Karkala

Karkala

ಕಾರ್ಕಳ
Karkala ಕಾರ್ಕಳ
Town
	Gommateshwara statue at Karkala
	Nickname: Jain pilgrimage centre
Country	India
State	Karnataka
Region	Coastal Karnataka
District	Udupi
Settled	1912
Headquarters	Udupi
Area
• Total	23.06 km2 (8.90 sq mi)
Elevation	80 m (260 ft)
Population (2011)
• Total	25,824
• Density	1,089.16/km2 (2,820.9/sq mi)
Languages
• Official	Kannada
• Regional	Tulu, Konkani
Time zone	UTC+5:30 (IST)
PIN	574 104
Telephone code	91-(0)8258
Vehicle registration	KA-20
Sex ratio	1.11 ♂/♀
Website	www.karkalatown.gov.in
	The Famous Jain Centre

Karkala [kaːrkəɭɐ] is a town and the headquarters of Karkala taluk in the Udupi district of Karnataka, India. Located about 380 km from Bangalore, it lies near the Western Ghats.

The town was called Pandya Nagari (ಪಾಂಡ್ಯ ನಗರಿ) during the period of Jain rule, and later became known as Karikallu (ಕರಿಕಲ್ಲು), then Karkal (ಕಾರ್ಕಲ್) and finally to Karkala (ಕಾರ್ಕಳ).

Karkala has a number of natural and historical landmarks. It is located at the bottom of Western Ghats covered with greenery around the year. It is one of the major junction for the religious tourists. It is located strategically on the way to Sringeri, Kalasa, Hornadu, Udupi, Kolluru Mookambika and Dharmasthala.

History and origin

Karkala dates back to the beginning of the 10th century.

Etymology

Black granite is abundant in the area, and is in wide use in the local architecture. The name of the town is derived from kari-kal, meaning black stone in Tulu. Some assert that the original name was 'Kari Kola' meaning 'elephant lake' which is the existing 'Anekere'. Tulu-speaking people call the town Karla. Muslims, and Kannadigas call it Karkala, and the Roman Catholics call it Karkol. Its alternative name, Jain Tirtha, is the result of 300 years of Jain rule. It was called Karkal by the English; later, it was called Karkala in Kannada. Karkala is on the top of a granite bed that is about 300–500 ft thick.

Ancient legends

The Alupas were the first to rule Karkala. Their rule was followed by the Santaras, who were the feudatories of Alupas for many years. Karkala, or ancient Pandya Nagari, attained political and cultural importance from the time of the Kalasa-Karkala kingdom that was established by Bhairarasa Odeyas between 13th and 16th centuries. The Bhairarasas appear to be the descendants of the Santara chiefs, who ruled the western ghats region around the 11th century AD.

The royal family of Karkala shot to prominence right from the time of the Hoysalas. During the Vijayanagara period this family reached new heights of glory. Their kingdom extended over a wider area comprising Sringeri, Koppa, Balehonnur and Mudigere in Chikamagalur and most of the Karkala taluk. They were rich and maintained a large army. Despite engaging in wars, peace prevailed in the kingdom and this led to increased cultural activity and development.

The first important king was Veera Bhairava, who constructed basadis at Karkala and endowed land and money to numerous temples and basadis. Ramanatha and Veerapandya were his two sons. Ramanatha died during his father's time. In his memory, a scenic lake called Ramasamudra was created, which still survives.

King Veera Pandya, at the insistence of his Guru Lalitakeerti, the pontiff of Karkala Jaina Math, installed a large statue of Bahubali on the rocky hill of Karkala. The date of the installation has been ascertained as February 13, 1432. Veera Pandya also installed the Brahmadeva Pillar in front of the statue in 1436.

Abinava Pandya ascended the throne next and it was he who installed a carving of manastambha in front of the Neminatha Basadi in Hiriyangadi in 1457 AD. An intricately carved 54-foot-high (16 m) pillar stands in front of the Basadi. The Neminatha Basadi was renovated in 1946. An oriental school with free boarding and lodging facilities is being run here by the Bhujabali Brahmacharya Ashrama.

Abhinava Pandya's successor was Pandya VI. He built the Kere Basadi in the middle of a lake called Anekere in 1545 AD. It is in this lake that the king's elephants used to bathe. The Basadi and the lake still exist.

The next important king was Immadi Bhairava (Bhairava II). He constructed the Chaturmukha Basadi on top of a small rocky hill in 1586 AD. The Basadi has four identical entrances from the four quarters leading to the Garbagriha and hence is popularly known as Chaturmukha Basadi. It is referred to as Tribhuvana Tilaka Jina Chaityalaya and Ratnaraya Dhama in some inscriptions. The Chaturmukha Basadi is built in the form of a square mandapa or hall with a lofty doorway and pillared portico on each of its four sides and a pillared verandah. The roof is flat and is made of massive granite slabs. It has lifesize statues of three theerthankaras on each side and small images of 24 Tirthankara. It took 30 years to construct this temple. In all, there are 108 pillars inside and outside the temple.

