Huns

For other nomadic polities sometimes called "Huns", see Xiongnu, Kidarites, Hephthalite Empire, and Khazars.

Hunnish set of horse trappings, 4th century; chamfron, bridle mounts and whip handle, Walters Art Museum

The Huns were a nomadic people, who lived in Eastern Europe, the Caucasus, and Central Asia between the 1st century AD and the 7th century. They were first reported living east of the Volga River, in an area that was part of Scythia at the time; the Huns' arrival is associated with the migration westward of a Scythian people, the Alans. In 91 AD, the Huns were said to be living near the Caspian Sea and by about 150 had migrated southeast into the Caucasus. By 370, the Huns had established a vast, if short-lived, dominion in Europe.

In the 18th century, the French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were northern neighbours of China in the 3rd century BC. Since Guignes' time, considerable scholarly effort has been devoted to investigating such a connection. However, there is no scholarly consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns. Priscus, a 5th-century Roman diplomat and Greek historian, mentions that the Huns had a language of their own; little of it has survived and its relationships have mainly been considered the Altaic languages. Numerous other ethnic groups were included under Attila's rule, including very many speakers of Gothic, which some modern scholars describe as a lingua franca of the Empire. Their main military technique was mounted archery.

The Huns may have stimulated the Great Migration, a contributing factor in the collapse of the Western Roman Empire. They formed a unified empire under Attila the Hun, who died in 453; their empire broke up the next year. Their descendants, or successors with similar names, are recorded by neighbouring populations to the south, east and west as having occupied parts of Eastern Europe and Central Asia approximately from the 4th century to the 6th century. Variants of the Hun name are recorded in the Caucasus until the early 8th century.

Origin

The Huns were "a confederation of warrior bands", ready to integrate other groups to increase their military power, in the Eurasian Steppe in the 4th to 6th centuries AD. Most aspects of their ethnogenesis (including their language and their links to other peoples of the steppes) are uncertain. Walter Pohl explicitly states: "All we can say safely is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors."

The Roman historian Ammianus Marcellinus, who completed his work of the history of the Roman Empire in the early 390s, recorded that the "people of the Huns ... dwell beyond the Sea of Azov near the frozen ocean". Jerome associated them with the Scythians in a letter, written four years after the Huns invaded the empire's eastern provinces in 395. The equation of the Huns with the Scythians, together with a general fear of the coming of the Antichrist in the late 4th century, gave rise to their identification with Gog and Magog (whom Alexander the Great had shut off behind inaccessible mountains, according to a popular legend). This demonization of the Huns is also reflected in Jordanes's Getica, written in the 6th century, which portrayed them as a people descending from "unclean spirits" and expelled Gothic witches.

Since Joseph de Guignes in the 18th century, historians have associated the Huns who appeared on the borders of Europe in the 4th century AD with the Xiongnu ("howling slaves") who had invaded China from the territory of present-day Mongolia between the 3rd century BC and the 2nd century AD. Due to the devastating defeat by the Chinese Han dynasty, the northern branch of the Xiongnu had retreated north-westward; their descendants may have migrated through Eurasia and consequently they may have some degree of cultural and genetic continuity with the Huns. Otto J. Maenchen-Helfen was the first to challenge the traditional approach, based primarily on the study of written sources, and to emphasize the importance of archaeological research. Thereafter the identification of the Xiongnu as the Huns' ancestors became controversial.

Hun cauldrons

The similarity of their ethnonyms is one of the most important links between the two peoples. The Buddhist monk Dharmarakṣa, who was an important translator of Indian religious texts in the 3rd century AD, applied the word Xiongnu when translating the references to the Huna people into Chinese. A Sogdian merchant described the invasion of northern China by the "Xwn" people in a letter, written in 313 AD. Étienne de la Vaissière asserts both documents prove that Huna or Xwn were the "exact transcriptions" of the Chinese "Xiongnu" name. Christopher P. Atwood rejects that identification because of the "very poor phonological match" between the three words. For instance, Xiongnu begins with a voiceless velar fricative, Huna with a voiceless glottal fricative; Xiongnu is a two-syllable word, but Xwn only has one syllable. The Chinese Book of Wei contain references to "the remains of the descendants of the Xiongnu" who lived in the region of the Altai Mountains in the early 5th century AD. According to De la Vaissière, the Chinese source proves that nomadic groups preserved their Xiongnu identity for centuries after the fall of their empire.

