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An '''extinct language''' is a [[language]] which no longer has any [[First language|native speaker]]s, in contrast to a '''dead language''', which is a language which has stopped changing in grammar, vocabulary, and the complete meaning of a sentence. Normally this conversion to an extinct language occurs when a language undergoes [[language death]] while being directly replaced by a different one. For example: [[Coptic language|Coptic]], which was replaced by [[Arabic language|Arabic]], and many [[Indigenous languages of the Americas|Native American languages]], which were replaced by [[English language|English]], [[French language|French]], [[Spanish language|Spanish]], or [[Portuguese language|Portuguese]].
An '''extinct language''' is a [[language]] which no longer has any [[First language|native speaker]]s, in contrast to a '''dead language''', which is a language which has stopped changing in grammar, vocabulary, and the complete meaning of a sentence. Normally this conversion to an extinct language occurs when a language undergoes [[language death]] while being directly replaced by a different one. For example: [[Coptic language|Coptic]], which was replaced by [[Arabic language|Arabic]], and many [[Indigenous languages of the Americas|Native American languages]], which were replaced by [[English language|English]], [[French language|French]], [[Spanish language|Spanish]], or [[Portuguese language|Portuguese]].


Language extinction also occurs when a language undergoes a rapid evolution or assimilation until it eventually gives birth to an offspring, yet, dissimilar language (or family of languages). Such is the case with [[Latin language|Latin]]; a dead, but not extinct, language is the parent of the modern [[Romance languages]]. Likewise [[Sanskrit]] is the parent of the modern [[Indian languages]] and [[Old English language|Old English]] is the parent of [[English language|Modern English]]. There are apparently children using Sanskrit as a [[language revival|revived language]] in [[Mattur|Mathoor village]] (India) [http://timesofindia.indiatimes.com/articleshow/msid-1199965,curpg-1.cms].
Language extinction also occurs when a language undergoes rapid evolution or assimilation until it eventually gives birth to an offspring, i.e., a dissimilar language or family of languages. Such is the case with [[Latin language|Latin]]; an extinct (and dead) language which serves as the parent of the modern [[Romance languages]]. Likewise [[Sanskrit]] is the parent of the modern [[Indian languages]] and [[Old English language|Old English]] is the parent of [[English language|Modern English]].


In some cases, an extinct language remains in use for [[science|scientific]], [[law|legal]], or [[religion|ecclesiastical]] functions. [[Sanskrit]], [[Latin]], [[Old Church Slavonic]], [[Avestan language|Avestan]], [[Coptic language|Coptic]], [[Old Tibetan]] and [[Ge'ez language|Ge'ez]] are among the many extinct languages used as [[sacred language]]s.
In some cases, an extinct language remains in use for [[science|scientific]], [[law|legal]], or [[religion|ecclesiastical]] functions. [[Sanskrit]], [[Latin]], [[Old Church Slavonic]], [[Avestan language|Avestan]], [[Coptic language|Coptic]], [[Old Tibetan]] and [[Ge'ez language|Ge'ez]] are among the many extinct languages used as [[sacred language]]s.
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A language that does have living native speakers is called a '''[[modern language]]'''. [[Ethnologue]] claims there are 6,912 living languages known. [http://www.ethnologue.com/web.asp]
A language that does have living native speakers is called a '''[[modern language]]'''. [[Ethnologue]] claims there are 6,912 living languages known. [http://www.ethnologue.com/web.asp]


[[Hebrew language|Hebrew]] is an example of a formerly extinct [[Liturgy|liturgical]] language that has been [[Revival of Hebrew language|revived]] to become a living language. There have been other attempts at language revival (such as [[Manx language|Manx]] and [[Cornish language|Cornish]]), but the success of these attempts has been subject to debate, as it is not clear they will ever become the common native language of a community of speakers.
[[Hebrew language|Hebrew]] is an example of a formerly extinct [[Liturgy|liturgical]] language that has been [[Revival of Hebrew language|revived]] to become a living language. There are other attempts at language revival. For example, young school children use Sanskrit in [[language revival|revived language]] in [[Mattur|Mathoor village]] (India) [http://timesofindia.indiatimes.com/articleshow/msid-1199965,curpg-1.cms]. In general, the success of these attempts has been subject to debate, as it is not clear they will ever become the common native language of a community of speakers.


==Recently extinct languages==
==Recently extinct languages==

Revision as of 16:51, 1 August 2007

An extinct language is a language which no longer has any native speakers, in contrast to a dead language, which is a language which has stopped changing in grammar, vocabulary, and the complete meaning of a sentence. Normally this conversion to an extinct language occurs when a language undergoes language death while being directly replaced by a different one. For example: Coptic, which was replaced by Arabic, and many Native American languages, which were replaced by English, French, Spanish, or Portuguese.

Language extinction also occurs when a language undergoes rapid evolution or assimilation until it eventually gives birth to an offspring, i.e., a dissimilar language or family of languages. Such is the case with Latin; an extinct (and dead) language which serves as the parent of the modern Romance languages. Likewise Sanskrit is the parent of the modern Indian languages and Old English is the parent of Modern English.

