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Occultism in Nazism

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Nazi occultism denotes an occult undercurrent of Nazism, that did not exist as such.[1] The persistent idea that the Nazis were directed by occult agencies is modern cryptohistory and not sustainable. There are however historians who attest semi-religious elements in Nazism.[2]

Nazism as political religion?

This article owes much to the research of a single historian, Nicholas Goodrick-Clarke. His book The Occult Roots of Nazism, first published 1985, is the most important work of reference for this topic. In a new preface to the 2004 edition, Goodrick-Clarke mentions some other serious writers who have examined "the religious and occult aspects of German National Socialism" before him:[3] Raymond Aron, Albert Camus, Romano Guardini, Denis de Rougemeont, Eric Voegelin, George Mosse, Klaus Vondung and Friedrich Heer.

The Occult Roots of Nazism includes a definition of occultism, but Goodrick-Clarke does not put forward a theoretical concept that specifies his view of the relation between Nazism and Religion / Nazism and Occultism. Some other historians would prefer to deal with this topic under the term Political religion, a concept elaborated by Eric Voegelin.

The difficulty with this topic lies also therein, that it can be regarded "as a topic for sensational authors in pursiut of strong sales.[4] Goodrick-Clarke has termed this field the Modern Mythology of Nazi Occultism.

The relation between Nazism and Occultism has even found its way into the popular culture. The best known example of the representations of Nazi occultism in popular culture would be Indiana Jones. In his third film, this popular American movie character battles the Nazis over the Holy Grail. (Some might find it hard to believe but there is actually a connection between a section of the RuSHA department of the SS and the Holy Grail, centering on the person of Otto Rahn.) Whereas these are fictional accounts, some modern mythology goes as far to resemble conspiracy theories, this concerns e.g. the Vril Society or rumors about Karl Haushofer connection to the occult. The best known example of the modern mythology of Nazi occultism would be Trevor Ravenscroft's The Spear of Destiny.

Among high-ranking Nazis, Richard Walther Darré, Rudolf Hess, Heinrich Himmler and Alfred Rosenberg are credited with an interest in the occult. Adolf Hitler's religious beliefs in particular have been a question of examination. Their views seem to have continued an occult or esoteric movement of the 1890s to 1920s in Germany and Austria that is generally referred as Ariosophy. However (with the exception of Karl Maria Wiligut), there is no evidence that prominent 'Ariosophists' had any direct influence on Nazism.[5]

Key concepts of Ariosophy as well as Nazi occultism include the origins of the Aryan race (and its alleged purest branch, the Teutons or Germanic peoples), and the alleged superiority of Aryans over all other races. (In this point they bear similarity to völkisch movements.) Locations such as Atlantis, Thule, Hyperborea, and after 1945 also Shambhala and the star Aldebaran have been proposed as the original homeland of the Aryan Übermenschen (supermen). One other key belief is that the Herrenrasse (master race) has been weakened through interbreeding with those considered untermenschen (lesser races).

After 1945, esoteric elements within Nazism were continued and expanded into new völkisch religions of white identity, collectively described as Esoteric Nazism.

Occult elements within Nazism

Since there has been no independent movement of Nazi occultism, one can not possibly write a history of it. There are only certain occult elements within Nazism that are difficult to connect to each other.

Adolf Hitler's religious beliefs

Since 1957, when the Austrian psychologist Wilfried Daim published the important study on Lanz von Liebenfels[6] enough evidence exists to say that Hitler had been exposed to the ariosophic Weltanschauung in Vienna. However, to which extent he was influenced by it, is not clear. In the research into this question, Hitler's Mein Kampf has even been compared to Liebenfels' Theozoologie in detail. [7] According to an online article from the Simon Wiesenthal Center[8], the influence of the anti-Judaic, Gnostic and root race teachings of H.P. Blavatsky, the founder of Theosophy, and the adaptations of her ideas by her followers, constituted a popularly unacknowledged but decisive influence over the developing mind of Hitler.

