L. Ron Hubbard

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Lafayette Ronald Hubbard
File:Notesonthelectures.jpg
L. Ron Hubbard on the cover of his 1950 book, Notes On The Lectures.
BornMarch 13, 1911
Tilden, Nebraska,
 United States
DiedJanuary 24, 1986
San Luis Obispo County, California,
 United States
Occupation(s)Science fiction Author
Founder, Scientology
Spouse(s)Margaret "Polly" Grubb
Sara Northrup
Mary Sue Hubbard
Children7
Websitelronhubbard.org

Lafayette Ronald Hubbard (13 March 1911 – 24 January 1986), better known as L. Ron Hubbard, was an American fiction and self-help writer,[1][2][3] creator of Dianetics and founder of the Church of Scientology. He served during World War II as an officer in the United States Navy, and was married three times.

Hubbard married Margaret "Polly" Grubb in 1933, with whom he fathered two children, L. Ron, Jr. (1934 – 1991) and Katherine May (born in 1936). They lived in Los Angeles, California and, during the late 1930s, in Bremerton, Washington. L. Ron, Jr. said in a 1983 interview, "according to him and my mother" he was the result of a failed abortion and recalls at six years old seeing his father performing an abortion on his mother with a coat hanger. In the same interview, he said "Scientology is a power-and-money-and-intelligence-gathering game" and described his father as "only interested in money, sex, booze, and drugs".[4] DeWolf retracted most of his statements in a later sworn affidavit of July 1, 1987 (Ronald E. DeWolf v. Lyle Stuart Inc.).[5]

His next marriage to Sara Northrup - Parsons former girl-friend - happened in August 1946.[6] It was an act of bigamy, as Hubbard had abandoned, but not divorced, his first wife and children as soon as he left the Navy (he divorced his first wife more than a year after he had remarried).[1] Both women allege Hubbard physically abused them. He is also alleged to have once kidnapped Sara's infant, Alexis, taking her to Cuba. Later, he disowned Alexis, claiming she was actually Jack Parsons' child.[7] Sara, filed for divorce in late 1950, citing that Hubbard was, unknown to her, still married to his first wife at the time he married Sara. Her divorce papers also accused Hubbard of kidnapping their baby daughter Alexis, and of conducting "systematic torture, beatings, strangulations and scientific torture experiments."[8] The furor actually made it into several newspapers and from there into Hubbard's growing file at the FBI.[9]

In March 1952 L. Ron Hubbard married Mary Sue Hubbard (born Mary Sue Whipp) who he would remain with until his death in 1986. Another son was born in 1954, Quentin Hubbard, who was groomed to one day replace him as head of the Scientology organization.[10] Quentin was uninterested in his father's plans and had preferred to become a pilot. He was also deeply depressed, allegedly because he was homosexual and Hubbard was homophobic.[11] Quentin unsuccessfully attempted suicide in 1974 but would then die under mysterious circumstances 1976 that might have been a suicide or murder.[12][13][14]

Hubbard was a controversial public figure, with many details of his life disputed. The Church of Scientology official biographies present Hubbard as "larger than life, attracted to people, liked by people, dynamic, charismatic and immensely capable in a dozen fields".[15] However, the Church's account of Hubbard's life has changed over time,[16] with editions of the biographical account published over the years differing from each other as new information came to light proving some claims to be inaccurate and many more false. Biographies of Hubbard by independent journalists and accounts by former Scientologists paint a much less flattering, and often sinister, picture of Hubbard. In many cases they contradict the material presented by the Church.[17][18][1]


Early life

L. Ron Hubbard was born in 1911 in Tilden, Nebraska.

His father Harry Ross Hubbard was born Henry August Wilson in Fayette, Iowa, but was orphaned as an infant and adopted by the Hubbards, a farming family of Fredericksburg, Iowa. Harry Ross Hubbard joined the United States Navy in 1904, leaving the service in 1908, then re-enlisting in 1917 when the United States declared war on Germany. He served in the Navy until 1946, reaching the rank of Lieutenant-Commander in 1934.[18]

His mother Dora May Hubbard (née Waterbury) was a feminist who had trained to become a high school teacher and married Harry in 1909. Her father, Lafayette O. Waterbury (born 1864), was a veterinarian turned coal merchant. Her mother, Ida Corinne DeWolfe, was the daughter of affluent banker John DeWolfe. May's paternal grandfather, Abram Waterbury, was from the Catskill Mountains, and later headed West, employed as a veterinarian.[19][18]

The Hubbards moved first to Kalispell, Montana and then to Helena, the state capital. Church biographies have stated that during this period Hubbard became the protegé of "Old Tom, a Blackfoot Indian medicine man ... [who] passe[d] on much of the tribal lore to his young friend" and that at the age of four, he was "honored with the status of blood brother of the Blackfeet in a ceremony that is still recalled by tribal elders."[20] In 1937 Hubbard honored this status with "Buckskin Brigades", a "novel of one man's courageous struggle to save the Blackfoot Nation from destruction by the Northwestern fur traders".[21] In 1985, members of Blackfeet Nation, Montana, acknowledged L. Ron Hubbard's "seventieth anniversary of ... becoming a blood brother of the Blackfeet Nation".[22] Contemporary records do not record the existence of "Old Tom". The white Blackfeet historian Hugh Dempsey has commented that the act of blood brotherhood was "never done among the Blackfeet", and Blackfeet Nation officials have disavowed attempts to "re-establish" Hubbard as a "blood brother" of the Blackfeet.[23]

Harry Ross Hubbard's naval career led to the family moving several more times, first to San Diego, then to Oakland, California followed by Puget Sound in the state of Washington and finally to Washington, D.C.. During this period L. Ron Hubbard joined the Boy Scouts of America and became an Eagle Scout at the age of 13. Church biographies routinely state that he was "the nation's youngest Eagle Scout."[24] which is based on a March 25, 1930, report of the "Evening Star" and Hubbards Boy Scout Diary of 25 March 1924[25][26] According to the Boy Scouts of America, their documents at the time were only kept in alphabetical order with no reference to their ages — thus there was no way of telling who was the youngest.[18]

Between 1927 and 1929, Hubbard traveled twice to the Far East to visit his parents during his father's posting to the United States Navy base on Guam. Church biographies published from the 1950s to the 1970s stated that with "the financial support of his wealthy grandfather" Hubbard journeyed throughout Asia, "studying with holy men" in northern China, India and Tibet.[27][28] Hubbard said that on several occasions he visited India.[29] However, the Church of Scientology's current official account makes no mention of India or Tibet,[30] and according to Jon Atack "a flight change at Calcutta airport in 1959 seems to have been his only direct contact with the land of Vedantic philosophy."[1]

While in Guam[31] Hubbard was befriended by Commander Joseph "Snake" Thompson (1876-1943), who [had] recently returned from Vienna and studies with Sigmund Freud and was stationed as a member of the Naval Medical Corps.[31] Through the course of their friendship, the commander [spent] many an afternoon teaching Ron what he knows of the human mind."[24] Thompson is an important figure in official Church accounts of Hubbard's life and was referenced in many of Hubbard's works in support of his claims to possess expertise in Freudian psychoanalysis.[32]

