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After they met, Murphy and Price found much in common. In 1961, they traveled down to the Murphy family's Big Sur property.<ref>Excerpts from an interview with Dick Price conducted by Wade Hudson, at: http://www.esalen.org/page/dick-price-interview</ref> The two began drawing up plans for a forum that would be open to ways of thinking beyond the constraints of mainstream academia, while avoiding the dogmatism so often seen in groups organized around a single idea promoted by a charismatic leader. So they envisioned offering a wide range of philosophies, religious disciplines and psychological techniques.<ref>Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 48</ref> Henry Murphy's widow, and Michael's grandmother, Vinnie, previously had refused to lease the property, even turning down an earlier request from Michael. However, she agreed to a lease this time,<ref name="Kripal 2007 p. 98">Kripal (2007) p. 98</ref> and granted free use of the property. The lease was combined with capital that Price had accumulated (his father was a vice-president at [[Sears]]).<ref>The Only Way Out Is In: The Life Of Richard Price by Barclay James Erickson, in Kripal, Jeffrey and Glenn W. Shuck (editors), On The Edge Of The Future: Esalen And The Evolution Of American Culture, Indiana University Press (2005) p.148</ref> They were given networking support by Spiegelberg, Watts, Huxley and his wife Laura, as well as by [[Gerald Heard]] and [[Gregory Bateson]]. The concept of Esalen was partially modeled upon [[Trabuco College]], founded by Heard as a quasi-monastic experiment in the mountains east of [[Irvine, California]], and later donated to the [[Vedanta Society of Southern California|Vedanta Society]].<ref>Kripal (2007) p. 91</ref>
After they met, Murphy and Price found much in common. In 1961, they traveled down to the Murphy family's Big Sur property.<ref>Excerpts from an interview with Dick Price conducted by Wade Hudson, at: http://www.esalen.org/page/dick-price-interview</ref> The two began drawing up plans for a forum that would be open to ways of thinking beyond the constraints of mainstream academia, while avoiding the dogmatism so often seen in groups organized around a single idea promoted by a charismatic leader. So they envisioned offering a wide range of philosophies, religious disciplines and psychological techniques.<ref>Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 48</ref> Henry Murphy's widow, and Michael's grandmother, Vinnie, previously had refused to lease the property, even turning down an earlier request from Michael. However, she agreed to a lease this time,<ref name="Kripal 2007 p. 98">Kripal (2007) p. 98</ref> and granted free use of the property. The lease was combined with capital that Price had accumulated (his father was a vice-president at [[Sears]]).<ref>The Only Way Out Is In: The Life Of Richard Price by Barclay James Erickson, in Kripal, Jeffrey and Glenn W. Shuck (editors), On The Edge Of The Future: Esalen And The Evolution Of American Culture, Indiana University Press (2005) p.148</ref> They were given networking support by Spiegelberg, Watts, Huxley and his wife Laura, as well as by [[Gerald Heard]] and [[Gregory Bateson]]. The concept of Esalen was partially modeled upon [[Trabuco College]], founded by Heard as a quasi-monastic experiment in the mountains east of [[Irvine, California]], and later donated to the [[Vedanta Society of Southern California|Vedanta Society]].<ref>Kripal (2007) p. 91</ref>