Thule Society and the origins of the NSDAP

File:Thule-gesellschaft emblem.jpg
Thule emblem

The Thule Society, from which the NSDAP ultimately originated, was one of the ariosophic groups of the late 1910s.[9] Thule Gesellschaft had initially been the name of the Munich branch of the Germanenorden Walvater of the Holy Grail, a lodge-based organisation which was built up by Rudolf von Sebottendorff in 1917.[10] For this task he had received about a hundred addresses of potential members in Bavaria from Hermann Pohl, and from 1918 he was also supported by Walter Nauhaus.[11] According to an account by Sebottendorff, the Bavarian province of the Germanenorden Walvater had 200 members in spring 1918, which had risen to 1500 in autumn 1918, of these 250 in Munich.[12] Five rooms, capable of accommodating 300 people, were leased from the fashionable Hotel Vierjahreszeiten ('Four Seasons') in Munich and decorated with the Thule emblem showing a dagger superimposed on a swastika.[13] Since the lodge's ceremonial activities were accompanied by overtly right-wing meetings, the name Thule Gesellschaft was adopted to arouse less attention from socialists and pro-Republicans.[14]

The Thule Society took its name from Thule, an alleged lost land. Sebottendorff identified Ultima Thule as Iceland.[15] Within the Armanism of Guido von List, to which Sebottendorff made distinct references,[16] it was believed that the Aryan race had originated from the mythical homeland of Atlantis and taken refuge in Thule/Iceland after Atlantis had become deluged under the sea.[17] Hyperborea was also mentioned by Guido von List, with direct references to the theosophic author William Scott-Elliot.[18] In The Myth of the Twentieth Century by Alfred Rosenberg, the second most important Nazi book after Mein Kampf, Thule was also referred to as a lost land or as an Aryan cultural center.[19] The superiority of Aryans over all other races was a key concept and the members of various Germanenorden lodges saw themselves (the Teutons or Germanic peoples) as the 'purest' branch of the Aryan race.

Formation of DAP and NSDAP

In autumn 1918 Sebottendorff attempted to extend the appeal of the Thule Society's nationalist ideology to people from a working class background. He entrusted the Munich sports reporter Karl Harrer with the formation of a workers' ring, called the Deutscher Arbeiterverein ('German workers' club') or Politischer Arbeiterzirkel ('Political workers' ring').[20] The secretary of this ring was a certain Michael Lotter, who seems to be of no further relevance, but the most active member was the historically better known Anton Drexler.[21] Drexler urged the foundation of a political party, and on 5 January 1919 the Deutsche Arbeiterpartei (DAP, German Workers' Party) was formally founded.[22] When Adolf Hitler first encountered the DAP on 12 September 1919, Sebottendorff had already left the Thule Society (in June 1919).[23] By the end of February 1920, Hitler had transformed the Deutsche Arbeiterpartei into the Nationalsozialistische Deutsche Arbeiterpartei (NSDAP, National Socialist German Workers Party).[24] Apparently meetings of the Thule Society continued until 1923. A certain Johannes Hering kept a diary of these meetings which mentions the attendance of other Nazi leaders between 1920 and 1923, but not of Hitler.[25]

That the origins of the Nazi party can be traced to the lodge organisation of the Thule Society is fact, although it is not clear how much of its ariosophic ideas filtered through the DAP into the NSDAP.[26] This connection with Nazism has made the Thule Society a popular subject of modern cryptohistory. Among other things, it is hinted that Karl Haushofer and G. I. Gurdjieff were connected to it,[27] but this is completely unsustainable.

Aftermath

In January 1933 Sebottendorff published Bevor Hitler kam: Urkundlich aus der Frühzeit der Nationalsozialistischen Bewegung (Before Hitler Came: Documents from the Early Days of the National Socialist Movement). Nazi authorities (Hitler himself?) understandably disliked the book, which was banned in the following year. Sebottendorff was arrested but managed to flee to Turkey.

Himmler and the SS

Credited retrospectively with being the founder of "Esoteric Hitlerism", and certainly a figure of major importance for the officially-sanctioned research and practice of mysticism by a Nazi elite, was Heinrich Himmler who, more than any other high official in the Third Reich (including Hitler) was fascinated by pan-Aryan (i.e. broader than Germanic) racialism and by certain forms of Germanic neopaganism. Himmler's capacity for rational planning was accompanied by an "enthusiasm for the utopian, the romantic and even the occult."[28] Himmler has been claimed to have considered himself the spiritual successor or even reincarnation of Heinrich the Fowler, having established special SS rituals for the old king and returned his bones to the crypt at Quedlinburg Cathedral. Himmler even had his personal quarters at Wewelsburg castle decorated in commemoration of him.

