A peace movement is a social movement that seeks to achieve ideals such as the ending of a particular war (or all wars), minimize inter-human violence in a particular place or type of situation, often linked to the goal of achieving world peace. Means to achieve these ends include advocacy of pacifism, non-violent resistance, diplomacy, boycotts, peace camps, moral purchasing, supporting anti-war political candidates, legislation to remove the profit from government contracts to the Military–industrial complex, creating open government and transparency tools, supporting Whistleblowers who expose War-Crimes or conspiracies to create wars, demonstrations, and national political lobbying groups to create legislation. The political cooperative is an example of an organization that seeks to merge all peace movement organizations and green organizations, which may have some diverse goals, but all of whom have the common goal of peace and humane sustainability. A concern of some peace activists is the challenge of attaining peace when those that oppose it often use violence as their means of communication and empowerment.
Some people refer to the global loose affiliation of activists and political interests as having a shared purpose and this constituting a single movement, "the peace movement", an all encompassing "anti-war movement". Seen this way, the two are often indistinguishable and constitutes a loose, responsive and event-driven collaboration between groups with motivations as diverse as humanism, environmentalism, veganism, anti-racism, anti-sexism, decentralization, hospitality, ideology, theology, and faith.
Diversity of ideals 
There are different ideas over what "peace" is (or should be), which results in a plurality of movements seeking diverse ideals of peace. Particularly, "anti-war" movements often have short-term goals, while peace movements advocate an on-going life-style and proactive government policy.
It is often not clear whether a movement or a particular protest is against war in general, as in pacifism, or against ones own governments participation in a war. Indeed, some observers feel that this lack of clarity or long term continuity has represented a key part of the strategy of those seeking to end a war, e.g., the Vietnam War.
Global protests against the U.S. invasion of Iraq in early 2003 are an example of a more specific, short term and loosely-affiliated single-issue "movement" —with relatively scattered ideological priorities, ranging from absolutist pacifism to Islamism and Anti-Americanism (see Human shield action to Iraq). Nonetheless, some of those who are involved in several such short term movements and build up trust relationships with others within them, do tend to eventually join more global or long-term movements.
By contrast, some elements of the global peace movement seek to guarantee health security by ending war and assuring what they see as basic human rights including the right of all people to have access to air, water, food, shelter and health care. A number of activists seek social justice in the form of equal protection under the law and equal opportunity under the law for groups that have previously been disenfranchised.
The Peace movement is primarily characterized by a belief that humans should not wage war on each other or engage in violent ethnic cleansings over language, race or natural resources or ethical conflict over religion or ideology. Long-term opponents of war preparations are primarily characterized by a belief that military power is not the equivalent of justice.
The Peace movement tends to oppose the proliferation of dangerous technologies and weapons of mass destruction, in particular nuclear weapons and biological warfare. Moreover, many object to the export of weapons including hand-held machine guns and grenades by leading economic nations to lesser developed nations. Some, like SIPRI, have voiced special concern that artificial intelligence, molecular engineering, genetics and proteomics have even more vast destructive potential. Thus there is intersection between peace movement elements and Neo-Luddites or primitivism, but also with the more mainstream technology critics such as the Green parties, Greenpeace and the ecology movement they are part of.
It is one of several movements that led to the formation of Green party political associations in many democratic countries near the end of the 20th century. The peace movement has a very strong influence in some countries' green parties, such as in Germany, perhaps reflecting that country's negative experiences with militarism in the 20th century.
Current events 
Peace movements are also generally thought to have benefited from the rise of Internet communication and coordination, the so-called smart mob technology. It was the outrage reported and blogged over the Internet that resulted in the cable news outlets abandoning their sensationalism of the Iraq War in 2003.
These histories will begin with the countries that suffered during World War II, and which effectively began the postwar period in a submitted position, and wrote peace into their constitutions. They will then deal with the English-speaking world and the arguments more familiar to the English speaking reader, which intersect with current events most strongly, and are the current focus of the peace movement worldwide.
During the Cold War (1947–89), the West German peace movement concentrated on the abolition of nuclear technology, particularly weapons, from West Germany and Europe. Most activists stridently attacked both the United States and Soviet Union. Conservative critics repeatedly warned it was infiltrated by agents from the East German secret police, the Stasi.
After 1989, the cause of peace was espoused by Green parties across Europe. It sometimes exercised significant influence over policy, e.g., as during 2002 when the German Greens influenced German Chancellor Gerhard Schröder to oppose involvement in Iraq. The Greens controlled of the German Foreign Ministry under Joschka Fischer (a Green and the single most popular politician in Germany at the time). Fischer sought to limit German involvement in the War on Terrorism; he joined with French President Jacques Chirac whose opposition in the UN Security Council was decisive in limiting support for the U.S. plan to invade Iraq.
Peace Now 
The Israeli–Palestinian conflict and Arab–Israeli conflict have existed since the mid-nineteenth century creation of Zionism, and especially since the 1948 formation of the state of Israel, and the 1967 occupation of Palestinian and other Arab lands. The mainstream peace movement in Israel is Peace Now (Shalom Akhshav), whose supporters tend to vote for the Labour Party or Meretz.
Peace Now was founded in the aftermath of Egyptian President Anwar Sadat's historic visit to Jerusalem, when many people felt that the chance for peace might be missed. PM Begin acknowledged that the Peace Now rally in Tel Aviv at the eve of his departure for the Camp David Summit with Presidents Sadat and Carter—drawing a crowd of 100,000, the largest peace rally in Israel until then—had a part in his decision to withdraw from Sinai and dismantle Israeli settlements there. Peace Now supported Begin for a time, and hailed him as a peace-maker, but turned against him when withdrawal from Sinai was accompanied by an accelerated campaign of land confiscation and settlement building in the West Bank.
Peace Now advocates a negotiated peace with the Palestinians. Originally this was worded vaguely, with no definition of who "the Palestinians" are and who represents them. Peace Now was quite tardy in joining the dialogue with the PLO, started by such groups as the Israeli Council for Israeli-Palestinian Peace and the Hadash communist party. Only in 1988 did Peace Now accept that the PLO is the body regarded by the Palestinians themselves as their representative.
During the first Intifada, Peace Now held numerous protests and rallies to protest the army's cruelty and call for a negotiated withdrawal from the Occupied Territories. At the time Peace Now strongly targeted then for Defence Minister Yitzhak Rabin for his infamous order to "break the bones of Palestinian trouble-makers". However, after Rabin became Prime Minister, signed the Oslo Agreement and shook Yasser Arafat's hand on the White House lawn, Peace Now strongly supported him and mobilized public support for him against the settlers' increasingly vicious attacks. Peace Now had a central role in the November 4, 1995 rally after which Rabin was assassinated by Yigal Amir, an extreme-right militant.