Alan Watts gave the first lecture at Esalen in January 1962.<ref name="Anderson, Walter Truett 1983, p. 65">Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 65</ref> [[Gia-Fu Feng|Gia-fu Feng]] joined Price and Murphy,<ref>Anderson, Walter Truett. (1983, 2004) p. 63</ref> along with Bob Breckenridge, Bob Nash, Alice and Jim Sellers, as the first Esalen staff members.<ref name="Kripal 2007 p. 98"/> In the middle of that same year [[Abraham Maslow]], the prominent humanistic psychologist, just happened to drive into the grounds and soon became an important figure at the institute.<ref>Kripal, Jeffrey and Glenn W. Shuck, ed. On The Edge Of The Future: Esalen And The Evolution Of American Culture. Indiana University Press (2005) p. 2</ref> By autumn a catalog was issued advertising workshops with such titles as "Individual and Cultural Definitions of Rationality", "The Expanding Vision" and "Drug-Induced Mysticism".<ref name="Anderson, Walter Truett 1983, p. 65"/> In 1964, [[Fritz Perls]] began a long-term residency at Esalen and became a lasting influence. Perls offered many [[Gestalt therapy]] seminars at the institute, until he left in July 1969.<ref>{{cite book|last1=Perls|first1=Frederick|title=In and Out of the Garbage Pail|date=1969|publisher=Real People Press|url=http://books.google.com/books?id=Ux4pAQAAMAAJ&focus=searchwithinvolume&q=Esalen}}</ref> Perls and [[Jim Simkin]] led Gestalt training courses at Esalen. When Perls left Esalen in 1969 he considered it to be in crisis again. He saw young people without any training leading encounter groups. And he feared that charlatans would take the lead.<ref>Perls, F.:''In and Out the Garbage Pail'', 1969 Real People Press, 1992 The Gestalt Journal Press, p. 249. ISBN 978-0-939266-17-3</ref>
Alan Watts gave the first lecture at Esalen in January 1962.<ref name="Anderson, Walter Truett 1983, p. 65">Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 65</ref> [[Gia-Fu Feng|Gia-fu Feng]] joined Price and Murphy,<ref>Anderson, Walter Truett. (1983, 2004) p. 63</ref> along with Bob Breckenridge, Bob Nash, Alice and Jim Sellers, as the first Esalen staff members.<ref name="Kripal 2007 p. 98"/> In the middle of that same year [[Abraham Maslow]], the prominent humanistic psychologist, just happened to drive into the grounds and soon became an important figure at the institute.<ref>Kripal, Jeffrey and Glenn W. Shuck, ed. On The Edge Of The Future: Esalen And The Evolution Of American Culture. Indiana University Press (2005) p. 2</ref> By autumn a catalog was issued advertising workshops with such titles as "Individual and Cultural Definitions of Rationality", "The Expanding Vision" and "Drug-Induced Mysticism".<ref name="Anderson, Walter Truett 1983, p. 65"/> In 1964, [[Fritz Perls]] began a long-term residency at Esalen and became a lasting influence. Perls offered many [[Gestalt therapy]] seminars at the institute, until he left in July 1969.<ref>{{cite book|last1=Perls|first1=Frederick|title=In and Out of the Garbage Pail|date=1969|publisher=Real People Press|url=http://books.google.com/books?id=Ux4pAQAAMAAJ&focus=searchwithinvolume&q=Esalen}}</ref> When Perls left Esalen in 1969 he considered it to be in crisis, because he saw young people without any training leading encounter groups and he feared that charlatans would take the lead.<ref>Perls, F.:''In and Out the Garbage Pail'', 1969 Real People Press, 1992 The Gestalt Journal Press, p. 249. ISBN 978-0-939266-17-3</ref> [[Jim Simkin]]<ref>Kripal, Jeffrey. Esalen: America and the Religion of No Religion. University of Chicago Press (2007) p. 175</ref> and Perls led Gestalt training courses at Esalen. Simkin started a Gestalt training center<ref>Fadul, Jose A. (editor) Encyclopedia of Theory & Practice in Psychotherapy & Counseling, Lulu Press (2014) p. 204 https://books.google.com/books?id=WRrzBgAAQBAJ&lpg=PA204&ots=ObeuvxU7nd&dq=esalen%20simkin&pg=PA204#v=onepage&q=esalen%20simkin&f=false </ref> on contiguous property that was later incorporated into Esalen’s main campus.<ref>"Esalen Institute to get a face lift." Santa Cruz Sentinel : Architecture, March 20, 2015< http://www.santacruzsentinel.com/arts-and-entertainment/20150320/esalen-institute-to-get-a-face-lift </ref>


Dick Price became one of Perls' closest students. Price developed his own form of practice called [[Gestalt Practice]],<ref> Manual of Gestalt Practice in the Tradition of Dick Price] (2014) [https://sites.google.com/site/gestaltenbooks/ ''The Gestalt Legacy Project'']. ISBN 978-1304962478</ref> which he continued teaching at Esalen until his death in a hiking accident in 1985.<ref name="Barclay James Erickson 2005"/> Michael Murphy became an author, writing non-fiction books about Esalen related topics, as well as several novels.
Dick Price became one of Perls' closest students. Price developed his own form of practice called [[Gestalt Practice]],<ref> Manual of Gestalt Practice in the Tradition of Dick Price] (2014) [https://sites.google.com/site/gestaltenbooks/ ''The Gestalt Legacy Project'']. ISBN 978-1304962478</ref> which he continued teaching at Esalen until his death in a hiking accident in 1985.<ref name="Barclay James Erickson 2005"/> Michael Murphy became an author, writing non-fiction books about Esalen related topics, as well as several novels.

