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{{merge|Ahir|date=November 2019}}The '''Ahir clans''' are the various subsets of the [[Ahir]] community of India.
{{merge|Ahir|date=November 2019}}The '''Ahir(Kshatriya Yadav) clans''' are the various subsets of the [[Ahir]] community of India.


==In North India==
==In North India==
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They are also known as Madhuvanshi Ahir (Yadav) because they trace their origin to '''Yadav King''' [[Madhu]] who was born in Yaduvansh before Shree Krishna. After the name of King Madhu, Yadav caste is even known as '''Madhav''' and Many times Arjuna refer Krishna as Madhav.
They are also known as Madhuvanshi Ahir (Yadav) because they trace their origin to '''Yadav King''' [[Madhu]] who was born in Yaduvansh before Shree Krishna. After the name of King Madhu, Yadav caste is even known as '''Madhav''' and Many times Arjuna refer Krishna as Madhav.
They are dominantly found in Madhepura, Vaishali, Madhubani, Supaul and Saharsa district of Bihar. They still hold most of the land in Mithila.
They are dominantly found in Madhepura, Vaishali, Madhubani, Supaul and Saharsa district of Bihar. They still hold most of the land in Mithila.

==Ahir Gotras==
*[[Mangalia]]
*[[Hada (Ahir clan)|Hada]]
*[[Mundaal]]
*[[Atri]]
*[[Bhurtiya]]
*[[Maschoiya]]
*[[Pancholi]]
*[[Paratharia]]
*[[Sorathia]]
*[[Mahalke]]
*Vagadiya
*[[khola gotra]]
*[[mehta]]
*[[Krishnaut/कृष्णौत]]


==References==
==References==

Revision as of 07:36, 20 March 2020

The Ahir(Kshatriya Yadav) clans are the various subsets of the Ahir community of India.

In North India

Yaduvanshi

The Yaduvanshi Ahir (also spelled Yadubansis, Yadubans, Yadavanshi, Yadavamshi) claim descent from the ancient Yadava tribe of Krishna.[1] The Yaduvanshi trace their origin to Yadu and whole Yadav caste are said to be Yaduvanshis.

Nandvanshi

A legendary story of the origin of the Nandvanshi Ahirs narrates that on his way to kill the rakshasas, Krishna crossed the river Yamuna accompanied by the Gwals; those that crossed the river with him became the Ahir Nandavanshi.[2]

Gwalvanshi / Gwals / Gope

The Gwalvanshi Ahirs also known as Gwals and Gopes are historically associated with cowherding.[citation needed] At the turn of the century, many turned into business and other vocations in a big way.[3]

Gosi

The Ghosi are a community found mainly in North India. The Ghosi (Muslims) claim descent from Rathore Rajput, Gurjar and Ahir communities.

The Hindu Ghosi trace their origin to King Nand, the professed ancestor of Yaduvanshi Ahirs.[4]

Phatak

The Phatak are a clan of Ahir agriculturalists and landlords, claim to be descended from an Ahir king Digpal of Mahaban.

Locally in Braj region, Which includes Mathura, Shikohabad, Jalesar, Agra, Hathras, Aligarh, Etah, Mainpuri and Farrukhabad districts of Uttar Pradesh,[5] Phataks are regarded as more Rajput than Yadav(Ahir).[6] The Phatak clan claim to be descended from a Sisodia Raja of Chittore who was married to the daughter of Digpal, Raja of Mahaban, an Ahir.[7][need quotation to verify]

The legend goes as : "once the Raja of Chittor was invaded by the emperor of Delhi. One out of the 12 gates (Phataks) of the city resisted. To commemorate the signal of bravery of the guard of the 12 gate, the king issued a decree that they and their descendants should forever be known after the name of Phatak."[6]

Kishnaut

The Kishnaut clan is dominantly found in the districts of Bihar,East UP and Some parts of Delhi(who have migrated).Once they were the warrior and Zamindars of these province.[8]

Madhauth

The Madhaut or Madhuraut (Yaduvanshi) is famous Kshatriya Yadav Clan found in Mithila Region of Bihar. They are also known as Madhuvanshi Ahir (Yadav) because they trace their origin to Yadav King Madhu who was born in Yaduvansh before Shree Krishna. After the name of King Madhu, Yadav caste is even known as Madhav and Many times Arjuna refer Krishna as Madhav. They are dominantly found in Madhepura, Vaishali, Madhubani, Supaul and Saharsa district of Bihar. They still hold most of the land in Mithila.

Ahir Gotras

References

  1. ^ Sanjay Yadav (2011). The Environmental Crisis of Delhi: A Political Analysis. Worldwide Books. pp. 52–. ISBN 978-81-88054-03-9. Retrieved 17 August 2018.
  2. ^ Michelutti, Lucia (2008). "The vernacularisation of democracy: Politics, caste, and religion in India": 114, 115. ISBN 9780415467322. {{cite journal}}: Cite journal requires |journal= (help)
    - Lok Nath Soni (2000). The Cattle and the Stick: An Ethnographic Profile of the Raut of Chhattisgarh. Anthropological Survey of India, Government of India, Ministry of Tourism and Culture, Department of Culture. p. 16. ISBN 9788185579573.
    - Gopal Chowdhary (2014). The Greatest Farce of History. Partridge Publishing. p. 119. ISBN 9781482819250.
  3. ^ Ratan Mani Lal (11 May 2014). "Azamgarh: Why Mulayam cannot take Yadav votes for granted". FirstPost. Retrieved 11 July 2015.
  4. ^ Ravindra K. Jain (2002). Between History and Legend: Status and Power in Bundelkhand. Orient Blackswan. p. 32. ISBN 9788125021940.
  5. ^ Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 46. Retrieved 20 May 2015.
  6. ^ a b Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 152. Retrieved 21 May 2015.
  7. ^ Cintāmaṇi Śukla (1977). Mainapurī janapada kā rājanaitika itihāsa: svantantratā saṅgrāmoṃ kī amara gāthā. Śuklā Prakāśana Original from the University of Michigan.
  8. ^ National Geographical Society of India. (1975). The National Geographical Journal of India, Volumes 21-22. National Geographical Society of India. pp. 189–191.