Since then the annual Rabin memorial rallies, held every year at the beginning of November, have become the main event of the Israeli Peace Movement, always certain to draw a crowd in the tens or hundreds of thousands. While officially organized by the Rabin Family Foundation, Peace Now presence in these annual rallies is always conspicuous.
Nowadays, Peace Now is especially known for its struggle against the expansion of settlement outposts on the West Bank.
Gush Shalom and the Israeli Council for Israeli-Palestinian Peace 
Gush Shalom, the Israeli Peace Bloc, is a radical movement to the left of Peace Now. In its present name and structure, Gush Shalom grew out of the Jewish-Arab Committee Against Deportations, which protested the deportation without trial of 415 Palestinian Islamic activists to Lebanon in December 1992, and erected a protest tent in front of the prime minister's office in Jerusalem for two months—until the government consented to let the deportees return. Members then decided to continue as a general peace movement with a program strongly opposing the occupation and advocating the creation of an independent Palestine side-by-side with Israel in its pre-1967 borders ("The Green Line") and with an undivided Jerusalem serving as the capital of both states.
While existing under the name Gush Shalom only since 1992, this movement is in fact the lineal descendant of various groups, movements and action committees that espoused much the same program since 1967, and that occupied the same space on the political scene. In particular, Gush Shalom is the descendant of the Israeli Council for Israeli-Palestinian Peace (ICIPP), which was founded in 1975. The ICIPP founders included: a group of dissidents from the Israeli establishment, among them were Major-General Mattityahu Peled, who was member of the IDF General Staff during the 1967 Six Day War and after being dishcarged from the army in 1969 turned increasingly in the direction of peace; Dr. Ya'akov Arnon, a well-known economist who headed the Zionist Federation in Holland before coming to Israel in 1948, and was for many years director-general of the Israeli Ministry of Finance and afterwards chaired the Board of Directors of the Israeli Electricity Company; and Aryeh Eliav, who was secretary-general of the Labour Party until he broke with the then PM Golda Meir over the issue of whether or not a Palestinian People existed and had national rights.
These three and some two hundred more people became radicalised and came to the conclusion that arrogance was a threat to Israel's future and that dialogue with the Palestinians must be opened. They came together with a group of younger, grassroots peace activists who had been active against the occupation since 1967. The bridge between the two groups was Uri Avnery, a well known muckraking journalist who had been member of the Knesset (Israeli Parliament) between 1965 and 1973, at the head of his own radical one-man party.
The main achievement of the ICIPP was the opening of dialogue with the Palestine Liberation Organization (PLO), with the aim of making Israelis understand the need of talking and reaching a peace deal with the Palestinians, and conversely making Palestinians aware of the need to talk to and eventually reach a deal with Israel.
At present, Gush Shalom activists are mainly involved in daily struggle at Palestinian West Bank villages that have their land confiscated by the Separation barrier, erected to stop suicide bombers. Gush activists are to be found, together with those of other Israeli movements like Ta'ayush and Anarchists Against the Wall, joining the Palestinian villagers of Bil'in in the weekly non-violent protest marches held to protest confiscation of more than half of the village lands.
Although Gush Shalom earned itself respect among peace-seeking Israelis as well as in the United States and Europe, it is regarded by mainstream Israelis as a purely pro-Palestinian movement.
The Canadian Peace Congress (1949–1990) was a leading organizer in the peace movement for many years, particularly when it was under the leadership of James Gareth Endicott who was its president until 1971.
Currently, Canada has a diverse peace movement, with coalitions and networks in many cities, towns and regions. The largest cross-country umbrella coalition is the Canadian Peace Alliance, whose 140 member groups include large city-based coalitions, small grassroots groups, national and local unions, faith, environmental, and student groups, with a combined membership of over 4 million Canadians. The Canadian Peace Alliance has been a leading voice, along with its member groups opposing the "War on Terror". In particular, the CPA opposes Canada's participation in the war in Afghanistan and Canadian complicity in what it views as misguided and destructive U.S. foreign policy.
Canada has also been home to a growing movement of Palestinian solidarity, marked by an increasing number of grassroots Jewish groups opposed to Israel's policies, in many cases likening them to Apartheid, war crimes, and ethnic cleansing.
The concept of 'Environmental Peace' was created by Professor Biswajit(Bob)Ganguly along with Professor Roger IC.Hansell at the University of Toronto,in the year 1999. They started an International Scholarly Journal of Environmental Peace  published from the library of University of Toronto, and published by 'International Innovation Projects' at the University of Toronto. The editorial board of Journal of Environmental Peace consists of many internationally-renown scholars including five Nobel laureates. Environmental Peace is the condition of relaxation to minimum conflict, which develops as a balance when resources and services are adequate to the populations involved. It is most easily perceived from the violation of these conditions. For example unusually high temperatures increase the number of police arrests for violent crimes in Canada and increase the number of court cases for domestic violence in the Indian subcontinent. In the United States, major urban riots are associated with heat waves. These conditions are made worse of climate change, which may be caused by loss of natural forests, urban sprawl, carbon dioxide increase from burning fossil fuels and other human activities. Wholesale migrations of people as in Northern Africa and inevitable conflicts are the results of this environmental degradation. 'Noble Instititution for Environmental Peace' is not for profit organization for global benefit based in Canada supporting education and research into 'Environmental Peace'. Professor Ganguly and Professor Hansell also founded 'Noble International University' devoted to 'Environmental Peace'.
McGill Middle East Program in Civil Society and Peace Building 
Borne of the Montreal Consortium of Human Rights Advocacy Training (MCHRAT), the McGill Middle East Program (MMEP) is modelled on one of Montreal's most celebrated efforts of civil society and peace building, Project Genesis. Project Genesis comes from a growing school that sees social work and peace-building as inseparable projects.
The MMEP takes this Canadian model to the Middle East, not only promoting but actively engaging communities—Jordanian, Palestinian, and Israel—in the process of civil society and peace building. Taking advantage of Canada's reputation as a peacemaker, Fellows from the Middle East come to Montreal to participate in a year-long masters of social work program that includes fieldwork at Canadian organizations like Project Genesis as well as an intensive peace-building class between the fellows themselves.
