A. F. Kirkpatrick, in the Cambridge Bible for Schools and Colleges (1896), places it broadly between Damascus and the Euphrates. It is thought by some to have extended from the Beqaa Valley along the eastern side of the Anti-Lebanon Mountains, reaching Hamath to the north and Damascus to the south, making it at one time a state of considerable importance.
In the Hebrew Bible
In I Samuel, the kings of Zobah were said to have fought with Israelite king Saul (1 Samuel 14:47). Kirkpatrick suggests that "the 'kings' were apparently independent chiefs", but by the time of King David there was a single king, Hadadezer bar Rehob. Later, King Hadadezer bar Rehob allied with Ammon against King David, who defeated Zobah and made the kingdom tributary to Israel (2 Samuel 10). In this war, Arameans from across the Euphrates came to Hadadezer's aid (2 Sam. 10:16). Upon the accession of Solomon, Zobah became independent of Israel (compare 1 Kings 11:23 et seq.).
In Mesopotamian sources
After the 10th century BCE, Zobah is not mentioned in the Hebrew Bible, but the city of Subiti, which is mentioned in the annals of Ashurbanipal as having been conquered by him in the 7th century BCE, is probably identical with it (compare Schrader, "K. B." ii. 217). The same city is mentioned in some broken cuneiform lists of towns in connection with Hamath and Damascus.
Medieval Rabbinical sources
From the 11th century, it was common Rabbinic usage to apply the term "Aram Zobah" to the area of Aleppo, and this is perpetuated by Syrian Jews to this day. However, Rabbi Saadia Gaon (882‒942 CE), in his Judeo-Arabic translation (Tafsīr) of the Book of Psalms, has identified Aram-zobah with Nisibis.
Based on the biblical narrative, primarily from the books of Kings and II Samuel, Berothai, a city belonging to Hadadezer (2 Sam. 8:8) is identified by many with Berothah (Ezekiel 47:16), which was between Hamath and Damascus. Zobah was probably located near this city, though Joseph Halévy claims to have identified Zobah with Chalcis. On the later view, the area in question would be found in the far north of Syria and parts of Turkey.[dubious ]
Some sources indicate that Zobah city is the modern city of Homs in Syria, or Anjar in Lebanon's Bekaa Valley. In later Assyrian documents it may have been named a provincial center derived from the recently incorporated city of Damascus, which might be Deir Khabiyah west of Al-Kiswah.[dubious ]
- Aleppo Codex, Hebrew Bible manuscript called in Hebrew "Keter Aram-Zoba", meaning "Crown of Aleppo"
- Aram-Damascus, another Iron Age Aramean kingdom
- Hamath-zobah, biblical city
- Homs, city in Syria
- Kirkpatrick, A. F., Cambridge Bible for Schools and Colleges on 1 Samuel 14, accessed 26 July 2019
- Psalm 60: NKJV
- Psalm 60: RSV
- Psalm 60: NABRE
- World Center for Aleppo (Halab) Jews Traditional Culture, המרכז העולמי למורשת יהדות ארם-צובא (הלב).
- The Book of Psalms (with Rabbi Saadia Gaon's Translation and Commentary), editor: Yosef Qafih, Machon Moshe: 2nd edition, Jerusalem 2010, s.v. Psalm 60:2.
- Porter 1868, p. 308.
- كتاب صوبا - تاريخ وطن وحياة قرية (in Arabic)
- مملكة آرام حماة (in Arabic)
- Lipiński 2000, p. 327.
- Lipiński, Edward (2000). The Aramaeans: Their Ancient History, Culture, Religion. Orientalia Lovaniensia analecta. Vol. 100. Leuven, Belgium: Peeters Publishers. ISBN 978-9-042-90859-8.
- Schrader, K. B. ii. 121 et seq;
- Delitzsch, Wo Lag das Paradies? pp. 279 et seq.
- Porter, Josias Leslie (1868). Giant Cities of Bashan; and Syria's Holy Places. T. Nelson and Sons.