Chandragupta Maurya: Difference between revisions
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none of the ancient texts say Chandragupta Maurya converted to Jainism. it is because he always was Jain. Ancient texts say he became Jaina Muni in later part of his life. It means Chandragupta Maurya was a lay Jain long before he became a Jaina Muni. Tags: Mobile edit Mobile app edit |
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| religion = [[Jainism]]<ref name="Mookerji1966">{{cite book|author=Radhakumud Mookerji|title=Chandragupta Maurya and His Times|url=http://books.google.com/books?id=i-y6ZUheQH8C&pg=PA41|year=1966|publisher=Motilal Banarsidass Publ.|isbn=978-81-208-0405-0|pages=41–}}</ref>{{sfn|Rice|1889|p=7}} |
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Revision as of 17:56, 23 September 2015
This article needs additional citations for verification. (August 2015) |
Chandragupta Maurya | |
---|---|
Chakravartin | |
Maurya Emperor | |
Reign | 322-298 BCE |
Predecessor | Dhana Nanda of the Nanda Empire |
Successor | Bindusara |
Born | 340 BCE Pataliputra, Bihar, India |
Died | 298 BCE (aged 41–42) Shravanabelagola, Karnataka, India[1] |
Spouse | Durdhara |
Issue | Bindusara |
Greek | Sandrocottus |
House | Maurya |
Religion | Jainism[2][3] |
Chandragupta Maurya (Sanskrit: Candragupta Maurya, 340 BCE – 298 BCE) was the founder of the Maurya Empire and the first emperor to unify most of Greater India into one state. He ruled from 322 BCE until his voluntary retirement and abdication in favour of his son, Bindusara, in 298 BCE.[4][5][6]
Chandragupta Maurya was a pivotal figure in the history of India. Prior to his consolidation of power, most of the Indian subcontinent was divided into mahajanapadas, while the Nanda Empire dominated the Indo-Gangetic Plain.[7] Chandragupta succeeded in conquering and subjugating almost all of the Indian subcontinent by the end of his reign,[nb 1][4] except Tamil Nadu (Chera, Early Cholas and Early Pandyan Kingdom) and modern-day Odisha (Kalinga). His empire extended from Bengal in the east to Afghanistan and Balochistan, Pakistan in the west, to the Himalayas and Kashmir in the north, and to the Deccan Plateau in the south. It was the largest empire yet seen in Indian history.[8][9]
After unifying much of India, Chandragupta and his chief advisor Chanakya passed a series of major economic and political reforms. He established a strong central administration patterned after Chanakya’s text on politics, the Arthashastra (English: "Economics and political science"). Maurya's India was characterised by an efficient and highly organised bureaucratic structure with a large civil service. Due to its unified structure, the empire developed a strong economy, with internal and external trade thriving and agriculture flourishing. In both art and architecture, the Maurya Empire made important contributions, deriving some of its inspiration from the culture of the Achaemenid Empire and the Hellenistic world.[10] Chandragupta's reign was a time of great social and religious reform in India. Buddhism and Jainism became increasingly prominent.
In foreign Greek and Latin accounts, Chandragupta is known as Sandrokottos and Androcottus.[6] He became well known in the Hellenistic world for conquering Alexander the Great's easternmost satrapies, and for defeating the most powerful of Alexander's successors, Seleucus I Nicator, in battle. Chandragupta subsequently married Seleucus's daughter to formalize an alliance and established a policy of friendship with the Hellenistic kingdoms, which stimulated India's trade and contact with the western world.[citation needed] The Greek diplomat Megasthenes, who visited the Maurya capital Pataliputra, is an important source of Maurya history.
Chandragupta became a Jain Muni after renouncing the throne.[11] In the last years of his reign, he took diksha from the last Bhadrabahu as a monk. He spent his last days at Shravanabelagola, a famous religious site in Karnataka, South India, where he died by sallekhana.
