The Wielbark culture (German: Wielbark-Willenberg-Kultur, Polish: Kultura wielbarska, Ukrainian: Вельбарська культура (Vel’bars’ka kul’tura)) or East Pomeranian-Mazovian is part of an Iron Age archaeological complex that dates from the 1st century AD to the 4th century AD. It replaced the Oksywie culture, in the area of modern-day Eastern Pomerania around the lower Vistula river, which was related to the Przeworsk culture.
The Wielbark culture was named after a village where a burial place with over 3,000 tombs, attributed to the Goths, and Gepids was discovered back in 1873.[by whom?] Many of the cemetery stones were moved, and many graves were damaged by the early German discoverers. The report of the original excavation, lost during World War II was rediscovered only in 2004 and is about to be[when?] analysed in a cooperation of Polish scientists from Gdańsk, Warszawa, Kraków, and Lublin.
The Wielbark culture started out covering the same area as the Oksywie culture, around the present day towns of Gdańsk and Chełmno. Later it reached into the lakelands (Kashubian and Krajenskian lakes) and stretched southwards, into the region around Poznań.
In the first half of the 3rd century AD, the Wielbark culture left settlements by the Baltic Sea except for the areas adjacent to the Vistula, and expanded into the area which later (by 1000 AD) became Masovia and Lesser Poland on the eastern side of the Vistula reaching into Ukraine, where they formed the Chernyakhov culture.
In 2000, in Czarnówko near Lębork, Pomerania, a cemetery of Oksywie and Wielbark cultures was found. These reached their height before the emigration of the population to the south west began. A bronze kettle depicts males wearing the Suebian knot hairstyle.
The people of the Wielbark culture used both inhumation and cremation techniques for burying their dead. Whether one or the other was used varies from site to site and is believed to have depended on family traditions.
No weapons or tools are found in Wielbark culture graves, unlike the Przeworsk culture for which it was typical to give the dead such gifts. Instead, the artifacts found are mostly ornaments and costumes, although a few graves have shown spurs, these being the only warrior attributes found.
Another feature of the Wielbark culture was the use of bronze to make ornaments and accessories. Silver was used seldom and gold rarely. Iron appears to have been used extremely rarely.
However, archaeologists are wary of ascribing ethnicities to archaeological cultures, and it is considered to be an extremely difficult matter. This is reflected by the names used for the cultures, usually baptised after the towns where remains are found. The latest tendency is to doubt the equation between the Wielbark Culture and the Goths, and contemporary researchers do not believe that immigration from Scandinavia is the sole cause of the Wielbark Culture. While Scandinavian influences played a part, the identical geographical extent and persistent use of Oksywie cemeteries suggest that the Weilbark Culture evolved from previous cultures in the area, with small groups of Scandinavian immigrants joining earlier inhabitants.
The evidence of cemeteries may also indicate which settlements were established directly by Goths. Barrow cemeteries on the Baltic Sea in today's Poland, which have raised stone circles and solitary stelae next to them, reflect Scandinavian burial customs with a concentration in Gotland and Götaland. Appearing in the later 1st century, this type is found between the Vistula and the Kashubian and Krajenskian lakelands reaching into the Koszalin region.
Odontological analysis revealed that the Wielbark culture populations from the Roman period and the early medieval Western Slavic populations were indistinguishable in terms of non-metrical dental traits - genetically very similar to one another.
Media related to Wielbark culture at Wikimedia Commons
- Wielbark culture and its burials
- Origins and expansion of the Wielbark culture
- Migrations of Wielbark and Przeworsk cultures people
- Peter J. Heather. "The Goths in the Fourth Century". Liverpool University Press. 1991. p. 63.
- Das kaiserzeitliche Gräberfeld von Malbork-Wielbark - Seit der Entdeckung der verschollen geglaubten Grabungsberichte des für die kaiserzeitliche Kultur Nordpolens namengebenden Gräberfeldes im Jahr 2004 wird in Kooperation mit Partnern in Gdańsk, Warszawa, Kraków und Lublin dessen kritische Dokumentation und Analyse vorbereitet. Sie erfolgt auf der Basis des inzwischen komplett vorliegenden, von der Fa. Aba GbR technisch aufbereiteten Grabungsplanes und wird gefördert aus Mitteln des Dronning Margrethe og Prins Henriks Fond. 
- M. Maczynska, D. Rudnicka, Abstract: A grave with Roman imports from Czarnówko, Lębork district, Pomerania, Poland 
- Anders Kaliff. "Gothic Connections. Contacts between eastern Scandinavia and the southern Baltic coast 1000 BC – 500 AD". Occasional Papers in Archaeology 26. Uppsala Universitet. 2001. 
- Tadeusz Makiewicz. "The Goths in Greater Poland".
- J. Piontek et al. "Odontological analysis of central european populations from the Roman period and the Early Middle Ages". Humanbiologia Budapestinensis. 30. 2007. pp. 77-86. 
- (Polish) A Polish Archaeology Article by Theodore Makiewicz
- (Polish) Gothic jewelry, by Thomas Skorupka, on a Polish museum site
- (Polish) Wielbark on mapa.szukacz.pl