Himmler had visited the Wewelsburg on 3 November 1933 and in April 1934, the SS took official possession of it in August 1934.[29] At first the Wewelsburg was a museum and officer's college for ideological education within the SS, but was then placed under the direct control of the office ot the Reichsführer SS (Himmler) in February 1935.[30]

It also seems that Himmler had an interest in Astrology. The astrologer Wilhelm Wulff was consulted by Himmler in the last weeks of the Second World War.[31] One detailed but difficult source for this is a book written by Wulff himself, Tierkreis und Hakenkreuz, published in Germany in 1968. That Walter Schellenberg had discovered an astrologer called Wulf (!) is also mentioned in Hugh Trevor-Roper's The Last Days of Hitler.

In Bramwell's assessment: "Too much can be made of the importance of bizarre cultism in Himmler's activities...but it did exist, and was one of the reasons behind the split between Himmler and Darré that took place in the late 1930s."[32]

The SS had invented its own mystical religion, based very loosely upon imagery taken from Germanic tribal faiths combined with Christianity and "visions" from those figures in order to counter what they viewed as the Jewish-influenced religion of Christianity.[33] Mystical organizations were created, usually connected with elite SS corps, and adopting specific rituals, initiations and beliefs.[34] This religion was seen as the German original race-cult religion (ursprüngliche Rassenkult-Religion, a phrase attributed to SS-member Rudolf J. Mund), however, what exactly was indoctrinated in the SS about it is not known.[35]

In 1935 Himmler established with Darré the Ahnenerbe.[36] At first independent, it became the ancestral heritage branch of the SS. Headed by Dr. Hermann Wirth, it was dedicated primarily to the research of proving the superiority of the 'Aryan race' but was also involved in occult practices. A great deal of time and resources were spent on researching or creating a popularly accepted “historical”, “cultural” and “scientific” background so the ideas about a “superior” Aryan race could prosper in the German society of the time. For example an expedition to Tibet was organized in order to search for the origins of the Aryan race.[37] To this end, the expedition leader, Ernst Schäfer, had his anthropologist Bruno Beger make face masks and skull and nose measurements. Another expedition was sent to the Andes.

Bramwell, however, comments that Himmler "is supposed to have sent a party of SS men to Tibet in order to search for Shangri-La, an expedition which is more likely to have had straightforward espionage as its purpose".[38]

Rudolf Hess

According to Goodrick-Clarke, Rudolf Hess had been a member of the Thule Society before attaining prominence in the Nazi party.[39] As Adolf Hitler's official deputy, Hess had also been attracted and influenced by the organic farming theories of Rudolf Steiner and Anthroposophy.[40] In the wake of his flight to Scotland, Reinhard Heydrich, the head of the security police, banned lodge organizations and esoteric groups on 9 June 1941.[41] When organic farmers and their supporters — and even nudists — were arrested, Agriculture Minister Richard Walther Darré protested to Himmler and Heydrich, "despite a letter from Bormann, warning Darré that Hitler was behind the arrests."[42]

However, the suppression of esoteric organisations began very soon after the Nazis acquired governmental power. This also affected ariosophic authors and organisations: "One of the most important early Germanic racialists, Lanz von Liebenfels, had his writings banned in 1938 while other occultist racialists were banned as early as 1934."[43]

The Nazis, occult relics and Atlantis

Surrounding the Ahnenerbe Society there was also speculation about Atlantis and the Holy Grail. (It seems that there were no official expeditions related to this; one can assume that they would have been rather unsuccessful anyway.)

The Fortress of Montségur from the 16th century. If the castle that is linked to the myth of the Holy Grail had existed, it was destroyed in 1244.

Otto Rahn had written a book Crusade against the Grail (Kreuzzug gegen den Gral) in 1933.[44] In May 1935 he joined the Ahnenerbe, in March 1936 he also joined the SS formally.[45] In September 1935 Rahn wrote excitingly to Weisthor [Karl Maria Wiligut] about the places he was visiting in his hunt for grail traditions in Germany, asking complete confidence in the matter with the exception of Himmler.[46] Rahn's connection of the Cathars with the Holy Grail ultimately leads to Montségur in France, which had been the last remaining fortress of the Cathars in the Middle Ages. According to eyewitnesses, Nazi archaeologists and military officers had been present at that castle. [47]

Notwithstanding Trever Ravenscroft's theory on this, the Nazis did not need to search for the Spear of Destiny. With the annexation of Austria in 1938, the Hofburg Speer, a relic stored in Vienna, had already come into the possession of the Third Reich and Hitler subsequently had it moved to Germany (Berlin most likely). It was returned to Austria after the war.