Education

After studies at Swavely Preparatory School in Manassas, Virginia, and graduating from Woodward School for Boys in 1930, Hubbard enrolled at the George Washington University, where he majored in civil engineering. There he became associate editor of the University newspaper "The University Hatchet"[33][34] and was a member of many of the University's clubs and societies including the Twentieth Marine Corps Reserve and the George Washington College Company.[19] His grades varied widely, and university records show that he attended for only two years, was on academic probation for his second year, and left the University in 1932 without a degree. The Church of Scientology's official account of Hubbard's university career does not mention its premature conclusion.[35][19] In June 1932 Hubbard heads the so called Caribbean Motion Picture Expedition. The two-and-a-half-month, 5,000-mile voyage aboard the 200-foot, four-masted schooner "Doris Hamlin" with over fifty college students has the purpose to collect floral and reptile specimens for the University of Michigan.[36][35]

Critics have questioned many of the claims that Hubbard and the Church of Scientology later made about his university years. According to the Church's official account, "Here he studies engineering and atomic and molecular physics and embarks upon a personal search for answers to the human dilemma. His first experiment concerning the structure and function of the mind is carried out while at the university."[35] One of his classes was indeed a second-year physics course entitled "Modern Physical Phenomena; Molecular and Atomic Physics", for which he received a grade of "F".[37] On the basis of this class, however, Hubbard claimed to be a "nuclear physicist"[38][39] and asserted expertise in dealing with the problems posed by radioactive contamination of the environment.[40]

In December 1939 Hubbard was proposed as a member to the invite-only "Explorers Club" in New York City. He got accepted as a member on 19 February 1940 and awarded the flag of the club in May 1940 for his "Alaskan Radio Experimental Expedition". Further flags followed over the coming 25 years.[41][42][43]

In December 1940 Hubbard was licensed by the United States Department of Commerce to "Master of Steam and Motor Vessels", valid first in the Pacific Ocean only and - from March 1941 on - in "Any Ocean".[44]

Hubbard stated himself to have been educated at Princeton. In the preface for his 1951 book Science of Survival, he thanks "my instructors in atomic and molecular phenomena, mathematics and the humanities at George Washington University and at Princeton". However, he was never a member of Princeton University's student body; instead, he participated in a four-month course in military government at the Naval Training School, located at Princeton during the Second World War.[18]

Early fiction career

Hubbard's post war writing career: Cover of October, 1950 edition of Fantastic Adventures featuring Hubbard's "The Masters of Sleep".

Hubbard published stories, novellas in aviation, sports, pulp magazines and even a screenplay "The Secret of Treasure Island".[19][45][2] Critics often cite Final Blackout, set in a war-ravaged future Europe, and Fear, a psychological horror story, as the best examples of Hubbard's pulp fiction. Among his published stories were Sea Fangs, The Carnival of Death, Man-Killers of the Air, and The Squad that Never Came Back; among the pseudonyms Hubbard used were Rene Lafayette, Legionnaire 148, Lieutenant Scott Morgan, Morgan de Wolf, Michael de Wolf, Michael Keith, Kurt von Rachen, Captain Charles Gordon, Legionnaire 14830, Elron, Bernard Hubbel, Captain B.A. Northrup, Joe Blitz and Winchester Remington Colt.[1] He became a well-known author in the science fiction and fantasy genres; he also published westerns and adventure stories.

Hubbard's metafiction novel Typewriter in the Sky, published in 1940 in two installments in John W. Campbell's Unknown magazine, provides an amusing insight into the New York writing scene within which Hubbard worked. The novel is centered around a character named Horace Hackett, who is a hyper-productive, multi-genre hack writer desperately trying to finish his latest potboiler to an ever-approaching deadline while (unknown to him) his friend Mike de Wolf is trapped inside the potboiler's action. Two of Horace's author friends, in Hubbard's novel, are named Winchester Remington Colt and Rene Lafayette after Hubbard's own pseudonyms.

World War II and post war activities

Main article: L. Ron Hubbard's naval service

From the summer of 1941 to late 1945, during World War II, Hubbard served in the United States Navy (based on the representations of his experience overseas and as a writer,[46] he was able to skip the initial officer rank of Ensign and was commissioned a Lieutenant, Junior Grade.) His service ended with an honorable discharge after one promotion and four decorations, but it was also marked by negative reports from his superiors[18][1][39] and a number of incidents of trouble. In May 1943, while commanding the USS PC-815 on her shakedown cruise to San Diego, Hubbard attacked what he believed to be two enemy submarines, ten miles off the coast of Oregon in a busy shipping lane. The battle took two days and involved at least four other US vessels summoned for resupply and reinforcements,[18] but after reviewing instrument data, battle reports and interviews with the various captains, Admiral Frank Jack Fletcher, Commander Northwest Sea Frontier concluded "An analysis of all reports convinces me that there was no submarine in the area. ... The Commanding Officers of all ships except the PC-815 state they had no evidence of a submarine and do not think a submarine was in the area."[18] In June 1943, Hubbard again got in trouble by anchoring the PC-815 in Mexican territorial waters and conducting gunnery practice on the Coronado Islands, owned by Mexico. An official complaint from Mexico led to a Board of Investigation, which determined that Hubbard had disregarded orders, admonished him and transferred him to other duties.[18]

Hubbard returned to writing fiction briefly for a few years, his best-remembered work from this period being the Ole Doc Methuselah series for Campbell's Astounding Science Fiction magazine. It was in the pages of this magazine that the first article on Dianetics appeared; while some fiction works appeared after that (including "Masters of Sleep", which promotes Dianetics and features as a villain "a mad psychiatrist, Doctor Dyhard, who persists in rejecting Dianetics after all his abler colleagues have accepted it [and] believes in prefrontal lobotomies for everyone")[47][48] most of Hubbard's output thereafter was related to Dianetics or Scientology. Hubbard did not make a major return to non-Dianetics fiction until the 1980s.