Both the Xiongnu and Huns used bronze cauldrons, similarly to all peoples of the steppes. Based on the study and categorization of cauldrons from archaeological sites of the Eurasian Steppes, archaeologist Toshio Hayashi concludes that the spread of the cauldrons "may indicate the route of migration of the Hunnic tribes" from Mongolia to the northern region of Central Asia in the 2nd or 3rd century AD, and from Central Asia towards Europe in the second half of the 4th century, which also implies the Huns' association with the Xiongnu. The Huns practiced artificial cranial deformation, but there is no evidence of such practise among the Xiongnu. This custom had already been practiced in the Eurasian Steppes in the Bronze Age and in the early Iron Age, but it disappeared around 500 BC. It again started to spread among the local inhabitants of the region of the Talas River and in the Pamir Mountains in the 1st century BC. In addition to the Huns, the custom is also evidenced among the Yuezhi and Alans. The lengthy pony-tail, which was a characteristic of the Xiongnu, was not documented among the Huns.

When writing of the relationship between the Xiongnu and Huns, historian Hyun Jin Kim concludes: "Thus to refer to Hun-Xiongnu links in terms of old racial theories or even ethnic affiliations simply makes a mockery of the actual historical reality of these extensive, multiethnic, polyglot steppe empires". He also emphasizes that "the ancestors of the Hunnic core tribes ... were part of the Xiongnu Empire and possessed a strong Xiongnu element, and the ruling elite of the Huns ... claimed to belong to the political tradition of this imperial entity." Taking into account the historical gap between the Chinese reports of the Xiongnu and the European records of the Huns, Peter Heather states: "Even if we do make some connection between fourth-century Huns and first-century [Xiongnu], therefore, an awful lot of water had passed under an awful lot of bridges during 300 years worth of lost history."

History

Before Attila

A suggested path of Hunnic movement westwards

The 2nd-century geographer Ptolemy mentioned a people, called Chuni (Χοῦνοι or Χουνοί), when listing the peoples of the western region of the Eurasian Steppes. The Chuni lived "between the Bastarnae and the Roxolani", according to Ptolemy. Edward Arthur Thompson said, the similarity between the two ethnonyms (Chuni and Huns) is only a coincidence: Western Roman authors often wrote Chunni or Chuni in reference to the Huns, East Romans never used the guttural "[x]" at the beginning of their name. Maenchen-Helfen and Denis Sinor also dispute the association of the Chuni with Attila's Huns. However, Maenchen-Helfen proposes that Ammianus Marcellinus referred to Ptolemy's report of the Chuni when stating that the Huns "are mentioned only cursorily in ancient writers". He does not exclude either that the Urugundi who invaded the Roman Empire from the steppes to the north of the Lower Danube in 250 AD, according to Zosimus, were identical with the Vurugundi, whom Agathias listed among the Hunnic tribes.

The Romans realized the presence of the Huns when their invasions of the Pontic steppes forced thousands of Goths to move to the Lower Danube to seek refuge in the Roman Empire in 376, according to the contemporaneous Ammianus Marcellinus. Their sudden appearance in the written sources suggests that the Huns crossed the Volga River from the east not much earlier. They invaded the land of the Alans, which was located to the east of the Don River, slaughtering many of them and forcing the survivors to submit themselves to them or to flee across the Don. The reasons for the Huns' sudden attack on the neighboring peoples are unknown. After rejecting several possible reasons (including a climate change in the steppes and the neighboring peoples' pressure), Peter Heather concludes that the Hunnic Empire developed from "warbands on the make", launching profitable plundering raids, which enabled them to increase their military power and to impose their authority on the neighboring peoples.

After they subjugated the Alans, the Huns and their Alan auxiliaries started plundering the wealthy settlements of the Greuthungi, or eastern Goths, to the west of the Don. The Greuthungic king, Ermanaric, resisted for a while, but finally "he found release from his fears by taking his own life", according to Ammianus Marcellinus. Marcellinus's report refers either to Ermanaric's suicide, or to his ritual sacrifice. His great-nephew, Vithimiris, succeedded him. He hired Huns to fight against the Alans who invaded the Greuthungi's land, but he was killed in a battle.

After Vithimiris's death, most Greuthungi submitted themselves to the Huns. Those who decided to resist marched to the Dniester River which was the border between the lands of the Greuthungi and the Thervingi, or western Goths. They were under the command of Alatheus and Saphrax, because Vithimiris's son, Viderichus, was a child. Athanaric, the leader of the Thervingi, met the refugees along the Dniester at the head of his troops. However, a Hunnic army bypassed the Goths and attacked them from the rear, forcing Athanaric to retreat towards the Carpathian Mountains. Athanaric wanted to fortify the borders, but Hunnic raids into the land west of the Dniester continued. Most Thervingi realized that they could not resist the Huns. They went to the Lower Danube, requesting asylum in the Roman Empire. The Greuthingi under the leadership of Alatheus and Saphrax also marched to the river. Most Roman troops had been transferred from the Balkan Peninsula to fight against the Sasanid Empire in Armenia. Emperor Valens permitted the Thervingi to cross the Lower Danube and to settle in the Roman Empire in the autumn of 376. The Thervingi were followed by the Greuthingi, and also by the Taifali and "other tribes that formerly dwelt with the Goths and Taifali" to the north of the Lower Danube, according to Zosimus. Food shortage and abuse stirred the Goths to revolt in early 377. The ensuing war between the Goths and the Romans lasted for more than five years.

