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Yakuza

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Yakuza (from Japanese やくざ or ヤクザ or 8-9-3), also known as gokudō (極道), are members of traditional organized crime groups in Japan. Today, the yakuza are the largest organized crime phenomenon in the world, as noted in the Guinness Book of Records.

In Japanese legal terminology, yakuza organizations are referred to as bōryokudan (暴力団), literally "violence groups". Yakuza members consider this an insult, as bōryokudan is a term which can be applied to any violent criminal. In the Western press they are frequently called the "Japanese mafia," by analogy with the Italian-Sicilian organized crime groups of the same name. For a list of present and past yakuza gangs, see the bōryokudan page.

Origin and history

The term "Yakuza" comes from a Japanese card game, Oicho-Kabu (played with hanafuda or kabufuda cards) and means "good for nothing." Similarly to baccarat, the values of the cards are added together and the last digit of the sum taken as the score. The worst hand in the game is a set of eight, nine and three, which gives a sum of 20 and a score of 0. In traditional Japanese forms of counting, these numbers are called Ya, Ku and Sa respectively, thus the origin of the word "yakuza." The yakuza took this name because the Ya-Ku-Za hand requires the most skill (at judging opponents, etc.) and, obviously, the least luck in order to win (i.e., the hand is worst that one can receive based on luck of the draw, so only a consummate expert could have enough talent to counteract his bad luck and still win with such a hand). The name was also used because it signified bad fortune, presumably for anyone who went up against the group.

In modern Japanese counting, eight, nine and three could be pronounced "hachi-kyu-san," a name by which the yakuza are sometimes called in Japan today.

Shinjuku Alleys are a popular modern Yakuza hangout, as well as streets

There is no single origin for all Japanese yakuza. Rather, yakuza organizations developed from different elements of traditional Japanese society. In the later part of the Japanese feudal era, especially in the Edo period (1603-1837), the legal power of the feudal lords shifted away from direct ownership of land to a broader feudal tax system on land "products", mainly rice. Also, retainers samurai began to be paid with rice, which they sold to markets for cash, instead of being paid a direct salary. The samurai provided service as professional soldiers during wartime and as professional bureaucrats or administrators during peacetime. During the Edo period, most samurai lost their connection to the land and started to live around the feudal castles.

Around the same time, the policing of the community became the responsibility of members of the community, rather than the daimyo (lord). This was especially prevalent outside of the capital cities, as the Edo government allowed only one major castle in each feudal province.

Although the yakuza often insist on their origins as Japanese "Robin Hoods" and protectors, some scholars trace their beginnings to the kabukimono (raving ones), also known as hatamoto yakko (servants of the shogun). These groups of ronin (masterless samurai) adopted strange hair styles, dressed in an outrageous manner, spoke in vulgar and specialized slang, carried unusually long swords and harassed ordinary people. Their exploits are still a popular subject of Japanese jidaigeki dramas based on the feudal era.

Some yakuza do, however, trace their origins to the communal vigilante/police groups known as machi yakko ("Servants of the town") that arose to enforce order and protect the community from intruders. These groups varied in their level of organization and formality, often simply being comprised of labourers and other "tough men" of the community. Sometimes they also included one or more ronin, as only samurai were officially allowed to carry swords. They often fought against bandits and gangs to protect their community and were even regarded as heroes.

In larger towns, several of these groups often existed simultaneously, and they often fought for territory, money and influence much like modern gangs, disregarding any civilians caught in the crossfire. Again, this is the origin of a popular theme of Japanese film and television, made famous in the West by an Akira Kurosawa film called Yojimbo where a ronin is hired to rescue a community from these bullies. Yakuza derived some practices from both machi-yakko and kabukimono. Their protection rackets can be seen as originating from machi-yakko, but their more colorful fashion and language are derived from the kabukimono tradition.

Tekiya and Bakuto

More directly, the origin of most modern yakuza organizations can be traced to two groups which emerged in 18th century Japan: tekiya (peddlers) and bakuto (gamblers). These roots can be seen in current yakuza initiation ceremonies, which incorporate either tekiya or bakuto rituals. Although the modern yakuza has diversified, some gangs still identify with one group or the other. For example, a gang whose primary source of income is illegal gambling may refer to themselves as bakuto.

