Proto-Indo-European Urheimat hypotheses
|Part of a series on|
The Proto-Indo-European Urheimat hypotheses are tentative identifications of the range of the hypothetical Proto-Indo-European language with geographical regions over given times consistent with the glottochronology of the language tree, and of the implied culture with the archaeological cultures located at those places over those times. Identifications are made on the basis of how well, if at all, the projected migration routes and times of migration from the Urheimat, or primary homeland, fit the distribution of Indo-European languages, and how closely the sociological model of the original society reconstructed from Proto-Indo-European lexical items fits the archaeological profile.
The location and identity of the Proto-Indo-Europeans have been recurring topics in Indo-European studies since the late 18th century. Many hypotheses for such an Urheimat have been proposed, but none of them has gained general acceptance among the linguistics community. There is no single archaeological pattern that might correspond to a migration on an appropriate geographic scale throughout Europe. The attempt to find the "Urheimat of best match" has raised fundamental questions about the development, spread, and adoption of languages, the relationship of language to ethnic groups, and the correspondence of archaeologically recognizable patterns of material culture to either language or ethnicity. According to Mallory (1989:143), "One does not ask 'where is the Indo-European homeland?' but rather 'where do they put it now?'"
Estimates of the time between Proto-Indo-European (PIE) and the earliest attested texts, at Kültepe, ca 19th century BCE, range around 1500 to 2500 years, with extreme proposals diverging up to another 100% on either side:
- the 4th millennium BCE (excluding the Anatolian branch) in Armenia, according to the Armenian hypothesis (proposed in the context of Glottalic theory);
- the 4th or 5th millennium BCE to the east of the Caspian Sea, in the area of ancient Bactria-Sogdiana, according to Johanna Nichols' Sogdiana hypothesis;
- the 5th millennium BCE (4th excluding the Anatolian branch) in the Pontic-Caspian steppe, according to the Kurgan hypothesis;
- the 6th millennium BCE or later in Northern Europe, according to Lothar Kilian's and, especially, Marek Zvelebil's models of a broader homeland;
- the 6th millennium BCE in India, according to Koenraad Elst's Out of India model
- the 7th millennium BCE in Anatolia (the 5th, in the Balkans, excluding the Anatolian branch), according to Colin Renfrew's Anatolian hypothesis;
- the 7th millennium BCE in Anatolia (6th excluding the Anatolian branch), according to Bayesian analysis studies;
- before the 10th millennium BCE, in the Paleolithic Continuity Theory.
- 20,000 BCE-10,800 in the Mesolithic
- Pontic-Caspian: Chalcolithic (5th to 4th millennia BCE)
- Anatolia: Early Neolithic (7th to 5th millennia BCE)
- Baltic hypothesis: Mesolithic to Neolithic (Ertebølle to Corded Ware horizon, 6th to 3rd millennia BCE)
- Balkans: Neolithic (5th millennium BCE)
There have been many attempts to claim that particular prehistorical cultures can be identified with the PIE-speaking peoples, but all have been speculative. All attempts to identify an actual people with an unattested language depend on a sound reconstruction of that language that allows identification of cultural concepts and environmental factors which may be associated with particular cultures (such as the use of metals, agriculture vs. pastoralism, geographically distinctive plants and animals, etc.).
In the 1970s, a mainstream consensus had emerged among Indo-Europeanists in favour of the "Kurgan hypothesis" placing the Indo-European homeland in the Pontic steppe of the Chalcolithic period. This was not least due to the influence of the Journal of Indo-European Studies, edited by J. P. Mallory, that focused on the ideas of Marija Gimbutas, and offered some improvements. She had created a modern variation on the traditional invasion theory (the Kurgan hypothesis, after the kurgans (burial mounds) of the Eurasian steppes) in which the Indo-Europeans were a nomadic tribe in Eastern Ukraine and Southern Russia and expanded on horseback in several waves during the 3rd millennium BCE. Their expansion coincided with the taming of the horse. Leaving archaeological signs of their presence (see battle-axe people), they subjugated the peaceful European Neolithic farmers of Gimbutas's Old Europe. As Gimbutas's beliefs evolved, she put increasing emphasis on the patriarchal, patrilinear nature of the invading culture, sharply contrasting it with the supposedly egalitarian, if not matrilinear culture of the invaded, to the point of formulating essentially a feminist archaeology.