In 1948 Hubbard was working as a "Special Officer" for the Metropolitan Detective Agency, licensed by the Los Angeles Police Department. According to Scientology, he performed the duties of an armed security guard:[49] "The guarding of particular properties, e.g., banks and warehouses, and the patrolling of a general neighborhood on behalf of local merchants. In the latter, the Special Officer’s duties were virtually the same as the regular officer, although he had no powers of arrest beyond the "citizen’s arrest".[50]

While convalescing after the war, Hubbard met Jack Parsons, an aeronautics professor at Caltech and an associate of the British occultist Aleister Crowley. Hubbard and Parsons were allegedly engaged in the practice of ritual magick in 1946, including an extended set of sex magic rituals called the Babalon Working, intended to summon a goddess or "moonchild." The Church insists Hubbard was a US government intelligence agent on a mission to end Parsons' supposed magical activities and to "rescue" a girl Parsons was "using" for supposedly magical purposes. In a 1952 lecture series, Hubbard recommended a book of Crowley's and referred to him as "Mad Old Boy"[51][52] and as "my very good friend".[53] Hubbard later married the girl he said that he rescued from Parsons, Sara Northrup.[54] Crowley recorded in his notes that he considered Hubbard a "lout" who made off with Parsons' money and girlfriend in an "ordinary confidence trick".[18][1]

Dianetics

Main article: Dianetics

Beginning in late 1949, Hubbard sought to publicize Dianetics, the self-improvement technique. Unable to elicit interest from mainstream publishers or medical professionals,[55] Hubbard turned to the legendary science fiction editor John W. Campbell, who had for years published Hubbard's science fiction. The first article on Dianetics was published in Astounding Science Fiction. The science fiction community was divided about the merits of Hubbard's claims. Campbell's star author Isaac Asimov criticized Dianetics' unscientific aspects, and veteran author Jack Williamson described Dianetics as "a lunatic revision of Freudian psychology" that "had the look of a wonderfully rewarding scam."[18] But Campbell and novelist A. E. van Vogt enthusiastically embraced Dianetics: Campbell became Hubbard's treasurer, and van Vogt—convinced his wife's health had been transformed for the better by auditing—interrupted his writing career to run the first Los Angeles Dianetics center.[18]

In April 1950, Hubbard and several others established the Hubbard Dianetic Research Foundation in Elizabeth, New Jersey to coordinate work related for the forthcoming publication of a book on Dianetics. The book, entitled Dianetics: The Modern Science of Mental Health, was published in May 1950 by Hermitage House, whose head was also on the Board of Directors of the Hubbard Dianetic Research Foundation.[1] With Dianetics, Hubbard introduced the concept of "auditing", a two-person question-and-answer therapy that focused on painful memories. According to Hubbard, dianetic auditing could eliminate emotional problems, cure physical illnesses, and increase intelligence. In his introduction to Dianetics, Hubbard declared that "the creation of dianetics is a milestone for man comparable to his discovery of fire and superior to his inventions of the wheel and arch."

Dianetics was a hit, selling 150,000 copies within a year of publication.[1] Upon becoming more widely available, Dianetics became an object of critical scrutiny by the press and the medical establishment. In September 1950, The New York Times published a cautionary statement on the topic by the American Psychological Association that read in part, "the association calls attention to the fact that these claims are not supported by empirical evidence", and went on to recommend against use of "the techniques peculiar to Dianetics" until such time it had been validated by scientific testing. Consumer Reports, in an August 1951 assessment of Dianetics,[56] dryly noted "one looks in vain in Dianetics for the modesty usually associated with announcement of a medical or scientific discovery", and stated that the book had become "the basis for a new cult." The article observed "in a study of L. Ron Hubbard's text, one is impressed from the very beginning by a tendency to generalization and authoritative declarations unsupported by evidence or facts." Consumer Reports warned its readers against the "possibility of serious harm resulting from the abuse of intimacies and confidences associated with the relationship between auditor and patient", an especially serious risk, they concluded, "in a cult without professional traditions."

The Hubbard Dianetic Research Foundation was incorporated in Elizabeth, New Jersey. Branch offices were opened in five other US cities before the end of 1950 (though most folded within a year). Hubbard soon abandoned the Foundation, denouncing a number of his former associates as communists to the FBI.[18]

Scientology

Main article: Scientology

In mid-1952, Hubbard expanded Dianetics into an "applied religious philosophy" which he called Scientology. That year, Hubbard also married his third wife, Mary Sue Whipp, to whom he remained married for the rest of his life. With Mary Sue, Hubbard fathered four more children— Diana, Quentin, Suzette and Arthur —over the next six years.

On February 10, 1953 Hubbard was awarded a honorary Ph.D. by Sequoia University, California, "in recognition of his outstanding work and contributions in the fields of Dianetics and Scientology."[57][58] This non-accredited body was, however, closed by the California state courts some 30 years later [59] after it was investigated by the Californian state authorities on the grounds of being a mail-order "degree mill".[60] In December of that year, Hubbard declared Scientology a religion and the first Church of Scientology was founded in Camden, New Jersey. He moved to England at about the same time, and during the remainder of the 1950s he supervised the growing organization from an office in London. In 1959, he bought Saint Hill Manor near the Sussex town of East Grinstead, a Georgian manor house owned by the Maharajah of Jaipur. This became the world headquarters of Scientology. Hubbard claimed to have conducted years of intensive research into the nature of human existence; to describe his findings, he developed an elaborate vocabulary with many newly coined terms.[61] He codified a set of Scientology axioms and an "applied religious philosophy" that promised to improve the condition of the human spirit, which he called the "Thetan."[62] The bulk of Scientology focuses on the "rehabilitation" of the thetan.

Hubbard's followers believed his "technology" gave them access to their past lives, the traumas of which led to failures in the present unless they were audited. By this time, Hubbard had introduced a biofeedback device to the auditing process, which he called a "Hubbard Electropsychometer" or "E-meter." It was invented in the 1940s by a chiropractor and Dianetics enthusiast named Volney Mathison. This machine is used by Scientologists in auditing to evaluate "mental masses" surrounding the thetan. These "masses" are claimed to impede the thetan from realizing its full potential.

Hubbard claimed a good deal of physical disease was psychosomatic, and one who, like himself, had attained the enlightened state of "clear" and become an "Operating Thetan" would be relatively disease free. According to biographers, Hubbard went to great lengths to suppress his recourse to modern medicine, attributing symptoms to attacks by malicious forces, both spiritual and earthly. Hubbard insisted humanity was imperiled by such forces, which were the result of negative memories (or "engrams") stored in the unconscious or "reactive" mind, some carried by the immortal thetans for billions of years. Thus, Hubbard claimed, the only possibility for spiritual salvation was a concerted effort to "clear the planet", that is, to bring the benefits of Scientology to all people everywhere, and attack all forces, social and spiritual, hostile to the interests of the movement.

Church members were expected to pay fixed donation rates for courses, auditing, books and E-meters, all of which proved very lucrative for the Church, which paid emoluments directly to Hubbard and his family.[1] In a case fought by the Founding Church of Scientology of Washington, D.C. over its tax-exempt status (revoked in 1958 because of these emoluments) the findings of fact in the case included that Hubbard had personally received over $108,000 from the Church and affiliates over a four-year period, over and above the percentage of gross income (usually 10%) he received from Church-affiliated organizations.[63] However, Hubbard denied such emoluments many times in writing, proclaiming he never received any money from the Church.[1]

L. Ron Hubbard's philosophy, Scientology, and the Church of Scientology that he founded are controversial (see Scientology controversy). Some documents written by Hubbard himself suggest he regarded Scientology as a business, not a religion. In one letter dated April 10 1953, he says calling Scientology a religion solves "a problem of practical business", and status as a religion achieves something "more equitable...with what we've got to sell". In a 1962 official policy letter, he said "Scientology 1970 is being planned on a religious organization basis throughout the world. This will not upset in any way the usual activities of any organization. It is entirely a matter for accountants and solicitors."[64][65] A Reader's Digest article of May 1980 quoted Hubbard as saying in the 1940s "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."[66][67]