Post-War Yakuza: Gurentai

As Japan began to industrialise and urbanization got underway, a third group of yakuza called gurentai (愚連隊) began to emerge (though the name gurentai was not given until after WWII). Whether they fall into the traditional definition of yakuza is still open to debate, but they certainly gave birth to another kind of yakuza, the boryokudan (violence group). In short, a gurentai is a gang in a much more traditional sense, a group of young unruly thugs who peddle their violence for profit. They often engaged in the suppression of unions and other workers' organizations, and such activities brought them much closer to the conservative elements of the Japanese power structure. During the militarisation of Japan, some of them became the militant wing of Japanese politics known as uyoku (right wing, 右翼), i.e. ultra-nationalists.

Unlike more traditional yakuza, uyoku did not maintain territories - they leveraged their violence for political gain. The most famous group before WWII was the Kokuryu-kai（黒龍会）, or Black Dragon Society. The Kokuryu-kai was a secret ultra-nationalist umbrella organization whose membership was comprised of government officials and military officers as well as many martial artists and members of the Japanese underworld who engaged in political terrorism and assassination. They also provided espionage services for the Japanese colonial government. Kokuryu-kai engaged in contraband operations including the Chinese opium trade, as well as prostitution and gambling overseas which provided them with funds as well as information.

During the post-War rationing, the yakuza controlled the black market much in line with traditional tekiya operations. At the same time, they also moved into controlling major sea ports as well as the entertainment industry. The biggest yakuza umbrella group, the Yamaguchi-gumi, emerged in the Kansai region, which had a large entertainment industry in the city of Osaka as well as a major sea port in Kobe. American occupation forces fought against them in vain and conceded defeat in 1950. Yakuza also adapted to a more western style, including wearing clothing reminiscent of US gangsters, and began to use firearms. At this point, tekiya and bakuto no longer confined themselves to their traditional activities and expanded into any venture they found profitable. At the same time gurentai began to adopt traditional roles of tekiya and bakuto. They also began to feud among themselves, jockeying for power and prestige.

In the 1960s, Yoshio Kodama, an ex-nationalist, began to negotiate treaties with various groups, first with the Yamaguchi-gumi of Kazuo Taoka and Tosei-kai of Hisayuki Machii and eventually with the Inagawa-kai. Fights between individual gangs, however, are ongoing.

Organization and activities

Structure

During the formation of the yakuza, they adopted the traditional Japanese hierarchical structure of oyabun-kobun where kobun (children, 子分) owe their allegiance to the oyabun (father, 親分). In a much later period, the code of "jingi" (justice and duty) was developed where loyalty and respect are a way of life. The oyabun-kobun relationship is formalized by ceremonial sharing of sake from a single cup. This ritual is not exclusive to the yakuza -- it is also commonly performed in traditional Japanese Shinto weddings.

During the fascist period in Japan, the more traditional tekiya/bakuto form of organisation declined as the entire population was mobilised to participate in the war effort and society came under strict military government. However, after the war, the yakuza adapted again.

Prospective yakuza come from all walks of life. The most romantic tales tell how yakuza accept sons who have been abandoned or exiled by their parents. Many yakuza start out in junior high school or high school as common street thugs or members of boso zoku gangs. Some yakuza "goons" are actually mentally handicapped, but recruited due to their large physiques. Perhaps because of it's lower socio-economic status, numerous yakuza members come from Okinawa. However, the leadership levels of yakuza gangs usually consist of very sharp, cunning, intelligent men, as the process to rise to the top-levels in the yakuza can be very competitive and Darwinian.

Yakuza groups are headed by an Oyabun ("father") or Kumicho (family head) who gives orders to his subordinates, the kobun ("children"). In this respect, the organization is a variation of the traditional Japanese senpai-kōhai (senior-junior) model. Members of yakuza gangs cut their family ties and transfer their loyalty to the gang boss. They refer to each other as family members - fathers and elder and younger brothers. The Yakuza is populated entirely by men, and there are usually no women involved except the Oyabun's wife who is called "ane-san" (older sister). Unlike many crime groups, women are sometimes involved in "The Life". When the Yamaguchi Gumi (Family) boss was shot in the late nineties, his wife took over as boss of the largest Yakuza Family albeit for a short time.