Her interpretation of Indo-European culture found genetic support in remains from the Neolithic culture of Scandinavia, where DNA from bone remains in Neolithic graves indicated that the megalith culture was either matrilocal or matrilineal, as the people buried in the same grave were related through the women. Likewise, there is a tradition of remaining matrilineal traditions among the Picts. J.P. Mallory, dating the migrations earlier, to around 4000 BCE, and putting less insistence on their violent or quasi-military nature, essentially modified Gimbutas' theory.
The Gimbutas-Mallory Kurgan hypothesis seeks to explain the Indo-European language expansion by a succession of migrations from the Pontic-Caspian steppe, or, more specifically and according to the revised version, to the area encompassed by the Sredny Stog culture (ca. 4500 BCE). This hypothesis is compatible with the argument that the PIE homeland must have been larger, because the "Neolithic creolisation hypothesis" allows the Pontic-Caspian region to have been part of PIE territory.
The main competitor of the Kurgan hypothesis is the Anatolian hypothesis advanced by Colin Renfrew. It states that the Indo-European languages began to spread peacefully into Europe from Asia Minor from around 7000 BCE with the Neolithic advance of farming (wave of advance). The expansion of agriculture from the Middle East would have diffused three linguistic families: Indo-European toward Europe, Dravidian toward Pakistan and India, and Afro Asiatic toward Arabia and North Africa. Essentially the same hypothesis was suggested, based on genetic haplogroup distribution, by Luigi Luca Cavalli-Sforza.
The main objections to this theory are:
- It requires an unrealistically early date. The Proto-Indo-European lexicon includes words for a range of inventions and practices related to the Secondary Products Revolution, which post-dates the early spread of farming. On lexico-cultural dating, Proto-Indo-European cannot be earlier than 4000 BC.
- The idea that farming was spread from Anatolia in a single wave has been revised. Instead it appears to have spread in several waves by several routes, primarily from the Levant. The trail of plant domesticates indicates an initial foray from the Levant by sea. The overland route via Anatolia seems to have been most significant in spreading farming into south-east Europe.
- Non-Indo-European languages appear to be associated with the spread of farming from the Near East into North Africa and the Caucasus.
- Anatolia was inhabited by non-Indo-European speakers, including the Hattians, who appear to pre-date the arrival there of the Indo-European speakers of the Anatolian branch, since the latter borrowed words from the former.
Using stochastic models to evaluate the presence/absence of different words across Indo-European, Gray & Atkinson (2003) yielded that the origin of Indo-European goes back about 8500 years, the first split being that of Hittite from the rest (Indo-Hittite hypothesis). However, the procedure to infer from the lifespan of some words upon the lifespan of a language remains at least questionable. Moreover, the idiosyncratic outcome of e.g. the Albanian language must raise severe doubts about both the method and the data. Besides, there are a lot of lexicostatistical (and some glottochronological) attempts before and after G&A with quite other results. The method promoted by the Gray School is at the moment far too unreliable to give decisive support for any homeland.
The accumulation of Archaeogenetic evidence which uses genetic analysis to trace migration patterns since the 1990s has also added new elements to the puzzle. Luigi Luca Cavalli-Sforza and Alberto Piazza argue that Renfrew and Gimbutas reinforce rather than contradict each other. Cavalli-Sforza (2000) states that "It is clear that, genetically speaking, peoples of the Kurgan steppe descended at least in part from people of the Middle Eastern Neolithic who immigrated there from Turkey." Piazza & Cavalli-Sforza (2006) state that:
if the expansions began at 9,500 years ago from Anatolia and at 6,000 years ago from the Yamnaya culture region, then a 3,500-year period elapsed during their migration to the Volga-Don region from Anatolia, probably through the Balkans. There a completely new, mostly pastoral culture developed under the stimulus of an environment unfavorable to standard agriculture, but offering new attractive possibilities. Our hypothesis is, therefore, that Indo-European languages derived from a secondary expansion from the Yamnaya culture region after the Neolithic farmers, possibly coming from Anatolia and settled there, developing pastoral nomadism.
