|Kingdom of Magadha|
Expansion of the Magadha state in the 6th-4th centuries BCE
|Capital||Rajagriha, then Pataliputra (Modern day Patna)|
|Languages||Old Indo-Aryan (e.g. Magadhi Prakrit, other Prakrits, Sanskrit)|
Hinduism of the Second Urbanisation era
|Government||Absolute Monarchy as described in the Arthashastra|
|-||Established||c. 1200 BC|
|Today part of|| India
|Outline of South Asian history|
Part of a series on the
|History of Bangladesh|
Magadha formed one of the sixteen mahajanapadas (Sanskrit: "Great Countries") of ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir), then Pataliputra (modern Patna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga, respectively, followed by much of eastern Uttar Pradesh and Odisha. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, the Mahabharata and the Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BCE.
The earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated in Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Golden Age of India. The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
The kingdom of the Magadha roughly corresponds to the modern districts of Patna, Jehanabad, Nalanda, Aurangabad, Nawadah and Gaya in southern Bihar, and parts of Bengal in the east. It was bounded on the north by the river Ganges, on the east by the river Champa, on the south by the Vindhya Range, and on the west by the Son River. During Gautama Buddha’s time and onward, its boundaries included Anga. This region of Greater Magadha had a culture and religious beliefs of its own that predated the sanatan dharma. Much of the second urbanisation took place here from c. 500 BCE onwards and it was here that Jainism became strong and Buddhism arose. The importance of Magadha's culture can be seen in that both Buddhism and Jainism adopted some of its features, most significantly a belief in rebirth and karmic retribution. Early Jain and Brahmanical scriptures describe varieties of ascetic practices that are based on shared assumptions. These assumptions included the belief that liberation can be achieved through knowledge of the self. These practices and their underlying assumptions were present in the culture of Greater Magadha at an early date and are likely to have influenced Jainism and other religions. The belief in rebirth and karmic retribution was an important feature in later developments in Indian religion and philosophy.
There is little certain information available on the early rulers of Magadha. The most important sources are the Hindu Puranas, the Buddhist Pāli Canon and Mahavamsa of Sri Lanka, and the Jain Agamas. Based on these sources, it appears that Magadha was ruled by the Haryanka dynasty for some 200 years, c. 600 BC – 413 BC.
The Mahabharata calls Brihadratha the first ruler of Magadha. The second book of the Mahabharata, the Sabha Parva, also includes the story of how Krishna kills King Jarasandha of Magadha, allegedly to stop him from making human sacrifices of 95 kings Jarasandha had captured.
Gautama Buddhism, the founder of Buddhism, was born in Kapilavastu in the Shakya clan in an area of modern-day Nepal) in the 6th or 5th century BC, a tribal territory which was later absorbed by Kosala.
As the scene of many incidents in his life, including his enlightenment, Magadha is often considered a blessed land. King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering Anga in what is now West Bengal.
The death of King Bimbisara was at the hands of his son, Prince Ajatasatru. King Pasenadi, king of neighbouring Kosala and brother-in-law of King Bimbisara, promptly retook the gift of the Kashi province, triggering a war between Kosala and Magadha. Ajatasatru was trapped by an ambush and captured with his army. However, King Pasenadi allowed him and his army to return to Magadha, restored the province of Kashi, and even gave his daughter in marriage to the new young king.
Accounts differ slightly as to the cause of King Ajatasatru's war with the Licchavi, an area north of the river Ganges. It appears that Ajatashatru sent a minister to the area who for three years worked to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra. Torn by disagreements the Licchavis fought with Ajatasatru. It took fifteen years for Ajatasatru to defeat them. Jain texts tell how Ajatasatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a center of commerce and became the capital of Magadha after Ajatasatru's death.
The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last Shishunaga ruler, Kalasoka, was assassinated by Mahapadma Nanda in 345 BC, the first of the so-called Nine Nandas, Mahapadma and his eight sons.
In 326 BC, the army of Alexander approached the western boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (the modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.
Around 321 BC, the Nanda Dynasty ended and Chandragupta Maurya became the first king of the great Mauryan dynasty and Mauryan Empire with the help of Chanakya. The Empire later extended over most of South Asia under King Ashoka, who was at first known as 'Ashoka the Cruel' but later became a disciple of Buddhism and became known as 'Dhamma Ashoka'. Later, the Mauryan Empire ended, as did the Śuṅga and Khārabēḷa empires, to be replaced by the Gupta Empire. The capital of the Gupta Empire remained Pataliputra in Magadha.
Kings of Magadha
Haryanka dynasty (c. 600 – 413 BC)
Shishunaga dynasty (413–345 BC)
Nanda Dynasty (345–321 BCE)
- Mahapadma Nanda Ugrasena (from 345 BC), illegitimate son of Mahanandin, founded the Nanda Empire after inheriting Mahanandin's empire
- Dhana Nanda (Agrammes, Xandrammes) (until 321 BC), overthrown by Chandragupta Maurya
- Ramesh Chandra Majumdar (1977). Ancient India. Motilal Banarsidass Publ. ISBN 81-208-0436-8.
- Bronkhorst, Johannes, Greater Magadha, Studies in the Culture of Early India, 2007, Brill Academic Publishers Inc., Handbook of Oriental Studies, section 2, South Asia Series, ISBN 90-04-15719-0
- Raychaudhuri, H.C. (1972). "Political History of Ancient India". Calcutta: University of Calcutta.
- Law, Bimala Churn (1926). "4. The Magadhas". Ancient Indian Tribes. Motilal Banarsidas.