The Barbarian invasions of the 5th century were triggered by the destruction of the Gothic kingdoms by the Huns in 372-375. The city of Rome was captured and looted by the Visigoths in 410 and by the Vandals in 455.

Support for the Gothic chieftains diminished as refugees headed into Thrace and towards the safety of the Roman garrisons.

After these invasions, the Huns begin to be noted as Foederati and mercenaries. As early as 380, a group of Huns was given Foederati status and allowed to settle in Pannonia. Hunnish mercenaries were also seen on several occasions in the succession struggles of the Eastern and Western Roman Empire during the late 4th century. However, it is most likely that these were individual mercenary bands, not a Hunnish kingdom.

In 395 the Huns began their first large-scale attack on the Eastern Roman Empire. Huns attacked in Thrace, overran Armenia, and pillaged Cappadocia. They entered parts of Syria, threatened Antioch, and swarmed through the province of Euphratesia. The forces of Emperor Theodosius were fully committed in the west so the Huns moved unopposed until the end of 398 when the eunuch Eutropius gathered together a force composed of Romans and Goths and succeeded in restoring peace. It is uncertain though, whether or not Eutropius' forces defeated the Huns or whether the Huns left on their own. There is no record of a notable victory by Eutropius and there is evidence that the Hunnish forces were already leaving the area by the time he gathered his forces.

Whether put to flight by Eutropius, or leaving on their own, the Huns had left the Eastern Roman Empire by 398. After this, the Huns invaded the Sassanid Empire. This invasion was initially successful, coming close to the capital of the empire at Ctesiphon, however, they were defeated badly during the Persian counter-attack and retreated toward the Caucasus Mountains via the Derbend Pass.

Detail of Hunnish gold and garnet bracelet, 5th century, Walters Art Museum

During their brief diversion from the Eastern Roman Empire, the Huns appear to have threatened tribes further west, as evidenced by Radagaisus' entering Italy at the end of 405 and the crossing of the Rhine into Gaul by Vandals, Sueves, and Alans in 406. The Huns do not then appear to have been a single force with a single ruler. Many Huns were employed as mercenaries by both East and West Romans and by the Goths. Uldin, the first Hun known by name, headed a group of Huns and Alans fighting against Radagaisus in defense of Italy. Uldin was also known for defeating Gothic rebels giving trouble to the East Romans around the Danube and beheading the Goth Gainas around 400-401. Gainas' head was given to the East Romans for display in Constantinople in an apparent exchange of gifts.

The East Romans began to feel the pressure from Uldin's Huns again in 408. Uldin crossed the Danube and captured a fortress in Moesia named Castra Martis, which was betrayed from within. Uldin then proceeded to ransack Thrace. The East Romans tried to buy Uldin off, but his sum was too high so they instead bought off Uldin's subordinates. This resulted in many desertions from Uldin's group of Huns.

Alaric's brother-in-law, Athaulf, appears to have had Hun mercenaries in his employ south of the Julian Alps in 409. These were countered by another small band of Huns hired by Honorius' minister Olympius. Later in 409, the West Romans stationed ten thousand Huns in Italy and Dalmatia to fend off Alaric, who then abandoned plans to march on Rome.

Under Attila and Bleda

From 434 the brothers Attila and Bleda ruled the Huns together. Attila and Bleda were as ambitious as their uncle Rugila. In 435 they forced the Eastern Roman Empire to sign the Treaty of Margus, giving the Huns trade rights and an annual tribute from the Romans. The Romans also agreed to give up Hunnic refugees (individuals who could have threatened the brothers' grip on power) for execution. With their southern border protected by the terms of this treaty, the Huns could turn their full attention to the further subjugation of tribes to the west.

The Huns breached the treaty in 440 when Attila and Bleda attacked Castra Constantias, a Roman fortress and marketplace on the banks of the Danube. The Eastern Romans stopped delivery of the agreed tribute, and they broke other conditions of the Treaty of Margus. The Hunnic kings turned their attention back to the Eastern Romans. Reports that the Bishop of Margus had crossed into Hun lands and desecrated royal graves further angered the Hun kings. War broke out between the two empires, and the Huns overcame a weak Roman army to raze the cities of Margus, Singidunum and Viminacium. Although a truce was signed in 441, two years later Constantinople again failed to deliver the tribute and war resumed. In the following campaign, Hun armies came alarmingly close to Constantinople, sacking Sardica, Arcadiopolis and Philippopolis along the way. Suffering a complete defeat at the Battle of Chersonesus, the Eastern Roman Emperor Theodosius II gave in to Hun demands and in autumn 443 signed the Peace of Anatolius with the two Hun kings. The Huns returned to their lands with a vast train full of plunder.