Iraq War resisters 
During the Iraq War, which began with the 2003 invasion of Iraq, there were United States military personnel who refused to participate, or continue to participate, in that specific war. Their refusal meant that they faced the possibility of punishment in the United States according to the U.S. Uniform Code of Military Justice. For that reason some of them chose to come to Canada as a place of refuge.
The choice of these U.S. Iraq war resisters to come to Canada has led to considerable debate in Canada's social, media, legal and political arenas. On June 3, 2008, and March 30, 2009, two motions were passed in the Parliament of Canada in support of the war resisters' efforts to stay in Canada. An Angus Reid Strategies poll taken on June 6 and 7, 2008, showed that 64% of Canadians agreed with that motion. But the motions' recommendation was non-binding and was never implemented by the minority Conservative government.
The War Resisters Support Campaign has made major efforts to support these war resisters.
Mahatma Gandhi (1869-1948) of India was one of the most influential spokesman for peace and non-violence in the 20th century. Gandhism comprises the ideas and principles Gandhi promoted. Of central importance is nonviolent resistance. M.M.Sankhdher argues that Gandhism is not a systematic position in metaphysics or in political philosophy. Rather, it is a political creed, an economic doctrine, a religious outlook, a moral precept, and especially, a humanitarian world view. It is an effort not to systematize wisdom but to transform society and is based on an undying faith in the goodness of human nature. Gandhi was strongly influenced by the pacifist ideas of Russian novelist Leo Tolstoy. In 1908 Tolstoy wrote A Letter to a Hindu, which said that only by using love as a weapon through passive resistance could the Indian people overthrow colonial rule. In 1909, Gandhi and Tolstoy began a correspondence regarding practical and theological applications of non-violence. Gandhi saw himself a disciple of Tolstoy, for they agreed regarding opposition to state authority and colonialism; both hated violence and preached non-resistance. However, they differed sharply on political strategy. Gandhi called for political involvement; he was a nationalist and was prepared to use nonviolent force. He was also willing to compromise.
Gandhi was the first to apply the principle of nonviolence on a large scale. The concept of nonviolence (ahimsa) and nonresistance has a long history in Indian religious thought and has had many revivals in Hindu, Buddhist, Jain, Jewish and Christian contexts. Gandhi explains his philosophy and way of life in his autobiography The Story of My Experiments with Truth. Some of his other remarks were widely quoted, such as "An eye for an eye makes the whole world blind." "There are many causes that I am prepared to die for but no causes that I am prepared to kill for." Gandhi realized later that this level of nonviolence required incredible faith and courage, which he believed everyone did not possess. He therefore advised that everyone need not keep to nonviolence, especially if it were used as a cover for cowardice, saying, "where there is only a choice between cowardice and violence, I would advise violence."
Gandhi came under political fire for his criticism of those who attempted to achieve independence through more violent means. Gandhi responded, "There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms [...] but today I am told that my non-violence can be of no avail against the [Hindu–Moslem riots] and, therefore, people should arm themselves for self-defense."
Gandhi's views came under heavy criticism in Britain when it was under attack from Nazi Germany. He told the British people in 1940, "I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions... If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourselves, man, woman, and child, to be slaughtered, but you will refuse to owe allegiance to them."
Great Britain 
The National Peace Council was founded in after the 17th Universal Peace Congress in London (July August 1908). It brought together representatives of a considerable number of national voluntary organisations with a common interest in peace, disarmament and international and race relations. The primary function of the NPC was to provide opportunities for consultation and joint activities between its affiliated members, to help create an informed public opinion on the issues of the day and to convey to the government of the day the views of the substantial section of British life represented by its affiliated membership. The NPC folded in 2000 to be replaced in 2001 by Network for Peace, which was set up to continue the networking role of NPC.
From 1934 the Peace Pledge Union gained many adherents to its pledge, "I renounce war and will never support or sanction another." Its support diminished considerably with the outbreak of war in 1939, but it remained the focus of pacifism in the post-war years.
Post–World War II peace-movement efforts in the United Kingdom were initially focused on the dissolution of the British Empire and the rejection of imperialism by the United States and Union of Soviet Socialist Republics. The anti-nuclear movement sought to "opt out" of the Cold War (see below under U.S.) and rejected such ideas as "Britain's Little Independent Nuclear Deterrent" in part on the grounds that it (BLIND) was in contradiction even with MAD (see below).
Anti-nuclear campaigning in the early 1950s was at first focused on the small Direct Action Committee (DAC), who organised the first of the Aldermaston Marches in 1958. The DAC were later to merge into the much larger Committee of 100. The formation of CND tapped widespread popular fear and opposition to nuclear weapons following the development of the first hydrogen bomb, and in the late 1950s and early 1960s anti-nuclear marches attracted large followings, especially to the annual Aldermaston march at Easter.
Popular opposition to nuclear weapons produced a Labour Party resolution for unilateral nuclear disarmament at the 1960 Party Conference, but it was overturned the following year and did not appear on later agendas. This experience disillusioned many anti-nuclear protesters with the Labour Party, in whom they had previously put their hopes. Subsequently there was a strong anti-parliamentary current in the British peace movement, and it has been argued that during the 1960s anarchism became as influential as socialism.
Two years after the formation of CND Bertrand Russell, its president, resigned to form the Committee of 100, which was to undertake civil disobedience in the form of sit-down demonstrations in central London and at nuclear bases around the UK. Russell said that these were needed because the press had grown indifferent to CND and because large scale direct action could force the government to change its policy. A hundred prominent people, many in the arts, put their names to the organisation. Very large numbers of demonstrators were essential to this strategy, but the violence of the police, the arrest and imprisonment of demonstrators, and pre-emptive arrests for conspiracy made support dwindle rapidly. Although several eminent people took part in sit-down demonstrations (including Russell, whose imprisonment at the age of 89 was widely reported) many of the 100 signatories were inactive.
As the Committee of 100 had a non-hierarchical structure and no formal membership, many local groups sprang up calling themselves Committee of 100. This helped the promulgation of civil disobedience but it produced policy confusion and, as the decade progressed, Committee of 100 groups engaged in actions on many social issues not directly related to war and peace.
The VSC (Vietnam Solidarity Campaign) led by Tariq Ali mounted several very large and violent demonstrations against the Vietnam war in 67/68 but the first anti Vietnam demonstration was at the American Embassy in London and took place in 1965.