Revision as of 14:03, 9 August 2015

Esalen Institute
Esalen main campus
Esalen main campus
CountryUnited States
StateCalifornia

36°07′37″N 121°38′30″W / 36.12701°N 121.64159°W / 36.12701; -121.64159 The Esalen Institute, commonly just called Esalen, is an American retreat center and intentional community in Big Sur, California, which focuses upon humanistic alternative education.[1] Esalen is a nonprofit organization devoted to activities such as personal growth, meditation, massage, Gestalt Practice, yoga, psychology, ecology, spirituality, and organic food.[2] The institute offers more than 500 public workshops a year in addition to conferences, research initiatives, residential work-study programs, and internships.[3]

Esalen was founded by Michael Murphy and Dick Price in 1962. Their goal was to explore work in the humanities and sciences in order to fully realize what Aldous Huxley had called the "human potentialities".[4] Through the years, Esalen became the center of practices and beliefs that make up the New Age movement, from Eastern spirituality, alternative and mind-body therapies, to Gestalt Practice.[5]

Esalen is located near the John Little State Natural Reserve and Lime Creek, about 45 miles (72 km) south of Monterey and nine miles (14 km) north of Lucia. The institute is situated on 120 acres[6] of Big Sur coast.[7]

History

Prior history and origin of the name

The grounds of the Esalen Institute were once home to a Native American tribe known as the Esselen, from whom the institute gets its name.[8] Carbon dating tests of artifacts found on Esalen's property have indicated a human presence as early as 2600 BCE.[9] Given access to the ocean, fresh water and hot springs, the Esselen people used the site regularly, with certain areas reserved for burial grounds. The Esselen population was largely decimated by diseases contracted at the Carmel Mission, where measles, smallpox, and syphilis wiped out 90 percent of the native population.[10] Today, a few people in the area can still trace their ancestry to the Esselen and they maintain a relationship with Esalen Institute.[11]

Slates Hot Springs aerial view

In the 1870s, Thomas Slate visited the Big Sur site to use the hot springs because he suffered from severe arthritis. He homesteaded the property in the early 1880s,[12] and a settlement began known as Slates Hot Springs. This site became the first tourist-oriented business in Big Sur, frequented by others who sought relief from similar afflictions. In 1910, the land was purchased by Henry Murphy,[12] a Salinas, California, physician (who delivered John Steinbeck). Murphy bought the property with the intention of opening a European-style health spa, when the yet-to-be-built Highway 1 was completed.[13] While the highway was being built, the Slate's Hot Springs site was used by engineers and others involved with the construction. The highway was opened in 1937[12] and then closed to the public with the outbreak of World War II. After Highway 1 reopened, the Murphy family employed a series of property managers. There was a restaurant and the hot springs baths were opened to paid use.[14]

The official business name was "Big Sur Hot Springs", although it was more generally referred to as "Slate's Hot Springs". Henry Miller was a frequent visitor,[15] Joan Baez was a resident and Hunter S. Thompson was an employee.[16]

Origins and evolution

Richard Price in 1968

Michael Murphy and Dick Price both attended Stanford University in the late 1940s and early 1950s. They were in the same class, but they did not become friends until later.[17] They met in San Francisco at the suggestion of Frederic Spiegelberg, a Stanford professor of comparative religion and Indic studies, with whom both had studied.[18] After graduating from Stanford, Price attended Harvard University to continue studying psychology. Then Price joined the Air Force and lived in San Francisco, where he met Alan Watts and experienced a transformative psychotic break. Price was admitted to a mental hospital for a time, before returning to San Francisco.[19] Murphy, meanwhile, traveled to Sri Aurobindo's ashram in India,[20] and then he also returned to San Francisco.

After they met, Murphy and Price found much in common. In 1961, they traveled down to the Murphy family's Big Sur property.[21] The two began drawing up plans for a forum that would be open to ways of thinking beyond the constraints of mainstream academia, while avoiding the dogmatism so often seen in groups organized around a single idea promoted by a charismatic leader. So they envisioned offering a wide range of philosophies, religious disciplines and psychological techniques.[22] Henry Murphy's widow, and Michael's grandmother, Vinnie, previously had refused to lease the property, even turning down an earlier request from Michael. However, she agreed to a lease this time,[23] and granted free use of the property. The lease was combined with capital that Price had accumulated (his father was a vice-president at Sears).[24] They were given networking support by Spiegelberg, Watts, Huxley and his wife Laura, as well as by Gerald Heard and Gregory Bateson. The concept of Esalen was partially modeled upon Trabuco College, founded by Heard as a quasi-monastic experiment in the mountains east of Irvine, California, and later donated to the Vedanta Society.[25]