Along with his grandson, Ashoka, Chandragupta Maurya is one of the most celebrated rulers in the history of India and is also known as a chakravartin.[citation needed] He played a crucial role in shaping the national identity of modern India and is credited with saving it from foreign rule.[12]
Early life
Very little is known about Chandragupta's youth and ancestry. What is known is gathered from later classical Sanskrit literature, as well as classical Greek and Latin sources which refer to Chandragupta by the names "Sandracottos" or "Andracottus."[13]
Many Indian literary traditions connect him with the Nanda Dynasty in modern day Bihar in eastern India. More than half a millennium later, the Sanskrit drama Mudrarakshasa calls him a "Nandanvaya" i.e. the descendant of Nanda (Act IV). Chandragupta was born into a family left destitute by the death of his father, chief of the migrant Mauryas, in a border fray.[12] Mudrarakshasa uses terms like kula-hina and Vrishala for Chandragupta's lineage. This reinforces Justin's contention that Chandragupta had a humble origin.[14][15] On the other hand, the same play describes the Nandas as of Prathita-kula, i.e. illustrious, lineage. The Buddhist text the Mahavamsa calls Chandragupta a member of a division of the(Kshatriya) clan called the Moriya.[citation needed] The Mahaparinibbana Sutta states that the Moriyas (Mauryas) belonged to the Kshatriya community of Pippalivana i.e. possibly Pipli on the outskirts of Kurukshetra. These traditions indicate that Chandragupt came from a Kshatriya lineage. The Mahavamshatika connects him with the Shakya clan of the Buddha, a clan which also belongs to the race of Ādityas.[16]
In Buddhist tradition, Chandragupta Maurya was a member of the Kshatriyas and that his son, Bindusara, and grandson, the famous Buddhist Ashoka, were of Kshatriya lineage, perhaps of the Sakya line. (The Sakya line of Kshatriyas is considered to be the lineage of Gautama Buddha, and Ashoka Maurya billed himself as "Buddhi Sakya" in one of his inscriptions.) [17]
A medieval inscription represents the Maurya clan as belonging to the solar race of Kshatriyas. It is stated that the Maurya line sprang from Suryavamsi Mandhatri, son of prince Yuvanashva of the solar race.[citation needed] Chandragupta was a student of Chanakya.
Plutarch reports that he met with Alexander the Great, probably around Takshasila in the northwest, and that he viewed the ruling Nanda Empire in a negative light:
Androcottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth.
According to this text, the encounter would have happened around 326 BCE, suggesting a birth date for Chandragupta around 340 BCE. Plutarch and other Greco-Roman historians appreciated the gravity of Chandragupta Maurya's conquests. Justin describes the humble origins of Chandragupta, and explains how he later led a popular uprising against the Nanda king.[18]
Foundation of the Maurya Empire
Chandragupta Maurya, with the help of Chanakya, defeated the Magadha king and the army of the Chandravanshi clan. Following his victory, the defeated generals of Alexander settled in Gandhara (the Kamboja kingdom), today's Afghanistan. At the time of Alexander's invasion, Chanakya was a teacher in Takshasila. The king of Takshasila and Gandhara, Ambhi (also known as Taxiles), made a peace treaty with Alexander.[citation needed] Chanakya, however, planned to defeat the foreign invasion and sought help from other kings to unite and fight Alexander. Parvateshwara (Porus), a king of Punjab, was the only local king who was able to challenge Alexander at the Battle of the Hydaspes River, but he was defeated.
Chanakya then went further east to Magadha, to seek the help of Dhana Nanda, who ruled the vast Nanda Empire which extended from Bihar and Bengal in the east to Punjab and Sindh in the west,[18] but Dhana Nanda refused to help him. After this incident, Chanakya began to persuade his disciple Chandragupta of the need to build an empire that could protect Indian territories from foreign invasion.
Nanda army
According to Plutarch, at the time of the Battle of the Hydaspes, the Nanda Empire's army numbered 200,000 infantry, 80,000 cavalry, 8,000 chariots, and 6,000 war elephants, which discouraged Alexander's men and prevented their further progress into India:
As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs, its depth a hundred fathoms, while its banks on the further side were covered with multitudes of men-at‑arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand fighting elephants. And there was no boasting in these reports. For Androcottus, who reigned there not long afterwards, made a present to Seleucus of five hundred elephants, and with an army of six hundred thousand men overran and subdued all India.