Unified Empire under Attila

Hunnic Empire
370s–469
The Hunnic Empire under Attila
Common languages	Hunnic Gothic Various tribal languages
Government	Tribal Confederation
High King
• 370s	Balamber
• c. 435-445	Attila and Bleda
• 445-453	Attila
• 453-469	Dengizich
History
• Huns appear north-west of the Caspian Sea	pre 370s
• Balamber began uniting the Huns and Germanic tribes	370s
• Attila and Bleda become co-rulers of the united tribes	437
• Death of Bleda, Attila becomes sole ruler	445
• Battle of the Catalaunian Plains	451
• Invasion of northern Italy	452
• Battle of Nedao	454
• Dengizich, son of Attila, dies	469
Today part of	Hungary Ukraine Moldova Russia Romania Slovakia Czech Republic Poland Germany Belarus Serbia Austria Lithuania Croatia Bulgaria

Bleda died in 445, with some historians speculating that his death was at the hands of Attila. With his brother gone, Attila was able to establish undisputed control over his subjects. In 447, Attila turned the Huns back toward the Eastern Roman Empire once more. His invasion of the Balkans and Thrace was devastating. The Eastern Roman Empire was already beset by internal problems, such as famine and plague, as well as riots and a series of earthquakes in Constantinople itself. A last-minute rebuilding of its walls preserved Constantinople unscathed. Victory over a Roman army left the Huns virtually unchallenged in Eastern Roman lands and they raided as far south as Thermopylae. Only disease forced them to retreat, and the war came to an end in 449 with an agreement in which the Romans agreed to pay Attila an annual tribute of 2100 pounds of gold. Our only first-hand account of conditions among the Huns and of Attila himself is by Priscus, an official in the peace embassy to Attila.

Throughout their raids on the Eastern Roman Empire, the Huns had maintained good relations with the Western Empire, and in particular with Flavius Aetius, a powerful Roman general (sometimes even referred to as the de facto ruler of the Western Empire) who in his youth had spent time as a hostage with the Huns. However, this all changed in 450 when Honoria, sister of the Western Roman Emperor Valentinian III, sent Attila a ring and requested his help to escape her betrothal to a senator. Attila claimed her as his bride and half the Western Roman Empire as dowry. Additionally, a dispute arose between Attila and Aetius about the rightful heir to a king of the Salian Franks. Finally, Attila's ability to distribute treasure to favoured followers was an important support to his power, and the repeated extortion from the Eastern Roman Empire had left it with little to plunder.

In 451, Attila's forces entered Gaul, accumulating contingents from the Franks, Goths and Burgundian tribes en route. Once in Gaul, the Huns first attacked Metz, then his armies continued westwards, passing both Paris and Troyes to lay siege to Orléans.

Aetius was given the duty of relieving Orléans by Emperor Valentinian III. Bolstered by Frankish and Visigothic troops (under King Theodoric), Aetius' own Roman army met the Huns at the Battle of the Catalaunian Plains. Although a tactical defeat for Attila, thwarting his invasion of Gaul and forcing his retreat back to non-Roman lands, the macrohistorical significance of the allied and Roman victory is a matter of debate.

The following year, Attila renewed his claims to Honoria and territory in the Western Roman Empire. Leading his horde across the Alps and into Northern Italy, he sacked and razed the cities of Aquileia, Vicetia, Verona, Brixia, Bergamum and Milan. Hoping to avoid the sack of Rome, Emperor Valentinian III sent three envoys, the high civilian officers Gennadius Avienus and Trigetius, as well as Pope Leo I, who met Attila at Mincio in the vicinity of Mantua, and obtained from him the promise that he would withdraw from Italy and negotiate peace with the emperor. Prosper of Aquitaine describes the historic meeting, giving all the credit of the successful negotiation to Leo. Priscus reports that superstitious fear of the fate of Alaric—who died shortly after sacking Rome in 410—gave him pause. More practically, Italy had suffered from a terrible famine in 451 and her crops were faring little better in 452; Attila's invasion of the plains of Northern Italy this year did not improve the harvest. To advance on Rome would have required supplies which were not available in Italy, and taking the city would not have improved Attila's supply situation. Secondly, an East Roman force had crossed the Danube and defeated the Huns who had been left behind by Attila to safeguard their home territories. Attila, hence, faced heavy human and natural pressures to retire from Italy before moving south of the Po. Attila retreated without Honoria or her dowry.

The new Eastern Roman Emperor Marcian then halted tribute payments. From the Pannonian Basin, Attila mobilised to attack Constantinople. However, in 453 he married a girl with the Germanic name Ildico, and died of a haemorrhage on his wedding night.

After Attila

After Attila's death, while his sons Ellac, Dengizich and Ernak fought for the throne, former subjects soon united under Ardaric, leader of the Gepids, attacked the Huns at the Battle of Nedao in 454. This defeat and Ellac's death ended the European supremacy of the Huns, and soon afterwards they disappear from contemporary records. The Pannonian basin then was occupied by the Gepids, whilst various Gothic groups remained in the Balkans also.