Alan Watts gave the first lecture at Esalen in January 1962.[26] Gia-fu Feng joined Price and Murphy,[27] along with Bob Breckenridge, Bob Nash, Alice and Jim Sellers, as the first Esalen staff members.[23] In the middle of that same year Abraham Maslow, the prominent humanistic psychologist, just happened to drive into the grounds and soon became an important figure at the institute.[28] By autumn a catalog was issued advertising workshops with such titles as "Individual and Cultural Definitions of Rationality", "The Expanding Vision" and "Drug-Induced Mysticism".[26] In 1964, Fritz Perls began a long-term residency at Esalen and became a lasting influence. Perls offered many Gestalt therapy seminars at the institute, until he left in July 1969.[29] When Perls left Esalen in 1969 he considered it to be in crisis, because he saw young people without any training leading encounter groups and he feared that charlatans would take the lead.[30] Jim Simkin[31] and Perls led Gestalt training courses at Esalen. Simkin started a Gestalt training center[32] on contiguous property that was later incorporated into Esalen’s main campus.[33]

Dick Price became one of Perls' closest students. Price developed his own form of practice called Gestalt Practice,[34] which he continued teaching at Esalen until his death in a hiking accident in 1985.[19] Michael Murphy became an author, writing non-fiction books about Esalen related topics, as well as several novels.

Esalen gained popularity quickly and started to regularly publish catalogs full of programs. The facility was large enough to run multiple programs simultaneously, so Esalen started creating numerous resident teacher positions..[35] Murphy recruited Will Schutz, the well-known encounter group leader, to take up permanent residence at Esalen.[36] All this combined to firmly position Esalen in the nexus of the counterculture of the 1960s.

Esalen was incorporated as a non-profit institution in 1963.[37] Increased attention came to the institute in 1966 when Esalen started to receive coverage in the news media. George Leonard published an article in Look magazine about the California scene, that mentioned Esalen and included a picture of Murphy.[38] Time magazine published an article about Esalen in September 1967.[39] The New York Times Magazine published an article by Leo E. Litwak in late December.[40] Then an article about Esalen appeared in Life magazine.[41] These articles brought Esalen into the awareness of other media outlets, not just in the U.S. but also overseas. Esalen responded by holding large-scale conferences in Midwestern and East Coast cities,[42] as well as in Europe. Esalen opened a satellite center in San Francisco that offered extensive programming until it closed in the mid-1970s for financial reasons.[43]

Esalen has always been forced to change as it responded to internal and external factors.[44][45][46][47][48][49][50] Dick Price provided leadership at the institute, and his death in late 1985 brought about many changes in personnel and programming.[51] Steven Donovan became president of the institute,[52] and Brian Lyke served as general manager.[53] Nancy Lunney[54] became the director of programming,[55] and David Price (son of Dick Price) served as general manager of Esalen beginning in the mid-1990s.[56] The baths were destroyed in 1998 by severe weather and were rebuilt at great expense, but this caused severe institutional stress.[57] Afterward, Andy Nusbaum developed an economic plan to stabilize Esalen's finances.[58] Ultimately, under the direction of Gordon Wheeler,[59] management was dramatically restructured.[60] However, this resulted in the voluntary withdrawal of Christine Stewart Price (wife of Dick Price) from the institute, in order to preserve Dick Price's legacy at a new teaching facility.[61][62]

Leaders and programs

Aldous Huxley, 1970

In the early days, many of the seminars[63] challenged the status quo — such as "The Value of Psychotic Experience". There were even Esalen programs that questioned the movement of which Esalen itself was a part — for instance, "Spiritual and Therapeutic Tyranny: The Willingness To Submit". And there was a series of encounter groups focused on racial prejudice.[64]

Early leaders included:

Rather than merely lecturing, many leaders began to experiment with what Huxley called the non-verbal humanities: the education of the body, the senses, and the emotions. The intention of this work was to suggest a new ethic — to develop awareness of one's present flow of experience, to express this fully and accurately, and to listen to feedback. These "experiential" workshops were particularly well attended and did much to shape Esalen's future course.[65]

Past teachers

Scholars in residence

Esalen has sponsored long-term resident scholars, including:

Arts events

In 1964, Joan Baez led a workshop entitled "The New Folk Music"[73] which included a free performance. This was the first of seven "Big Sur Folk Festivals" featuring many of the era's music legends. The 1969 concert included musicians who had just come from the Woodstock Festival. This event was featured in a documentary movie, Celebration at Big Sur, which was released in 1971.

Performers at Esalen have included:

John Cage and Robert Rauschenberg performed together at Esalen. Robert Bly, Lawrence Ferlinghetti, Allen Ginsberg, Michael McClure, Kenneth Rexroth (who led one of the first workshops), Gary Snyder and others held poetry readings and workshops.

In 1994, President and CEO Sharon Thom[74] created an artist-in-residence program to provide artists with a two-week retreat in which to focus upon works in progress. These artists interacted with the staff, offered informal gatherings, and staged performances on the newly created dance platform. Located next to the Art Barn, the dance platform was used by Esalen teachers for dance and martial arts. The platform was later covered by a dome and renamed the Leonard Pavilion after deceased Esalen past president and board member, George Leonard.