By early 2003, the peace and anti-war movement, mostly grouped together under the banner of the Stop the War Coalition, was powerful enough to cause several of Blair's cabinet to resign, and hundreds of Labour Party MPs to vote against their government. Blair's motion to support militarily the U.S. plan to invade Iraq continued only due to support from the UK Conservative Party. Protests against the invasion of Iraq were particularly vocal in Britain. Polls suggested that without UN Security Council approval, the UK public was very much opposed to involvement, and over two million people protested in Hyde Park (the previous largest demonstration in the UK having had around 600,000).
United States of America 
Antebellum Era 
Substantial anti-war sentiment developed in America during the period roughly falling between the end of the War of 1812 and the commencement of the Civil War, or what is called the antebellum era. (A similar movement developed in England during the same period.) The movement reflected both strict pacifist and more moderate non-interventionist positions. Many prominent intellectuals of the time, including Ralph Waldo Emerson, Henry David Thoreau (see Civil Disobedience) and William Ellery Channing contributed literary works against war. Other names associated with the movement include William Ladd, Noah Worcester, Thomas Cogswell Upham and Asa Mahan. Many peace societies were formed throughout the United States, the most prominent of which being the American Peace Society. Numerous periodicals (e.g., The Advocate of Peace) and books were also produced. The Book of Peace, an anthology produced by the American Peace Society in 1845, must surely rank as one of the most remarkable works of anti-war literature ever produced.
A recurring theme in this movement was the call for the establishment of an international court that would adjudicate disputes between nations. Another distinct feature of antebellum anti-war literature was the emphasis on how war contributed to a moral decline and brutalization of society in general.
World War I 
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With the end of World War I, there was widespread weariness with war. This led to an isolationist policy in America, marked by the passage of the Neutrality Act and congressional investigations into munition makers, who were charged with instigating wars for profit. Popular films of the era, such as All Quiet on the Western Front, promoted the view that war was futile and should never happen again. Some argue this isolationism contributed to the supposed "appeasement" of Hitler, due to the lack of will to go to war.
World War II 
Cold War 
With Cold War tensions rising, the Progressive Party became a home for the peace movement. Like the American Peace Mobilization before the war, they were accused of harboring communist sympathies. In the election campaign of 1948, the Progressive Party supported appeasement of the Soviet Union and a ban on nuclear weapons. They opposed the Berlin airlift and the Marshall Plan. They received over one million popular votes but no electoral votes.
There was a relatively small amount of domestic protest relevant to the Cold War in the 1950s, which saw a large buildup of both nuclear and conventional weapons in both the United States and its adversary, the Soviet Union. The lack of protest was in part due to McCarthyism and general disdain for those who did not view communist expansion as a threat. It was during this time that the Eisenhower administration developed the policy of Mutual Assured Destruction, in which both the U.S. and the USSR held enough nuclear weapons to obliterate each other should they become embroiled in nuclear war. According to this notion, the two superpowers' possession of nuclear weapons was viewed as a deterrent that would prevent any such war from taking place. MAD also became a central doctrine to the U.S.'s foreign policy of containing Communism.
One may reasonably date the open explicit and public resistance to this process to the departing comments of U.S. President Dwight D. Eisenhower (1960) who warned that the United States was in peril of being politically dominated by a military-industrial complex. Shortly into the Kennedy era, the world experienced white-knuckled nuclear brinksmanship during the Cuban Missile Crisis (October 1962). To the delight of anti-militarism activists and the relief of ordinary citizens worldwide, a test ban treaty and nuclear arms control talks ensued soon after.
Anti-nuclear movement 
Peace movements emerged in Japan and in 1954 they converged to form a unified "Japanese Council Against Atomic and Hydrogen Bombs". Japanese opposition to the Pacific nuclear weapons tests was widespread, and "an estimated 35 million signatures were collected on petitions calling for bans on nuclear weapons". In the United Kingdom, the first Aldermaston March organised by the Campaign for Nuclear Disarmament took place at Easter 1958, when several thousand people marched for four days from Trafalgar Square, London, to the Atomic Weapons Research Establishment close to Aldermaston in Berkshire, England, to demonstrate their opposition to nuclear weapons. The Aldermaston marches continued into the late 1960s when tens of thousands of people took part in the four-day marches.
On November 1, 1961, at the height of the Cold War, about 50,000 women brought together by Women Strike for Peace marched in 60 cities in the United States to demonstrate against nuclear weapons. It was the largest national women's peace protest of the 20th century.
In 1958, Linus Pauling and his wife presented the United Nations with the petition signed by more than 11,000 scientists calling for an end to nuclear-weapon testing. The "Baby Tooth Survey," headed by Dr Louise Reiss, demonstrated conclusively in 1961 that above-ground nuclear testing posed significant public health risks in the form of radioactive fallout spread primarily via milk from cows that had ingested contaminated grass. Public pressure and the research results subsequently led to a moratorium on above-ground nuclear weapons testing, followed by the Partial Test Ban Treaty, signed in 1963 by John F. Kennedy and Nikita Khrushchev. On the day that the treaty went into force, the Nobel Prize Committee awarded Pauling the Nobel Peace Prize, describing him as "Linus Carl Pauling, who ever since 1946 has campaigned ceaselessly, not only against nuclear weapons tests, not only against the spread of these armaments, not only against their very use, but against all warfare as a means of solving international conflicts." Pauling started the International League of Humanists in 1974. He was president of the scientific advisory board of the World Union for Protection of Life and also one of the signatories of the Dubrovnik-Philadelphia Statement.
On June 12, 1982, one million people demonstrated in New York City's Central Park against nuclear weapons and for an end to the cold war arms race. It was the largest anti-nuclear protest and the largest political demonstration in American history. International Day of Nuclear Disarmament protests were held on June 20, 1983 at 50 sites across the United States. In 1986, hundreds of people walked from Los Angeles to Washington DC in the Great Peace March for Global Nuclear Disarmament. There were many Nevada Desert Experience protests and peace camps at the Nevada Test Site during the 1980s and 1990s.
On May 1, 2005, 40,000 anti-nuclear/anti-war protesters marched past the United Nations in New York, 60 years after the atomic bombings of Hiroshima and Nagasaki. This was the largest anti-nuclear rally in the U.S. for several decades. In 2008, 2009, and 2010, there have been protests about, and campaigns against, several new nuclear reactor proposals in the United States.
There is an annual protest against U.S. nuclear weapons research at Lawrence Livermore National Laboratory in California and in the 2007 protest, 64 people were arrested. There have been a series of protests at the Nevada Test Site and in the April 2007 Nevada Desert Experience protest, 39 people were cited by police. There have been anti-nuclear protests at Naval Base Kitsap for many years, and several in 2008.