In some cases, an extinct language remains in use for scientific, legal, or ecclesiastical functions. Sanskrit, Latin, Old Church Slavonic, Avestan, Coptic, Old Tibetan and Ge'ez are among the many extinct languages used as sacred languages.

A language that does have living native speakers is called a modern language. Ethnologue claims there are 6,912 living languages known. [1]

Hebrew is an example of a formerly extinct liturgical language that has been revived to become a living language. There are other attempts at language revival. For example, young school children use Sanskrit in revived language in Mathoor village (India) [2]. In general, the success of these attempts has been subject to debate, as it is not clear they will ever become the common native language of a community of speakers.

Recently extinct languages

With last known speaker and/or date of death.

  1. Adai: (late 19th century)
  2. Akkala Sami: Marja Sergina (2003)
  3. entire Alsean family
    1. Alsea: John Albert (1942)
    2. Yaquina: (1884)
  4. Apalachee: (early 18th century)
  5. Atakapa: (early 20th century)
  6. Atsugewi: (1988)
  7. Beothuk: Shanawdithit (a.k.a. "Nancy April") (1829)
  8. entire Catawban family:
    1. Catawba: before 1960
    2. Woccon
  9. Cayuse: (ca. 1930s)
  10. Chemakum: (ca. 1940s)
  11. Chicomuceltec: (late 20th century)
  12. Chimariko: (ca. 1930s)
  13. Chitimacha: Benjamin Paul (1934) & Delphine Ducloux (1940)
  14. entire Chumashan family: Barbareño language was last to become extinct.
  15. Barbareño: Mary Yee (1965)
  16. Ineseño
  17. Island Chumash
  18. Obispeño
  19. Purisimeño
  20. Ventureño
  21. Coahuilteco: (18th century)
  22. Cochimí (a Yuman-Cochimí language): (early 19th century)
  23. entire Comecrudan family
    1. Comecrudo: recorded from children (Andrade, Emiterio, Joaquin, & others) of last speakers in 1886
    2. Garza: last recorded in 1828
    3. Mamulique: last recorded in 1828
  24. entire Coosan family
    1. Hanis: Martha Johnson (1972)
    2. Miluk: Annie Miner Peterson (1939)
  25. Cornish: (Dolly Pentreath, last fluent speaker, died 1777) (undergoing attempts at revival)
  26. all Costanoan languages (which make up a subfamily of the Utian language family): (ca. 1940s)
    1. Karkin
    2. Mutsun
    3. Northern Costanoan:
      1. Ramaytush
      2. Chochenyo
      3. Tamyen
      4. Awaswas
    4. Rumsen: last recorded speaker died 1939 in Monterey, California.
    5. Chalon
  27. Cotoname: last recorded from Santos Cavázos and Emiterio in 1886
  28. Crimean Gothic: language vanished by the 1800’s
  29. Cuman: (early 17th century)
  30. Dalmatian: Tuone Udaina, (June 10, 1898)
  31. Esselen: report of few speakers left in 1833, extinct before end 19th century
  32. Gabrielino (an Uto-Aztecan language): elderly speakers last recorded in 1933
  33. Galice-Applegate (an Athabaskan language):
    1. Galice dialect: Hoxie Simmons (1963)
  34. Jassic (17th century)
  35. Juaneño (an Uto-Aztecan language): last recorded in 1934
  36. Kakadu (Gagadju): Big Bill Neidjie (July 2002)
  37. entire Kalapuyan family:
    1. Central Kalapuya:
      1. Ahantchuyuk, Luckimute, Mary's River, and Lower McKenzie River dialects: last speakers were about 6 persons who were all over 60 in 1937
      2. Santiam dialect: (ca. 1950s)
    2. Northern Kalapuya:
      1. Tualatin dialect: Louis Kenoyer (1937)
      2. Yamhill dialect: Louisa Selky (1915)
    3. Yonkalla: last recorded in 1937 from Laura Blackery Albertson who only partly remembered it.
  38. Kamassian: (1989)
  39. Karankawa: (1858)
  40. Kathlamet (a Chinookan language): (ca. 1930s)
  41. Kitanemuk (an Uto-Aztecan language): Marcelino Rivera, Isabella Gonzales, Refugia Duran (last recorded 1937)
  42. Kitsai (a Caddoan language): (ca. 1940)
  43. Kwalhioqua-Clatskanie (an Athabaskan language): children of the last speakers remembered a few words, recorded in 1935 & 1942
    1. Clatskanie dialect: father of Willie Andrew (ca. 1870)
    2. Kwalhioqua dialect: mother of Lizzie Johnson (1910)
  44. Lower Chinook (a Chinookan language): (ca. 1930s)
  45. Mahican: last spoken in Wisconsin (ca. 1930s)
  46. Manx: Ned Maddrell (December 1974) (but is being revived as a second language)
  47. Mattole-Bear River (an Athabaskan language):
    1. Bear River dialect: material from last elderly speaker recorded (ca. 1929)
    2. Mattole dialect: material recorded (ca. 1930)
  48. Mbabaram: Albert Bennett (1972)
  49. Miami-Illinois: (1989)
  50. Mochica: ca. 1950s
  51. Mohegan: Fidelia Fielding (1908)
  52. Molala: Fred Yelkes (1958)
  53. Munichi: Victoria Huancho Icahuate (late 1990s)
  54. Natchez: Watt Sam & Nancy Raven (early 1930s)
  55. Negerhollands: Alice Stevenson (1987)
  56. Nooksack: Sindick Jimmy (1977)
  57. Northern Pomo: (1994)
  58. Nottoway (an Iroquoian language): last recorded before 1836
  59. Pentlatch (a Salishan language): Joe Nimnim (1940)
  60. Pánobo (a Pano-Tacanan language): 1991
  61. Polabian (a Slavic language): (late 18th century)
  62. Salinan: (ca. 1960)
  63. entire Shastan family
    1. Konomihu
    2. New River Shasta
    3. Okwanuchu
    4. Shasta: 3 elderly speakers in 1980, extinct by 1990
  64. Siuslaw: (ca. 1970s)
  65. Slovincian (a Slavic language): (20th century)
  66. Susquehannock: all last speakers murdered in 1763
  67. Takelma: Molly Orton (or Molly Orcutt) & Willie Simmons (both not fully fluent) last recorded in 1934
  68. Tasmanian: (late 19th century)
  69. Tataviam (an Uto-Aztecan language): Juan José Fustero who remembered only a few words of his grandparents' language (recorded 1913)
  70. Teteté (an Tucanoan language)
  71. Tillamook (a Salishan language): (1970)
  72. Tonkawa: 6 elderly people in 1931
  73. Tsetsaut (an Athabaskan language): last fluent speaker was elderly man recorded in 1894
  74. Tunica: Sesostrie Youchigant (ca. mid 20th century)
  75. Ubykh: Tevfik Esenç (October 1992)
  76. all dialects of Upper Chinook (a Chinookan language) are extinct, except for the Wasco-Wishram dialect. The Clackamas dialect began extinct in the 1930s, other dialects have little documentation. (The Wasco-Wishram dialect is still spoken by 6 elders.)
  77. Upper Umpqua: Wolverton Orton, last recorded in 1942
  78. Vegliot Dalmatian: Tuone Udaina (Italian: Antonio Udina) (10 June 1898)
  79. Wappo
  80. Wiyot: Della Prince (1962)
  81. Yana: Ishi (1916)
  82. Yola related to English (mid 19th c.)