In 1995 and 1996, Esalen hosted two arts festivals which gathered together artists, poets, musicians, photographers and performers, including artist Margot McLean, psychotherapist James Hillman, guitarist Michael Hedges and Joan Baez. All staff members were allowed to attend every class and performance that did not interfere with their schedules. Arts festivals have since become a popular yearly event at Esalen.[75]

File:Bob & Carol & Ted & Alice (lobby card).jpg
Movie lobby card

Esalen has been the subject of loose interpretations in art, entertainment, and media.

In the comedy-drama Bob & Carol & Ted & Alice (1969), sophisticated Los Angeles residents Bob and Carol Sanders (played by Robert Culp and Natalie Wood) spend a weekend of emotional honesty at an Esalen-style retreat,[76] after which they return to their life determined to embrace free love and complete openness.

Esalen features prominently in Edward St Aubyn's comic novel On the Edge (1998).

A BBC television series, The Century of the Self (2002), was critical of the Human Potentials Movement and included video segments recorded at Esalen.[77]

The Mad Men finale, "Person to Person" (which aired on May 17, 2015), featured Don and Stephanie staying at an Esalen-like coastline retreat in the year 1970.[78]

Initiatives and projects

Esalen Institute has sponsored many research initiatives, educational projects, and invitational conferences. The Big Sur facility has been used for these events, as well as other locations, including international sites.

Schizophrenia Research Project

Encouraged by Dick Price, the Schizophrenia Research Project was conducted over a three-year period at Agnews State Hospital in San Jose, California, involving 80 young males diagnosed with schizophrenia.[79] Funded in part by Esalen Institute, this program was co-sponsored by the California Department of Mental Hygiene (reorganized: CMHSA) and the National Institute of Mental Health. It explored the thesis that the health of certain patients would permanently improve if their psychotic process was not interrupted by administration of antipsychotic pharmaceutical drugs.[80] Julian Silverman was chief of research for the project. He also served as Esalen's general manager in the 1970s.[81] The Agnews double blind study was the largest first-episode psychosis research project ever conducted in the United States. It demonstrated that the young men given a placebo had a 75 percent lower re-hospitalization rate and much better outcomes than the men who received anti-psychotic medication. These results were used as justification for medication-free programs in the San Francisco Bay Area.[82] Michael Cornwall, who worked in one of the Agnews-inspired projects, has revived the Alternative Views and Approaches to Psychosis Initiative at Esalen by convening an invitational conference of leaders in the field of psychosis treatment, under the auspices of the Esalen Center for Theory and Research.[83]

Publishing

Starting in 1969, in association with Viking Press, the institute published a series of 17 books about Esalen-related topics, including the first edition of Michael Murphy's novel, Golf in the Kingdom (1971).[84] Some of these books remain in print.

In the mid-1980s, Esalen entered into a joint publishing arrangement with Lindisfarne Press to publish a small library of Russian philosophical and theological books.[85]

Soviet-American Exchange Program

Boris Yeltsin

In 1980, Esalen began the Soviet-American Exchange Program (later renamed: Track Two, an institute for citizen diplomacy).[86] This initiative came at a time when Cold War tensions were at their peak. The program was credited with substantial success in fostering peaceful private exchanges between citizens of the "super powers".[87] In the 1980s, Michael Murphy and his wife Dulce were instrumental in organizing the program with Soviet citizen Joseph Goldin, in order to provide a vehicle for citizen-to-citizen relations between Russians and Americans. In 1982, Esalen and Goldin pioneered the first U.S.–Soviet Space Bridge, allowing Soviet and American citizens to speak directly with one another via satellite communication. In 1988, Esalen brought Abel Aganbegyan, one of Mikhail Gorbachev's chief economic advisors, to the United States. In 1989, Esalen brought Boris Yeltsin on his first trip to the United States, although Yeltsin did not visit the Esalen facility in Big Sur. Esalen arranged meetings for Yeltsin with then President George H. W. Bush as well as many other leaders in business and government. Two former presidents of the exchange program included Jim Garrison and Jim Hickman. After Gorbachev stepped down, and effectively dissolved the Soviet Union, Garrison helped establish The State of the World Forum, with Gorbachev as its convening chairman. These successes led to other Esalen citizen diplomacy programs, including exchanges with China, an initiative to further understanding among Jews, Christians and Muslims, as well as further work on Russian-American relations.[88]

Center for Theory and Research

In 1998, Esalen launched the Center for Theory and Research (CTR) to initiate new areas of practice and action which foster social change and realization of the human potential.[89] The CTR is the research and development arm of Esalen Institute.[90]