The modern mythology of Nazi occultism

By its very nature the study of the occultist influences on the Nazis attracts sensationalistic authors who often seem to lack the ability or the patience to conform to the scientific method of history. There is a persistent idea, widely canvassed in a sensational genre of literature, that the Nazis were principally inspired and directed by occult agencies from 1920 to 1945.[48] Appendix E of Goodrick-Clarke's book discusses The Modern Mythology of Nazi Occultism.[49] He refers to the writers of this genre as crypto-historians.[50] As their possible motive he mentions a post-war fascination with Nazism.[51] Mattias Gardell, a historian who researches a related field, points at another explanation:

File:Hitler and the Occult Screenshot.png
"Occultists believe, Hanussen may also have imparted occult techniques of mind control and crowd domination" on Hitler. —Hitler and the Occult
"In documentaries portraying the Third Reich, Hitler is cast as a master magician; these documentaries typically include scenes in which Hitler is speaking at huge mass meetings. [...] Cuts mix Hitler screaming with regiments marching under the sign of the swastika. Instead of providing a translation of his verbal crescendos, the sequence is overlaid with a speaker talking about something different. All this combines to demonize Hitler as an evil wizard spellbinding an unwitting German people to become his zombified servants until they are liberated from the spell by the Allied victory after which, suddenly, there were no German Nazis left among the populace. How convenient it would be if this image were correct. National socialism could be defeated with garlic. Watchdog groups could be replaced with a few vampire killers, and resources being directed into antiracist community programs could be directed at something else."[52]

Gardell obviously refers to documentaries such as History Channel's documentary Hitler and the Occult.[53][54] This documentary takes Joachim von Ribbentrop's infamous statement of his continued subservience to Hitler at the Nuremberg Trials[55] as evidence of Hitler's "occult power". After the author Dusty Sklar has pointed out that Hitler's suicide happened at the night of April 30/May 1, which is Walpurgis Night, the narrator continues: "With Hitler gone, it was as if a spell had been broken".

Well-known religious figures like Pope Pius XII and Pope Benedict XVI claim that Hitler was possessed by devils; Pope Pius XII even performed an exorcism on Hitler at a distance, but failed every time[56][57]. For a demonic influence on Hitler, Hermann Rauschning's Hitler Speaks is brought forward as source,[58] although most modern scholars do not consider Rauschning reliable.[59] (As Nicholas Goodrick-Clarke summarises: "recent scholarship has almost certainly proved that Rauschning's conversations were mostly invented".)[60] Similarly to Rauschning, August Kubizek, one of Hitler's closest friends since childhood, claims that Hitler--17 years old at the time--once spoke to him of "returning Germany to its former glory"; of this comment, August said: "It was as if another being spoke out of his body, and moved him as much as it did me."[61]

Various conspiracy theory homepages claim that the infamous occultist Aleister Crowley sought to contact Hitler during World War II.[62][63]

Indeed, if Hitler (and also Stalin) or the Nazis in general, were the agents of Satan, or 'black forces', 'invisible hierarchies', 'unknown superiors' or any other discarnate entity[64], this would be a convenient explanation. Explaining Hitler's rise to power, the Second World War and possibly even The Holocaust by the means of the paranormal seems to serve the function of protecting the authors and readers alike from having to deal with this rationally.

"The truth, however, is that millions of ordinary German workers, farmers and businessmen supported the national socialist program. [...] They were people who probably considered themselves good citizens, which is far more frightening than had they merely been demons."[65]

Crypto-historic books on Nazi occultism

Goodrick-Clarke examines several pseudo-historic "books written about Nazi occultism between 1960 and 1975", that "were typically sensational and under-researched".[66] He terms this genre 'crypto-history', as its defining element and "final point of explanatory reference is an agent which has remained concealed to previous historians of National Socialism".[67] Characteristic tendencies of this literature include: (1) "a complete ignorance of primary sources" and (2) the repetition of "inaccuracies and wild claims", without the attempt being made to confirm even "wholly spurious 'facts'".[68] Books debunked in Appendix E of The Occult Roots of Nazism are:

These books are only mentioned in the Appendix, otherwise the whole book by Goodrick-Clarke does without any reference to this kind of literature; it uses other sources. This literature is not reliable. However, books published after the emergence of The occult roots of Nazism continue to repeat claims that have been proven false:

