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In [[Brazil]], the [[Pardo]]s are a mixture of [[White Brazilian|White]]s, [[Afro-Brazilian|Blacks]] and [[Indigenous peoples in Brazil|Amerindians]], varying from light to dark complexion, as used by the [[IBGE|Brazilian Institute of Geography and Statistics]] (IBGE) in censuses since 1950. The word is [[Portuguese language|Portuguese]] for "brown" or "grey-brown". The other classifications are "branco" ([[white people|White]]), "negro" ([[black people|Black]]), "amarelo" (yellow) ([[Asian people|East Asian]]), and "indígena" ([[Indigenous peoples of the Americas|Amerindian]]).
In [[Brazil]], the [[Pardo]]s are a mixture of [[White Brazilian|White]]s, [[Afro-Brazilian|Blacks]] and [[Indigenous peoples in Brazil|Amerindians]], varying from light to dark complexion, as used by the [[IBGE|Brazilian Institute of Geography and Statistics]] (IBGE) in censuses since 1950. The word is [[Portuguese language|Portuguese]] for "brown" or "grey-brown". The other classifications are "branco" ([[white people|White]]), "negro" ([[black people|Black]]), "amarelo" (yellow) ([[Asian people|East Asian]]), and "indígena" ([[Indigenous peoples of the Americas|Amerindian]]).


Pardo is a broad classification that encompasses Brazilians of mixed race ancestry, [[mulatto]]s, and assimilated indigenous people ("'''[[Caboclo|caboclos]]'''").<ref name=Telles>{{cite book|pages=81&ndash;84|title=Race in Another America: the significance of skin color in Brazil|author=Edward Eric Telles|chapter=Racial Classification|date=2004|publisher=Princeton University Press|id=ISBN 0691118663}}</ref><ref name=KertzerArel>{{cite book|title=Census and Identity: The Politics of Race, Ethnicity, and Language in National Censuses|author=David I. Kertzer and Dominique Arel|pages=63&ndash;64|date=2002|publisher=Cambridge University Press|id=ISBN 0521004276}}</ref>
Pardo is a broad classification that encompasses Brazilians of mixed race ancestry, [[mulatto]]s, peoples of Asian descent (including peoples of partial Asian descent) and Europeans of brownish complexion (like brownish looking Southern Europeans, for example).


Pardo began as a miscellany, or "none of the above" racial category. The first census of the 20th century to ask a colour question was the census of 1940. Colour was determined by the census enumerator, and the three options were white, black, and yellow. If the respondent did not fit into any of the categories, the enumerator simply drew a horizontal line. When the census data came to be tabulated, all responses with horizontal lines were collected into the single category of "pardo". The IBGE excluded pardo as an answer in response to the rise of European fascism at the time, as an assurance to the public that census data would not be used for discriminatory purposes.<ref name=KertzerArel /> In the 1950 census, "pardo" was actually added as a choice of answer, and colour was chosen by the respondent instead of being determined by the enumerator.<ref name=KertzerArel />
Pardo began as a miscellany, or "none of the above" racial category. The first census of the 20th century to ask a colour question was the census of 1940. Colour was determined by the census enumerator, and the three options were white, black, and yellow. If the respondent did not fit into any of the categories, the enumerator simply drew a horizontal line. When the census data came to be tabulated, all responses with horizontal lines were collected into the single category of "pardo". The IBGE excluded pardo as an answer in response to the rise of European fascism at the time, as an assurance to the public that census data would not be used for discriminatory purposes.<ref name=KertzerArel /> In the 1950 census, "pardo" was actually added as a choice of answer, and colour was chosen by the respondent instead of being determined by the enumerator.<ref name=KertzerArel />

Revision as of 01:12, 2 September 2008

Pardo-Brazilian
Regions with significant populations
Entire country; highest numbers found in the North and Northeast regions of Brazil.
Languages
Predominantly Portuguese
Religion
Roman Catholicism, Protestantism
Related ethnic groups
White Brazilian, Afro-Brazilian

In Brazil, the Pardos are a mixture of Whites, Blacks and Amerindians, varying from light to dark complexion, as used by the Brazilian Institute of Geography and Statistics (IBGE) in censuses since 1950. The word is Portuguese for "brown" or "grey-brown". The other classifications are "branco" (White), "negro" (Black), "amarelo" (yellow) (East Asian), and "indígena" (Amerindian).

Pardo is a broad classification that encompasses Brazilians of mixed race ancestry, mulattos, and assimilated indigenous people ("caboclos").[2][3]

Pardo began as a miscellany, or "none of the above" racial category. The first census of the 20th century to ask a colour question was the census of 1940. Colour was determined by the census enumerator, and the three options were white, black, and yellow. If the respondent did not fit into any of the categories, the enumerator simply drew a horizontal line. When the census data came to be tabulated, all responses with horizontal lines were collected into the single category of "pardo". The IBGE excluded pardo as an answer in response to the rise of European fascism at the time, as an assurance to the public that census data would not be used for discriminatory purposes.[3] In the 1950 census, "pardo" was actually added as a choice of answer, and colour was chosen by the respondent instead of being determined by the enumerator.[3]

Unofficially, Brazilians also use a racial classification of "moreno", a word that also means "brown". In a 1995 survey, 32% of the population self-identified as "moreno", with a further 6% self-identifying as "moreno claro" ("light brown"), and 7% self-identified as "pardo". Telles describes both classifications as "biologically invalid", but sociologically significant.

Pardo was also a casta classification used in Colonial Spanish America from the sixteenth to eighteenth centuries, and was more or less synonymous with Mulatto.

References

  1. ^ [1] Instituto Brasileiro de Geografia e Estatística
  2. ^ Edward Eric Telles (2004). "Racial Classification". Race in Another America: the significance of skin color in Brazil. Princeton University Press. pp. 81–84. ISBN 0691118663.
  3. ^ a b c David I. Kertzer and Dominique Arel (2002). Census and Identity: The Politics of Race, Ethnicity, and Language in National Censuses. Cambridge University Press. pp. 63–64. ISBN 0521004276.