Esalen Massage and Bodywork Association

Bodywork has always been a significant part of the Esalen experience. In the late 1990s, the "EMBA" was organized as a semi-autonomous Esalen association for the regulation of Esalen massage practitioners.[91]

Cultural influence and legacy

Esalen has been cited in the press as having played a key role in the cultural transformations of the 1960s.[92] Esalen has also been the subject of some criticism and controversy.[93] After reporting the professed mission statement of the institute, The Economist summarized the critics as follows: “For many others in America and around the world, Esalen stands more vaguely for that metaphorical point where ‘East meets West’ and is transformed into something uniquely and mystically American or New Agey. And for a great many others yet, Esalen is simply that notorious bagno-bordello where people had sex and got high throughout the 1960s and 1970s before coming home talking psychobabble and dangling crystals.”[5] Other criticism may be found in publications cited in the footnotes.[94][95][96]

The Human Potential Movement was criticized for espousing an ethic that the inner-self should be freely expressed in order to reach a person's true potential. Some people saw this ethic as an aspect of Esalen's culture. The historian Christopher Lasch claimed that humanistic techniques encourage narcissistic, spiritual materialistic or self-obsessive thoughts and behaviors.[97] In 1990 a graffiti artist spray painted "Jive shit for rich white folk" on the entrance to Esalen,[98] highlighting class and race issues. Some thought that this was a regression of progress away from true spiritual growth.[99]

Community

Because of Esalen's isolated location, its operational staff members have been residential from the beginning and collectively they have shaped the character of the institute.[99] The community has been steeped in a form of Gestalt that pervades all aspects of daily life, including meeting structures, workplace practices, and individual language styles.[100] In 1966, the institute began year-long residential educational programs which were subsequently replaced by month-long work-study programs and year-long work-oriented extended student programs.[101] There is a preschool on site called the Gazebo, serving the children of staff, some program participants, and affiliated local residents.[102]

Current status

Esalen, evening aerial view

Esalen is organized as a Californian 501(c)(3) nonprofit corporation. Currently, the institute is managed by CEO Tricia McEntee,[103] with Gordon Wheeler now serving as president,[104] Esalen continues to offer workshops to its visitors throughout the year, most of them dedicated to the integration of humanistic psychology, physical wellness, and spiritual awareness. The institute has focused in more recent times on issues of permaculture and ecological sustainability.[105] Other workshops cover a wide range of subjects including: arts, health, Gestalt, integral thought, martial arts, massage, dance, mythology, philosophical inquiry, somatics, spiritual and religious studies, ecopsychology, wilderness experience, yoga, tai chi, mindfulness practice, and meditation.[106]

