instytut Wydawniczy Pax. ISBN 83-211-0419-3
  • Dyrud, Keith P. (1992). The Quest for the Rusyn Soul: The Politics of Religion and Culture in Eastern Europe and in America, 1890-World War I, Balch Institute Press. ISBN 0-944190-10-3
  • ed. by Patricia Krafeik (1994). The Rusyns, Eastern European Monographs. ISBN 0-88033-190-9
  • Magocsi, Paul Robert (1978). Shaping of a National Identity: Subcarpathian Rus', 1848-1948, Harvard University Press. ISBN 0-674-80579-8
  • Magocsi, Paul Robert (1988). Carpatho-Rusyn Studies: An Annotated Bibliography (V. 1: Garland Reference Library of the Humanities), Garland Publishing. ISBN 0-8240-1214-3
  • Magocsi, Paul Robert (1994). Our People: Carpatho-Rusyns and Their Descendants in North America, Society of Multicultural Historical. ISBN 0-919045-66-9
  • Magocsi, Paul Robert (1994). The Rusyns of Slovakia, East European Monographs. ISBN 0-88033-278-6
  • Magocsi, Paul Robert (1996). A New Slavic Nation is Born, East European Monographs. ISBN 0-88033-331-6
  • Magocsi, Paul Robert (1999). Carpatho-Rusyn Studies: An Annotated Bibliography, 1985-1994, Vol. 2, Columbia University Press. ISBN 0-88033-420-7
  • Magocsi, Paul Robert (2000). Of the Making of Nationalities There Is No End, East European Monographs. ISBN 0-88033-438-X
  • Magocsi, Paul Robert, Sandra Stotsky and Reed Ueda (2000). The Carpatho-Rusyn Americans (Immigrant Experience), Chelsea House Publications. ISBN 0-7910-6284-8
  • Magocsi, Paul Robert (2002). Encyclopedia of Rusyn History and Culture, University of Toronto Press. ISBN 0-8020-3566-3
  • Magocsi, Paul Robert (2006). Carpatho-Rusyn Studies : An Annotated Bibliography Vol.3 1995-1999, East European Monographs. ISBN 0-88033-531-9
  • Mayer, Maria, translated by Janos Boris (1998). Rusyns of Hungary: Political and Social Developments, 1860-1910, Eastern European Monographs. ISBN 0-88033-387-1
  • Petrov, Aleksei (1998). Medieval Carpathian Rus': The Oldest Documentation about the Carpatho-Rusyn Church and Eparchy, Eastern European Monographs. ISBN 0-88033-388-X
  • Rusinko, Elaine (2003). Straddling Borders: Literature and Identity in Subcarpathian Rus', University of Toronto Press. ISBN 0-8020-3711-9
Retrieved from "https://en.wikipedia.org/w/index.php?title=Rusyns&oldid=325337028"