Society and culture

A 14th-century chivalric-romanticized painting of the Huns laying siege to a city. Note anachronistic details in weapons, armor and city-type. Hungarian Chronicon Pictum, 1360.

Roman villa in Gaul sacked by the hordes of Attila the Hun. Illustration from a book by Georges Rochegrosse.

Appearance

All surviving accounts were written by enemies of the Huns, and none describe the Huns as attractive either morally or in appearance (the Huns were illiterate and thus kept no records). Jordanes, a Goth writing in Italy in 551, a century after the collapse of the Hunnic Empire, describes the Huns as a "savage race, which dwelt at first in the swamps, a stunted, foul and puny tribe, scarcely human and having no language save one which bore but slight resemblance to human speech."

"They made their foes flee in horror because their swarthy aspect was fearful, and they had, if I may call it so, a sort of shapeless lump, not a head, with pin-holes rather than eyes. Their hardihood is evident in their wild appearance, and they are beings who are cruel to their children on the very day they are born. For they cut the cheeks of the males with a sword, so that before they receive the nourishment of milk they must learn to endure wounds. Hence they grow old beardless and their young men are without comeliness, because a face furrowed by the sword spoils by its scars the natural beauty of a beard. They are short in stature, quick in bodily movement, alert horsemen, broad shouldered, ready in the use of bow and arrow, and have firm-set necks which are ever erect in pride. Though they live in the form of men, they have the cruelty of wild beasts."

Jordanes also recounted how Priscus had described Attila the Hun, the Emperor of the Huns from 434-453, as: "Short of stature, with a broad chest and a large head; his eyes were small, his beard thin and sprinkled with grey; and he had a flat nose and tanned skin, showing evidence of his origin."

In forming their view of Attila's people, the Romans tapped into attitudes inherited from the Greeks. These were the vilest creatures imaginable. They came from the North and everyone knew that the colder the climate was, the more barbaric the people were. They knew nothing of metal, had no religion and lived like savages, without fire, eating their food raw, living off roots, and meat tenderized by placing it under their horses' saddles. They had no buildings, of course, not so much as a reed hut, indeed, they feared the very idea of venturing under a roof.

The description of Huns given by the Romans has prompted historians to believe they were of East Asian origin. Denis Sinor, noting the paucity of anthropological evidence, wrote that "there is no reason to question the basic accuracy of the western descriptions, and the absence of massive supporting evidence by physical anthropology cannot weaken the point they so tellingly make. It is the unusual that most attracts attention." However, Austrian traveler Maenchen-Helfen wrote in the 20th century: "Ammianus' description begins with a strange misunderstanding ... This was repeated by Claudian and Sidonius and reinterpreted by Cassiodorus. Ammianus' explanation of the thin beards is wrong. Like so many other people, the Huns inflicted wounds on their live flesh as a sign of grief when their kinsmen were dying."

Artificial cranial deformation

Artificial cranial deformation was practiced by the Huns and sometimes by tribes with whom they influenced. Artificial cranial deformation of the circular type can be used to trace the route that the Huns took from north China to the Central Asian steppes and subsequently to the southern Russian steppes. The people who practiced annular type artificial cranial deformation in Central Asia were Yuezhi/Kushans.

Some artificially deformed crania from the 5th–6th Century AD have been found in Northeastern Hungary and elsewhere in Western Europe. None of them have any Mongoloid features and all the skulls appear Europid; these skulls may have belonged to Germanic or other subject groups whose parents wished to elevate their status by following a custom introduced by the Huns.

Government

Jordanes reports that the Huns were led at this time by Balamber. Denis Sinor suggests if Balamber existed, he may have been a chief of a small faction of Huns, since Vithimiris utilized Hun mercenaries against him, which suggests a lack of unity among the Huns. Sinor also cites Ammianus' statement that the Huns "are subject to no royal restraint, but they are content with the disorderly government of their important men, and led by them they force their way through every obstacle", casting further doubt on Balamber's status as king.

Language

Further information: Hunnic language

A variety of languages were spoken within the Hun Empire. It is considered that by the 440s, they were more Germanic-speaking allies than Huns themselves, and as such Gothic was the lingua franca of the Empire. Kim disputes the idea Gothic or Hunnic were lingua franca due to lack of historical indication. Among non-Hunnic subjects were also included Iranian-speaking Alans and Sarmatians. Based on some etymological interpretation of the words strava, medos, and kamos and subsequent historical appearance, the other languages have been taken to include a form of Proto-Slavic language.

