Emperor Zhenzong
Emperor Zhenzong 宋真宗 | |||||||||||||||||
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Emperor of the Song dynasty | |||||||||||||||||
Reign | 8 May 997 – 23 March 1022 (All with the Empress Liu) | ||||||||||||||||
Coronation | 8 May 997 | ||||||||||||||||
Predecessor | Emperor Taizong | ||||||||||||||||
Successor | Emperor Renzong | ||||||||||||||||
Regent | Empress Liu | ||||||||||||||||
Born | Zhao Dechang (968–983) Zhao Yuanxiu (983–986) Zhao Yuankan (986–995) Zhao Heng (995–1022) 23 December 968 Song dynasty | ||||||||||||||||
Died | 23 March 1022 Song dynasty | (aged 53)||||||||||||||||
Burial | Yongding Mausoleum (永定陵, in present-day Gongyi, Henan) | ||||||||||||||||
Consorts | Empress Zhanghuai (m. 983; died 989) Empress Zhangmu (m. 991; died 1007) Empress Zhanghui (m. 995–1022) | ||||||||||||||||
Issue | Emperor Renzong Princess Zhaohuai | ||||||||||||||||
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House | Zhao | ||||||||||||||||
Dynasty | Song (Northern Song) | ||||||||||||||||
Father | Emperor Taizong | ||||||||||||||||
Mother | Empress Yuande |
Emperor Zhenzong of Song | |||||||
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Chinese | 宋真宗 | ||||||
Literal meaning | "True Ancestor of the Song" | ||||||
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Zhao Dechang | |||||||
Traditional Chinese | 趙德昌 | ||||||
Simplified Chinese | 赵德昌 | ||||||
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Zhao Yuanxiu | |||||||
Traditional Chinese | 趙元休 | ||||||
Simplified Chinese | 赵元休 | ||||||
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Zhao Yuankan | |||||||
Traditional Chinese | 趙元侃 | ||||||
Simplified Chinese | 赵元侃 | ||||||
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Zhao Heng | |||||||
Traditional Chinese | 趙恆 | ||||||
Simplified Chinese | 赵恒 | ||||||
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Emperor Zhenzong of Song (23 December 968 – 23 March 1022), personal name Zhao Heng, was the third emperor of the Song dynasty of China. He reigned from 997 to his death in 1022. His personal name was originally Zhao Dechang, but was changed to Zhao Yuanxiu in 983, Zhao Yuankan in 986, and finally Zhao Heng in 995. He was the third son of his predecessor, Emperor Taizong, and was succeeded by his sixth son, Emperor Renzong at the end of his reign. From 1020 he was seriously ill, but retained power despite this. Because of his illness, day-to-day rule of China was often placed in the hands of his third wife, Empress Liu.
Reign
Emperor Zhenzong's reign was noted for the consolidation of power and the strengthening of the Song Empire. The empire prospered, and its military might was further reinforced. However, it would also mark the beginning of a foreign policy towards the Khitan-led Liao dynasty in the north that would ultimately result in humiliation.
In 1004, the Khitans waged war against the Song Empire. Emperor Zhenzong, leading his army, struck back at the Khitans. Despite initial successes, in 1005, Emperor Zhenzong concluded the Chanyuan Treaty. The treaty resulted in over a century of peace, but at the price of the Song Empire agreeing to an inferior position to the Liao Empire, and also agreeing to pay an annual tribute of 100,000 ounces of silver and over 200,000 bolts of silk. The admission of inferiority would come to plague the foreign affairs of the Song Empire, while the payments slowly depleted the empire's coffers.
He was responsible for ordering the shipment of 30,000 bushels of quick-maturing rice seed from the Fujian Province to the lower Yangtze basin in 1011–1012, improving agriculture.
