|Author||Harriet E. Wilson|
|Publisher||Geo. C. Rand & Avery|
|Media type||Print (Hardback & Paperback)|
|ISBN||ISBN 0-486-44661-5 (2005 paperback edition)|
Our Nig: Sketches from the Life of a Free Black is an autobiographical slave narrative by Harriet E. Wilson. It was published in 1859 and rediscovered in 1982 by professor Henry Louis Gates, Jr.. It is considered the first novel published by an African-American woman on the North American continent.
Our Nig opens with the story of Mag Smith. In the past, Mag was seduced and left with a child out of wedlock. After the child dies, Mag moves away to a place where no one knows her. In this new town, she meets a black man named Jim, who falls for her. She resists him at first, but she soon realizes that her efforts are futile. Jim and Mag eventually marry and they have two children: a daughter Frado and a son.
Later on, Jim grows ill and dies. Mag is left with two children to care for. Mag marries Seth, one of Jim’s business partners, and he takes the family under his wing. Eventually, Mag and Seth realize that they cannot care for both of the children. He suggests they send her daughter Frado to live with the Bellmonts. Mag refuses at first, but reluctantly agrees with Seth, and they send Frado to live with them. Frado is dropped off at the house under the guise that Mag will be back to pick her up later in the day.
After a few days, the Bellmonts, along with Frado, realize that Mag never intended to return. Mr. Bellmont is portrayed as kind and humane, and Mrs. Bellmont is the complete opposite. The Bellmonts also have four children; two boys and two girls. The family decides whether or not to keep Frado, and if they do, where she should sleep. Frado is sent to live in a separate part of the house that she will soon outgrow. The following day, Mrs. Bellmont calls for Frado early in the morning and puts her to work washing dishes, preparing food, etc.
Life with the Bellmonts
Mr. Bellmont is humble towards Frado. Jack accepts Frado since her skin is not very dark. His sister Mary resents Frado being there and wants her to go to the County House instead. Mrs. Bellmont is not happy with Frado living with them but uses her by putting her to work. Frado lives in a new room, an unfinished chamber over the kitchen. As a year passes, Frado accepts that she is part of the Bellmont family. Jack buys Frado a dog named Fido, who becomes her friend and eases her loneliness.
Later on, Frado is allowed to attend school with Mary. One afternoon on their way home, Mary tries to force Frado into the water but falls into it instead. Later Mary runs home to tell her mother that Frado pushed her into the stream. Frado receives a good whipping from Mrs. Bellmont, and Jack futilely tries to defend the girl.
Frado runs away and Mr. Bellmont, Jack and James search for her. She tells James that if God made him, Aunt Abby, and Mrs. Bellmont white, then she dislikes God for making her black.
The first day of spring a letter arrives from James about his declining health; he lives away. He returns to visit the family. Mrs. Bellmont beat Frado senseless and mentioned if she ever exposes her to James, she would “cut her tongue out”.
By November James' health starts to deteriorate further. Mary leaves home to nurse her brother Jake. James requests that Frado stay by his bed side until further notice. Mrs. Bellmont discovers Frado reading the Bible. Mrs. Bellmont speaks to her husband about Frado going to the evening meetings.
In the following spring, James passes away.
Illness and Sorrow
After James’ death, Frado suffers conflict, feeling she is unworthy to be in Heaven. She seeks the aid of Aunt Abbey, an older black woman. She teaches Frado about God and the Bible, invites her to a church meeting, and encourages her to believe in God and seek the passage of Heaven.
Mr. Bellmont grows concerned for Frado’s health from her beatings by Mrs. Belmont, and advises Frado to resist. Before Mrs. Bellmont strikes her for taking too long to bring firewood, Frado threatens to stop working for her if she does. Mrs. Bellmont unexpectedly relents. From there after, she whips the girl less frequently.
News arrives that Mary Bellmont has died of illness. Frado considers escaping, but realizes her lack of choices. She decides to wait until her indenture contract is over at the age of eighteen. Over time, Jane Bellmont leaves the house. Jack moves in with his wife, whom Mrs. Bellmont verbally abuses because of her poverty.
When Frado turns eighteen, arrangements are made for her to sew for the Moore family. Due to her ailing health, she slowly becomes unable to work. She moves to a shelter where two elderly women take care of her for two years. For a while, she is nursed by Mrs. Moore, but after her husband leaves, Frado is forced to find work. She eventually is employed by a poor woman in Massachusetts who instructs her on making bonnets.