Priscus differed Hunnic language from other languages spoken at Attila's court. He recounts how Zerco made Attila's guests laugh also by the "promiscuous jumble of words, Latin mixed with Hunnish and Gothic". Priscus said that Attila's "Scythian" subjects spoke "besides their own barbarian tongues, either Hunnish, or Gothic, or, as many have dealings with the Western Romans, Latin; but not one of them easily speaks Greek, except captives from the Thracian or Illyrian frontier regions".

The ancient sources are clear that there was a Hunnic language. The literary sources preserve many names, and three Indo-European words (medos, kamos, strava), which have been studied for more than a century and a half. Otto Maenchen-Helfen noted that the thesis Huns spoke a Turkic language has a long history behind it. Maenchen-Helfen held that by Turkic origin of Hunnic tribal and proper names, the Huns spoke a Turkic language. Denis Sinor argued that "at least part of the Hun leadership was Turkic speaking".

Traditionally notable studies of proper names chronologically include that of Gyula Németh, Gerhard Doerfer, Maenchen-Helfen, and Omeljan Pritsak. Pritsak in his study (1982),"The Hunnic Language of the Attila Clan", who analyzing the 33 survived personal names concluded: "It was not a Turkic language, but one between Turkic and Mongolian, probably closer to the former than the latter. The language had strong ties to Bulgar language and to modern Chuvash, but also had some important connections, especially lexical and morphological, to Ottoman Turkish and Yakut".

On the basis of the existing name records, a number of scholars suggest that the Huns spoke a Turkic language of the Oghur branch, which also includes Bulgar, Khazar and Chuvash languages. Peter Heather called the Huns "the first group of Turkic, as opposed to Iranian, nomads to have intruded into Europe". Many recent scholars agree that Hunnic was related to Turkic and Mongolian languages.

In 2013, Hyun Jin Kim concluded that "seems highly likely then from the names that we do know, most of which seem to be Turkic, that the Hunnic elite was predominantly Turkic-speaking". He noted that as the sources recount, on the Attila's court was spoken beside Hunnic, also Gothic and Latin, and that in the western part of the Empire, where lived subjected Goths, Huns probably spoke both Hunnic and Gothic language. An example would be the Germanic or Germanized names of noted Huns like Laudaricus.

Warfare

Huns in battle with the Alans. An 1870s engraving after a drawing by Johann Nepomuk Geiger (1805–1880).

The Huns kept herds of cattle, horses, goats and sheep. According to Roman sources, their other sources of food consisted of wild game and the roots of wild plants. For clothes they had pointed caps, trousers or leggings made from ibex skin, and either linen or rodent skin tunics. Ammianus reports that they wore these clothes until the clothes fell to pieces. Priscus describes Attila's clothes as different from those of his men only in being clean. Women would embroider the edges of the garments and often stitch small colorful stone beads on them as well.

In warfare they used the bow and javelin. Early writers such as Ammianus (followed by Thompson) stated that they used primitive, bone-tipped arrowheads, but this claim has been contested by archaeological findings in Hunnic tombs, which have exclusively yielded iron arrowheads. Maenchen-Helfen states: "Had the Huns been unable to forge their swords and cast their arrow-heads, they never could have crossed the Don. The idea that the Hun horsemen fought their way to the walls of Constantinople and to the Marne with bartered and captured swords is absurd." They also fought using iron swords and lassos in close combat. The Hun sword was a long, straight, double-edged sword of early Sassanian style. These swords were hung from a belt using the scabbard-slide method, which kept the weapon vertical. The Huns also employed a smaller short sword or large dagger which was hung horizontally across the belly. A symbol of status among the Huns was a gilded bow. Sword and dagger grips also were decorated with gold.

With the arrival of the Huns, a tradition of using more bone laths in composite bows arrived in Europe. Bone laths had long been used in the Levantine and Roman tradition, two to stiffen each of the two siyahs (the tips of the bow), for a total of four laths per bow. (The Scythian and Sarmatian bows, used for centuries on the European steppes until the arrival of the Huns, had no such laths.) A style that arrived in Europe with the Huns (after centuries of use on the borders of China), was stiffened by two laths on each siyah, and additionally reinforced on the grip by three laths, for a total of seven per bow.

Legacy

Legends

The King of the Huns transfixing Saint Ursula with an arrow after she refused to marry him, in Caravaggio's 1610 "The Martyrdom of Saint Ursula".

Chroniclers writing centuries later often mentioned or alluded to Huns or their purported descendants. These include:

• Theophylact Simocatta
• Annales Fuldenses
• Annales Alamannici
• Annals of Salzburg
• Liutprand of Cremona's Antapodosis
• Regino of Prüm's chronicle
• Widukind of Corvey's Saxon Chronicle
• Nestor the Chronicler's Primary Chronicle
• Legends of Saints Cyril and Methodius
• Aventinus's Chronicon Bavaria,
• Constantine VII's De Administrando Imperio, and
• Leo VI the Wise's Tactica.

Medieval Hungarians continued this tradition (see Gesta Hunnorum et Hungarorum, Chronicon Pictum, Gesta Hungarorum).

