| Hussites 1419–23
Radical Hussites (Taborites & Orebites/Sirotci) 1423–34
| Papal States
Holy Roman Empire
Kingdom of Hungary
Royalists and moderate Hussites (Utraquists)
|Commanders and leaders|
Prokop the Great
Jan Roháč z Dubé
Prokop the Lesser
Jan Čapek of Sány
Hynek Krušina of Lichtenburg
|Emperor Sigismund (Crusaders)
Diviš Bořek of Miletínek (Utraquist)
Čeněk of Wartenberg
Bohuslav of Švamberk
Peter of Šternberk
Henry of Hradec (Bohemian Catholics)
|Start of the Reformation
The Hussite Wars, also called the Bohemian Wars or the Hussite Revolution, were fought between the Hussites (followers of Bohemian religious dissenter Jan Hus) and various monarchs who sought to enforce the authority of the Roman Catholic church against the Hussites, and also between Hussite factions. These wars lasted from 1419 to circa 1434.
The Hussite community included most of the Czech population of the Kingdom of Bohemia, and formed a major military power. They defeated several "crusades" proclaimed against them by the Pope, and intervened in the wars of neighboring countries. The Hussite Wars were notable for the extensive use of early hand-held firearms such as hand cannons.
The fighting ended after 1434, when the moderate Utraquist faction of the Hussites defeated the radical Taborite faction, agreed to submit to the authority of the King of Bohemia and the Church, and were allowed to practice their somewhat variant rite.
Starting around 1402, priest and scholar Jan Hus denounced the corruption of the Church and the Papacy, and promoted the reformist ideas of English theologian John Wycliffe. His preaching was widely heeded in Bohemia, and provoked repression by the Church, which had declared Wycliffe a heretic. In 1411, in the course of the Western Schism, "Antipope" John XXIII proclaimed a "crusade" against King Ladislaus of Naples, the protector of rival Pope Gregory XII. To raise money for this, he authorized the sales of indulgences in Bohemia. Hus bitterly denounced this practice, and explicitly quoted Wycliffe against it, provoking further complaints of heresy, but winning much support in Bohemia.
In 1414, Sigismund of Hungary convened the Council of Constance to end the Schism and resolve other religious controversies. Hus went to the Council, under a safe-conduct from Sigismund, but was imprisoned, tried, and executed on 6 July 1415.
The knights and nobles of Bohemia and Moravia, who were in favour of church reform, sent the protestatio Bohemorum to the Council of Constance on 2 September 1415, which condemned the execution of Hus in the strongest language.
This angered Sigismund, who was "King of the Romans" (head of the Holy Roman Empire, though not yet Emperor), and brother of King Wenceslaus of Bohemia. He had been persuaded by the Council that Hus was a heretic. He sent threatening letters to Bohemia declaring that he would shortly drown all Wycliffites and Hussites, greatly incensed the people.
Disorder broke out in various parts of Bohemia, and drove many Catholic priests from their parishes. Almost from the beginning the Hussites divided into two main groups, though many minor divisions also arose among them. Shortly before his death Hus had accepted the doctrine of Utraquism preached during his absence by his adherents at Prague: the obligation of the faithful to receive communion in both kinds, bread and wine (sub utraque specie). This doctrine became the watchword of the moderate Hussites known as the Utraquists or Calixtines, from the Latin calix (the chalice), in Czech kališníci (from kalich). The more extreme Hussites became known as Taborites (táborité), after the city of Tábor that became their center; or Orphans (sirotci) a name they adopted after the death of their beloved leader and general Jan Žižka.
Under the influence of his brother Sigismund, Wenceslaus endeavoured to stem the Hussite movement. A certain number of Hussites led by Nicolas of Hus — no relation of Jan Hus, though of the same town — left Prague. They held meetings in various parts of Bohemia, particularly at Sezimovo Ústí (not to be confused with Ústí nad Labem), near the spot where the town of Tábor was founded soon afterwards. At these meetings they violently denounced Sigismund, and the people everywhere prepared for war.
In spite of the departure of many prominent Hussites, the troubles at Prague continued. On 30 July 1419, when a Hussite procession headed by the priest Jan Želivský marched through the streets of Prague, anti-Hussites threw stones at the Hussites from the windows of the New Town Hall. The people, headed by Jan Žižka, threw the burgomaster and several town councillors, who had instigated this outrage, from the windows and into the street (the first "Defenestration of Prague"), where they were killed by the fall.