  • Wulf Schwarzwaller, 1988, The Unknown Hitler[74]
  • Alan Baker, 2000, Invisible Eagle. The History of Nazi Occultism[75]

Neopaganism

The use of runic symbology and the existence of an official Nazi government department for the study of the Germanic ancestral heritage (including paganism) have lent some credence to the idea that there was a pagan component to Nazism. As early as 1940, the occult scholar and folklorist Lewis Spence identified a neopagan undercurrent in Nazism,[76] for which he largely blamed Alfred Rosenberg, and which he equated with “satanism”. He further connected Nazism to the Illuminati.[citation needed]

Occultist or neopagan authors like Stephen McNallen, Stephen Flowers (translator of The Secret King) and Michael Moynihan argue however that the Nazis' occult and runic pretensions amounted to a distortion and misrepresentation of the ancestral religion, Odinism.[77] Thus McNallen denounces "the lie that 'Hitler was a pagan' or that 'Asatruar trace their roots to Nazi Germany'".[78] In an article entitled "The Wiligut Saga" featured in The Secret King, Adolf Schleipfer points out the differences between Wiligut's beliefs and those generally accepted within Odinism. Flowers, who is also a scholar of Germanic religious history, contends:

"The Ahnenerbe and the Totenkopf Orden made more practical use of Judeo-Christian and Manichean techniques and ideas in their magical traditions and organizational principles....One brief glance at a book on ancient Germanic and old Scandinavian culture and religion will show the massive degree to which the Nazis perverted the egalitarian systems of the ancients into a totalitarian scheme....just as the Christian evangelists would employ old pagan symbols (such as the cross) to convert the heathens and then gradually infuse those venerable symbols with a contrary significance, so too did the Nazis employ old Germanic symbolism (which was very popular at that time) and infuse it with non-Germanic concepts for manipulative purposes."[79]

This is not only the opinion of occultists. Heinz Höhne, an authority on the SS, observes that in practice the organisation was modelled on Ignatius Loyola's Jesuit order and that "Himmler's neo-pagan customs remained primarily a paper exercise".[80]