Though growing feebler and declining in health, Frado makes substantial wages. Despite three years of failing health, a few years later Frado moves to Singleton. She marries a fugitive slave named Samuel but finds that her back has been more seriously marked by beatings than his. He constantly leaves her to go "lecture" on the abolitionist circuit. During his travels, Frado is at home with little money. She must depend on herself alone, especially during the birth of her child.
During Samuel's absence, Frado becomes sick again. She takes her child and finds shelter in the home of a poor woman, where she later recovers. In New Orleans, her husband dies of yellow fever. Forced to find work, Frado travels through the different towns of Massachusetts. She goes through a few hardships but later in the book, a busy Frado preparing her merchandise for costumers.
In the end, Mr. and Mrs. Bellmont, Aunt Abbey, Jack and his wife have all died. Jane and Henry, Susan and her child all have become old. No one remembers Frado. The last line of the book ends with "but she will never cease to track them till beyond mortal vision". Even though the families she worked for may have forgotten about Frado, she still remembers them.
List of characters
- Mr. Bellmont - The patriarch of the Bellmont family. He is a kind and humble man who would not grudge hospitality to the poorest wanderer, nor fail to sympathize with any sufferer, however humble. Although his intentions towards Frado are good, he does not exercise his ability as the patriarch to stop the cruel abuse against the child.
- Mrs. Bellmont - The matriarch of the Bellmont family. She is a tyrannical and capricious woman who never shows any mercy towards Frado. Mrs. Bellmont also influences her daughter Mary to physically and verbally abuse Frado.
- Mag Smith - The mother of Frado. She is a poverty-stricken white woman, shunned by society. She finds love and happiness with a black man by the name of Jim. The couple produces two children. However, after Jim dies, Mag abandons her responsibility as a mother and runs off with another black man leaving Frado with the Bellmonts.
- Jim - Jim is Mag's lover and Frado's father. He falls ill and eventually dies of consumption, leaving Mag alone again with the responsibility of raising two children.
- Seth Shipley - Once a partner in Jim’s business, Seth marries Mag and they abandon her 6-year-old child Fredo at the Belmonts.
- Frado - The protagonist of the novel. She endures endless abuse and torture at the hands of Mrs. Bellmont and her daughter, Mary. However, she wins the love and affection of the other members of the family.
- Mary Bellmont - Most active daughter in the household and novel. She abuses Frado both physically and mentally.
- Jack Bellmont - One of the two sons belonging to the Bellmont household. He displays kindness towards Frado and deems her "handsome and bright."
- James Bellmont - A son of the Bellmont’s, James is a fine young man who sees Frado as an object of affection, and more.
- Fido - A dog bought by Jack for Frado, Fido is a source of pleasure and friendship during Frado’s times of suffering.
|By country or region|
|Opposition and resistance|
John Ernest in Economies of Identity: Harriet E. Wilson’s Our Nig argues that Wilson's book was marginalized by a white audience because it appealed directly to a "colored audience." The distribution of Our Nig: Sketches in the Life of a Free Black was limited, and not appreciated by northern abolitionists because Wilson called for awareness of the abuse and "shadow of slavery" that existed even in the Northern United States. Ernest asserts that Wilson risked undermining the paradigm that African-American narratives portrayed of the "New England ideal."
Robin Bernstei in Racial Innocence: Performing American Childhood from Slavery to Civil Rights argued that the novel responds critically to Harriet Beecher Stowe's novel, Uncle Tom's Cabin, and to other works of abolitionist fiction that debate whether black children who die may become angels.
Cynthia J. Davis’ article, Speaking the Body's Pain: Harriet Wilson's Our Nig, argues and analyzes the alternative representations of a black woman that Harriet Wilson presents. Davis includes other critics’ comments and perspectives in order to come to her own conclusions. “One marker of the way in which Our Nig 'signifies' on dominant representations is the fact that, in light of the extreme sexualization of black women’s bodies, it is a white woman whom Wilson represents as sexual — Frado’s mother Mag, but not Frado herself.” Wilson presents a challenging view of a white woman and a black woman. Although Frado is born to a white mother, because her father is black and she has identifiably African features, she identifies as black. She defies convention, as she is not promiscuous. But, her white mother lost her virginity before marriage, had a child out of wedlock, and married twice.
