Asana
Asana (Sanskrit आसन sitting down < आस to sit down[1]) is a body position, typically associated with the practice of Yoga, intended primarily to restore and maintain a practitioner's well-being, improve the body's flexibility and vitality, and promote the ability to remain in seated meditation for extended periods.[2] In the context of Yoga practice, asana refers to two things: the place where a practitioner (yogin (general usage); yogi (male); yogini (female)) sits and the manner (posture) in which s/he sits.[3] In the Yoga sutras, Patanjali suggests that asana is "to be seated in a position that is firm, but relaxed".[4] As the repertoire of postures has expanded and moved beyond the simple sitting posture over the centuries, modern usage has come to include variations from lying on the back and standing on the head, to a variety of other positions.[2]In the Yoga sutras, Patanjali mentions the execution of an asana as the third of the eight limbs of Classical or Raja yoga.[5]
The word asana in Sanskrit does appear in many contexts denoting a static physical position, although, as noted, traditional usage is specific to the practice of yoga. Traditional usage defines asana as both singular and plural. In English, plural for asana is defined as asanas. In addition, English usage within the context of yoga practice sometimes specifies yogasana or yoga asana, particularly with regard to the system of the Ashtanga Vinyasa Yoga. That said, yogasana is also the name of a particular posture that is not specifically associated with the Vinyasa system, and that while "ashtanga" (small 'a') refers to the eight limbs of Yoga delineated below, Ashtanga (capital 'A') refers to the specific system of Yoga developed by Sri Krishnamikurti at the Mysore Palace.
Third of the eight limbs
In the Yoga Sutra, Patanjali describes asana as the third of the eight limbs of classical, or Raja Yoga. Asanas are the physical movements of yoga practice and, in combination with pranayama or breathing techniques constitute the style of yoga referred to as Hatha Yoga.[6] In the Yoga Sutra, Patanjali describes asana as a "firm, comfortable posture", referring specifically to the seated posture, most basic of all the asanas. He further suggests that meditation is the path to samadhi; transpersonal self-realization. [7]
The eight limbs are, in order, the yamas (restrictions), niyamas (observances), asanas (postures), pranayama (breath work), pratyahara (sense withdrawal or non-attachment), dharana (concentration), dhyana (meditation), and samadhi (realization of the true Self or Atman, and unity with Brahma (the Hindu and Vedantic interpretation of God, also the Taoist Supreme Ultimate, the Judaic Yahweh, the Islamic Allah, or simply the Godhead, etc.)).[5][7]
Variety of asanas
In his Complete Illustrated Book of Yoga, Swami Vishnu-devananda published a compilation of 66 basic postures and 136 variations of those postures. [8] Sri Dharma Mittra suggested that "there are an infinite number of asanas." [citation needed], when, in 1975, he set out to catalogue the vast number of asanas in the Master Yoga Chart of 908 Postures, as an offering of devotion to his guru, Swami Kailashananda Maharaj. Through this effort, he compiled 1300 variations, derived from gurus, and yogis, as well as both ancient and contemporary texts.[9] Although it is impossible to establish a complete and exact set of yoga postures, this work is considered a leading collection by students and yogis alike.[10][11]
Common practices
In the Yoga Sutra, Patanjali suggests that the only requirement for practicing asanas is that it be "steady and comfortable".[5] The body is held poised, and relaxed, with the practitioner experiencing no discomfort.
When control of the body is mastered, practitioners free themselves from the duality of heat/cold, hunger/satiety, joy/grief, which is the first step toward the unattachment that relieves suffering. [12] This non-dualistic perspective comes from the Sankya school of the Himalayan Masters. [13]
Listed below are traditional practices for performing asana: [citation needed]
- A glass of fresh water should be taken before performing asanas.
- The stomach should be relatively empty.
- Force or pressure should not be used, and the body should not tremble.
- Lower the head and other parts of the body slowly; in particular, raised heels should be lowered slowly.
- The breathing should be controlled. The benefits of asanas increase if the specific pranayama to the yoga type is performed.
- If the body is stressed, perform Corpse Pose or Child Pose
- Some claim that asanas, especially inverted poses, are to be avoided during menstruation.[14] Others deny this view.
- Nowadays, asanas are generally not performed on floor, but on Yoga mats instead.
Pranayama and asana
Pranayama, or breath control, is the Fourth Limb of ashtanga, as set out by Patanjali in the Yoga Sutra. The practice is an integral part of both Hatha Yoga and Ashtanga Vinyasa Yoga in the execution of asanas.