Each member's connection is ranked by the hierarchy of sakazuki (sake sharing). Kumicho are at the top, and control various saiko-komon (senior advisors). The saiko-komon control their own turfs in different areas or cities. They have their own underlings, including other underbosses, advisors, accountants and enforcers. Those who have received sake from oyabun are part of the immediate family and ranked in terms of elder or younger brothers. However, each kobun, in turn, can offer sakazuki as oyabun to his underling to form an affiliated organisation, which might in turn form lower ranked organisations. In the Yamaguchi-gumi, which controls some 2500 businesses and 500 yakuza groups, there are even 5th rank subsidiary organisations.

Non-Japanese Yakuza

Unlike their Italian counterpart, the yakuza accept non-Japanese as members and blood relation is not necessary. The yakuza industry is filled with a great number of ethnic Korean (zainichi) and burakumin members. In the Yamaguchi-gumi, Japan's biggest yakuza organization, burakumin comprise 70 percent of the membership, and Koreans 10 percent (Kaplan 1986, p. 145). Hisayuki Machii, one of the most successful Korean yakuza bosses, is thought by many to be involved in the kidnapping of Kim Dae Jung in 1973 (Ibid, p. 193). A small number of resident Chinese also are driven into the yakuza. The significant presence of ethnic minorities in the yakuza is due to discrimination and poverty that they suffer in the Japanese society: Like organized crime in other countries, the yakuza provide a rare opportunity of upward mobility for them. Recent arrests also have confirmed some Australians as members of the Yakuza.

Rituals

Yubitsume or finger-cutting is a form of penance or apology. Upon a first offense, the transgressor must cut off the tip of his left pinky finger and hand the severed portion to his boss. Sometimes an underboss may do this penance to the oyabun if he wants to spare a member of his own gang from further retaliation. In recent years, prosthetic fingertips have been developed to disguise this distinctive appearance. (When a British cartoon, Bob the Builder, was first considered for import to Japan, there were plans in place to add an extra digit to each of the title character's four-fingered hands to avoid scaring children. The same thing was also considered for the show Postman Pat.) [1]

Another, more radical version of penance, is seppuku (hara-kiri), ritual suicide by disembowlment. Popular among Japanese samurai and soldiers who would commit it as penance for their failures, Yakuza are sometimes known to commit seppuku as well.

Another prominent yakuza ritual is the sake-sharing ceremony. This is used to seal bonds of brotherhood between individual yakuza members, or between two yakuza groups. For example, in August 2005, the Godfathers Kenichi Shinoda and Kazuyoshi Kudo held a sake-sharing ceremony, sealing a new bond between their respective gangs, the Yamaguchi-gumi and the Kokusui-kai.

When yakuza members play Oichi-kabu cards with each other, they often remove their shirts or open them up and drape them around their waists. This allows them to display their full-body tattoos to each other. This is one of the only times that yakuza members display their tattoos to others, as they normally keep them concealed in public with long-sleeved and high-necked shirts.

Current Activities

Much of the current activities of the yakuza can be understood in the light of their feudal origin. First, they are not a secret society like their counterparts of the Italian mafia and Chinese triads. Yakuza organizations often have an office with a wooden board on the front door, openly displaying their group name or emblem. Members often wear sunglasses and colourful suits so that their profession can be immediately recognised by civilians (katagi). Even the way many Yakuza walk is markedly different from ordinary citizens. Their arrogant, wide gait is markedly different from the quiet, unassuming way many Japanese go about their business. Alternatively, they can be more conservatively dressed but when the need arises, they can flash their tattoos to indicate their affiliation. On occasion they also sport insignia pins on their lapels.

Until recently, the majority of yakuza income came from protection rackets in shopping, entertainment and red-light districts within their territory. This is mainly due to the reluctance of such businesses to seek help from the police. The Japanese police are also reluctant to interfere in internal matters in recognised communities such as shopping arcades, schools/universities, night districts and so on. In this sense, yakuza are still regarded as semi-legitimate organisations. For example, immediately after the Kobe earthquake, the Yamaguchi-gumi, whose headquarters are in Kobe, mobilised itself to provide disaster relief services, and this was widely reported by the media as a contrast to the much slower response by the Japanese government. For this reason, many yakuza regard their income and hustle (shinogi) as a collection of a feudal tax.