Notes

  1. ^ "The occult side of Nazism can be easily dismissed as a popular [post-45] fantasy." The Occult Roots of Nazism, Short article by Nicholas Goodrick-Clarke at www.lapismagazine.org
  2. ^ "Semi-religious beliefs in a race of Aryan god-men, the needful extermination of inferiors, and a wonderful millennial future of German world-domination obsessed Hitler, Himmler and many other high-ranking Nazi leaders." Goodrick-Clarke, 1985, 203
  3. ^ Goodrick-Clarke 2004: vi.
  4. ^ Goodrick-Clarke 2004: vi.
  5. ^ Goodrick-Clarke 1985: 177
  6. ^ W. Daim: Der Mann, der Hitler die Ideen gab, 1. Edition 1957, 2. rev. ed. 1985, 3.rev.ed.1994
  7. ^ Harald Strohm, Gnosis und Nationalsozialismus, 1997, p.46-52
  8. ^ Jackson Spielvogel and David Redles: Hitler's Racial Ideology: Content and Occult Sources
  9. ^ Goodrick-Clarke 1985: 135-152 (chapter 11, "Rudolf von Sebottendorff and the Thule Society").
  10. ^ Goodrick-Clarke 1985: 142.
  11. ^ Goodrick-Clarke 1985: 142.
  12. ^ Goodrick-Clarke 1985: 143.
  13. ^ Goodrick-Clarke 1985: 144.
  14. ^ Goodrick-Clarke 1985: 144.
  15. ^ Goodrick-Clarke 1985: 145.
  16. ^ See: Goodrick-Clarke 1985: 145.
  17. ^ Goodrick-Clarke 1985: 145.
  18. ^ See: Goodrick-Clarke 1985: 54.
  19. ^ Strohm 1997: 57.
  20. ^ <Goodrick-Clarke 1985: 150.
  21. ^ <Goodrick-Clarke 1985: 150.
  22. ^ Goodrick-Clarke 1985: 150.
  23. ^ Goodrick-Clarke 1985: 150, 201.
  24. ^ Goodrick-Clarke 1985: 150.
  25. ^ Goodrick-Clarke 1985: 201; Johannes Hering, Beiträge zur Geschichte der Thule-Gesellschaft, typescript dated June 21, 1939, Bundesarchiv, Koblenz, NS26/865.
  26. ^ See: Goodrick-Clarke 1985: 150.
  27. ^ The Thule Gesellshaft ("Gesellschaft" misspelled sic)
  28. ^ Goodrick-Clarke 1985: 178; Joachim C. Fest, The Face of the Third Reich (London, 1970); pp.111-24; Bradley F. Smith, Heinrich Himmler: a Nazi in the making 1900-26 (Stanford, Calif., 1971); Josef Ackermann, Heinrich Himmler als Ideologie (Göttingen, 1970) Template:De icon
  29. ^ Goodrick-Clarke 1985: 186
  30. ^ Goodrick-Clarke 1985: 186
  31. ^ Goodrick-Clarke 1985: 165; Wilhelm Th. H. Wulff, 1968, Tierkreis und Hakenkreuz
  32. ^ Bramwell 1985: 90.
  33. ^ Aside from general books on the Third Reich, the following would be of use.
    Levenda, Peter. "Unholy Alliance: A History of Nazi Involvement with the Occult" 2002.
    Heinrichsdorff, Dr. Wolff. "Westfalia Landeszeitung" January 9, 1938.
    Ravenscroft, Trevor. "The Spear of Destiny" 5th Edition, 1988.
  34. ^ Erich Halik (Claude Schweikhart), "Um Krone und Gipfel der Welt", Mensch und Schicksal 6, no. 10 (1 August 1952), pp 3-5.
  35. ^ Harald Strohm, Gnosis und Nationalsozialismus, 1997, p. 89
  36. ^ Goodrick-Clarke 1985: 178
  37. ^ See Himmler's Crusade by Christopher Hale.
  38. ^ Bramwell 1985: 90.
  39. ^ Goodrick-Clarke 2003: 114. Note that Goodrick-Clarke had previously (1985: 149) maintained that Hess was no more than a guest to whom the Thule Society extended hospitality during the Bavarian revolution of 1918.
  40. ^ Bramwell 1985: 175, 177.
  41. ^ Bramwell 1985: 178.
  42. ^ Bramwell 1985: 178.
  43. ^ Bramwell 1985: 42.
  44. ^ Goodrick-Clarke 1985: 189
  45. ^ Goodrick-Clarke 1985: 189
  46. ^ Goodrick-Clarke 1985: 189; Rahn to Weisthor, Letter dated 27 September 1935, Bundesarchiv, Koblenz, Himmler Nachlass 19.
  47. ^ Strohm 1997, 99; Strohm refers to René Nelli, Die Katharer, p.21
  48. ^ Goodrick-Clarke 1985, 217
  49. ^ Goodrick-Clarke 1985, 217-225
  50. ^ Goodrick-Clarke 1985, 218
  51. ^ Goodrick-Clarke 1985, 217
  52. ^ Gardell 2003, 331
  53. ^ The History Channel online Store: The Unknown Hitler DVD Collection
  54. ^ Another critique of Hitler documentaries: Mark Schone - All Hitler, all the time
  55. ^ "Even with all I know, if in this cell Hitler should come to me and say 'Do this!', I would still do it." - Joachim von Ribbentrop, 1946
  56. ^ The Daily Mail newspaper. Hitler and Stalin were possessed by the Devil, says Vatican exorcist. Retrieved on August 2007
  57. ^ Vatican exorcist: Hitler Knew the Devil
  58. ^ Demonic Possession of World Leaders
  59. ^ Theodor Schieder (1972), Hermann Rauschnings "Gespräche mit Hitler" als Geschichtsquelle (Oppladen, Germany: Westdeutscher Verlag) and Wolfgang Hänel (1984), Hermann Rauschnings "Gespräche mit Hitler": Eine Geschichtsfälschung (Ingolstadt, Germany: Zeitgeschichtliche Forschungsstelle), cit. in Nicholas Goodrick-Clarke (2003), Black Sun, p. 321.
  60. ^ Goodrick-Clarke (2003: 110). The best that can be said for Rauschning's claims may be Goodrick-Clarke's judgment that they "record...the authentic voice of Hitler by inspired guesswork and imagination" (ibid.).
  61. ^ “Hitler and the Holy Roman Empire”
  62. ^ Illiminati-News: Aleister Crowley
  63. ^ Occult Symbolism: As American as Baseball at Alex Jones' prisonplanet.com
  64. ^ Goodrick-Clarke 1985, 218
  65. ^ Gardell 2003, 331,332
  66. ^ Goodrick-Clarke 1985: 224, 225.
  67. ^ Goodrick-Clarke 1985: 218.
  68. ^ Goodrick-Clarke 1985: 225.
  69. ^ Goodrick-Clarke 1985: 219-220.
  70. ^ Goodrick-Clarke 1985: 221.
  71. ^ Goodrick-Clarke 1985: 221-223.
  72. ^ Goodrick-Clarke 1985: 224.
  73. ^ Goodrick-Clarke 1985: 221.
  74. ^ If The Unknown Hitler is quoted correctly in The Vril Society, the Luminous Lodge and the Realization of the Great Work, then this book makes false allegations about Karl Haushofer and G. I. Gurdjieff.
  75. ^ Chapter 5 of the Free online version of Invisible Eagle is mainly based on Ravenscroft.
  76. ^ Spence 1940.
  77. ^ http://www.runestone.org/RS32/books/index.htm, http://www.runestone.org/lep4.html, http://www.angelfire.com/wy/wyrd/odinvsnazi.html; "The Myth and Reality of Occultism in the Third Reich" lecture by S. E. Flowers, November 12th, 2006. http://www.woodharrow.com/lectureseries.html.
  78. ^ Review of The Secret King by Stephen A. McNallen, (http://www.runestone.org/RS32/books/index.htm).
  79. ^ Flowers 1984: 16.
  80. ^ Höhne 1969: 138, 143-5, 156-57.