This place also came under the rule of Tippu Sultan, known as the Tiger of Mysore. In addition to his role as ruler, he was a scholar, soldier, and poet. It was under him that some of the untold and disappearing landmarks of Karkala(ಕಾರ್ಕಲ್) were made. One of the most immanent of the time was the Kotay kani moat made in front of the Karkal Kotay castle, which was used during his war against the East India Company. In this war against EIC, few of Indian Kingdom of Mysore's elite soldiers with huge contribution and service towards the land and kingdom were granted Title and Land in the township of Karkalla. One such title is Karkala Patayath(K.P). Second such marvel of the same regime is to discover the usage of a Gavi (or cave) route to travel to various surrounding location unseen through the mountains located near Shivati Keray (Lord Shivas lake).

There are 18 basadis of antiquity, including Mahaveera Basadi, Chandranathaswamy Basadi, Adinathaswamy Basadi, Ananthanatha Basadi, Guru Basadi, and Padmavathi Basadi. However, the rulers of Karkala were tolerant towards other religions. Therefore, temples of other religions exist, including the temples of Anantashayana and Venkataramana, Mahamaya Mukhyaprana, and Adi Shakti. The St Lawrence Church was built in 1845 in a village called Nitte (Attur hamlet) where people of all religions congregate every year in January for the feast of St Lawrence.

History

The Alupas were the first to rule Karkala. Their rule was followed by the Santaras, who were the feudatories of Alupas for many years. Karkala, or ancient Pandya Nagari, attained political and cultural importance from the time of the Kalasa-Karkala kingdom that was established by Bhairarasa Odeyas between 13th and 16th centuries. The Bhairarasas appear to be the descendants of the Santara chiefs, who ruled the western ghats region around the 11th century AD.^[1]

The royal family of Karkala rose to prominence during the time of the Hoysalas. During the Vijayanagara period, they expanded their kingdom to cover Sringeri, Koppa, Balehonnur, and Mudigere in Chikamagalur and most of the Karkala taluk.

The king Veera Bhairava^[1] constructed basadis at Karkala and endowed land and money on numerous temples and basadis. Ramanatha and Veerapandya were his two sons. Ramanatha predeceased his father, and in his memory, a lake called Ramasamudra was created, which still survives. Later, King Veera Pandya installed a large statue of Bahubali on the rocky hill of Karkala. The date of the installation has been ascertained as February 13, 1432. Veera Pandya also installed the Brahmadeva Pillar in front of the statue in 1436. His successor, Abinava Pandya, installed an intricate 54-foot-high (16 m) carving of manastambha in front of the Neminatha Basadi in Hiriyangadi in 1457 AD. Later, Pandya VI built the Kere Basadi in the middle of a lake called Anekere in 1545 AD.

There are 18 basadis of antiquity, including Mahaveera Basadi, Chandranathaswamy Basadi, Adinathaswamy Basadi, Ananthanatha Basadi, Guru Basadi, and Padmavathi Basadi. However, the rulers of Karkala were tolerant towards other religions. Therefore, temples of other religions exist, including the temples of Anantashayana and Venkataramana, Mahamaya Mukhyaprana, and Adi Shakti. The St Lawrence Church was built in 1845 in a village called Nitte (Attur hamlet) where people of all religions congregate every year in January for the feast of St Lawrence.

Religion

Karkala is a town of historical importance and a pilgrim centre for Jains. Jainism is widely practised here. The single stone 41.5 feet (13 m) statue Gommateshwara (Lord Bahubali) is located about 1 km from the center of the town and is the second tallest in Karnataka . There are about 18 Jain basadis here. This statue of Lord Bahubali was installed at Karkala on February 13, 1432 on the instructions of the pontiff of Karkala, Lalitakeerti. There are several other temples, mosques and churches in and around Karkala. Several jain temples were constructed namely Chaturmukha Thirthankara Basadi, Hiriyangaddi Neminatha Basadi, and Anekere Padmavathi Basadi. All of these sites mentioned are listed in Archaeological Survey of India, Government of India.

The other statues of Bahubali in the state are at Shravanabelagola installed by Chavundaraya, which is 57 feet tall, at Venur installed by Timmaraja, which is 35 feet (11 m) tall, and at Dharmasthala installed by Dr. Veerendra Heggade, which is 39 feet (12 m) tall.