According to The Visual Encyclopedia of Science Fiction, ed. Brian Ash, Harmony Books, 1977:

"... [Hubbard] began making statements to the effect that any writer who really wished to make money should stop writing and develop [a] religion, or devise a new psychiatric method. Harlan Ellison's version (Time Out, UK, No 332) is that Hubbard is reputed to have told [John W.] Campbell, "I'm going to invent a religion that's going to make me a fortune. I'm tired of writing for a penny a word." Sam Moskowitz, a chronicler of science fiction, has reported that he himself heard Hubbard make a similar statement, but there is no first-hand evidence".
See also: Scientology controversy

Legal difficulties and life on the high seas

Scientology became a focus of controversy across the English-speaking world during the mid-1960s, with the United Kingdom, New Zealand, South Africa, the Australian state of Victoria and the Canadian province of Ontario all holding public inquiries into Scientology's activities.[68]

Hubbard left this unwanted attention behind in 1966, when he moved to Rhodesia, following Ian Smith's Unilateral Declaration of Independence. Attempting to ingratiate himself with the white minority government, he offered to invest large sums in Rhodesia's economy, then hit by UN sanctions, but was asked to leave the country.

In 1967, L. Ron Hubbard further distanced himself from the controversy attached to Scientology by resigning as executive director of the church and appointing himself "Commodore" of a small fleet of Scientologist-crewed ships that spent the next eight years cruising the Mediterranean Sea. Here, Hubbard formed the religious order known as the "Sea Organization" or "Sea Org", with titles and uniforms. The Sea Org subsequently became the management group within Hubbard's Scientology empire.

He was attended by "Commodore's Messengers", teenaged girls dressed in white hot pants who waited on him hand and foot, bathing and dressing him and even catching the ash from his cigarettes.[1] He had frequent screaming tantrums and instituted brutal punishments such as incarceration in the ship's filthy chain-locker for days or weeks at a time and "overboarding", in which errant crew members were blindfolded, bound and thrown overboard, dropping up to 40 ft. into the cold sea,[1] hoping not to hit the side of the ship with its sharp barnacles on the way down.[1][69] Some of these punishments, such as imprisonment in the chain-locker, were applied to children as well as to adults.[1] He returned to the United States in the mid-1970s and lived for a while in Florida.[1]

In L. Ron Hubbard: Messiah or Madman? Corydon,[70] mentions a letter Hubbard wrote to his third wife, Mary Sue, when he was in Las Palmas around 1967. Hubbard tells his wife: "I’m drinking lots of rum and popping pinks and greys...". Corydon also says that "John McMasters told me that on the flagship Apollo in the late sixties he witnessed Hubbard's drug supply. 'It was the largest drug chest I had ever seen. He had everything!'". This was confirmed by Gerald Armstrong through Virginia Downsborough who said she was astonished that he was existing almost totally on a diet of drugs. For three weeks Hubbard was bedridden, while she weaned him off this diet."[71] She said in 1967 he returned to Las Palmas totally debilitated from drugs.[72]

We found him a hotel in Las Palmas and the next day I went back to see if he was all right, because he did not seem to be too well. When I went in to his room, there were drugs of all kinds everywhere. He seemed to be taking about sixty thousand different pills. I was appalled, particularly after listening to all his tirades against drugs and the medical profession. There was something very wrong with him... My main concern was to try and get him off all the pills he was on and persuade him that there was still plenty for him to do.

"Messiah or Madman"[73] recounted the closing quote from a letter written by Hubbard to his ex wife given special attention in the Church of Scientology v. Armstrong case,

I do love you, even if I used to be an opium addict.

In 1977, Scientology offices on both coasts of the United States were raided by FBI agents seeking evidence of Operation Snow White, a church-run espionage network. Hubbard's wife Mary Sue and a dozen other senior Scientology officials were convicted in 1979 of conspiracy against the United States federal government, while Hubbard himself was named by federal prosecutors as an "unindicted co-conspirator."[74] Facing intense media interest and many subpoenas, he secretly retired to a ranch in tiny Creston, California, north of San Luis Obispo.

In 1978, as part of a case against three French Scientologists Hubbard was convicted for "making fraudulent promises" and given a suspended prison sentence and a 35,000₣ fine by a French court. Hubbard - who had not been defended in the trial at all and had not been in the country during the whole time - refused to appear for the appeal. The case was then appealed by one of the convicts - in 1980 - with all fraud charges being dropped and Scientology recognized as a religion. Another convict got the case retried in 1981 and the fraud charges canceled by judgment of November 9, 1981. Hubbard himself did not take action until the case was moot and the fine was never enforced.[75][76]

Hubbard's refusal to talk to British immigration officials about this conviction is said to have later caused the British Home Office to re-affirm an earlier decision to bar him from the UK.[77] In 1989 however the then Home Office Minister of State, Tim Renton, confirmed in writing that from 1980 until the date of his death, Hubbard had been free to apply for entry to the United Kingdom under the ordinary immigration rules and that any ban had been lifted on 16 July 1980.[78][79]

Hubbard has been interpreted as both a savior (Scientologists refer to him as "The Friend of Mankind") and a con-artist. These sharply contrasting views have been a source of hostility between Hubbard supporters and critics. A California court judgment in 1984 involving Gerald Armstrong, who had been assigned the task of writing Hubbard's biography, highlights the extreme opposition of the two sides. The judgment quotes a 1970's police agency of the French Government and says in part:

"In addition to violating and abusing its own members' civil rights, the organization [Scientology] over the years with its "Fair Game" doctrine has harassed and abused those persons not in the Church whom it perceives as enemies. The organization clearly is schizophrenic and paranoid, and the bizarre combination seems to be a reflection of its founder LRH [L. Ron Hubbard]. The evidence portrays a man who has been virtually a pathological liar when it comes to his history, background, and achievements. The writings and documents in evidence additionally reflect his egoism, greed, avarice, lust for power, and vindictiveness and aggressiveness against persons perceived by him to be disloyal or hostile. At the same time it appears that he is charismatic and highly capable of motivating, organizing, controlling, manipulating, and inspiring his adherents."

— -- Superior Court Judge Paul Breckinridge, Church of Scientology of California vs. Gerald Armstrong, June 20, 1984.[80]

The accuracy of Hubbard's self-representations was also addressed in court in a 1984 judgment by Justice Latey, ruling[81] in the High court of London, stated in his judgment that Scientology is "dangerous, immoral, sinister and corrupt" and "has its real objective money and power for Mr. Hubbard".[1] Justice Latey also addressed Hubbard's representation of himself:

... he has made these, among other false claims:


That he was a much decorated war hero. He was not.
That he commanded a corvette squadron. He did not.
That he was awarded the Purple Heart, a gallantry decoration for those wounded in action. He was not wounded and was not decorated.
That he was crippled and blinded in the war and cured himself with Dianetic technique. He was not crippled and was not blinded.
That he was sent by U.S. Naval Intelligence to break up a black magic ring in California. He was not. He was himself a member of that occult group and practiced ritual sexual magic in it.
That he was a graduate of George Washington University and an atomic physicist. The facts are that he completed only one year of college and failed the one course on nuclear physics in which he enrolled.

