Azd
Al-Azd ٱلْأَزْد | |
---|---|
Arab tribe | |
Ethnicity | Arabian |
Nisba | Al-Azdī (ٱلْأَزْدي) |
Location | Arabia and the Middle East |
Religion | Paganism, later Islam |
The Azd (Template:Lang-ar), or Al-Azd (Template:Lang-ar), are a tribe[1] of Sabaean Arabs.
In ancient times, the Sabaeans inhabited Ma'rib, capital city of the Kingdom of Saba' in modern-day Yemen. Their lands were irrigated by the Ma'rib Dam, which is thought by some to have been one of the engineering wonders of the ancient world because of its size. When the dam collapsed for the third time in the 1st century C.E., much of the Azd tribe left Marib and dispersed; Azd Shanū’ah (Zahran & Ghamid) inhabited the Sarawat Mountains in Hejaz;[2] Bariq inhabited Tihamah; and Azd Mazin (Al Ansar & Ghassanids) inhabited two different regions, where the Ansaris settled in Medina, Hejaz , while the Ghassanids settled in the far north of the Arabian Peninsula.[3]
Genetic Studies and Anthropology
Genetic studies and research indicate that Azdite tribes belong to a genealogy that hails from the far north of the Arabian Peninsula, specifically from the Fertile Crescent region.[4]
Branches
In the 3rd century C.E., the Azd branched into four sub-branches, each led by one of the sons of Amr bin Muzaikiyya.[5]
Imran Bin Amr
Imran bin Amr and the bulk of the tribe went to Oman, where they established the Azdi presence in Eastern Arabia. Later they invaded Karaman and Shiraz in Southern Persia, and these came to be known as "Azd Daba". Another branch headed west back to Yemen, and a group went further west all the way to Tihamah on the Red Sea. This group was to become known as "Azd Uman" after the emergence of Islam.[citation needed]
Jafna bin Amr
Jafna bin Amr and his family headed for Syria, where he settled and initiated the kingdom of the Ghassanids. They were so named after a spring of water where they stopped on their way to Syria. This branch was to produce:
- The Ghassanid dynasty in Syria
- A Roman Emperor (Philip the Arab, a Ghassanid Arab from Syria, who ruled 244–249 C.E.)
- A Byzantine dynasty (the Byzantine Emperor Leo III the Isaurian, also known as the "Syrian", ruled from 717 to 741 C.E.)
Thalabah bin Amr
Thalabah bin Amr left his tribe for the Hijaz, and dwelt between Thalabiyah and Dhi Qar. When he gained strength, he headed for Yathrib, where he stayed. Of his seed are the Aws and Khazraj, sons of Haritha bin Thalabah. These were to be the Muslim Ansar and were to produce the last Arab dynasty in Spain (the Nasrids).
Haritha bin Amr
Haritha bin Amr led a branch of the Azd Qahtani tribes. He wandered with his tribe in the Hijaz until they came to the Tihamah. He had three sons Adi, Afsa and Lahi. Adiy was the father of Bariq, Lahi the father of Khuza'a and Afsa, the father of Aslam.[6][7]
Azd | .--------------+------------. | | Mazin Shahnvah | | .----------+----------. .--------+-----------. | | | | | | | | | | | | | | | Samala (Banu) Daws Haddan Thalabah Haritha Jafna | | (Ghassanids/The Ghassinids) .--+----. | | | |_________________ (Banu) Aws (Banu) Khuza'a/Khazraj | | .-----+---+----------. | | | Adi Afsa Lohay | | | Bariq Aslam (Banu) Khuza'a | | Salaman Mustalik
Zahran
The Zahran tribe is an ancient Arabian offshoot of the Azdi tribe. According to Arab scholars, the dialect used by the Hejazi tribes, the Zahran and the Ghamid, is the closest to classical Arabic.[8][9]
Azd 'Uman
The Azd 'Uman were the dominant Arab tribe in the eastern realms of the Caliphate and were the driving force in the conquest of Fars, Makran and Sindh. They were the chief merchant group of Oman and Al-Ubulla, who organized a trading diaspora with settlements of Persianized Arabians on the coasts of Kirman and Makran, extending into Sindh since the days of Ardashir.[10] They were strongly involved in the western trade with India, and with the expansion of the Muslim conquests, they began to consolidate their commercial and political authority on the eastern frontier. During the early years of the Muslim conquests, the Azdi ports of Bahrain and Oman were staging grounds for Muslim naval fleets headed to Fars (Persia) and Hind (India). From 637 C.E., the conquests of Fars and Makran were dominated by the Azdi and allied tribes from Oman. Between 665 and 683 C.E., the Azdi 'Uman became especially prominent due in Basra on account of favors from Ziyad ibn Abihi, the Governor of Muawiya I, and his son Ubaidullah. When a member of their tribe Abu Said Al- Muhallab ibn Abi Sufra became governor their influence and wealth increased as he extended Muslim conquests to Makran and Sindh, where so many other Azdi were settled. After his death in 702, though, they lost their grip on power with the rise of Al-Hajjaj ibn Yusuf as governor of Iraq. Al-Hajjaj pursued a systematic policy of breaking Umayyad power, as a result of which the Azd also suffered. With the death of Hajjaj and under Sulayman ibn Abd al-Malik as Caliph, their fortunes reversed once again, with the appointment of Yazid ibn al-Muhallab.[10]