Yakuza frequently engage in a uniquely Japanese form of extortion, known as sokaiya. In essence, it is a specialised form of protection racket. Instead of harassing small businesses, the yakuza harasses a stockholders' meeting of a larger corporation. They simply scare the ordinary stockholder with the presence of yakuza operatives, who obtain the right to attend the meeting by a small purchase of stock. They also engage in simple blackmail, obtaining incriminating or embarrassing information about a company's practices or leaders. Once the yakuza gain a foothold in these companies, they will work for them to protect the company from having such internal scandals exposed to the public. Some companies still include payoffs as part of their annual budget.

Yakuza also have ties to the Japanese realty market and banking, through Jiageya. Jiageya specialize in inducing holders of small real estate to sell their property so that estate companies can carry out much larger development plans. Japan's bubble economy of the 1980s is often blamed on real estate speculation by banking subsidiaries. After the collapse of the Japanese property bubble, a manager of a major bank in Nagoya was assassinated, and much speculation ensued about the banking industry's indirect connection to the Japanese underworld.

File:Yakuza.gif
The Yakuza are a popular subject in films

As a matter of principle, theft is not recognised as a legitimate activity of yakuza. This is in line with idea that their activities are semi-open; theft by definition would be a covert activity. More importantly, such an act would be considered a trespass by the community. Also, yakuza usually do not conduct the actual business operation by themselves. Core business activities such as merchandising, loan sharking or management of gambling houses are typically managed by non-yakuza members who pay protection fees for their activities.

There is much evidence of Yakuza involvement in international crime. There are many tattooed Yakuza members imprisoned in various Asian prisons for such crimes as drug trafficking and arms smuggling. In 1997 one verified Yakuza member was caught smuggling 4 kilograms of heroin into Canada. In 1999, Italian-American Mafia Bonnano family boss Mickey Zaffarino was overheard talking about the profits of the pornography trade that both families could profit from. Another Yakuza racket is bringing women of other ethnicities/races, especially Caucasian and Asian to Japan under the lure of a glamourous position, then forcing the women into prostitution. Movies such as Death Ride to Osaka are stories of these women.

Because of their history as a legitimate feudal organisation and their connection to the Japanese political system through the uyoku, yakuza are somewhat a part of the Japanese establishment. Assassination of government officials by the Mafia as in Italy would be unthinkable in Japan, as such acts would make the semi-open nature of yakuza activities impossible. If a yakuza organisation does commit an open crime such as murder, a member from the yakuza organisation will often volunteer to turn themselves in to protect senior members of the organisation. In the early 80s in Fukuoka, a yakuza war spiraled out of control and a few civilians were hurt. The police stepped in and forced the yakuza bosses on both sides to declare a truce in public. At various times, people in Japanese cities have launched anti-yakuza campaigns with mixed and varied success. In March 1995 the Japanese government passed the "Act for Prevention of Unlawful Activities by Criminal Gang Members" which made traditional racketeering much more difficult.

Reference

Books

  • Kaplan and Dubro; Yakuza (1986, Addison-Wesley, ISBN 0201111519)
  • Kaplan and Dubro; Yakuza: Expanded Edition (2003, University of California Press, ISBN 0520215621)
  • Peter B. E. Hill; The Japanese Mafia : Yakuza, Law, and the State (2003, Oxford University Press, ISBN 0199257523)
  • David T. Johnson; The Japanese Way of Justice : Prosecuting Crime in Japan (2001. Oxford University Press, ISBN 019511986X)
  • Manabu Miyazaki; Toppamono: Outlaw. Radical. Suspect. My Life in Japan's Underworld (2005, Kotan Publishing, ISBN 0970171625)
  • Christopher Seymour; Yakuza Diary (1996, Atlantic Monthly Press, ISBN 087113604X)
  • Mark Schilling; The Yakuza Movie Book (2003, Stone Bridge Press, ISBN 1880656760)
  • Claire Sterling; Thieves' World (1994 Simon & Schuster, ISBN 0671749978)

Selected Film References

Main article: Yakuza film

See also

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