There is no dispute about any of this. The evidence is unchallenged.[1]

— Justice Latey High court of London

Hubbard also tended to present himself as a man who was able to speak intelligently on a variety of subjects, including medicine. The 1965 Anderson Report, an inquiry on Hubbard and Scientology held in Australia found:

Hubbard is a man of restless energy, with tremendous enthusiasm in everything he undertakes. He is constantly experimenting and speculating, and equally constantly he confuses the two. He has acquired in a frenetic but superficial way a smattering Or knowledge of many subjects. In very many instances, however, his knowledge is fragmentary and inaccurate and sometimes positively incorrect, yet it serves as the foundation for pretentious and completely misleading pronouncements on scientific matters of which he is ignorant. In other instances where he has not even "enough of learning to misquote," he gives full rein to his imagination to produce incomprehensible and absurd results.

— Anderson Report 1965

All that he writes and says is either accepted by his followers or, at the very least, it is not rejected. They are taught that they are entitled to question his pronouncements, but they are conditioned to the belief that whatever he says is right.[82] A later finding in the report addresses his claims of medical knowledge and ability by saying:

Hubbard's claims to have found the only known cure for atomic radiation effects is not only unsubstantiated, but, in view of its obvious military value, hardly likely to have been left uninvestigated by military authorities if it was of any value whatever.[83]

"Fair Game" was introduced by Hubbard, and incites Scientologists to use criminal behavior, deception and exploitation of the legal system to resist "Suppressive Persons", i.e. people or groups that "actively seeks to suppress or damage Scientology or a Scientologist by Suppressive Acts". He defined it "Fair Game" as:

ENEMY — SP Order. Fair game. May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed.[84]

Use of the term "Fair Game" was canceled in 1968, with Hubbard stating that "The practice of declaring people FAIR GAME will cease. FAIR GAME may not appear on any Ethics Order. It causes bad public relations. This P/L does not cancel any policy on the treatment or handling of an SP."[85] The practice was continued, as Hubbard noted that his statement did not cancel the "fair game treatment" of Suppressive People as can be seen in the case of Paulette Cooper.

Hubbard claimed in a 1976 affidavit that Fair Game was never intended to authorise harassment, stating that: "There was never any attempt or intent on my part by the writing of these policies (or any others for that fact), to authorise illegal or harassment type acts against anyone. As soon as it became apparent to me that the concept of 'Fair Game' as described above was being misinterpreted by the uninformed, to mean the granting of a licence to Scientologists for acts in violation of the law and/or other standards of decency, these policies were cancelled."[86]

Later life

During the 1980s, Hubbard returned to science fiction, publishing Battlefield Earth and Mission Earth, the latter being an enormous book, published as a ten volume series. He also wrote an unpublished screenplay called Revolt in the Stars, which dramatizes Scientology's OT III teachings.[87]Hubbard's later science fiction sold well and received mixed reviews, but some press reports describe how sales of Hubbard's books were inflated by Scientologists purchasing large numbers of copies in order to manipulate the bestseller charts.[88] While claiming to be entirely divorced from the Scientology management, Hubbard continued to draw income from the Scientology enterprises; Forbes magazine estimated his 1982 Scientology-related income as at least US $200 million.[89]

One year before the death of L. Ron Hubbard, the Sunday Times Magazine (28 October, 1984) published an article[90] on Scientology, including a photo (by Nik Wheeler) of a totally exhausted Ron Hubbard.[91] Hubbard died at his ranch on 24 January 1986, aged 74, reportedly from a stroke. Scientology attorneys arrived to claim his body, which they sought to have cremated immediately per his will. They were blocked by the San Luis Obispo County medical examiner, who ordered a drug toxicology test of a blood sample from Hubbard's corpse. The examination revealed a trace amount of the drug hydroxyzine (brand name Vistaril).[92][93][94]Vistaril is commonly prescribed as a sedative for symptomatic treatment of anxiety or neurosis or as an adjunct in non-related diseases in which anxiety is apparent. It is also useful in treating allergic pruritus such as chronic urticaria and atopic and contact dermatoses.[95] After the blood was taken, Hubbard's remains were cremated.

The Church of Scientology announced Hubbard had deliberately discarded his body to do "higher level spiritual research", unencumbered by mortal confines, and was now living "on a planet a galaxy away."[96] In May 1987, David Miscavige, one of Hubbard's former personal assistants, assumed the position of Chairman of the Religious Technology Center (RTC), a corporation that owns the trademarked names and symbols of Dianetics and Scientology. Although Religious Technology Center is a separate corporation from the Church of Scientology International, Miscavige is the ecclesiastical leader of the religion. Rev. Heber Jentzsch is the President of Church of Scientology International.[97]

Biographical controversies

Attitudes regarding race

File:China text hubbard.gif
One of Hubbard's controversial journal entries during his visit to China in 1928

Hubbard sometimes displayed attitudes that were at odds with the picture his followers try to present of him. For instance, when Hubbard visited China at the age of seventeen, he made diary entries such as: "As a Chinaman can not live up to a thing, he always drags it down."[18] and "They smell of all the baths they didnt [sic] take. The trouble with China is, there are too many chinks here."[18][98] Similarly, Hubbard described the Lama temples as "miserably cold and very shabby . . . The people worshiping have voices like bull-frogs and beat a drum and play a brass horn to accompany their singing (?)"[18] and called them "very odd and heathenish".[39] He also wrote about colored people: "Unlike the yellow and brown people, the white does not usually believe he can get attention from matter or objects. The yellow and brown believe for the most part ... that rocks, trees, walls, etc., can give them attention"[99] and "...so we see the African tribesman, with his complete contempt for the truth, and his emphasis on brutality and savagery..."[100]

While such attitudes might not be especially surprising for a teenager born in 1911, they are vastly at odds with the stories he would later tell and his followers would repeat: "Among other wonders, Ron told of watching monks meditate for weeks on end, contemplating higher truths ... he took advantage of this unique opportunity to study Far Eastern culture. ... he befriended and learned ... a thoroughly insightful Beijing magician who represented the last of the line of Chinese magicians from the court of Kublai Khan. ... Old Mayo was also well versed in China’s ancient wisdom that had been handed down from generation to generation. Ron passed many evenings in the company of such wise men, eagerly absorbing their words ... he closely examined the surrounding culture. In addition to the local Tartar tribes, he spent time with nomadic bandits originally from Mongolia ... [t]hese sojourns in Asia and the Pacific islands had a profound effect, giving Ron a subjective understanding of Eastern philosophy ... the world itself was his classroom, and he studied in it voraciously, recording what he saw and learned in his ever-present diaries, which he carefully preserved for future reference."[101][102] Hubbard said that he was made a lama priest himself by Old Mayo.[39] Hubbard's "ever-present diaries" were introduced into evidence in the Armstrong trial; they make no mention of Old Mayo the Beijing magician or nomad bandits and no reflection on Eastern philosophy.[1] Similarly, L. Ron Hubbard expressed support for creating townships in South Africa: "Having viewed slum clearance projects in most major cities of the world may I state that you have conceived and created in the Johannesburg townships what is probably the most impressive and adequate resettlement activity in existence."[103]