Wells (2002) states that "there is nothing to contradict this model, although the genetic patterns do not provide clear support either," and instead argues that the evidence is much stronger for Gimbutas' model:
while we see substantial genetic and archaeological evidence for an Indo-European migration originating in the southern Russian steppes, there is little evidence for a similarly massive Indo-European migration from the Middle East to Europe. One possibility is that, as a much earlier migration (8,000 years old, as opposed to 4,000), the genetic signals carried by Indo-European-speaking farmers may simply have dispersed over the years. There is clearly some genetic evidence for migration from the Middle East, as Cavalli-Sforza and his colleagues showed, but the signal is not strong enough for us to trace the distribution of Neolithic languages throughout the entirety of Indo-European-speaking Europe.
Haplogroup R1a1 is associated with the Kurgan culture. R1a1 shows a strong correlation with Indo-European languages of western Asia and eastern Europe, being most prevalent in Poland, Russia, and Ukraine and also observed in Pakistan, India and central Asia. The connection between Y-DNA R-M17 and the spread of Indo-European languages was first noted by T. Zerjal and colleagues in 1999. Ornella Semino and colleagues proposed a postglacial spread of the R1a1 gene during the Late Glacial Maximum, subsequently magnified by the expansion of the Kurgan culture into Europe and eastward. Spencer Wells suggests that the distribution and age of R1a1 points to an ancient migration corresponding to the spread by the Kurgan people in their expansion from the Eurasian steppe.
Ancient DNA has confirmed the connection with kurgan burials directly. Out of ten human male remains assigned to the Andronovo horizon from the Krasnoyarsk region, nine possessed the R1a Y-chromosome haplogroup and one C haplogroup (xC3). Mitochrondrial DNA haplogroups of nine individuals assigned to the same Andronovo horizon and region were as follows: U4 (2 individuals), U2e, U5a1, Z, T1, T4, H, and K2b. 90% of the Bronze Age period mtDNA haplogroups were of west Eurasian origin and the study determined that at least 60% of the individuals overall (out of the 26 Bronze and Iron Age human remains' samples of the study that could be tested) had light hair and blue or green eyes. Significantly R1a also appeared in later kurgan steppe burials through a series of related cultures up to the Scythians, known to speak an Indo-European language.
See also 
- Encyclopaedia Britannica, "History of Europe"
- Johanna Nichols (1997), "The Epicenter of the Indo-European Linguistic Spread", Archaeology and Language I: Theoretical and Methodological Orientations, ed. Roger Blench and Matthew Spriggs, London: Routledge
- Johanna Nichols (1999), "The Eurasian Spread Zone and the Indo-European Dispersal", Archaeology and Language II: Correlating archaeological and Linguistic Hypotheses, ed. Roger Blench and Matthew Spriggs, London: Routledge
- Zvelebil, "Indo-European origins and the agricultural transition in Europe," Whither Archaeology?: papers in honour of Evžen Neustupný, 1995.
- The Non-Invasionist Model
- Russell D. Gray and Quentin D. Atkinson, Language-tree divergence times support the Anatolian theory of Indo-European origin, Nature 426 (27 November 2003) 435–439
- Bouckaert, R.; Lemey, P.; Dunn, M.; Greenhill, S. J.; Alekseyenko, A. V.; Drummond, A. J.; Gray, R. D.; Suchard, M. A. et al. (2012). "Mapping the Origins and Expansion of the Indo-European Language Family". Science 337 (6097): 957. doi:10.1126/science.1219669.
- Wade, Nicholas (2000-11-14). "The Origin of the Europeans; Combining Genetics and Archaeology, Scientists Rough Out Continent's 50,000-Year-Old Story". New York Times. Retrieved 2011-09-23.
- Mallory 1989, p.185
- Cavalli-Sforza, L. L., P. Menozzi, A. Piazza. 1994. The History and Geography of Human Genes. Princeton University Press, Princeton. ISBN 0-691-02905-9
- J.P. Mallory and D.Q. Adams, The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World (Oxford 2006), pp. 101-2.