Emperor Zhenzong stressed the importance of Taoism at his imperial court. It was during his reign that the so-called Heavenly Texts, which glorified the Zhao family, were allegedly discovered. This was followed up by imperial sacrificial ceremonies carried out at Mount Tai. From 1013 to 1015, the emperor issued official decrees deifying the Jade Emperor as the highest ruler of Heaven.[1]
Champa rice was introduced to China from Champa during Emperor Zhenzong's reign.[2][3]
In 1020, Emperor Zhenzong became affected by an illness which was to cause his death two years later and unable to handle the affairs of state. By this time, Zhenzong’s wife Empress Liu was already established as power behind the throne and handled the affairs of state. She continued to act unofficially as regent of China for the two remaining years of Zhenzong’s life.
Zhenzong died in 1022 of his illness. He was succeeded by his 6th son, Zhao Zhen who took the throne as Emperor Renzong, but with actual power remaining in the hands of Empress Liu, who became empress dowager.
Archaeology
A number of Chinese artefacts dating from the Tang dynasty and Song dynasty, some of which had been owned by Emperor Zhenzong were excavated and then came into the hands of the Kuomintang general Ma Hongkui, who refused to publicise the findings. Among the artefacts were a white marble tablet from the Tang dynasty, gold nails, and bands made out of metal. It was not until after Ma died, that his wife went to Taiwan in 1971 from the United States to bring the artefacts to Chiang Kai-shek, who turned them over to the National Palace Museum.[4]
Family
Consorts and Issue:
- Empress Zhanghuai of the Pan clan (章懷皇后 潘氏; 968–989)
- Empress Zhangmu of the Guo clan (章穆皇后 郭氏; 975–1007)
- Zhao You, Crown Prince Daoxian (悼獻皇太子 趙佑; 995–1003), second son
- Unnamed son
- Unnamed son
- Empress Zhangxian of the Liu clan (章獻皇后 劉氏; 968–1033), personal name E (娥)
- Empress Zhangyi of the Li clan (章懿皇后 李氏; 987–1032)
- Zhao Zhen, Renzong (仁宗 趙禎; 1010–1063), sixth son
- Princess Jingyi (靜一帝姬), first daughter
- Empress Zhanghui of the Yang clan (章惠皇后 楊氏; 984–1036)
- Noble Consort Zhaojing of the Shen clan (昭靜貴妃 沈氏; 994–1076)
- Able Consort of the Cao clan (贤妃 曹氏)
- Able Consort of the Chen clan (贤妃 陈氏)
- Noble Consort of the Du clan (貴妃 杜氏; d. 1046), personal name Qiongzhen (瓊真)
- Princess Zhaohuai (昭懷帝姬; d. 1047), personal name Zhichong (志衝), second daughter
- Lady of Conducive Appearance of the Dai clan (順容戴氏)
- Beauty of the Xu clan (美人徐氏)
- Talented Lady of the Chen clan (才人陳氏)
- Unknown
- Zhao Ti, Prince Wen (溫王 趙禔), first son
- Zhao Zhi, Prince Chang (昌王 趙只), third son
- Zhao Zhi, Prince Xin (信王 趙祉), fourth son
- Zhao Qi, Prince Qin (欽王 趙祈), fifth son
Ancestry
Ancestors of Emperor Zhenzong | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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References
- ^ Jonathan D. Spence. God's Chinese Son. New York 1996. p.42
- ^ Lynda Noreen Shaffer, A Concrete Panoply of Intercultural Exchange: Asia in World History (1997) in Asia in Western and World History, edited by Ainslie T. Embree and Carol Gluck (Armonk, N.Y.: M.E. Sharpe), p. 839-840.
- ^ Richard W. Bulliet; Pamela Kyle Crossley; Daniel R. Headrick; Steven Hirsch, Lyman Johnson (1 February 2008). The Earth and Its Peoples: A Global History, Brief Edition, Volume I: To 1550: A Global History. Cengage Learning. pp. 279–. ISBN 978-0-618-99238-6.
- ^ China archeology and art digest, Volume 3, Issue 4. Art Text (HK) Ltd. 2000. p. 354.