Patanjali discusses his specific approach to pranayama in verses 2.49 through 2.51, and devotes verses 2.52 and 2.53 of the Sutra, explaining there the benefits of the practice.[15] Patanjali describes pranayama as the control of the enhanced "life force" that is a result of practicing the various breathing techniques, rather than the exercises themselves.[16][17] The entirety of breathing practices, those classified as pranayama, and other is called svarodaya, or the science of Breath. It is a vast practice that goes far byond the limits of pranayama as applied to asana. [18]
Surya Namaskara
Surya Namaskara, or the Sun Salutation, is a form of worshiping Surya, the Hindu solar deity by concentrating on the Sun, for vitalization. The physical aspect of the practice links together twelve asanas in a dynamically expressed series. A full round of Surya namaskara is considered to be two sets of the twelve poses, with a change in the second set where the opposing leg is moved first. The asanas included in the sun salutation differ from tradition to tradition.
Benefits of practice
The physical aspect of yoga, the asanas, has been much popularized in the West, and devoted celebrity practitioners like Madonna and Sting have contributed to the increased visibility of the practice. Physically, of the practice of asanas is considered that it improves:
- muscle flexibility
- tendon strength
- stamina
- health and internal functioning of the body [citation needed]
The emphasis on the physical part has given rise to the perception that yoga consists only of asana practice. A more esoteric intention is to facilitate the flow of prana (vital energy; qi in Chinese; ki in Japanese) to aid in balancing the koshas (sheaths) of the physical and metaphysical body.
Depending on the level of mastery, the practitioner of asanas is supposed to achieve many supernatural abilities. For instance, a yogi who has mastered Mayurasana will not be affected by eating any poison.
Some common asanas
-
Uttanasana
Standing Forward Bend -
Paschimottanasana
Intense stretch of the west -
Adho Mukha Svanasana
Downward Facing Dog -
Bhujangasana
Cobra -
Dhanurasana
Bow -
Halasana
Plow -
Urdhva Dhanurasana
Upward Bow -
Sarvangasana
Shoulder Stand -
Shirsasana
Head Stand -
Shavasana
Corpse Pose -
Vajrasana
Diamond Pose -
Vrksasana
Tree Pose
See also
References
- ^ Monier-Williams, Sir Monier (1899). A Sanskrit-English Dictionary. Oxford Clarendon Press, p. 159
- ^ a b Feuerstein, Georg (1996). The Shambhala Guide to Yoga. Shambhala Publications, Boston. pp. 26
- ^ "Patanjali Yoga sutras" by Swami Prabhavananda , published by the Sri Ramakrishna Math ISBN 81-7120-221-7 p. 111
- ^ Verse 46, chapter II; for translation referred: "Patanjali Yoga Sutras" by Swami Prabhavananda , published by the Sri Ramakrishna Math ISBN 81-7120-221-7 p. 111
- ^ a b c Patanjali (± 300-200 B.C.) Yoga sutras, Book II:29
- ^ Arya, Pandit Usharbudh (aka Swami Veda Bharati) (1977/1985). Philosophy of Hatha Yoga. Himalayan Institute Press, Pennsylvania.
- ^ a b Swami Prabhavananda (Translator), Christopher Isherwood (Translator), Patanjali (Author) (1996, 2nd ed.). Vedanta Press.
- ^ Vishnu-devananda, Swami (1959) The Complete Illustrated Book of Yoga
- ^ Mittra, Dharma, (2003) Asanas: 608 Yoga Poses", ISBN 1-57731-402-6
- ^ Yoga.com and Dharma is often mentioned among other leading yogis writing on Iyengar Yoga, Ashtanga Vinyasa Yoga, Sivananda Yoga, and other classical and contemproy texts
- ^ Yoga Journal, Talking Shop with Dharma MittraDharma Mittra - the master teacher behind the 908 yoga asana poster -shares his insight on the practice
- ^ Feuerstein, Georg (2003). The Deeper Dimensions of Yoga: Theory and Practice. Shambhala Publications, Massacheusetts.
- ^ Rama, Swami (1980). Living with the Himalayan Masters. Himalayan Institute Press, Pennsylvania; India.
- ^ Effect of Inverted Yoga Postures on Menstruation & Pregnancy
- ^ Taimni, I. K. (1996). The Science of Yoga. Adyar, Madras: The Theosophical Publishing House. ISBN 81-7059-212-7.
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(help) Eight reprint edition. - ^ Kriyananda, Swami. The Art and Science of Raja Yoga, ISBN 81-208-1876-8
- ^ Yogananda, Paramhansa, The Essence of Self-Realization, ISBN 0-916124-29-0
- ^ Rama, Swami (1988). Path of Fire and Light, Vols. 1 & 2. Himalayan Institute Press, Pennsylvania; India.