It has been suggested that Wenceslaus was so stunned by the defenestration that it caused his death on 16 August 1419. (Alternatively, it is possible that he may have just died of natural causes.)
The outbreak of fighting 
The death of Wenceslaus resulted in renewed troubles in Prague and in almost all parts of Bohemia. Many Catholics, mostly Germans — mostly still faithful to the Pope — were expelled from the Bohemian cities. Wenceslaus' widow Sophia of Bavaria, acting as regent in Bohemia, hurriedly collected a force of mercenaries and tried to gain control of Prague, which led to severe fighting. After a considerable part of the city had been damaged or destroyed, the parties declared a truce on 13 November. The nobles, sympathetic to the Hussite cause, but supporting the regent, promised to act as mediators with Sigismund, while the citizens of Prague consented to restore to the royal forces the castle of Vyšehrad, which had fallen into their hands. Žižka, who disapproved of this compromise, left Prague and retired to Plzeň. Unable to maintain himself there he marched to southern Bohemia. He defeated the Catholics at the Battle of Sudoměř (25 March 1420), the first pitched battle of the Hussite wars. After Sudoměř, he moved to Ústí, one of the earliest meeting-places of the Hussites. Not considering its situation sufficiently strong, he moved to the neighboring new settlement of the Hussites, called by the biblical name of Tábor.
Tábor soon became the center of the most militant Hussites, who differed from the Utraquists by recognizing only two sacraments - Baptism and Communion - and by rejecting most of the ceremony of the Roman Catholic Church. The ecclesiastical organization of Tabor had a somewhat puritanical character, and the government was established on a thoroughly democratic basis. Four captains of the people (hejtmané) were elected, one of whom was Žižka; and a very strict military discipline was instituted.
Wagenburg tactics 
Depending on the terrain, Hussites prepared carts for the battle, forming them into squares or circles. The carts were joined wheel to wheel by chains and positioned aslant, with their corners attached to each other, so that horses could be harnessed to them quickly, if necessary. In front of this wall of carts a ditch was dug by camp followers. The crew of each cart consisted of 16-22 soldiers: 4-8 crossbowmen, 2 handgunners, 6-8 soldiers equipped with pikes or flails (the flail was the Hussite "national weapon"), 2 shield carriers and 2 drivers.
The Hussites' battle consisted of two stages, the first defensive, the second an offensive counterattack. In the first stage the army placed the carts near the enemy army and by means of artillery fire provoked the enemy into battle. The artillery would usually inflict heavy casualties at close range.
In order to avoid more losses, the enemy knights finally attacked. Then the infantry hidden behind the carts used firearms and crossbows to ward off the attack, weakening the enemy. The shooters aimed first at the horses, depriving the cavalry of its main advantage. Many of the knights died as their horses were shot and they fell.
As soon as the enemy's morale was lowered, the second stage, an offensive counterattack, began. The infantry and the cavalry burst out from behind the carts striking violently at the enemy - mostly from the flanks. While fighting on the flanks and being shot at from the carts the enemy was not able to put up much resistance. They were forced to withdraw, leaving behind dismounted knights in heavy armor who were unable to escape the battlefield. The enemy armies suffered heavy losses and the Hussites soon had the reputation of not taking captives.
The first anti-Hussite crusade 
After the death of his childless brother Wenceslaus, Sigismund inherited a claim on the Bohemian crown, though it was then, and remained till much later, in question whether Bohemia was an hereditary or an elective monarchy. A firm adherent of the Church of Rome, Sigismund was aided by Pope Martin V, who issued a bull on 17 March 1420 proclaiming a crusade “for the destruction of the Wycliffites, Hussites and all other heretics in Bohemia". Sigismund and many German princes arrived before Prague on 30 June at the head of a vast army of crusaders from all parts of Europe, largely consisting of adventurers attracted by the hope of pillage. They immediately began a siege of the city, which had, however, soon to be abandoned. Negotiations took place for a settlement of the religious differences. The united Hussites formulated their demands in a statement known as the “Four Articles of Prague". This document, the most important of the Hussite period, ran, in the wording of the contemporary chronicler, Laurence of Brezova, as follows:
- "1. The word of God shall be preached and made known in the kingdom of Bohemia freely and in an orderly manner by the priests of the Lord.