In order to defeat the powerful Nanda army, Chandragupta needed to raise a formidable army of his own.[19]
Conquest of the Nanda Empire
Chanakya had trained and guided Chandragupta and together they planned the destruction of Dhana Nanda. The Mudrarakshasa of Visakhadutta as well as the Jain work Parisishtaparvan talk of Chandragupta's alliance with the Himalayan king Parvatka, sometimes identified with Porus.[20]
It is noted in the Chandraguptakatha that Chandragupta and Chanakya were initially rebuffed by the Nanda forces. Regardless, in the ensuing war, Chandragupta faced off against Bhadrasala, the commander of Dhana Nanda's armies. He was eventually able to defeat Bhadrasala and Dhana Nanda in a series of battles, culminating in the siege of the capital city Pataliputra[18] and the conquest of the Nanda Empire around 322 BCE,[18] thus founding the powerful Maurya Empire in Northern India by the time he was about 20 years old.
Conquest of Macedonian territories in India
After Alexander's death in 323 BCE, Chandragupta turned his attention to Northwestern South Asia (modern Pakistan), where he defeated the satrapies (described as "prefects" in classical Western sources) left in place by Alexander (according to Justin), and may have assassinated two of his governors, Nicanor and Philip.[5][18] The satrapies he fought may have included Eudemus, ruler in western Punjab until his departure in 317 BCE; and Peithon, ruler of the Greek colonies along the Indus River until his departure for Babylon in 316 BCE. The Roman historian Justin described how Sandrocottus (the Greek version of Chandragupta's name) conquered the northwest:
Some time after, as he was going to war with the generals of Alexander, a wild elephant of great bulk presented itself before him of its own accord, and, as if tamed down to gentleness, took him on its back, and became his guide in the war, and conspicuous in fields of battle. Sandrocottus, having thus acquired a throne, was in possession of India, when Seleucus was laying the foundations of his future greatness; who, after making a league with him, and settling his affairs in the east, proceeded to join in the war against Antigonus. As soon as the forces, therefore, of all the confederates were united, a battle was fought, in which Antigonus was slain, and his son Demetrius put to flight.
Expansion
Conquest of Seleucus' eastern territories
Seleucus I Nicator, a Macedonian satrap of Alexander, reconquered most of Alexander's former empire and put under his own authority the eastern territories as far as Bactria and the Indus (Appian, History of Rome, The Syrian Wars 55), until in 305 BCE he entered into conflict with Chandragupta:
Always lying in wait for the neighboring nations, strong in arms and persuasive in council, he acquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis, Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus. He crossed the Indus and waged war with Sandrocottus [Maurya], king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship. Some of these exploits were performed before the death of Antigonus and some afterward.
The exact details of engagement are not known. As noted by scholars such as R. C. Majumdar and D. D. Kosambi, Seleucus appears to have fared poorly, having ceded large territories west of the Indus to Chandragupta. Due to his defeat, Seleucus surrendered Arachosia (modern Kandahar), Gedrosia (modern Balochistan), Paropamisadae (or Gandhara).[21][22]
Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern day Afghanistan, and the Balochistan province of Pakistan.[23][24] Archaeologically, concrete indications of Maurya rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandhahar in southern Afghanistan.
After having made a treaty with him [Sandrakotos] and put in order the Orient situation, Seleucos went to war against Antigonus.
— Junianus Justinus, Historiarum Philippicarum libri XLIV, XV.4.15
It is generally thought that Chandragupta married Seleucus's daughter to formalize an alliance.[citation needed] In a return gesture, Chandragupta sent 500 war-elephants,[21][25][26][27][28][29] a military asset which would play a decisive role at the Battle of Ipsus in 302 BCE. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Maurya court at Pataliputra (modern Patna in Bihar state). Later Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka the Great, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Maurya court.[30]
Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:
And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love.
Southern conquest
After annexing Seleucus' eastern Persian provinces, Chandragupta had a vast empire extending across the northern parts of Indian Sub-continent, from the Bay of Bengal to the Arabian Sea. Chandragupta then began expanding his empire further south beyond the barrier of the Vindhya Range and into the Deccan Plateau except the Tamil regions (Pandya, Chera, Chola and Satyaputra) and Kalinga (modern day Odisha).[18] The famous Tamil poet Mamulanar of the Sangam literature also described how the Deccan Plateau was invaded by the Maurya army.[31] By the time his conquests were complete, Chandragupta had succeeded in unifying most of Southern Asia. Megasthenes later recorded the size of Chandragupta's army as 400,000 soldiers, according to Strabo:
Megasthenes was in the camp of Sandrocottus, which consisted of 400,000 men.