Vietnam War 
The peace movement began in the 1960s in the United States in opposotion to U.S. involvement in the Vietnam War. Some advocates within this movement advocated a unilateral withdrawal of U.S. forces from South Vietnam.
The first U.S. anti-Vietnam protest was led in 1962 by Sam Marcy, founder of Workers World Party, a demonstration whose importance was noted by Ho Chi Minh in an interview published in the National Guardian newspaper.
Opposition to the Vietnam War tended to unite groups opposed to U.S. anti-communism, imperialism and colonialism and, for those involved with the New Left, capitalism itself, such as the Catholic Worker Movement. Others, such as Stephen Spiro opposed the war based on the theory of Just War.
Some critics of U.S. withdrawal predicted that it would not contribute to peace but rather vastly increased bloodshed. These critics advocated U.S. forces remain until all threats from the Viet Cong and North Vietnamese Army had been eliminated.
Advocates of U.S. withdrawal were generally known as "doves", and they called their opponents "hawks", following nomenclature dating back to the War of 1812. The imagery was intended to present the withdrawal advocates as peace-seeking and the withdrawal opponents as bad and predatory. The idea of a chickenhawk refers back to this time, to describe those who had avoided dangerous military service before they entered politics, but then advocated aggressive stances once in office.
In 1965 the movement began to gain national prominence. Provocative actions by police and by protesters turned anti-war demonstrations in Chicago at the 1968 Democratic National Convention into a riot. Explosive news reports of American military abuses, such as the 1968 My Lai Massacre, brought new attention and support to the anti-war movement bringing it to its height. The movement continued to prosper over the span of the conflict.
High-profile opposition to the Vietnam war turned to street protests in an effort to turn U.S. political opinion against the war. The protests gained momentum from the Civil Rights Movement that had organized to oppose segregation laws, which had laid a foundation of theory and infrastructure on which the anti-war movement grew. Protests were fueled by a growing network of independently published newspapers (known as "underground papers") and the timely advent of large venue rock'n'roll festivals such as Woodstock and Grateful Dead shows, attracting younger people in search of generational togetherness. The movement progressed from college campuses to middle-class suburbs, government institutions, and labor unions.
The fatal shooting of four people at Kent State University cemented the resolve of many protesters. The Kent State shootings saw campuses erupt all across the country; in May 1970 many universities were strike-bound, for example at Wayne State University.
Some veterans of the Vietnam War returned home to join the movement, including John Kerry, who spearheaded Vietnam Veterans Against the War and testified before Congress in televised hearings. Other U.S. veterans returned from the war saying that nobody wants to be in a war where people are suffering and dying, but that they found peace in their own minds by knowing they served their country. Some cited the words of George Washington's 1790 State of the Union Address: "To be prepared for war is one of the most effectual means of preserving peace."
Anti-war protests ended with the end of conscription and the final withdrawal of troops after the Paris Peace Accords were signed in 1973. Momentum from the protest organizations became a main force for the growth of an environmental movement in the United States. The Peace Accords failed to bring Peace to Vietnam, as fighting resumed between the South Vietnamese government and the NVA. The United States resumed bombing of North Vietnam and provided funds and arms to the South Vietnamese government, but did not send ground troops back to South Vietnam. Many South Vietnamese fled to the United States. The peace movement had difficulty getting momentum to protest the renewed bloodshed. The North launched an offensive in 1975 that defeated Saigon and annexed South Vietnam to create the Socialist Republic of Vietnam. Laos and Cambodia were overrun by Pathet Lao and Khmer Rouge troops that same spring.
1980s and 1990s 
During the 1980s U.S. peace activists largely concentrated on slowing the superpower arms race in the belief that this would reduce the possibility of nuclear war between the U.S. and the USSR. As the Reagan administration accelerated military spending and adopted a tough, challenging stance to the Russians, peace groups such as the Nuclear Freeze and Beyond War sought to educate the public on the what they believed was the inherent riskiness and ruinous cost of this policy. Outreach to individual citizens in the Soviet Union and mass meetings, using then-new satellite link technology, were part of peacemaking activities in the 1980s. In 1981, Thomas started the longest uninterrupted peace vigil in U.S. history. He was later joined at Lafayette Square by anti-nuclear activists Concepcion Picciotto and Ellen Thomas.
In response to Iraq's invasion of Kuwait in 1990, President George H. W. Bush began preparations for a mideast war. Peace activists were starting to find their groove just before the Gulf War was launched in February 1991, with well-attended rallies, especially on the west coast. However, the ground war was over in less than a week. A lopsided Allied victory and a media-incited wave of patriotic sentiment washed over the protest movement before it could develop traction.
The 1990s began with the Gulf War and the dissolution of the Soviet Union (November 1991), removing one of the main focuses of peace activism. The U.S. government of Bill Clinton adopted a more conciliatory tone and presided over a decade of perceived peace and prosperity. Peacemakers' priorities during the Nineties included seeking a solution to the Israeli–Palestinian impasse, belated efforts at humanitarian assistance to war-torn regions such as Bosnia and Rwanda, and Iraq; American peace activists brought medicine into Iraq in defiance of U.S. law, in some cases enduring heavy fines and imprisonment in retaliation. Some of the principal groups involved were Voices in the Wilderness and the Fellowship of Reconciliation.
Iraq War 
Before, during, and after the War in Iraq began, a concerted protest effort has existed in the United States. On February 15, 2003 a series of protests across the globe took place with events in approximately 800 cities. In March 2003, just before the U.S. and British Military led invasion of Iraq, a protest mobilization called "The World Says No to War" led to as many as 500,000 protestors in cities across the U.S. However, many protest organizations have persisted as the United States has maintained a military and corporate presence in Iraq.
U.S. activist groups including United for Peace and Justice, Code Pink (Women Say No To War), Iraq Veterans Against the War, Military Families Speak Out (MFSO), Not In Our Name, A.N.S.W.E.R., Veterans for Peace, and The World Can't Wait continued to protest against the Iraq War. Methods of protest include rallies and marches, impeachment petitions, the staging of a war-crimes tribunal in New York (to investigate crimes and alleged abuses of power of the Bush administration), bringing Iraqi women to tour the U.S. and tell their side of the story, street theater and independent filmmaking, high-profile appearances by anti-war activists such as Scott Ritter, Janis Karpinski, and Dahr Jamail, resisting military recruiting on college campuses, withholding tax monies, mass letter-writing to legislators and newspapers, blogging, music, and guerrilla theater. Independent media producers continue to broadcast, podcast and Web-host programs about the movement against the Iraq War.