Bibliography

Referred literature

  • Anna Bramwell. 1985. Blood and Soil: Richard Walther Darré and Hitler's 'Green Party'. Abbotsbrook, England: The Kensal Press. ISBN 0-946041-33-4
  • Stephen E. Flowers (as Edred Thorsson). 1984. Futhark: A Handbook of Rune Magic. York Beach, Maine: Samuel Weiser, Inc. ISBN 0-87728-548-9
  • Mattias Gardell. 2003. Gods of the Blood: The Pagan Revival and White Separatism. Durham, NC: Duke University Press. ISBN 978-0-8223-3071-4
  • Joscelyn Godwin. 1996. Arktos: The Polar Myth in Science, Symbolism, and Nazi Survival. Kempton, Ill.: Adventures Unlimited Press. ISBN 0-932813-35-6
  • Nicholas Goodrick-Clarke. 1985. The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology: The Ariosophists of Austria and Germany, 1890-1935. Wellingborough, England: The Aquarian Press. ISBN 0-85030-402-4. (Several reprints.) Exanded with a new Preface, 2004, I.B. Tauris & Co. ISBN 1-86064-973-4
  • ———. 2002. Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity. New York University Press. ISBN 0-8147-3124-4. (Paperback, 2003. ISBN 0-8147-3155-4)
  • Heinz Höhne. 1969. The Order of the Death's Head: The Story of Hitler's SS. Martin Secker & Warburg.
  • Lewis Spence. 1940. Occult Causes of the Present War. London: Rider & Co. (Reprint, 1997. Kessinger Publishing. ISBN 0-7661-0051-0)
  • Harald Strohm. 1997. Die Gnosis und der Nationalsozialismus. Template:De icon. Suhrkamp.

Primary

  • Wiligut, Karl Maria (2001). Michael Moynihan (editor) (ed.). The Secret King: Karl Maria Wiligut, Himmler's Lord of the Runes. translated by Stephen E. Flowers. Dominion Press and Runa-Raven Press. ISBN 1-885972-21-0. {{cite book}}: |editor= has generic name (help)
  • The Voice of Destruction by Hermann Rauschning
  • Hitler's Secret Sciences: His Quest for the Hidden Knowledge of the Ancients by Nigel Pennick
  • Runic Astrology: Starcraft and Timekeeping in the Northern Tradition by Nigel Pennick
  • The SS Family Book: Procedure for Conducting Family Celebrations, authored by Charles Barger & Ulric of England. Ulric Publishing. - SS Pagan rituals.
  • Reveal the Power of the Pendulum: Secrets of the Sidereal Pendulum, A Complete Survey of Pendulum Dowsing, by Karl Spiesberger, (1962) ISBN 0-572-01419-8 (Der erfolgreiche Pendel-Praktiker) - 1962 [1]
  • Rune Might: History and Practices of the Early 20th Century German Rune Magicians by Stephen Flowers
  • Mythos Schwarze Sonne by Gerhard von Werfenstein

Secondary

See also