On the other hand, Pliny, who also drew from Megasthenes' work, gives even larger numbers of 600,000 infantry, 30,000 cavalry, and 9,000 war elephants:
But the Prasii surpass in power and glory every other people, not only in this quarter, but one may say in all India, their capital Palibothra, a very large and wealthy city, after which some call the people itself the Palibothri,--nay even the whole tract along the Ganges. Their king has in his pay a standing army of 600,000-foot-soldiers, 30,000 cavalry, and 9,000 elephants: whence may be formed some conjecture as to the vastness of his resources.
Jainism and death
Chandragupta took Jain diksha after voluntarily renouncing the throne. He gave up his throne at the beginning of the third century BC when he was forty-two years old. In his book, "Jainism or the early faith of Asoka", Edward Thomas wrote:
That Chandragupta was a member of the Jaina community is taken by their writers as a matter of course and treated as a known fact, which needed neither argument nor demonstration. The documentary evidence to this effect is of comparatively early date and apparently absolved from suspicion The testimony of Megasthenes would likewise seem to imply that Chandra-Gupta submitted to the devotional teaching of the Sramanas as opposed to the doctrines of the Brahmans.[32][33]
Bhadrabahu was an acharya (head of the monastic order) who wrote several texts related to Jainism, including the Uvasagharam Stotra. He was the last shruta-kevali (knower of all Jain Agamas) and the spiritual teacher of Chandragupta Maurya. Chandragupta became a monk and migrated south with the Jain Sangha (monastic order). Bhadrabahu and his pupil Chandragupta, are believed to have meditated there in Chandragupta basadi.[32] Chandragupta Maurya died by sallekhana (fasting) according to Jain tradition at Shravanabelagola in present-day Karnataka. Fifth-century inscriptions in the area support the concept of a larger southern migration around that time.[34]
Successors
After Chandragupta's renunciation, his son Bindusara succeeded as the Maurya Emperor. He maintained friendly relations with Greek governors in Asia and Egypt. Bindusara's son Ashoka became one of the most influential rulers in India's history due to his extension of the Empire to the entire Indian subcontinent as well as his role in the worldwide propagation of Buddhism.
In popular culture
- Chanakya's role in formation of the Maurya Empire is the essence of a historical/spiritual novel The Courtesan and the Sadhu by Dr. Mysore N. Prakash.[35]
- The story of Chanakya and Chandragupta was made into a film in Telugu Language in 1977 titled Chanakya Chandragupta. Akkineni Nageswara Rao played the role of Chanakya, while N. T. Rama Rao portrayed as Chandragupta.[36]
- The television series Chanakya is an account of the life and times of Chanakya, based on the play "Mudra Rakshasa" (The Signet Ring of "Rakshasa").
- In 2011, Chandragupt Maurya ,a television series was aired on Imagine TV.[37][38][39]
- The Indian Postal Service issued a commemorative postage stamp honoring Chandragupta Maurya in 2001.[40]
- In the American comic strip Pearls Before Swine a girl named "Carla" mentions the story of him becoming an ascetic, although she says monk, and starving to death.[41]
See also
- Bhagrathi community (Western UP)
- Alexander The Great
- Ancient Macedonian army
- Arthashastra
- Ashoka
- Bindusara
- Chanakya
- Greco-Bactrian
- Indo-Greek Kingdom
- List of Indian monarchs
- Mauryan art
- Sulehria
- Rags to riches
Notes
- ^ The conquest of the Deccan is a matter of conjecture. Either Chandragupta or his son and successor Bindusara established Maurya rule over southern parts of India, except the Tamil regions. Old Jaina tets report that Chandragupta was a follower of that religion and ended his life in Karnataka by fasting unto death. If this report is true, Chandragupta may have started the conquest of the Deccan.
References
- ^ Mookerji 1988, p. 40.
- ^ Radhakumud Mookerji (1966). Chandragupta Maurya and His Times. Motilal Banarsidass Publ. pp. 41–. ISBN 978-81-208-0405-0.