- R. Pinhasi, J. Fort and A. J. Ammerman, Tracing the origin and spread of agriculture in Europe, PLoS Biology, 3, no. 12 (2005), e436.
- F. Coward et al., The spread of Neolithic plant economies from the Near East to Northwest Europe: a phylogenetic analysis, Journal of Archaeological Science, vol. 35, no. 1 (2008), pp. 42-56.
- M. Özdogan, Archaeological evidence on the westward expansion of farming communities from eastern Anatolia to the Aegean and the Balkans, Current Anthropology, vol. 52, no. S4 (2011), S415-S430.
- Hans J. Holm (2007): The new Arboretum of Indo-European "Trees"; Can new Algorithms Reveal the Phylogeny and even Prehistory of IE? In: Journal of Quantitative Linguistics 14-2, S. 167-214.
- Häkkinen, Jaakko (23 September 2012). "Problems in the method and interpretations of the computational phylogenetics based on linguistic data. An example of wishful thinking: Bouckaert et al. 2012." (PDF).
- T. Zerjal et al, The use of Y-chromosomal DNA variation to investigate population history: recent male spread in Asia and Europe, in S.S. Papiha, R. Deka and R. Chakraborty (eds.), Genomic diversity: applications in human population genetics (1999), pp. 91–101.
- Ornella Semino, Giuseppe Passarino, Peter J. Oefner, Alice A. Lin, Svetlana Arbuzova, Lars E. Beckman, Giovanna De Benedictis, Paolo Francalacci, Anastasia Kouvatsi, Svetlana Limborska, Mladen Marciki, Anna Mika, Barbara Mika, Dragan Primorac, A. Silvana Santachiara-Benerecetti, L. Luca Cavalli-Sforza, Peter A. Underhill, The Genetic Legacy of Paleolithic Homo sapiens sapiens in Extant Europeans: A Y Chromosome Perspective, Science, vol. 290 (10 November 2000), pp. 1155-1159.
- R.S. Wells et al, The Eurasian Heartland: A continental perspective on Y-chromosome diversity, Proceedings of the National Academy of Sciences of the USA, vol. 98 no.18 (2001), pp. 10244-10249.
-  C. Keyser et al. 2009. Ancient DNA provides new insights into the history of south Siberian Kurgan people, Human Genetics.
- Linguistics and Ideology in the Study of Language by E. F. K. Koerner, University of Ottawa On linguistics and the search for the original Indo-European homeland
- Mallory, J.P. (1989), In Search of the Indo-Europeans: Language, Archaeology, and Myth, London: Thames & Hudson.
- Mallory, James P. (1997), "The homelands of the Indo-Europeans", in Blench, Roger; Spriggs, Matthew, Archaeology and Language, I: Theoretical and Methodological Orientations, London: Routledge, ISBN 0-415-11760-7.
- Anthony, David W. (2007). The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton University Press. ISBN 0-691-05887-3.
- Atkinson, Quentin; Geoff Nicholls, David Welch, Russell Gray (2005) From words to dates: water into wine, mathemagic or phylogenetic inference? Transactions of the Philological Society, 103 (2):193–219.
- Cavalli-Sforza, Luigi Luca (2000). Genes, peoples, and languages. Farrar Straus & Giroux. ISBN 0-86547-529-6.
- Mallory, J.P. (1989). In Search of the Indo-Europeans: Language, Archaeology, and Myth. London: Thames & Hudson
- Mallory, James P. (1997). "The homelands of the Indo-Europeans". In Blench, Roger; Spriggs, Matthew. Archaeology and Language. I: Theoretical and Methodological Orientations. London: Routledge
- Piazza, Alberto; Cavalli-Sforza, Luigi (2006). "Diffusion of genes and languages in human evolution". Proceedings of the 6th International Conference on the Evolution of Language. pp. 255–266.
- Wells, Spencer; Read, Mark (2002). The journey of man: a genetic odyssey. Princeton University Press. ISBN 978-0-691-11532-0.