Mahamastakabhisheka

Every twelve years, hundreds of thousands of Jain devotees congregate to perform the Mahamastakabhisheka, a ceremony where the Gommateshwara statue is bathed and anointed with milk, water, and saffron paste and sprinkled with sandalwood powder, turmeric, and vermilion. The last Mahamastakabhisheka was held in February 2002, and the next will be in January, 2015. An annual Rathotsava is held in February.

Mahamasthakabhisheka of Lord Bahubali

The Mahamasthakabhisheka of Lord Bahubali at Karkala will be held during January 21–31, 2015 under the auspices of the Sri Bahubali Swamy Mahamasthakabhisheka Samithi. The towering 41.5 ft. granite monolith of Bahubali - also known as Gommateshwara - is built on an elevated platform on top of a rocky hill, known locally as Gommata Betta. Gommateshwara is also known as Gommata and Gomateshwara. The colossus was consecrated on 13 February 1432 A.D. by Veera Pandya Bhairarasa Wodeyar, scion of the Bhairarasa Dynasty, feudatory of the Vijayanagar Rulers.

The Mahamasthakabhisheka (ceremonial anointment) of the statue is done once every 12 years, a Jain religious rite that dates back to ancient times. The ceremonial anointing will be done customarily from the top of a specially constructed scaffolding, when water from 1008 kalashas (pots) will be poured over the Gommata, as a purification rite. The abhisheka (ceremonial bathing) then begins to the heralding of bugles and the beat of drums. Milk from kalashas and large containers is poured on Gommateshwara, followed by clouds of white rice powder. Next, the statue is anointed with coconut water and sugarcane juice. Liquid turmeric and red sandalwood paste then cover the Gommata in hues of amber and mahogany. Next comes the libation of ashtagandha - a combination of eight scented substances - followed lastly by a shower of flower petals. The splendid ceremony ends with the washing of the Gommata with the clear waters of the poorna kumbhas and the arthi of lit lamps. This unique event draws thousands of pilgrims from all over the country as well as across the world, who are enriched by the cultural experience.

Jainism was introduced in Karnataka by Lord Mahaveera in the 6th Century B.C during the course of his travels, when he converted Jivandhara, the king of the Hemangada Country into Jainism. Foretelling a major famine, Monk Bhadrabahu, a leading figure of the Jain religion in the kingdom of Magadha in the 3rd century B.C, led a major migration to Karnataka with Emperor Chandra Gupta Maurya and attained samadhi in the area now known as Shravanabelagola. By the 10th Century, Jainism had become a powerful force in the coastal regions of Karnataka and centres were established all along. With the ascendance of Hinduism, the influence of Jainism waned in the country, though Karnataka still has active Jain pilgrimage centres.

Mahamastakabhisheka, held once every 12 years and Attur Fest, held once a year are some festivals of Karkala which attract major crowd from all over the country.

Landmarks

Karkala is a pilgrimage location for Jains and it attracts tourists. There are several Hindu temples, Jain Basadis, Mosques, Churches and lakes in Karkala.

File:Bus Stand, Karkala.jpg

Bus Stand, Karkala

Archaeological Survey Of India protected sites

The following historical structures are the great examples of art and architecture. They are protected by various laws of the Government of India. ASI protected sites^[2] in Karkala are

Anathapadmanabha Temple, Ananthashayana
Chaturmukha Basadi
Gommateshwara Statue
Manasthamba, Hiriyangadi, Karkala

Padutirupathi Karkala

Padutirupathi is a temple dating back to the 14th century when the Jain Bhairarasa Odeyars ruled Karkala and surrounding place. It still serves as a gathering place for the people of Karkala today.^[3]

St. Lawrence Shrine

St. Lawrence Shrine, or Attur church, was built in the 18th century by Christians who fled Tippu Sultan rule in India. It is a Catholic church dedicated to St. Lawrence, and serves the Christian population of India.

Geography

Karkala is located at 13°12′N 74°59′E / 13.2°N 74.98°E / 13.2; 74.98.^[4] It has an average elevation of 81 metres (265 feet).

Meteorological Details

City area	23.06 km².
Number of properties	9526 habitats
Length of roads	77.5 km
Total water supply	2 MLD
Type of land	Wet
Water supply source	Mundli River
Summer temperature	38 °C
Winter temperature	24 °C
Annual rainfall	4372.7mm
Agriculture crops	Paddy, coconut, arecanut, jackfruit
Latitude	13.2000
Longitude	74.9833
Altitude (feet)	265
Lat (DMS)	13°11'60 N
Long (DMS)	74°58'60 E
Altitude (meters)	80

Lakes

Karkala has large number of picturesque lakes. Some of them are

Ramasamudra Lake
Kamala Kere
NagarBavi
Anekere
Sigadi Kere
Matadha Kere
Shivathi Kere

Demographics

As of 2001^[update] India census,^[5] Karkal town had a population of 25,118. Males constitute 51% of the population and females 49%. Karkal has an average literacy rate of 82%, higher than the national average of 59.5%: male literacy is 85%, and female literacy is 79%. In Karkal, 9% of the population is under six years of age. According to recent statistics by town municipality, 25,635 people currently reside in this town, while as per the recent statistics Karkala taluk has a population of 2.10 Lacs (previous 2001 census is 2,04,571).