Popular music 
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While Americans stood divided on the issue of war in Iraq, media was the medium and the message for communicating presidential speeches, patriotic propaganda, terrorism alerts, death statistics and war images. Gradually,division and uncertainty turned to public discontent, protest and change. This process is evident through the changes and novelties in American pop culture. Most significantly, peace is being communicated by the music industry through musical lyrics, special concerts and celebrity influence.
The best way that music communicates peace at a mass level is by televised concerts endorsed by celebrity singers and bands. A model example of this is the "global multimedia event staged in the summer of 2005—the concerts/conscious- ness-raising/political-economic configuration called Live 8". (Compton, 30). Viewers watched in awe, as reporters switched from Andrea Bocelli singing in Paris, to Madonna in London, and back again to Our Lady Peace in Barrie. The trend has reached Canada, as exemplified by the televised "Me 2 We" special held in Toronto; a huge concert aimed at Canada's youth to make a positive difference in the world. Finally, though intertwined with politics, President Barack Obama's inauguration concert was definitely a spectacle created to celebrate and promote peace, hope and change.
Celebrities of the music industry are a major influence, even when they are not singing. Speaking against war and for peace has become something most celebrities will do before or after a performance, during the acceptance of an award or during an interview. In 2003, Natalie Maines, lead singer of the Dixie Chicks, set the stage for freedom of speech against the war. She uttered the infamous phrase "Just so you know, we're on the good side with y'all. We do not want this war, this violence, and we're ashamed that the President of the United States is from Texas." It soon became much more acceptable to speak out against war when more artists started doing it. The trend climaxed during Barack Obama's presidential campaign. An overwhelming number of celebrities, including Chris Rock and The Black Eyed Peas, turned the campaign into a movement for change and peace.
Threat of military action against Iran 
Starting in 2005, opposition to military action against Iran started in the United States, the United Kingdom and elsewhere, including the creation of the Campaign Against Sanctions and Military Intervention in Iran. By August 2007, fears of an imminent United States and/or Israeli attack on Iran had increased to the level that several Nobel Prize winners, Shirin Ebadi (Nobel Peace Prize 2003), Mairead Corrigan-Maguire and Betty Williams (joint Nobel Peace Prize 1976), Harold Pinter (Nobel Prize for Literature 2005) and Jody Williams (Nobel Peace Prize 1997), along with several anti-war groups, including The Israeli Committee for a Middle East Free from Atomic, Biological and Chemical Weapons, Campaign for Nuclear Disarmament, CASMII, Code Pink and many others, warned about what they believed was the imminent risk of a "war of an unprecedented scale, this time against Iran", especially expressing concern that an attack on Iran using nuclear weapons had "not been ruled out". They called for "the dispute about Iran's nuclear program, to be resolved through peaceful means" and a call for Israel, "as the only Middle Eastern state suspected of possession of nuclear weapons", to join the Nuclear Non-Proliferation Treaty.
The progress of peace movements may be measured by the slow steady growth of congressional legislation to create the United States Department of Peace and Nonviolence, and the number of legislators becoming cosponsors.
- In 1793, Dr. Benjamin Rush, a Founding Father and signer of the Declaration of Independence authored a "A plan of a Peace-Office for the United States". First published in a 1793 almanac that Benjamin Banneker authored, the plan stated:
- Let a Secretary of Peace be appointed to preside in this office; ...; let him be a genuine republican and a sincere Christian ....
- Let a power be given to the Secretary to establish and maintain free schools in every city, village and township in the United States; ... Let the youth of our country be instructed in reading, writing, and arithmetic, and in the doctrines of a religion of some kind; the Christian religion should be preferred to all others; for it belongs to this religion exclusively to teach us not only to cultivate peace with all men, but to forgive—nay more, to love our very enemies....
- Let every family be furnished at public expense, by the Secretary of this office, with an American edition of the Bible....
- Let the following sentence be inscribed in letters of gold over the door of every home in the United States: The Son of Man Came into the World, Not To Destroy Men's Lives, But To Save Them.
- In 1925, Carrie Chapman Catt suffragette leader, first proposed a Department of Peace headed by a Cabinet level Secretary of Peace at the First Conference on the Cause and Cure of War, which she organized. It was held in Washington DC, from January 18–25, 1925, and had 450 delegates from nine organizations representing five million women members.
- In 1935, 1937, and 1939, Senator Matthew Neely of West Virginia introduced bills calling for a Department of Peace. In 1943, Senator Alexander Wiley of Wisconsin spoke on the Senate floor calling for the United States of America to be the first government on the world to have a Secretary of Peace.
Over 100 bills have been introduced into Congress since the end of World War II to create a Department of Peace in the federal government:
- 1945 Representative Louis Ludlow of Indiana introduced a bill that would establish a Department of Peace.
- 1946 Representative Jennings Randolph introduced legislation to establish a Department of Peace with the goal of strengthening America's capacity to resolve and manage international conflicts by both military and nonmilitary means. In the 1970s and 1980s he joined Senators Mark Hatfield and Spark Matsunaga and Congressman Dan Glickman in efforts to create a national institution dedicated to peace. After he had announced his retirement from Congress in 1984, Randolph played a key role in the passage and enactment of the United States Institute of Peace Act. To guarantee its passage and funding, the legislation was attached to the Department of Defense Authorization Act of 1985. Approval of the legislation was in part a tribute to Randolph's long career in public service. The Jennings Randolph Program, which awards fellowships to enable outstanding scholars, policymakers, journalists, and other professionals from around the world to conduct research at the U.S. Institute of Peace, has been named in his honor.
- 1947 Representative Everett Dirksen of Illinois introduced a bill for "A Peace Division in the State Department".
- President Dwight Eisenhower named Harold Stassen to be his Cabinet Level Advisor for Peace & Disarmament in March, 1953.
- 1955–1968 Eighty-five bills calling for a Department of Peace were introduced in the House or the Senate.
- 1969 Senator Vance Hartke of Indiana and Representative Seymour Halpern of New York introduced legislation to create a Department of Peace in the House of Representatives and the Senate.
- 1984 President Ronald Reagan signed into law the creation of the United States Institute of Peace.
- 2001 and 2003 Representative Dennis Kucinich of Ohio introduced legislation to create a Department of Peace.