Writing career

Main articles: L. Ron Hubbard bibliography and Scientology bibliography

His fame increased greatly after the introduction of Dianetics and Scientology, and he has continued to be a popular subject since the time of his death. L. Ron Hubbard has been depicted in novels, motion pictures, television cartoons, video games and other cultural forms. Hubbard turns up in a fellow pulp author's fiction as early as Anthony Boucher's 1942 murder mystery Rocket to the Morgue which features cameos by members and friends of the "Mañana Literary Society of Southern California", in which Hubbard makes a dual appearance as D. Vance Wimpole and Rene Lafayette (one of his pen names).[104] In Keith Giffen's Justice League International, a robot appeared named L-Ron. In later issues, L-Ron's full programming code, "L-Ron H*bb*rd" was revealed. [105] L-Ron is still a minor character in the DC Universe.

Hubbard was an unusually prolific author and lecturer. Because the majority of Hubbard's writings of the 1950s through to the 1970s were aimed exclusively at Scientologists, the Church of Scientology founded its own companies to publish his works - Bridge Publications for the US and Canadian market and New Era Publications, based in Denmark, for the rest of the world. New volumes of his transcribed lectures continue to be produced; that series alone will ultimately total a projected 110 large volumes. Hubbard also wrote a number of works of fiction during the 1930s and 1980s, which are published by the Scientology-owned Galaxy Press. All three of these publishing companies are subordinate to Author Services Inc., another Scientology corporation.

Hubbard was awarded the 1994 Ig Nobel Prize in Literature for "his crackling Good Book, Dianetics, which is highly profitable to mankind — or to a portion thereof".[106] In 2006, Guinness World Records declared Hubbard the world's most published and most translated author, having published 1,084 fiction and non-fiction works that have been translated into 71 languages.[107][108]

A selection of Hubbard's best-known titles are below; an extensive bibliography of Hubbard's work is available in a separate article.

Fiction

  • Buckskin Brigades (1937), ISBN 0-88404-280-4
  • Final Blackout (1940), ISBN 0-88404-340-1
  • Fear (1951), ISBN 0-88404-599-4
  • Typewriter in the Sky (1951), ISBN 0-88404-933-7
  • Ole Doc Methuselah (1953), ISBN 0-88404-653-2
  • Battlefield Earth (1982), ISBN 0-312-06978-2
  • Mission Earth (1985-87), 10 vols.

Dianetics and Scientology

  • Dianetics: The Modern Science of Mental Health, New York 1950, ISBN 0-88404-416-5
  • Child Dianetics. Dianetic Processing for Children, Wichita, Kansas 1951, ISBN 0-88404-421-1
  • Notes on the Lectures Parts of transcripts and notes from a series of lectures given in Los Angeles, California in November 1950, ISBN 088404-422-X
  • Scientology 8-80, Phoenix, Arizona 1952, ISBN 0-88404-428-9
  • Dianetics 55!, Phoenix, Arizona 1954, ISBN 0-88404-417-3
  • Dianetics: The Evolution of a Science Phoenix, Arizona 1955, ISBN 1-4031-0538-3
  • Scientology: The Fundamentals of Thought Washington, DC 1956, ISBN 0-88404-503-X
  • The Problems of Work Washington, DC 1956, ISBN 0-88404-377-0
  • Have You Lived Before This Life?, East Grinstead, Sussex 1960, ISBN 0-88404-447-5
  • Scientology: A New Slant on Life, East Grinstead, Sussex 1965, ISBN 1-57318-037-8
  • The Volunteer Minister's Handbook Los Angeles 1976, ISBN 0-88404-039-9
  • Research and Discovery Series, a chronological series collecting Hubbard's lectures. Vol 1, Copenhagen 1980, ISBN 0-88404-073-9
  • The Way to Happiness, Los Angeles 1981, ISBN 0-88404-411-4