- 2. The sacrament of the most Holy Eucharist shall be freely administered in the two kinds, that is bread and wine, to all the faithful in Christ who are not precluded by mortal sin - according to the word and disposition of Our Saviour.
- 3. The secular power over riches and worldly goods which the clergy possesses in contradiction to Christ’s precept, to the prejudice of its office and to the detriment of the secular arm, shall be taken and withdrawn from it, and the clergy itself shall be brought back to the evangelical rule and an apostolic life such as that which Christ and his apostles led.
- 4. All mortal sins, and in particular all public and other disorders, which are contrary to God’s law shall in every rank of life be duly and judiciously prohibited and destroyed by those whose office it is."
These articles, which contain the essence of the Hussite doctrine, were rejected by Sigismund, mainly through the influence of the papal legates, who considered them prejudicial to the authority of the Pope. Hostilities therefore continued. Though Sigismund had retired from Prague, his troops held the castles of Vyšehrad and Hradčany. The citizens of Prague laid siege to Vyšehrad (see Battle of Vyšehrad), and towards the end of October (1420) the garrison was on the point of capitulating through famine. Sigismund tried to relieve the fortress, but was decisively defeated by the Hussites on 1 November near the village of Pankrác. The castles of Vyšehrad and Hradčany now capitulated, and shortly afterwards almost all Bohemia fell into the hands of the Hussites.
The second anti-Hussite crusade 
Internal troubles prevented the followers of Hus from fully capitalizing on their victory. At Prague a demagogue, the priest Jan Želivský, for a time obtained almost unlimited authority over the lower classes of the townsmen; and at Tábor a religious communistic movement (that of the so-called Adamites) was sternly suppressed by Žižka. Shortly afterwards a new crusade against the Hussites was undertaken. A large German army entered Bohemia and in August 1421 laid siege to the town of Žatec. After an unsuccessful attempt of storming the city, the crusaders retreated somewhat ingloriously on hearing that the Hussite troops were approaching. Sigismund only arrived in Bohemia at the end of 1421. He took possession of the town of Kutná Hora but was decisively defeated by Jan Žižka at the Battle of Deutschbrod (Německý Brod) on 6 January 1422.
Civil war 
Bohemia was for a time free from foreign intervention, but internal discord again broke out, caused partly by theological strife and partly by the ambition of agitators. On 9 March 1422, Jan Želivský was arrested by the town council of Prague and beheaded. There were troubles at Tábor also, where a more radical party opposed Žižka's authority.
Polish and Lithuanian involvement 
The Hussites were aided at various times by Poland, which sympathized with them as fellow Slavs attacked by Germans.
Because of this, Jan Žižka arranged for the crown of Bohemia to be offered to King Władysław II Jagiełło of Poland, who, under pressure from his own advisors, refused it. The crown was then offered to Władysław's cousin, Vytautas, the Grand Duke of Lithuania. Vytautas accepted it, with the condition that the Hussites reunite with the Catholic Church. In 1422, Žižka accepted Prince Sigismund Korybut of Lithuania (nephew of Władysław II) as regent of Bohemia for Vytautas.
His authority was recognized by the Utraquist nobles, the citizens of Prague, and the more moderate Taborites, but he failed to bring the Hussites back into the Church. On a few occasions, he even fought against both the Taborites and the Orebites to try to force them into reuniting. After Władysław II and Vytautas signed the Treaty of Melno with Sigismund of Hungary in 1423, they recalled Sigismund Korybut to Lithuania, under pressure from Sigismund of Hungary and the Pope.
On his departure, civil war broke out, the Taborites opposing in arms the more moderate Utraquists, who at this period are also called by the chroniclers the "Praguers", as Prague was their principal stronghold. On 27 April 1423, Žižka now again leading, the Taborites defeated the Utraquist army under Čeněk of Wartenberg at the Battle of Hořice; and shortly afterwards an armistice was concluded at Konopilt.
The third anti-Hussite crusade 
Papal influence had meanwhile succeeded in calling forth a new crusade against Bohemia, but it resulted in complete failure. In spite of the endeavours of their rulers, Poles and Lithuanians did not wish to attack the kindred Czechs; the Germans were prevented by internal discord from taking joint action against the Hussites; and the King of Denmark, who had landed in Germany with a large force intending to take part in the crusade, soon returned to his own country. Free for a time from foreign threat, the Hussites invaded Moravia, where a large part of the population favored their creed; but, paralysed again by dissensions, they soon returned to Bohemia.