Hinduism is the largest religion in Karkala, with Buntss, Billavas, Ganigas, Goud Saraswat Brahmins (GSBs), Chitpavan Brahmins, Mogaveera are the major communities in Hindus. ^[6]

Culture

The people follow tuluva culture.Distinctive features of tuluvas include rituals of Bhuta Kola, Nagaradhane and Yakshagana etc. Tuluva New Year is called Bisu, which falls on the same day as Baisakhi, Vishu and Thai New Year.

Language and people

Karkala is a multicultural and multilingual town that follows four religions, namely Hinduism, Islam, Christianity and Jainism. Konkani, Tulu, Kannada, Urdu, Beary are the most prevalent local languages, though Hindi and English are also well understood. There are also Konkani speaking GSB communities, Tuluva communities, Urdu and Beary speaking Muslims. The Catholic speak Konkani and Protestant Christians Kannada or Tulu.

Tradition

Hulivesha (Tiger dance) is a unique form of folk dance in Dakshina Kannada. It is considered as the favored carrier of Goddess Sharada (the deity in whose honor Dussera is celebrated), and is performed during the Dussera celebration. It is also performed during other festivals like Krishna Janmasthami. Bhuta Kola or spirit worship is practised, usually at night. Kambala, or buffalo racing, is also conducted in paddy fields. Korikatta (Cockfighting) is another favourite sport for village people. To its supporters, Cockfight, an ancient sport involving a fight between specially reared fowls held at the temples precincts in northern parts of Kasaragod, is not a blood sport but a feature of the rich cultural heritage of Tulunadu and an ancient ritual associated with the ‘daivasthanams’ (temples) here.^[7] Nagaradhane, or snake worship, is also practised, according to the popular belief that the Naga Devatha (snake God) go underground and guard the species above. Konkani speaking GSBs have their own tradition of celebrating Rathotsava and Deepotsava like the Kannada speaking Brahmins.

The Christians in Karkala celebrate a special feast known by various names, some of these names are Saanth Maari, Attur Parish Feast, ಅತ್ತೂರು ಜಾತ್ರೆ(Atturu Jatray) and Attur Church festival. This festival is always scheduled to take place in the last week of the month of January and takes place for three days continuously usually Tuesday,Wednesday and Thursday. Thousands of people from all over India attend.

The Muslims offer prayers five times a day at the Masjids and eid prayers at salmar Eidgah on Eid ul fitr and Eid ul adha occasions and Jains have their Jain Milans yearly.

Administration

The Karkala Town Municipal Council (Karkala Purasabhe in Kannada; ಕಾರ್ಕಳ ಪುರಸಬೆ) is the municipal corporation. Also, Karkala comes under Udupi-Chikkamaglur LokaSabha Constituency.

Transportation

State and national highways are the main mode of transportation in Karkala. The closest airports and railroads are in Bajpe in Mangalore and Indrali in Udupi,

Roads connected

Karkala is connected to 3 major state roads and one major highway:

National Highway NH 13 (Solapur-Karkala-Mangalore via Shimoga)
- This will be a 4-lane, 60-meter wide, grade separated highway till Mangalore from Karkala.
State Highway SH 1 (Karkala-Nitte-Padubidri) which is also connected to National Highway 66 at Padubidri
State Highway SH 37 (Karkala-Bailur-Manipal-Udupi)
State Highway SH 1
National Highway declared on 28 March 2016 - ( Karkala-Moodabidri-Siddakatte-B.C Road) at a cost of Rs.220 Crore.

Railway lines (Proposed)

4 Railway lines have been proposed to be built, which will pass through Karkala. They are

Byndoor – Kolluru – Haalady – Hebri – Karkala – Moodabidri – Venoor – Belthangady – Dharmasthala - Nettane - Source: -(South-Western Railway approved, but forest department blocked line)
Padubidri – Karkala – Belthangady – Ujire – Dharmasthala – Nettane - Source:- (South-Western Railway approved, but forest department blocked line)
Padubidri-Karkala-Ujire-Moodigere - Source:-(Udupi-Chikmagalur Loksabha BJP manifesto).
Shimoga-Sringeri-Karkala-Mangalore - Source:-(2014-15 Railway Budget).

Commerce

A large steel plant is located in the outskirts of the town named Lamina Foundries ltd. In this semi-urban township Industries are limited to cashew, rice, and coconut-oil only. There is one dynamite factory at Varanga village.