- ^ Rice 1889, p. 7.
- ^ a b Kulke 1986, p. 59-64.
- ^ a b Boesche 2003, p. 9-37.
- ^ a b Smith (lexicographer) 1870, p. 705-6.
- ^ Shastri 1967, p. 26.
- ^ Vaughn, Bruce (2004). "Indian Geopolitics, the United States and Evolving Correlates of Power in Asia". Geopolitics. 9 (2): 440–459 [442]. doi:10.1080/14650040490442944.
- ^ Goetz, H. (1955). "Early Indian Sculptures from Nepal". Artibus Asiae. 18 (1): 61–74. doi:10.2307/3248838.
- ^ Sen, S. N. (1999). Ancient Indian History And Civilization. New Age International. p. 165. ISBN 978-8122411980.
- ^ SEBASTIAN, PRADEEP. "The nun's tale". THE HINDU. Retrieved 26 August 2015.
- ^ a b "Chandragupta". Retrieved 31 August 2015.
- ^ Romila Thapar; Early India: From the Origins to Ad 1300. University of California Press. 2004. ISBN 978-0520242258. p. 177.
- ^ "He (Seleucus) next made an expedition into India, which, after the death of Alexander, had shaken, as it were, the yoke of servitude from its neck, and put his governors to death. The author of this liberation was Sandrocottus, who afterwards, however, turned their semblance of liberty into slavery; for, making himself king, he oppressed the people whom he had delivered from a foreign power with a cruel tyranny. This man was of mean origin, but was stimulated to aspire to regal power by supernatural encouragement for, having offended Alexander by his boldness of speech, and orders being given to kill him, he saved himself by swiftness of foot; and while he was lying asleep, after his fatigue, a lion of great size having come up to him, licked off with his tongue the sweat that was running from him, and after gently waking him, left him. Being first prompted by this prodigy to conceive hopes of royal dignity, he drew together a band of robbers, and solicited the Indians to support his new sovereignty. Some time after, as he was going to war with the generals of Alexander, a wild elephant of great bulk presented itself before him of its own accord, and, as if tamed down to gentleness, took him on its back, and became his guide in the war, and conspicuous in fields of battle. Sandrocottus, having thus acquired a throne, was in possession of India" (Justin "Epitome of the Philippic History" XV-4)
- ^ There is a controversy about Justin's account. Justin actually refers to a name Nandrum, which many scholars believe is reference to Nanda (Dhana Nanda of Magadha), while others say that it refers to Alexandrum, i.e., Alexander. It makes some difference which version one believes
- ^ "optional indian history ancient india". google.co.in.
- ^ "Chandragupta Maurya". india-religion.net.
- ^ a b c d e f Mookerji 1988, p. 6.
- ^ Mookerji 1988, p. 28-33.
- ^ John Marshall Taxila, p. 18, and al.
- ^ a b Ramesh Chandra Majumdar; Ancient India. Motilal Banarsidass Publ. 1977. ISBN 81-208-0436-8.
- ^ Aria (modern Herat) "has been wrongly included in the list of ceded satrapies by some scholars [...] on the basis of wrong assessments of the passage of Strabo [...] and a statement by Pliny." (Raychaudhuri, H. C.; Mukherjee, B. N. 1996. Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty. Oxford University Press, p. 594). Seleucus "must [...] have held Aria", and furthermore, his "son Antiochos was active there fifteen years later." (Grainger, John D. 1990, 2014. Seleukos Nikator: Constructing a Hellenistic Kingdom. Routledge. p. 109).
- ^ Vincent A. Smith (1998). Ashoka. Asian Educational Services. ISBN 81-206-1303-1.
- ^ Walter Eugene, Clark (1919). "The Importance of Hellenism from the Point of View of Indic-Philology". Classical Philology. 14 (4): 297–313. doi:10.1086/360246.
- ^ Ancient India, (Kachroo ,p.196)
- ^ The Imperial Gazetteer of India, (Hunter,p.167)
- ^ The evolution of man and society, (Darlington ,p.223)
- ^ Tarn, W. W. (1940). "Two Notes on Seleucid History: 1. Seleucus' 500 Elephants, 2. Tarmita". The Journal of Hellenic Studies. 60: 84–94. doi:10.2307/626263.