The city of Hradec Králové, which had been under Utraquist rule, espoused the doctrine of Tábor, and called Žižka to its aid. After several military successes gained by Žižka in 1423 and the following year, a treaty of peace between the Hussite factions was concluded on 13 September 1424 at Libeň, a village near Prague, now part of that city.
Sigismund Korybut, who had returned to Bohemia in 1424 with 1,500 troops, helped broker this peace. After Žižka's death in October 1424, Prokop the Great took command of the Taborites. Korybut, who had come in defiance of Władysław II and Vytautas, also became a Hussite leader.
Campaigns of 1426 and 1427 (fourth anti-Hussite Crusade) 
In 1426 the Hussites were again attacked by foreign enemies. In June 1426 Hussite forces, led by Prokop and Sigismund Korybut, signally defeated German invaders in the Battle of Aussig.
Despite this result, the death of Jan Žižka caused many, including Pope Martin V, to believe that the Hussites were much weakened. Martin proclaimed yet another crusade in 1427. He appointed Cardinal Henry Beaufort of England as Papal Legate of Germany, Hungary, and Bohemia, to lead the crusader forces. The crusaders were defeated at the Battle of Tachov.
The Hussites subsequently invaded Germany several times, though they made no attempt to occupy permanently any part of the country.
Korybut was imprisoned in 1427 for allegedly conspiring to surrender the Hussite forces to Sigismund of Hungary. He was released in 1428, and participated in the Hussite invasion of Silesia.
But after a few years, Korybut returned to Poland with his men. Korybut and his Poles, however, did not really want to leave; but the Pope threatened to call a crusade against Poland if they did not.
Beautiful rides (Chevauchée) 
During the Hussite Wars, the Hussites launched raids against many bordering countries. The Hussites called them Spanilé jízdy ("beautiful rides"). Especially under the leadership of Prokop the Great, Hussites invaded Silesia, Saxony, Hungary, Lusatia, and Meissen. These raids were against countries that had supplied the Germans with men during the anti-Hussite crusades, to deter further participation. However, the raids did not have the desired effect; these countries kept supplying soldiers for the crusades against the Hussites.
During a war between Poland and the Teutonic Order, some Hussite troops helped the Poles. In 1433, a Hussite army of 7,000 men marched through Neumark into Prussia and captured Dirschau on the Vistula River. They eventually reached the mouth of the Vistula where it enters the Baltic Sea near Danzig. There, they performed a great victory celebration to show that nothing but the ocean could stop the Hussites. The Prussian historian Heinrich von Treitschke later wrote that they had "greeted the sea with a wild Czech song about God's warriors, and filled their water bottles with brine in token that the Baltic once more obeyed the Slavs."
Peace talks 
The almost uninterrupted series of victories of the Hussites now rendered vain all hope of subduing them by force of arms. Moreover, the conspicuously democratic character of the Hussite movement caused the German princes, who were afraid that such ideas might spread to their own countries, to desire peace. Many Hussites, particularly the Utraquist clergy, were also in favour of peace. Negotiations for this purpose were to take place at the ecumenical Council of Basel which had been summoned to meet on 3 March 1431. The Roman See reluctantly consented to the presence of heretics at this council, but indignantly rejected the suggestion of the Hussites that members of the Eastern Orthodox Church, and representatives of all Christian creeds, should also be present. Before definitely giving its consent to peace negotiations, the Roman Church determined on making a last effort to reduce the Hussites to subjection; this resulted in the fifth Crusade against the Hussites.
The fifth anti-Hussite crusade 
On 1 August 1431 a large army of crusaders under Frederick I, Elector of Brandenburg, whom Cardinal Cesarini accompanied as papal legate, crossed the Bohemian border. On 8 August the crusaders reached the city of Domažlice and began besieging it. On 14 August, a Hussite relief army reinforced with some 6,000 Polish Hussites and under the command of Prokop the Great arrived, and completely routed the crusaders at the resulting Battle of Domažlice. As the legend has it, upon seeing the Hussite banners and hearing their battle hymn "Ktož jsú boží bojovníci" ("Ye Who are Warriors of God"), the invading Papal forces immediately took to flight.