Memory of the Hunnic conquest was transmitted orally among Germanic peoples and is an important component in the Old Norse Völsunga saga and Hervarar saga and in the Middle High German Nibelungenlied. These stories all portray Migration Period events from a millennium earlier.

In the Hervarar saga, the Goths make first contact with the bow-wielding Huns and meet them in an epic battle on the plains of the Danube.

In the Nibelungenlied, Kriemhild marries Attila (Etzel in German) after her first husband Siegfried was murdered by Hagen with the complicity of her brother, King Gunther. She then uses her power as Etzel's wife to take a bloody revenge in which not only Hagen and Gunther but all Burgundian knights find their death at festivities to which she and Etzel had invited them.

In the Völsunga saga, Attila (Atli in Norse) defeats the Frankish king Sigebert I (Sigurðr or Siegfried) and the Burgundian King Guntram (Gunnar or Gunther), but is later assassinated by Queen Fredegund (Gudrun or Kriemhild), the sister of the latter and wife of the former.

In the German "Saga of Tidreck of Bern", its written versions beginning from the 13th century, the Huns are called Frisians. Frisia was often called Hunaland in the Middle Ages.

Claims of Hunnic origins

Atilla - Kurultáj

Székely flag - Kurultáj, 2014

The Magyars (Hungarians) in particular lay claim to Hunnic heritage. Although Magyar tribes only began to settle in the geographical area of present-day Hungary in the very end of the 9th century, some 450 years after the dissolution of the Hunnic tribal confederation, Hungarian prehistory includes Magyar origin myths, which may have preserved some elements of historical truth. The Huns who invaded Europe represented a loose coalition of various peoples, so some Magyars might have been part of it, or may later have joined descendants of Attila's men, who still claimed the name of Huns. The national anthem of Hungary describes the Hungarians as "blood of Bendegúz'" (the medieval and modern Hungarian version of Mundzuk, Attila's father). Attila's brother Bleda is called Buda in modern Hungarian. Some medieval chronicles and literary works derive the name of the city of Buda from him. There is a legend among the Székely people that says: "After the death of Attila, in the bloody Battle of Krimhilda, 3000 Hun warriors managed to escape, to settle in a place called "Csigle-mező" (today Transylvania) and they changed their name from Huns to Szekler (Székely)."

There is also a mediaeval legend of a lineage that makes Attila the sixth-generation ancestor of Árpád conqueror of the modern Pannonian basin, through Attila's son Csaba, his son Ed, his son Ügyek, his son Előd, his son Álmos. Álmos was ruler of the Magyars and the father of Arpad

20th-century use in reference to Germans

A First World War Canadian electoral campaign poster

On 27 July 1900, during the Boxer Rebellion in China, Kaiser Wilhelm II of Germany gave the order to act ruthlessly towards the rebels: "Mercy will not be shown, prisoners will not be taken. Just as a thousand years ago, the Huns under Attila won a reputation of might that lives on in legends, so may the name of Germany in China, such that no Chinese will even again dare so much as to look askance at a German."

The term "Hun" from this speech was later used for the Germans by British propaganda during World War I. The comparison was helped by the spiked Pickelhaube helmet worn by German forces until 1916, which would be reminiscent of images depicting ancient Hun helmets. This usage, emphasising the idea that the Germans were barbarians, was reinforced by Allied propaganda throughout the war. The French songwriter Theodore Botrel described the Kaiser as "an Attila, without remorse", launching "cannibal hordes".

The usage of the term "Hun" to describe Germans resurfaced during World War II. For example, Winston Churchill 1941 said in a broadcast speech: "There are less than 70,000,000 malignant Huns, some of whom are curable and others killable, most of whom are already engaged in holding down Austrians, Czechs, Poles and the many other ancient races they now bully and pillage." Later that year Churchill referred to the invasion of the Soviet Union as "the dull, drilled, docile brutish masses of the Hun soldiery, plodding on like a swarm of crawling locusts." During this time American President Franklin D. Roosevelt also referred to the German people in this way, saying that an Allied invasion into Southern France would surely "be successful and of great assistance to Eisenhower in driving the Huns from France." Nevertheless, its use was less widespread than in the previous war. British and American World War II troops more often used the term "Jerry" or "Kraut" for their German opponents.

See also

• Attila
• Hunnic language
• List of Hunnic rulers
• Nomadic empire
• Xiongnu

Sources

Primary sources

• Ammianus Marcellinus: The Later Roman Empire (AD 354–378) (Selected and translated by Walter Hamilton, With an Introduction and Notes by Andrew Wallace-Hadrill) (2004). Penguin Books. ISBN 978-0-14-044406-3.
• The Gothic History of Jordanes (in English Version with an Introduction and a Commentary by Charles Christopher Mierow, Ph.D., Instructor in Classics in Princeton University) (2006). Evolution Publishing. ISBN 1-889758-77-9.