Footnotes

  1. ^ a b c d e f g h i j k l m n o p q r s Atack, Jon (1990). A Piece of Blue Sky. New York, NY: Carol Publishing Group. ISBN 0-8184-0499-X. Cite error: The named reference "Blue Sky" was defined multiple times with different content (see the help page).
  2. ^ a b Hubbard, L. Ron. "Pulpateer". Church of Scientology International. Retrieved 2006-07-26.
  3. ^ Battlefield Earth home page
  4. ^ Inside The Church of Scientology
  5. ^ United States District Court, Distric of New Jersey, page 4 and 5 of affidavit of Ronald E. DeWolf of July 1, 1987, submitted in: Ronald E. DeWolf v. Lyle Stuart Inc.
  6. ^ L.A. Times Article, 2 May 1951
  7. ^ Miller, Russell (1987). "18. Messengers of God". Bare-faced Messiah, The True Story of L. Ron Hubbard (First American Edition ed.). New York: Henry Holt & Co. pp. 305–306. ISBN 0-8050-0654-0. {{cite book}}: |edition= has extra text (help); External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help)
  8. ^ Lattin, Don. "Scientology Founder's Family Life Far From What He Preached", San Francisco Chronicle, February 12 2001
  9. ^ http://www.xenu.net/archive/FBI/table.html The "H"-Files FOIA information about Hubbard's FBI file.
  10. ^ A Piece of Blue Sky, pp. 213-214
  11. ^ "Secret Lives: L. Ron Hubbard". Channel 4 (England). 1997-11-19. Retrieved 2007-02-22.
  12. ^ Quentin Hubbard Coroners Report
  13. ^ Life and death of Quentin Hubbard
  14. ^ My Nine Lives in Scientology, by Monica Pignotti
  15. ^ L. Ron Hubbard Site (accessed 4/15/06)
  16. ^ EG, differences in editions of What is Scientology? noted by Tom Voltz in his book Scientology With(out) an End, pages 58-59.
  17. ^ Corydon, Bent L. Ron Hubbard: Messiah or Madman (free online version) also by Barricade Books; Revised edition (25 July, 1992) ISBN 0-942637-57-7
  18. ^ a b c d e f g h i j k l m n o p Miller, Russell Bare-faced messiah: The true story of L. Ron Hubbard (free online version) also by publisher M. Joseph (1987) ISBN 0-7181-2764-1
  19. ^ a b c d Biography issued 7 April 1977 by Liz Gablehouse, Church of Scientologypg.1,pg.2,pg.3,pg.4,pg.5,pg.6,pg.7 Cite error: The named reference "bio77" was defined multiple times with different content (see the help page).
  20. ^ "L. Ron Hubbard - A Chronicle - 1911-1917". Church of Scientology. Retrieved 2007-05-12.
  21. ^ L. Ron Hubbard, Buckskin Brigades,1937, republished 1977, ISBN 0-91797201-5
  22. ^ Letter dated 27 August 1985, Blackfeet Nation, Browning, Montana, signed by Fischer, Mataisz and Kennerly
  23. ^ Joel Sappell (1990-06-24). "Staking a Claim to Blood Brotherhood". The Scientology Story. Los Angeles Times. pp. A38:5. Retrieved 2007-05-12. {{cite web}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  24. ^ a b "L. Ron Hubbard - A Chronicle - 1918-1921". Church of Scientology. Retrieved 2007-05-12.
  25. ^ Buck-Skin Calendar - A Scout must do a good turn to somebody every day. Diary 1924, p. 50, ""25 March, 1924 Tuesday Became Eagle Scout - Youngest Eagle America""
  26. ^ Evening Star, 25 March 1930, title "Oratory Contest Winners in six schools chosen - Victor at Woodward is Ronald Hubbard", excerpt "Ronald Hubbard, 19 years old, at one time the youngest Eagle Scout in America, was the winner of the contest at the Woodward School for Boys..."
  27. ^ "L. Ron Hubbard", Certainty, vol. 3 no. 2, Hubbard Association of Scientologists International, 1956
  28. ^ "L. Ron Hubbard - Explorer of Two Realms", in Hubbard, Mission into Time, Advanced Organization Saint Hill Denmark, 1973
  29. ^ See inter alia Hubbard, "Case Analysis - Rock Hunting - Q&A Period", lecture of 4 August 1958: "I got over to Asia and India..."; Hubbard, "Universes", lecture of 6 April 1954: "But in the interim [as a boy] I was in India..."; Hubbard, "Mechanics of the Mind", lecture of 10 January 1953: "I struggled along in north China, India and was back in the States and then back out there again."
  30. ^ L. Ron Hubbard - A Chronicle - 1926-1929. Accessed 28 Jan 2007
  31. ^ a b The American Academy of Psychoanalysis, The Psychoanalytic Roots of Scientology by Silas L. Warner, M.D. Lightly edited by Ann-Louise S. Silver, M.D. The American Academy of Psychoanalysis, Presented at the winter meeting, New York City December 12, 1993
  32. ^ See inter alia Hubbard, "Special Effect Cases, Anatomy Of - Q&A period", lecture of 23 July 1958: "I have made people feel better by using straight Freudian analysis the way I got it from Commander Thompson who imported it to the US Navy"; Hubbard, "Universes", lecture of 6 April 1954: "I was fortunate enough to be trained to some degree by Commander Thompson, who had himself studied with Sigmund Freud"; Hubbard, "The Story of Dianetics and Scientology", lecture of 18 October 1958: "When I was about twelve years old ... I met one of the great men of Freudian analysis - a Commander Thompson ... he started shoving my nose into an education in the field of the mind."
  33. ^ "The University Hatchet" of George Washington University, Vol. 28 , No. 33, May 24, 1932, lists L. Ron Hubbard as "Assistant Editor"
  34. ^ "The Hatchet"
  35. ^ a b c "L. Ron Hubbard: A Chronicle 1930-1933", Church of Scientology International. Accessed 4 March 2007 Cite error: The named reference "chronicle1930-1933" was defined multiple times with different content (see the help page).
  36. ^ "The University Hatchet", May 24, 1932, "L. Ron Hubbard heads movie cruise among old American piratical haunts"
  37. ^ "Official Transcript of the Record of Lafayette Ronald Hubbard". George Washington University. April 24, 1941. Retrieved 2006-07-30. {{cite journal}}: Check date values in: |date= (help); Cite journal requires |journal= (help)
  38. ^ Hubbard, "P.E. Handout", HCO Information Letter of 14 April 1961; in Organization & Executive Course vol. 6, p. 195. Church of Scientology of California, 1974. ISBN 0-88404-031-3
  39. ^ a b c d Sappell, Joel (1990-06-24). "The Mind Behind The Religion". Los Angeles Times. p. A1:1. Retrieved 2006-07-30. {{cite news}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  40. ^ Hubbard, All About Radiation. Bridge Publications, 1990. ISBN 0884040623
  41. ^ Explorers Club NYC, proposal for membership, dated 12 Dec 1939
  42. ^ Explorers Club NYC, Member certificate of L. Ron Hubbard, 19 Feb 1940
  43. ^ Letter from Marie E. Roy, Explorers Club New York, 8 Dec 1966, about L. Ron Hubbard: "the first time he was awarded the flag was in May 1940 for his 'Alaskan Radio Experimental Expedition'. ... In 1961 he was awarded the Explorers Club flag for his 'Ocean Archaeological Expedition' ... Just recently Mr. Hubbard was again awarded custody of the Explorers Club flag for the 'Hubbard Geological Survey Expedition' ..."
  44. ^ US Dept of Commerce certificate 160111, "License to Master of steam and motor vessels", "Pacific Ocean", 17 Dec 1940;US Dept of Commerce certificate 12005, "License to Master of steam and motor vessels", "Any Ocean", 29 March 1941
  45. ^ [1] Internet Movie Database
  46. ^ Recommendation of interviewing officer that Hubbard be commissioned a Lt. Jg.
  47. ^ Frenschkowski, Marco (1999). "L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature". Marburg Journal of Religion. 4 (1). Retrieved 2007-02-22. {{cite journal}}: Unknown parameter |month= ignored (help)
  48. ^ de Camp, L. Sprague. "El-Ron Of The City Of Brass".
  49. ^ Hubbard in Los Angeles, lronhubbard.org