New negotiations and the defeat of radical Hussites 
On 15 October 1431, the Council of Basel issued a formal invitation to the Hussites to take part in its deliberations. Prolonged negotiations ensued; but finally a Hussite embassy, led by Prokop and including John of Rokycan, the Taborite bishop Nicolas of Pelhřimov, the ‘English Hussite’ Peter Payne and many others, arrived at Basel on 4 January 1433. No agreement could be reached, though. Negotiations were not, however, broken off, and a change in the political situation of Bohemia finally resulted in a settlement. In 1434 war again broke out between the Utraquists and the Taborites. On 30 May 1434, the Taborite army, led by Prokop the Great and Prokop the Lesser, who both fell in the battle, was totally defeated and almost annihilated at the Battle of Lipany.
Peace agreement 
The moderate party thus obtained the upper hand; and it formulated its demands in a document which was finally accepted by the Church of Rome in a slightly modified form, and which is known as ‘the compacts.’ The compacts, mainly founded on the articles of Prague, declare that:
I. The Holy Sacrament is to be given freely in both kinds to all Christians in Bohemia and Moravia, and to those elsewhere who adhere to the faith of these two countries.
2. All mortal sins shall be punished and extirpated by those whose office it is so to do.
3. The word of God is to be freely and truthfully preached by the priests of the Lord, and by worthy deacons.
4. The priests in the time of the law of grace shall claim no ownership of worldly possessions.
On 5 July 1436 the compacts were formally accepted and signed at Jihlava (Iglau), in Moravia, by King Sigismund, by the Hussite delegates, and by the representatives of the Roman Catholic Church. The last-named, however, refused to recognize as archbishop of Prague John of Rokycan, who had been elected to that dignity by the estates of Bohemia.
The Utraquist creed, frequently varying in its details, continued to be that of the established church of Bohemia until all non-Catholic religious services were prohibited shortly after the Battle of the White Mountain in 1620. The Taborite party never recovered from its defeat at Lipany, and after the town of Tábor had been captured by George of Poděbrady in 1452, Utraquist religious worship was established there. The Bohemian Brethren (Unitas Fratrum), whose intellectual originator was Petr Chelčický but whose actual founders were Brother Gregory, a nephew of Archbishop Rokycany, and Michael, curate of Žamberk, to a certain extent continued the Taborite traditions, and in the 15th and 16th centuries included most of the strongest opponents of Rome in Bohemia.
J. A. Komenský (Comenius), a member of the Brethren, claimed for the members of his church that they were the genuine inheritors of the doctrines of Hus. After the beginning of the German Reformation, many Utraquists adopted to a large extent the doctrines of Martin Luther and of John Calvin and, in 1567, obtained the repeal of the Compacts which no longer seemed sufficiently far-reaching. From the end of the 16th century the inheritors of the Hussite tradition in Bohemia were included in the more general name of "Protestants" borne by the adherents of the Reformation.
At the end of the Hussite Wars in 1431, the lands of Bohemia had been totally ravaged. The adjacent Bishopric of Würzburg in Germany was left in such bad shape after the Hussite Wars, that the impoverishment of the people was still evident in 1476. The poor conditions contributed directly to the peasant conspiracy that broke out that same year in Würzburg.
See also 
- Catholic Encyclopedia
- Frederick Engels, "The Peasant War in Germany" contained in the Collected Works of Karl Marx and Frederick Engels: Volume 10 (International Publishers: New York, 1978) p. 428.
Further reading 
- Howard Kaminsky (2004-04-08). A History of the Hussite Revolution. Wipf and Stock. ISBN 978-1-59244-631-5.
- Stephen Turnbull (2004-05-25). The Hussite Wars 1419-36. Osprey Publishing. ISBN 978-1-84176-665-2.
- Count Lützow, Bohemia; an Historical Sketch (London, 1896)
- František Palacký, Geschichte von Böhmen
- Bachmann, Geschichte Böhmens
- L. Krummel, Geschichte der böhmischen Reformation (Gotha, 1866)
- L. Krummel, Utraquisten und Taboriten (Gotha, 187 i)
- Ernest Denis, Huss et la guerre des Hussites (Paris, 1878)
- H. Toman, Husitské válečnictví (Prague, 1898).
-  Hussite Museum in Tabor -(English Version)
- Joan of Arc's Letter to the Hussites (23 March 1430) — In 1430, Joan of Arc dictated a letter threatening to lead a crusading army against the Hussites unless they returned to "the Catholic Faith and the original Light". This link contains a translation of the letter plus notes and commentary.
- Tactics of the Hussite Wars.
- The Hussite Wars
- The Bohemian War (1420–1434)
- The Crusades Wiki