Influential people or branches
- The Ghassanids
- The Banu Tanukh
- Banu Ma'an (part of the Tanukhi tribal Confederation)
- The Nasrid dynasty of Al-Andalus
- Al Said dynasty of Oman
- Bani Yas
- Al Nahyan dynasty of Abu Dhabi in what is now the U.A.E.[citation needed]
- Al Maktoum dynasty of Dubai[citation needed]
- Abu Dawood, collector of ahadith
- Ibn Duraid
- Kuthayyir,[11] Arab poet
- Jābir ibn Zayd, the co-founder of the Ibadi sect of Islam
- Tribe of Balgarn (Al Garni) or ( Al-Qarni)
- Ghamid
- The Al Ayad tribe (Ayad) or (Ayadah) from the Northern Nile Delta and the north western Sinai Peninsula of Egypt with the Haplogroup J1
- Second wife of Prince Ali Kamal Pasha son of H.H. Prince Mustafa Fazıl Pasha of Egypt, Princess Salha Zainab Ayad
- Bani Shehr
- Zahran
- The Rawadids
- Tribe of Bariq
- Jabir ibn Hayyan (historicity uncertain; may also have been a non-Arab mawla or 'client' of the Azd)[12]
- Hudhayfah al-Bariqi
- Khalil ibn Ahmad
- Urwah al-Bariqi
- Arfaja al-Bariqi
- Humaydah al-Bariqi
- Ibn Al-Thahabi
- Ibn al-Banna
- Jamilah bint Adwan
- Asma bint Adiy al-Bariqiyyah
- Al Muhallab ibn Abi Suffrah
- Mu'aqqir
- Fatimah bint Sa'd
- Suraqah al-Bariqi
- Ibn Al-Thahabi
- Banu Khazraj
- Billasmar (Al-Asmari)
- Jamilah bint Adwan
- Balahmer (Al-Ahmari)
- Bani Amr (Al-Amri)
- Amr ibn Khalid
- Umm al-Khair
- Al-Dawasir
- Bani Malik
- Al-Tahawi
- Al-Fadl ibn Shadhan of Nishapur, Iran
See also
References
- ^ Strenziok, G. (1986). "Azd". In Gibb, H. A. R.; Kramers, J. H.; Levi-Provençal, E.; Schacht, J. (eds.). The Encyclopaedia of Islam. Vol. I. Brill. p. 811.
- ^ "تأريخ مكّة دراسات في السياسة والعلم والاجتماع والعمران". web.archive.org. 2020-02-10. Retrieved 2023-03-09.
- ^ بيطار, أمينة. "الموسوعة العربية |". الموسوعة العربية. Retrieved 2023-03-09.
- ^ "Haplogroup J-Z640: genetic insight into the Levantine Bronze Age". Research Gate.
- ^ علي/المسعودي, أبي الحسن علي بن الحسين بن (2012-01-01). مروج الذهب ومعادن الجوهر 1-4 ج2 (in Arabic). Dar Al Kotob Al Ilmiyah دار الكتب العلمية. p. 204.
- ^ Constructing Al-Azd: Tribal Identity and Society in the Early Islamic Centuries. ProQuest. p. 92. ISBN 978-0-549-63443-0. Retrieved 2013-12-26.
- ^ The Role of the Arab Tribes in the East During the Period of the Umayyads (40/660-132/749). Al-Jamea's Press. 1978. pp. 35, 34. Retrieved 2013-12-26.
- ^ Muhammad Suwaed (2015). Historical Dictionary of the Bedouins. Rowman & Littlefield. p. 261.
- ^ Cuddihy, Kathy (2001). An A to Z of Places and Things Saudi. London: Stacey International. p. 6. ISBN 9781900988407.
- ^ a b Wink pg 51-52;"It is not accident that, among the Arabs, the Tribe of the Azd 'Uman were instrumental in the conquest of Fars, Makran and Sind, and that for some time they became the dominant Arab tribe in the eastern caliphate."
- ^ Ibn Khallikan wafayat alayan p. 524. alwarraq edition.
- ^ Forster 2018. Ruska 1923, p. 57 still thought the attribution to Jabir of the name al-Azdi to be false, but later sources (from Holmyard 1927 on) assume its authenticity.
Sources used
- Forster, Regula (2018). "Jābir b. Ḥayyān". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, Three. doi:10.1163/1573-3912_ei3_COM_32665.
- Holmyard, Eric J. (1927). "An Essay on Jābir ibn Ḥayyān". In Ruska, Julius (ed.). Studien zur Geschichte der Chemie: Festgabe Edmund O. v. Lippmann. Berlin: Springer. pp. 28–37. doi:10.1007/978-3-642-51355-8_5. ISBN 978-3-642-51236-0.
- Ruska, Julius (1923). "Über das Schriftenverzeichnis des Ǧābir ibn Ḥajjān und die Unechtheit einiger ihm zugeschriebenen Abhandlungen". Archiv für Geschichte der Medizin. 15: 53–67. JSTOR 20773292.
Further reading
- Strenziok, G. (1960). "Azd". In Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume I: A–B. Leiden: E. J. Brill. pp. 811–813. OCLC 495469456.
- Wink, Andre (2002). Al-Hind, the Making of the Indo-Islamic World. Brill Academic Publishers. ISBN 0-391-04173-8.
External links
- https://web.archive.org/web/20150606022930/http://www.uaeinteract.com/history/e_walk/con_3/con3_31.asp
- https://web.archive.org/web/20160303195805/http://www.muslimaccess.com/sunnah/seerah/1.htm
- https://wilderness-ventures-egypt.com/arrival-of-bedouin-tribes-in-sinai/
- https://nabataea.net/explore/cities_and_sites/nabataean-cities-in-the-negev/
- Montgomery-Massingberd, Hugh (1977). Burke's Royal Families of the World: Africa & the Middle East. Burke's Peerage. p. 32. ISBN 978-0-850-11029-6.
- https://www.royalark.net/Egypt/egypt6.htm