Eric Gardner’s article, "This Attempt of Their Sister": Harriet Wilson’s Our Nig from Printer to Readers, explores why the novel initially escaped notice and was not widely publicized. He argues that “of the owners of Our Nig who have been traced, more than half were children…” (238). Many white abolitionists were not as concerned with the issue of race as they were with the issue of slavery, and Our Nig may have seemed unflattering to Northerners and abolitionists in its content; “Wilson depicts aspects of Northern life that abolitionists would have regretted” (242). Gardner concludes that although Wilson may have not gotten the support she wanted or even needed, publishing Our Nig may have succeeded in aiding Wilson to reach her goal of achieving “self-sufficiency and self-satisfaction…” (246) She did gain a faithful group of supporters, however small.
Lois Leveen's article, "Dwelling in the House of Oppression: The Spatial, Racial, and Textual Dynamics of Harriet Wilson's 'Our Nig'," incorporates her view on the "two story house" symbolizing the ties that bind her. The substandard space which Frado is given makes her believe in her low status. She starts to believe that she must fit within these spatial restrictions. Frado knows only what she has been surrounded by; the Bellmonts and others in their society believe the individual is determined by race. Frado can’t break the chains of this household where such inhumane conditions are set, so breaking the chains in her mind would be equally, if not more difficult, to escape.
The physical prison which she has been doomed to live in, translates into her mental incapacity. Although she leaves the "white house," due to the damage and treatment she received there, she will never be truly free. Growing up, that environment is all Frado knew, it’s all the familiarity that she had to compare every other upcoming experience to. The fact that she grew up in the North, a free place, further incapacitates her. For there is no escape for her, there is no geographical positive. She has no sense of freedom because she was raised as a prisoner in a free land and was cheated out of ever claiming it. She had no choices, she had no will, she had only her thoughts and her pain to look to. She can leave the walls that held her restrained in the past but she cannot leave her mind, thoughts and memories; they hold her eternally captive.
Our Nig did not sell well because rather than criticizing slavery in the South, it indicts the economy of the north, specifically: the practice of keeping poor people as indentured servants, and the poor treatment of blacks by whites. David Dowling, a critic who wrote for College Literature wrote the piece "Other and More Terrible Evils: Anticapitalist Rhetoric in Harriet Wilson’s Our Nig and Proslavery Propaganda", states that the northern abolitionists did not publicize her book because it criticized the North.
- African American literature
- Narrative of the Life of Frederick Douglass, an American Slave
- The Bondwoman's Narrative by Hannah Crafts a preface by Henry Louis Gates, Jr. describing his & its acquisition, verification and publication
- Wilson, Harriet E. (2004) . Our Nig: Sketches From The Life Of A Free Black. Kessinger Publishing. ISBN 1-4000-3120-6. http://books.google.com/books?id=KeQ8tvxmlPYC&printsec=frontcover. Retrieved 2008-02-15.
- Interview with Henry Louis Gates (mp3). Gates and a literary critic discuss Our Nig, Wired for Books
- Our Nig: Sketches from the Life of a Free Black, Geo. C. Rand and Avery, 1859.
- Wilson, Harriet E. Our Nig; or, Sketches from the Life of a Free Black, In A Two-Story White House, North. Random House Publishing Group. p. 72.
- Ernest, John. "Economies of Identity: Harriet E. Wilson’s Our Nig," Modern Language Association, Vol. 109, No. 3. 1994. Pp 424-438. Jstor
- Robin Bernstein, Racial Innocence: Performing American Childhood from Slavery to Civil Rights, (New York: New York University Press, 2011), 56-60.
- Leveen, Lois. "Dwelling in the House of Oppression: The Spatial, Racial, and Textual Dynamics of Harriet Wilson's 'Our Nig'.(Critical Essay)." African American Review, 2001. HighBeam Research. 15 Nov. 2012 <http://www.highbeam.com>.
- Our Nig, electronic edition, University of Virginia Library
- Interview with Henry Louis Gates (mp3). Gates and a literary critic discuss Our Nig, Wired for Books
- First African American Novelist and Counter Discursive Work, Poinier Senior Thesis