- ^ Partha Sarathi Bose (2003). Alexander the Great's Art of Strategy. Gotham Books. ISBN 1-59240-053-1.
- ^ Pliny the Elder, "The Natural History", Chap. 21
- ^ A History of Ancient and Early Medieval India: From the Stone Age to the 12th century by Upinder Singh p.331
- ^ a b Rice 1889, p. 17-18.
- ^ Thomas 1877, p. 23.
- ^ Vilas Adinath Sangave (2006). Aspects of Jaina religion. Bharatiya Jnanpith. pp. 99–. ISBN 978-81-263-1273-3. Retrieved 5 June 2013.
- ^ The Courtesan and the Sadhu, A Novel about Maya, Dharma, and God, October 2008, Dharma Vision LLC., ISBN 978-0-9818237-0-6, Library of Congress Control Number: 2008934274
- ^ "Chanakya Chandragupta (1977)". IMDb.
- ^ "Chandragupta Maurya comes to small screen". Zee News.
- ^ "Chandragupta Maurya on Sony TV?". The Times of India.
- ^ TV, Imagine. "Channel". TV Channel.
- ^ COMMEMORATIVE POSTAGE STAMP ON CHANDRAGUPTA MAURYA, Press Information Bureau, Govt. of India
- ^ Stephan Pastis. "Pearls Before Swine Comic Strip, September 23, 2013 on GoComics.com". GoComics.
Bibliography
- Boesche, Roger (January 2003). "Kautilya's Arthaśāstra on War and Diplomacy in Ancient India" (PDF). The Journal of Military History. 67 (1). doi:10.1353/jmh.2003.0006. ISSN 0899-3718.
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- Kulke, Hermann; Rothermund, Dietmar (1998) [1986]. A History of India (Third ed.). London: Routledge. ISBN 0-415-15481-2.
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- Rice, Benjamin Lewis (1889), Inscriptions at Sravana Belgola : a chief seat of the Jains, Bangalore: Mysore Govt. Central Press
- Mookerji, Radha Kumud (1988) [1966]. Chandragupta Maurya and His Times (4th ed.). Motilal Banarsidass Publ. ISBN 81-208-0433-3.
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- Thomas, Edward (1877), Jainism or The early faith of Asoka, London: London, Trübner & co.
- Shastri, Nilakantha (1967). Age of the Nandas and Mauryas (Second ed.). Delhi: Motilal Banarsidass. ISBN 81-208-0465-1.
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- Smith (lexicographer), William (1870). Dictionary of Greek and Roman Biography and Mythology. Vol. III.
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Further reading
- Kosambi, D.D. An Introduction to the Study of Indian History, Bombay: Popular Prakashan, 1985
- Kalyani Chandrashekhar Gatole,Bhargava, P.L. Chandragupta Maurya, New Delhi:D.K. Printworld, 160 pp., 2002.
- Habib, Irfan. and Jha, Vivekanand. Mauryan India: A People's History of India,New Delhi:Tulika Books, 2004; 189pp
- Swearer, Donald. Buddhism and Society in Southeast Asia (Chambersburg, Pennsylvania: Anima Books, 1981) ISBN 0-89012-023-4
- Nilakanta Sastri, K. A. Age of the Nandas and Mauryas (Delhi : Motilal Banarsidass, [1967] c1952) ISBN 0-89684-167-7
- Bongard-Levin, G. M. Mauryan India (Stosius Inc/Advent Books Division May 1986) ISBN 0-86590-826-5
- Chand Chauhan, Gian. Origin and Growth of Feudalism in Early India: From the Mauryas to AD 650 (Munshiram Manoharlal January 2004) ISBN 81-215-1028-7
- Keay, John. India: A History (Grove Press; 1 Grove Pr edition May 10, 2001) ISBN 0-8021-3797-0
- Kalyani Chandrashekhar Gatole. Chandragupta Maurya aur Uska Kaal (Rajkamal Prakashan, Re Print 1990) ISBN 978-81-7178-088-4
- "Indica" work by Megasthenes (Ambassador of Greek King Seleucus Nicator to India)(304 B.C)