See also

Notes/References

Bibliography

  • Adelaar, Willem F. H.; & Muysken, Pieter C. (2004). The languages of the Andes. Cambridge language surveys. Cambridge University Press. ISBN 9780521362757.
  • Brenzinger, Matthias (ed.) (1992) Language Death: Factual and Theoretical Explorations with Special Reference to East Africa. Berlin/New York: Mouton de Gruyter. ISBN 978-3-11-013404-9.
  • Campbell, Lyle; & Mithun, Marianne (Eds.). (1979). The languages of native America: Historical and comparative assessment. Austin: University of Texas Press. ISBN 0292746245.
  • Dorian, Nancy C. (1978). Fate of morphological complexity in language death: Evidence from East Sutherland Gaelic. Language, 54 (3), 590-609.
  • Dorian, Nancy C. (1981). Language death: The life cycle of a Scottish Gaelic dialect. Philadelphia: University of Pennsylvania Press. ISBN 0812277856.
  • Dressler, Wolfgand & Wodak-Leodolter, Ruth (eds.) (1977) Language death (International Journal of the Sociology of Language vol. 12). The Hague: Mouton.
  • Gordon, Raymond G., Jr. (Ed.). (2005). Ethnologue: Languages of the world (15th ed.). Dallas, TX: SIL International. ISBN 1-55671-159-X. (Online version: http://www.ethnologue.com).
  • Harrison, K. David. (2007) When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. New York and London: Oxford University Press. ISBN 9780195181920.
  • Mithun, Marianne. (1999). The languages of Native North America. Cambridge: Cambridge University Press. ISBN 0-521-23228-7 (hbk); ISBN 0-521-29875-X.
  • Mohan, Peggy; & Zador, Paul. (1986). Discontinuity in a life cycle: The death of Trinidad Bhojpuri. Language, 62 (2), 291-319.
  • Sasse, Hans-Jürgen (1992) 'Theory of language death', in Brenzinger (ed.) Language Death, pp. 7–30.
  • Schilling-Estes, Natalie; & Wolfram, Walt. (1999). Alternative models of dialect death: Dissipation vs. concentration. Language, 75 (3), 486-521.
  • Sebeok, Thomas A. (Ed.). (1973). Linguistics in North America (parts 1 & 2). Current trends in linguistics (Vol. 10). The Hauge: Mouton. (Reprinted as Sebeok 1976).
  • Skutnabb-Kangas, Tove. (2000). Linguistic genocide in education or worldwide diversity and human rights? Mahwah, New Jersey: Lawrence Erlbaum Associates. ISBN 0-8058-3468-0.