Secondary sources

• Maenchen-Helfen, Otto J. (1945). "The Legend of the Origin of the Huns". Byzantion. 17: 244–251. {{cite journal}}: Invalid |ref=harv (help)
• Maenchen-Helfen, Otto J. (1973). The World of the Huns: Studies in Their History and Culture (Edited by Max Knight). University of California Press. ISBN 0-520-01596-7. {{cite book}}: Invalid |ref=harv (help)
• Sinor, Denis (1990). The Cambridge History of Early Inner Asia. Cambridge University Press. ISBN 9780521243049.{{cite book}}: CS1 maint: ref duplicates default (link)
• Wolfram, Herwig (1990). History of the Goths. University of California Press. p. 254. ISBN 0-5200-6983-8.{{cite book}}: CS1 maint: ref duplicates default (link)
• Wolfram, Herwig (1997). The Roman Empire and Its Germanic Peoples. University of California Press. p. 142. ISBN 0-5200-8511-6.{{cite book}}: CS1 maint: ref duplicates default (link)
• Pohl, Walter (1999). "Huns". In Bowersock, G. W.; Brown, Peter; Grabar, Oleg (eds.). Late Antiquity: A Guide to the Postclassical World. The Belknap Press of Harvard University Press. pp. 501–502. ISBN 0-674-51173-5. {{cite book}}: Invalid |ref=harv (help)
• Thompson, E. A. (2001). The Huns. Blackwell Publishers. ISBN 0-631-15899-5. {{cite book}}: Invalid |ref=harv (help)
• Heather, Peter (2006). The Fall of the Roman Empire: A New History of Rome and the Barbarians. Oxford University Press. ISBN 978-0-19-515954-7.{{cite book}}: CS1 maint: ref duplicates default (link)
• James, Edward (2009). Europe's Barbarians, AD 200-600. Pearson Longman. ISBN 978-0-582-77296-0. {{cite book}}: Invalid |ref=harv (help)
• Heather, Peter (2010). Empires and Barbarians: The Fall of Rome and the Birth of Europe. Oxford University Press. ISBN 978-0-19-973560-0.{{cite book}}: CS1 maint: ref duplicates default (link)
• Wright, David Curtis (2011). The History of China. Greenwood. ISBN 978-0-313-37748-8. {{cite book}}: Invalid |ref=harv (help)
• Atwood, Christopher P. (2012). "Huns and Xiōngnú: New Thoughts on an Old Problem". In Boeck, Brian J.; Martin, Russell E.; Rowland, Daniel (eds.). Dubitando: Studies in History and Culture in Honor of Donald Ostrowski. Cambridge University Press. pp. 27–52. ISBN 978-0-8-9357-404-8. {{cite book}}: Invalid |ref=harv (help)
• Hyun Jin Kim (2013). The Huns, Rome and the Birth of Europe. Cambridge University Press. ISBN 9781107009066.
• Hayashi, Toshio (2014). "Huns were Xiongnu or not? From the Viewpoint of Archaeological Material". In Choi, Han Woo; Şahin, Ilhan; Kim, Byung Il; İsakov, Baktıbek; Buyar, Cengiz (eds.). Altay Communities: Migrations and Emergence of Nations. Print(ist). pp. 27–52. ISBN 978-975-7914-43-3. {{cite book}}: Invalid |ref=harv (help)
• de la Vaissière, Étienne (2015). "The Steppe World and the Rise of the Huns". In Maas, Michael (ed.). Age of Attila. Cambridge University Press. pp. 175–192. ISBN 978-1-107-63388-9. {{cite book}}: Invalid |ref=harv (help)

Further reading

• Attila und die Hunnen. Begleitbuch zur Ausstellung. Hrsg. vom Historischen Museum der Pfalz, Speyer. (Stuttgart 2007).
• Christopher Kelly, Attila The Hun: Barbarian Terror and the Fall of the Roman Empire (London 2008)
• Rudi Paul Lindner, Nomadism, Horses and Huns, in: Past and Present 92, 1981, p.  3–19.
• E. A. Thompson, A History of Attila and the Huns (1948).
• Franz Altheim, Attila und die Hunnen (1951).
• J. Werner, Beiträge zur Archäologie des Attila-Reiches (1956).
• John Man, Attila The Hun, A barbarian King and the fall of Rome (2005).
• W. M. McGovern, Early Empires of Central Asia (1939)
• Frederick John Teggart, China and Rome (1969, repr. 1983);

External links

• Dorn'eich, Chris M. 2008. Chinese sources on the History of the Niusi-Wusi-Asi(oi)-Rishi(ka)-Arsi-Arshi-Ruzhi and their Kueishuang-Kushan Dynasty. Shiji 110/Hanshu 94A: The Xiongnu: Synopsis of Chinese original Text and several Western Translations with Extant Annotations. A blog on Central Asian history.