  50. ^ Hubbard in Los Angeles, lronhubbard.org
  51. ^ Philadephia Doctorate Lectures, Lecture #40 titled "Games/Goals", 12 December 1952: About "Limitations on self and others"
  52. ^ Lecture #45 titled "Development of Scientology: Characteristics of a Living Science", 13 December 1952: About "Life Science"
  53. ^ L. Ron Hubbard, "Conditions of Space/Time/Energy" Philadelphia Doctorate Course cassette tape #18 5212C05
  54. ^ Scientology: A new light on Crowley, Sunday Times, December 28, 1969 (Article starts with "Scientology has sent us the following information:")
  55. ^ http://www.ronthephilosopher.org/phlspher/page14.htm
  56. ^ Dianetics Review
  57. ^ Notarized affidavit of the President of Sequoia University, J.W. Hough, 30 July 1968pg.1, pg.2
  58. ^ Malko, George (1971) [1970]. Scientology: The Now Religion (First Delta printing ed.). New York: Dell Publishing. {{cite book}}: Unknown parameter |month= ignored (help)
  59. ^ "Some Questionable Creationist Credentials", talkorigins.org, May 31, 2002. Retrieved January 7, 2007. Sequoia University was issued a permanent injunction in 1984 by a Los Angeles judge and ordered to "cease operation until the school could comply with state education laws." The school offered degrees in osteopathic medicine, religious studies, hydrotherapy and physical sciences
  60. ^ John B. Bear and Mariah P. Bear, Bears' Guide to Earning College Degrees Nontraditionally, p.331. Ten Speed Press, 2003.
  61. ^ The Official Scientology and Dianetics Glossary
  62. ^ Scientology Axioms
  63. ^ Enquiry into the Practice and Effects of Scientology, Report by Sir John Foster, K.B.E., Q.C., M.P., Published by Her Majesty's Stationery Office, London December 1971. Cited at http://www.cs.cmu.edu/~dst/Cowen/audit/fosthome.html .
  64. ^ Hubbard Communications Office Policy Letter, HCOPL, 29 October 1962, as cited in Beit-Hallahmi, Benjamin (2003). "Scientology: Religion or racket?". Marburg Journal of Religion. 8 (1). Retrieved 2007-01-07. {{cite journal}}: Unknown parameter |month= ignored (help)
  65. ^ Is Scientology a religion? Hubbard says "No".
  66. ^ Anatomy of a Frightening Cult
  67. ^ The Heinlein - Hubbard Wager Myth
  68. ^ Official Papers on Scientology
  69. ^ Wakefield, Margery. Understanding Scientology, Chapter 9. Reproduced at David S. Touretzky's Carnegie Mellon site.
  70. ^ expanded 1992 paperback edition, page 59
  71. ^ Interview with Virginia Downsborough, Santa Barbara, October 1986,A Piece of Blue Sky copyright (c) 1990 by Jon Atack, p. 171
  72. ^ in "Bare-Faced Messiah" copyright (c) 1987 by Russell Miller, p. 266
  73. ^ copyright (c) 1987, 1992 by Bent Corydon p. 59
  74. ^ Robert W. Welkos (24 June, 1990). "Burglaries and Lies Paved a Path to Prison". Los Angeles Times. Retrieved 2006-05-22. {{cite news}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  75. ^ Reuters wire service, printed in Sunday Star (Toronto), 2 March 1980, also in International Herald Tribune, 3 March 1980:"The Paris Court of Appeal has recognized the U.S.-based Church of Scientology as a religion and cleared a former leader of the movement's French branch of fraud. ... The court's president indicated that the three others, who were sentenced in their absence, might be acquitted if they appealed."
  76. ^ Judgment of 9 Nov 1981, 13eme Chambre Correctionnelle du TGI de Paris, p. 171, "...l'intention de tromper pour obtenir la remise n'etant alors pas etablie. Auusi bien sa relaxe s'impose." - ".. the intention to deceive being not then established. Therefore her discharge is imperative." (typo in original French)
  77. ^ "Scientology leader is ordered: Stay away". Daily Mail. 1984-07-29. {{cite news}}: Check date values in: |date= (help)
  78. ^ Home Office, Letter of Tim Renton, 24 Feb 1989: "I can indeed confirm that the ban on Scientologists entering this country ... was removed on 16 July 1980."
  79. ^ The Sunday Times, 13 July 1980 "Ministers to lift ban on Scientology", by Michael Jones and John Whale
  80. ^ Breckenridge Decision
  81. ^ Re: B & G (Minors) (Custody), Delivered in the High Court (Family Division), London, 23 July 1984; judgement transcript available on-line via HolySmoke.org and Xenu.net
  82. ^ [2] 1965 Anderson Report biography of Hubbard
  83. ^ [3] 1965 Anderson Report evaluation of Hubbard as a physician
  84. ^ HCO POLICY LETTER OF 18 OCTOBER 1967, Issue IV [4]
  85. ^ Hubbard, HCOPL 21 October 1968, Cancellation of Fair Game
  86. ^ Hubbard, affidavit of 22 March 1976, quoted in David V Barrett, The New Believers: A Survey of Sects, Cults and Alternative Religions, p. 464 (Octopus Publishing Group, 2003)
  87. ^ [Bare-Faced-Messiah, "Making Movies" http://www.cs.cmu.edu/~dst/Library/Shelf/atack/bs6-1.htm]
  88. ^ McIntyre, Mike (April 15, 1990). Hubbard Hot-Author Status Called Illusion. San Diego Union, p. 1.
  89. ^ Behar, Richard (1986-10-27). "The prophet and profits of Scientology". Forbes 400. Forbes. Altogether, FORBES can total up at least $200 million gathered in Hubbard's name through 1982. There may well have been much more. {{cite news}}: Check date values in: |date= (help)
  90. ^ http://www.lermanet.com/scientologynews/england/sundaytimes-magazine-scientology.htm
  91. ^ [5] - Sunday Times Article photo
  92. ^ [6] Image of Hubbard's toxicology report
  93. ^ Supplementary Coroner Report, 30 Jan 1986
  94. ^ Letter of Sheriff-Coroner E. Williams, 4 Nov 1987
  95. ^ http://www.pfizer.com/pfizer/download/uspi_vistaril.pdf; VISTARIL® (hydroxyzine pamoate) Capsules and Oral Suspension; Pfizer; accessed 2007-04-11
  96. ^ "The Making of L. Ron Hubbard", Los Angeles Times, June 24, 1990, pg. A40
  97. ^ Heber C. Jentzsch
  98. ^ The problem with Chinamen, 17-year old L. Ron Hubbard, Journal entries in 1928
  99. ^ Hubbard, L. Ron, Scientology: Fundamentals of Thought. Copenhagen: New Era Publications, 1997. ISBN 1900944979, p. 24
  100. ^ Hubbard, L. Ron, Scientology: Fundamentals of Thought. Copenhagen: New Era Publications, 1997. ISBN 1900944979, p. 77
  101. ^ Compiled by staff of the Church of Scientology International (1998). What is Scientology? (1998 ed.). Los Angeles, California: Bridge Publications, Inc. ISBN 1-57318-122-6.
  102. ^ "1923-1929: On the road to discovery". L. Ron Hubbard: Shaping the 21st Century with Solutions for a Better World. Church of Scientology International. pp. 1–2. Retrieved 2006-06-18.
  103. ^ L. Ron Hubbard in a letter to Hendrik Frensch Verwoerd dated November 7, 1960, in reference to the "Promotion of Black Self-Government Act" of (1958), reprinted in K.T.C. Kotzé, Inquiry Into the Effects and Practices of Scientology, p. 59, Pretoria 1973; online copy of the Kotzé report available as html and PDF
  104. ^ Pendle, George (2005). Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons. Harcourt. pp. pg.253. ISBN 978-0-15-100997-8. {{cite book}}: |pages= has extra text (help)
  105. ^ Justice League Broken Frontier JLA members
  106. ^ http://improbable.com/ig-pastwinners.html#ig1994
  107. ^ http://www.voxmagazine.com/stories/2006/12/07/guinness-gracious/ Guinness Gracious; Vox - Columbia Missourian; Sean Ludwig; December 7, 2006; accessed 2007-02-11
  108. ^ Maul, Kimberly (2005-11-09). "Guinness World Records: L. Ron Hubbard Is the Most Translated Author". The Book Standard. Retrieved 2007-02-12. {{cite web}}: Check date values in: |date= (help)

External links

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