References

Notes

  1. ^ Goldman, Marion S. (2012). The American Soul Rush: Esalen and the Rise of Spiritual Privilege. NYU Press. pp. 2–. ISBN 978-0-8147-3290-8. Retrieved 24 April 2014.
  2. ^ Kripal, Jeffrey (2007). Esalen: America and the Religion of No Religion. University of Chicago Press. ISBN 0-226-45369-3
  3. ^ Reference Esalen's Website at: http://www.esalen.org/
  4. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 64
  5. ^ a b "Where 'California' bubbled up". The Economist. 19 December 2007.
  6. ^ Goldman, Marion S. (2012) p. 2
  7. ^ Kripal (2007) p. 27
  8. ^ Kripal (2007) p. 30
  9. ^ Documentation provided by Steven Harper of radiocarbon dating, performed by members of the Sonoma State University Cultural Resources Faculty, that produced the following results: 4,630 +/- 100 years BP (before present). Harper notes confirmation by similar tests from Big Creek (4-5 miles south of Esalen Institute), which produced: 6,400 years BP, as cited in The Prehistory of Big Creek by Terry Jones (2000).
  10. ^ Kripal (2007) p. 31.
  11. ^ “Esselen Nation accuses Esalen Institute of playing Indians.” Monterey County Weekly; December 18, 2014: http://www.montereycountyweekly.com/news/cover/esselen-nation-accuses-esalen-institute-of-playing-indians/article_34581a0a-864c-11e4-a4fe-73724961ddad.html
  12. ^ a b c Kripal (2007) p. 32
  13. ^ Kripal (2007) p. 36
  14. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 22
  15. ^ Kripal (2007) p. 35 et seq.
  16. ^ Kripal, J. (2007) p. 95.
  17. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 56
  18. ^ Kripal (2007) p. 47 et seq.
  19. ^ a b The Only Way Out Is In: The Life Of Richard Price by Barclay James Erickson, in Kripal, Jeffrey and Glenn W. Shuck, ed. On The Edge Of The Future: Esalen And The Evolution Of American Culture. Indiana University Press. ISBN 0-253-21759-8.(2005)
  20. ^ Kripal (2007) p. 60
  21. ^ Excerpts from an interview with Dick Price conducted by Wade Hudson, at: http://www.esalen.org/page/dick-price-interview
  22. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 48
  23. ^ a b Kripal (2007) p. 98
  24. ^ The Only Way Out Is In: The Life Of Richard Price by Barclay James Erickson, in Kripal, Jeffrey and Glenn W. Shuck (editors), On The Edge Of The Future: Esalen And The Evolution Of American Culture, Indiana University Press (2005) p.148
  25. ^ Kripal (2007) p. 91
  26. ^ a b Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 65
  27. ^ Anderson, Walter Truett. (1983, 2004) p. 63
  28. ^ Kripal, Jeffrey and Glenn W. Shuck, ed. On The Edge Of The Future: Esalen And The Evolution Of American Culture. Indiana University Press (2005) p. 2
  29. ^ Perls, Frederick (1969). In and Out of the Garbage Pail. Real People Press.
  30. ^ Perls, F.:In and Out the Garbage Pail, 1969 Real People Press, 1992 The Gestalt Journal Press, p. 249. ISBN 978-0-939266-17-3
  31. ^ Kripal, Jeffrey. Esalen: America and the Religion of No Religion. University of Chicago Press (2007) p. 175
  32. ^ Fadul, Jose A. (editor) Encyclopedia of Theory & Practice in Psychotherapy & Counseling, Lulu Press (2014) p. 204 https://books.google.com/books?id=WRrzBgAAQBAJ&lpg=PA204&ots=ObeuvxU7nd&dq=esalen%20simkin&pg=PA204#v=onepage&q=esalen%20simkin&f=false
  33. ^ "Esalen Institute to get a face lift." Santa Cruz Sentinel : Architecture, March 20, 2015< http://www.santacruzsentinel.com/arts-and-entertainment/20150320/esalen-institute-to-get-a-face-lift
  34. ^ Manual of Gestalt Practice in the Tradition of Dick Price] (2014) The Gestalt Legacy Project. ISBN 978-1304962478
  35. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 151
  36. ^ Anderson, Walter Truett.(1983, 2004) p. 156
  37. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 19
  38. ^ Kripal (2007) p. 207
  39. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 168
  40. ^ Litwak, Leo E. (December 31, 1967). "A Trip to Esalen Institute -- Joy Is the Prize". The New York Times Magazine. pp. 119 et seq. (The full article requires paid subscription to access it.)
  41. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 172
  42. ^ Anderson, Walter Truett. (1983, 2004) p. 219
  43. ^ Kripal (2007) pp. 286, 181 et seq.
  44. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 147 et seq.
  45. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 44.
  46. ^ Kripal, Jeffrey. Esalen: America and the Religion of No Religion. University of Chicago Press (2007) p. 463.
  47. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 270.
  48. ^ Kripal, Jeffrey. Esalen: America and the Religion of No Religion. University of Chicago Press (2007) p. 546.
  49. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 212.
  50. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) pp. 85-86.
  51. ^ Kripal, p. 389
  52. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 65
  53. ^ Kripal (2007) p. 389
  54. ^ Nancy's name changed to Nancy Lunney Wheeler upon marriage to Gordon Wheeler who later became Esalen CEO; see, Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 67
  55. ^ Kripal (2007) p. 376
  56. ^ See the extensive biography of David Price,, "Esalen's Child", in Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 107 et seq.
  57. ^ Kripal (2007) p. 436.
  58. ^ Kripal (2007) p. 437
  59. ^ Wheeler became CEO and is now president. See generally, Goldman, Marion S. (2012), p. 99 et seq.
  60. ^ Goldman, Marion S. (2012), p. 44
  61. ^ Explanation of "power shift" found in: Goldman, Marion S. (2012), p. 65
  62. ^ Tribal Ground announcement on [ http://www.tribalground.com/welcome-tribal-ground-christine-price/tribal-ground-circle/ Tribal Ground website].
  63. ^ Kripal (2007) p. 101 et seq.
  64. ^ Kripal (2007) p. 182 et seq.
  65. ^ Kripal (2007) p. 104
  66. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) pp. 159, 178, 179, 207, 220, 234, 253, 320
  67. ^ Kripal (2007) p. 490
  68. ^ Wildflower, Leni. The Hidden History Of Coaching, Open University Press (2013) p. 17
  69. ^ Kripal (2007) p. 547 [listing numerous citations]
  70. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 159
  71. ^ Heider, John The Tao of Leadershp Green Dragon Publishing (2005)
  72. ^ John Heider's Esalen page: http://www.esalen.org/page/john-heider
  73. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 102
  74. ^ Kripal (2007) p. 434.
  75. ^ 2011 Esalen Arts Festival
  76. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 140.
  77. ^ YouTube segements.
  78. ^ Dean, Will (17 May 2015). "Mad Men recap: season seven, episode 14 – Person to Person (warning: spoilers)". The Guardian. Retrieved 18 May 2015.
  79. ^ Anderson, Walter Truett. The Upstart Spring: Esalen and the Human Potential Movement: The First Twenty Years. (1983, 2004) pp. 217–219.
  80. ^ Rappaport, M. "Are There Schizophrenics for Whom Drugs May be Unnecessary or Contraindicated?" International Pharmacopsychiatry 13 (1978) p. 100 et seq.
  81. ^ Julian Silverman's Memorial Page
  82. ^ Cornwall, Michael W. Alternative Treatment of Psychosis, A Dissertation presented at the California Institute of Integral Studies. San Francisco, CA (2002) p.4
  83. ^ Alternative Views and Approaches to Psychosis, November 2012. An Esalen Center For Theory and Research Initiative at Esalen Institute.
  84. ^ Kripal (2007) p. 527
  85. ^ Kripal (2007) p. 320
  86. ^ http://www.beyondintractability.org/essay/track2_diplomacy/ "Track II (Citizen) Diplomacy" at The Beyond Intractability Knowledge Base Project
  87. ^ Track Two, An Institute For Citizen Diplomacy
  88. ^ http://www.esalen.org/ctr/pioneering-accomplishments-citizen-diplomacy
  89. ^ Esalen Center for Theory and Research
  90. ^ Kripal (2007) p. 439
  91. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 67.
  92. ^ "40 years later, Woodstock's spiritual vibes still resonate", Houston Chronicle. August 6, 2009.
  93. ^ "Esalen's Identity Crisis", Los Angeles Times Magazine. September 5, 2004.
  94. ^ Don Lattin. "Like countless spiritual pilgrims, Esalen Institute faces its own midlife crisis" The Washington Post. May 30, 2012
  95. ^ Norimitsu Onishi (August 19, 2012). "Celebrating the Past, and Debating the Future". New York Times. Retrieved 2012-08-20. {{cite news}}: Cite has empty unknown parameter: |coauthors= (help)
  96. ^ Kera Abraham and Mark Anderson. "One Half-Century at Esalen Institute". Monterey County Weekly. October 4, 2012.
  97. ^ Lasch, C. The Culture of Narcissism. New York: W.W. Norton (1978) p. 13.
  98. ^ Kripal (2007): http://books.google.com/books?id=fzSP6BRFBzIC&q=jive+shit#v=snippet&q=jive%20shit&f=false
  99. ^ a b Kripal (2007) p. 401.
  100. ^ Click here for "Gestalt" in Kripal (2007), p. 172
  101. ^ Esalen's Work Study Program
  102. ^ Esalen's Gazebo Park School
  103. ^ Tricia McEntee - Interview
  104. ^ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 99.
  105. ^ Esalen Farm and Garden
  106. ^ Workshops are listed in the Esalen Catalog