- September 2005 Representative Dennis Kucinich of Ohio and Senator Mark Dayton of Minnesota introduced legislation to create a Department of Peace and Nonviolence in the House of Representatives and the Senate, respectively.
The 21st century legislation to create the United States Department of Peace & Nonviolence introduced in July 2001, gained 45 Cosponsors during that session of congress. With the 108th Congress the movement grew to 53 congressional cosponsors, and 75 congressional sponsors in the 109th congress. A list of the congressional cosponsors can be viewed at the Library of Congress.
The peace movement hopes to gain federal endorsement and join the ranks of other government programs such as: Pollution awareness—from the 1960s "Give a Hoot don't pollute", to today's global warming movement. The Anti-Tobacco movement began with a mild surgeon general's warning, "Smoking may be hazardous to your health" to today with many states and municipalities outlawing smoking, within common use buildings. If successful, proponents believe the United States Department of Peace and Nonviolence may be as significant a social change as the Emancipation Proclamation—freeing the slaves and the Women's suffrage movement—granting women the right to vote.
Social organizations 
The peace movement in the United States is perhaps less popular in the media but supported by professionals in many areas. Gang violence prevention is primarily a regional effort led by local law enforcement and special programs within schools. Domestic abuse counseling is supported by many non-profit organizations. Character education is a growing program in American primary school education. Recognized as a pillar of strength in the foundation of our society along with a strong family support, character education resources are used broadly to shape young minds.
Day of Silence for Peace 
Also known as the Peace Movement, the Day of Silence for Peace follows the tradition of rallies that use silence to be noticed. Participants wear a piece of white cloth across their mouths with Peace written on it to symbolize their unity and readiness to change their world. It means they are tired of the status quo, and are willing to challenge it. It hopes to achieve unity and a sense of empowerment for its participants—including the knowledge that they can have an impact without traveling to the far reaches of the earth. The first Day of Silence for Peace took place on October 23, 2007.
See also 
- Wilfried von Bredow, "The Peace Movement in the Federal Republic of Germany," Armed Forces & Society (1982) 9#1 pp 33-48
- Canseco, Mario (June 27, 2008). "Angus Reid Poll: Most Canadians Would Grant Permanent Residence to U.S. Military Deserters". Angus Reid. Retrieved 12 July 2009.
- Bailey, Sue (July 5, 2009). "Federal website changes undermine Iraq resisters: critics". The Canadian Press. Retrieved 17 July 2009.
- Cooper, Alex (April 21, 2009). "Federal court to hear American war resister's appeal". Toronto Star. Retrieved April 23, 2009.
- M.M. Sankhdher, "Gandhism: A Political Interpretation", Gandhi Marg (1972) pp. 68–74
- Murthy, B. Srinivasa, ed. (1987). Mahatma Gandhi and Leo Tolstoy: Letters. Long Beach, California: Long Beach Publications. ISBN 0-941910-03-2. Retrieved 14 January 2012.
- Green, Martin Burgess (1986). The origins of nonviolence: Tolstoy and Gandhi in their historical settings. Pennsylvania State University Press. ISBN 978-0-271-00414-3. Retrieved 17 January 2012.
- Asirvatham, Eddy. Political Theory. S.chand. ISBN 81-219-0346-7.
- Mary Ellen Snodgrass, Encyclopedia of the Literature of Empire (2009) p. 316
- James Geary, Geary's Guide to the World's Great Aphorists (2007) p. 87
- William Borman (1986). Gandhi and non-violence. SUNY Press. p. 253.
- Faisal Devji, The Impossible Indian: Gandhi and the Temptation of Violence (Harvard University Press; 2012)
- reprinted in Louis Fischer, ed. The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas 2002 (reprint edition) p. 311.
- Stanley Wolpert (2002). Gandhi's passion: the life and legacy of Mahatma Gandhi. Oxford University Press. p. 197.
- From Protest to Resistance, Peace News/Mushroom Books, 1981
- Bertrand Russell, "Civil Disobedience", New Statesman, 17 February 1961
- Frank E. Myers, "Civil Disobedience and Organizational Change: The British Committee of 100", Political Science Quarterly, Vol. 86, No. 1. (Mar., 1971), pp. 92–112
- Comment Magazine. (Communist) http://www.library.law.ua.edu/spcoll/findaids/murpaid/murpaid4.htm
- Beckwith, George (ed), The Book of Peace. American Peace Society, 1845.
- Jim Falk (1982). Global Fission: The Battle Over Nuclear Power, Oxford University Press, pp. 96-97.
- A brief history of CND
- "Early defections in march to Aldermaston". Guardian Unlimited. 1958-04-05.
- Woo, Elaine (January 30, 2011). "Dagmar Wilson dies at 94; organizer of women's disarmament protesters". Los Angeles Times.
- Hevesi, Dennis (January 23, 2011). "Dagmar Wilson, Anti-Nuclear Leader, Dies at 94". The New York Times.
- Louise Zibold Reiss (November 24, 1961). "Strontium-90 Absorption by Deciduous Teeth: Analysis of teeth provides a practicable method of monitoring strontium-90 uptake by human populations". Science. Retrieved October 13, 2009.
- Thomas Hager (November 29, 2007). "Strontium-90". Oregon State University Libraries Special Collections. Retrieved December 13, 2007.
- Thomas Hager (November 29, 2007). "The Right to Petition". Oregon State University Libraries Special Collections. Retrieved December 13, 2007.
- Jim Falk (1982). Global Fission: The Battle Over Nuclear Power, Oxford University Press, p. 98.
- Linus Pauling (October 10, 1963). "Notes by Linus Pauling. October 10, 1963.". Oregon State University Libraries Special Collections. Retrieved December 13, 2007.
- Jerry Brown and Rinaldo Brutoco (1997). Profiles in Power: The Anti-nuclear Movement and the Dawn of the Solar Age, Twayne Publishers, pp. 191-192.
- Colman McCarthy (February 8, 2009). "From Lafayette Square Lookout, He Made His War Protest Permanent". The Washington Post.
- "The Oracles of Pennsylvania Avenue". Al Jazeera Documentary Channel. April 17, 2012.
- Jonathan Schell. The Spirit of June 12 The Nation, July 2, 2007.
- 1982 - a million people march in New York City
- Harvey Klehr. Far Left of Center: The American Radical Left Today Transaction Publishers, 1988, p. 150.
- 1,400 Anti-nuclear protesters arrested Miami Herald, June 21, 1983.