Further reading

  • Callahan, John F., ed. (2014). The Life and Practice of Richard Price. The Gestalt Legacy Project. ISBN 978-1-312-06228-3.
  • Goldman, Marion S. (2012). The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. ISBN 978-0-8147-3287-8.
  • Kripal, Jeffrey (2007). Esalen: America and the Religion of No Religion. University of Chicago Press. ISBN 0-226-45369-3.
  • Kripal, Jeffrey and Glenn W. Shuck, ed. (2005). On The Edge Of The Future: Esalen And The Evolution Of American Culture. Indiana University Press. ISBN 0-253-21759-8.
  • Lattin, Don (2004). Following Our Bliss : How the Spiritual Ideals of the Sixties Shape Our Lives Today. HarperCollins Publishers. ISBN 0-06-009394-3.
  • Anderson, Walter Truett (2004) [1983]. The Upstart Spring: Esalen and the Human Potential Movement: The First Twenty Years. Addison Wesley Publishing Company. ISBN 0-595-30735-3.
  • Norman, Jeff (2004). Big Sur. Images of America Series. Arcadia Publishing. ISBN 0-7385-2913-3.
  • Miller, Stuart (1971). Hot Springs: The True Adventures of the First New York Jewish Literary Intellectual in the Human-Potential Movement. New York: Viking Press. ISBN 0-226-45369-3.
  • Murphy, Michael (1971). Golf in the Kingdom. Penguin Books. ISBN 0-14-019549-1.
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