- Hundreds of Marchers Hit Washington in Finale of Nationwaide Peace March Gainsville Sun, November 16, 1986.
- Robert Lindsey. 438 Protesters are Arrested at Nevada Nuclear Test Site New York Times, February 6, 1987.
- 493 Arrested at Nevada Nuclear Test Site New York Times, April 20, 1992.
- Lance Murdoch. Pictures: New York MayDay anti-nuke/war march IndyMedia, 2 may 2005.
- Anti-Nuke Protests in New York Fox News, May 2, 2005.
- Lawrence S. Wittner. Nuclear Disarmament Activism in Asia and the Pacific, 1971-1996 The Asia-Pacific Journal, Vol. 25-5-09, June 22, 2009.
- Protest against nuclear reactor Chicago Tribune, October 16, 2008.
- Southeast Climate Convergence occupies nuclear facility Indymedia UK, August 8, 2008.
- Anti-Nuclear Renaissance: A Powerful but Partial and Tentative Victory Over Atomic Energy
- Police arrest 64 at California anti-nuclear protest Reuters, April 6, 2007.
- Anti-nuclear rally held at test site: Martin Sheen among activists cited by police Las Vegas Review-Journal, April 2, 2007.
- For decades, faith has sustained anti-nuclear movement Seattle Times, April 7, 2006.
- Bangor Protest Peaceful; 17 Anti-Nuclear Demonstrators Detained and Released Kitsap Sun, January 19, 2008.
- Twelve Arrests, But No Violence at Bangor Anti-Nuclear Protest Kitsap Sun, June 1, 2008.
- Colman McCarthy (February 8, 2009). "From Lafayette Square Lookout, He Made His War Protest Permanent". The Washington Post.
- The Oracles of Pennsylvania Avenue
- Compton, James R., and Edward Comor. "The Integrated News Spectacle, Live 8, and the Annihilation of Time". Canadian Journal of Communication 32.1 (2007): 29 53.
- "The Concerts". Live 8. February 16, 2009 <http://www.live8live.com/theconcerts/index.shtml>.
- Trakin, Roy. "Simon Renshaw". Advertising Age 78.21 (2007): S,8; S-8.
- Willman, Chris. Rednecks and Bluenecks: The Politics in Country Music. New York: New Press, 2005, p. 24
- "For a Middle East free of all Weapons of Mass Destruction". Campaign Against Sanctions and Military Intervention in Iran. 2007-08-06. Retrieved 2007-11-03.
- Cox, Eric (1999). "Benjamin Rush, the first 'Peacenik'". BNET, CBS Business Network (CBS Interactive Inc.). Retrieved 2010-06-03.
- Rush, Benjamin, M.D. (1806). "A plan of a Peace-Office for the United States". Essays, Literary, Moral and Philosophical. (2nd ed.). Thomas and William Bradford, Philadelphia. pp. 183–188. Retrieved 2010-06-03.
- Phillips, P. Lee (1917). "The Negro, Benjamin Banneker; Astronomer and Mathematician, Plea for Universal Peace (Read before the Society, April 18, 1916)". Records of the Columbia Historical Society 20. Columbia Historical Society, Washington, D.C. pp. 114–120. Retrieved 2009-04-15.
- The Peace Movement
Further reading 
- Scott H. Bennett, Radical Pacifism: The War Resisters League and Gandhian Nonviolence in America, 1915–45 (Syracuse Univ. Press, 2003).
- Charles Chatfield, editor, Peace Movements in America (New York: Schocken Books, 1973). ISBN 0-8052-0386-9
- Charles Chatfield with Robert Kleidman, The American Peace Movement: Ideals and Activism (New York: Twayne Publishers, 1992). ISBN 0-8057-3852-5
- Eastman, Carolyn, "Fight Like a Man: Gender and Rhetoric in the Early Nineteenth-Century American Peace Movement", American Nineteenth Century History 10 (Sept. 2009), 247–71.
- Elsie Locke, Peace People: A History of Peace Activities in New Zealand (Christchurch, NZ: Hazard Press, 1992). ISBN 0-908790-20-1
- Sam Marullo and John Lofland, editors, Peace Action in the Eighties: Social Science Perspectives (New Brunswick: Rutgers University Press, 1990). ISBN 0-8135-1561-0
- Caroline Moorehead, Troublesome People: The Warriors of Pacifism (Bethesda, MD: Adler & Adler, 1987).
- Roger C. Peace III, A Just and Lasting Peace: The U.S. Peace Movement from the Cold War to Desert Storm (Chicago: The Noble Press, 1991). ISBN 0-9622683-8-0
- Lawrence S. Wittner, Rebels Against War: The American Peace Movement, 1933–1983 (Philadelphia: Temple University Press, 1984). ISBN 0-87722-342-4
- Nancy Zaroulis and Gerald Sullivan, Who Spoke Up? American Protest Against the War in Vietnam, 1963–1975 (New York: Holt, Rinehart and Winston, 1984). ISBN 0-03-005603-9
- André Durand: "Gustave Moynier and the peace societies". In: International Review of the Red Cross, no. 314, p. 532–550 (31-10-1996)
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|Wikisource has the text of a 1920 Encyclopedia Americana article about The International Peace Movement.|
- Leading Peace Organizations in the United States
- Pacific Northwest Antiwar and Radical History Project, multimedia collection of photographs, video, oral histories and essays on peace movements in the region from WWI to the 1980s.
- International People's Initiative for Departments of Peace
- Linus Pauling and the International Peace Movement: A Documentary History
- (German) Die Friedens-Warte, Journal of International Peace and Organization
- U.S. Peace Memorial—Will build and maintain the U.S. Peace Memorial in Washington DC and publish the U.S. Peace Registry
- U.S. Peace Registry—Recognizes and documents the peace activities of U.S. citizens and organizations
- Chicago FreeSpeechZone—Documents the post-9/11 Chicago-area peace movement
- Cultrual Peace Group
- Character Education Resources—Program utilized by the best schools in the United States.
- Getting Local and Keeping Positive in the Anti-War Movement –Zoltan Grossman, Znet, Nov. 2, 2006
- Speaking Different Languages: How the Peace Movement Works With the Military Community—Zoltan Grossman, ZNet, Nov. 2, 2007
- Challenges for the Antiwar Movement—Zoltan Grossman, Counterpunch, Jan. 5, 2006
- WorldWalk-Peacetour—A walking tour around the world in name of peace, friendship and brotherhood.
- Essays and speeches from the Antebellum Era peace movement