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Al-Maqrizi

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Al-Maqrizi
BornTaqi al-Din Abu al-AbbasAhmad ibn 'Ali ibn 'Abd al-Qadir ibn Muhammad al-Maqrizi
1364 (1364)
Cairo, Egypt
Died1442 (aged 77–78)
Occupationhistorian, writer
NationalityEgyptian
Notable worksMawaiz wa al-'i'tibar bi dhikr al-khitat wa al-'athar (2 vols., Bulaq, 1854)

Taqi al-Din Abu al-Abbas Ahmad ibn 'Ali ibn 'Abd al-Qadir ibn Muhammad al-Maqrizi (1364–1442)[1] (Arabic: تقى الدين أحمد بن على بن عبد القادر بن محمد المقريزى) was an Egyptian Arab historian[2] more commonly known as al-Maqrizi or Makrizi. Although he was "a Mamluk-era historian and himself a Sunni Muslim, he is remarkable in this context for his unusually keen interest in the Isma'ili Fatimid dynasty and its role in Egyptian history."[3]

Life

Maqrizi was born in Fatimid Cairo and spent most of his life in Egypt,[1] When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Din Allah -first Fatimid caliph in Egypt and the founder of al-Qahirah- and even to Ali ibn Abi Talib.[4] He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school.[5][6] Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt,[7] and his vocal support and sympathy with that revolt against the Mamluks likely cost him higher administrative and clerical positions with the Mamluk regime.[8] The name Maqrizi was an attribution to a quarter of the city of Baalbek, from where his paternal grandparents hailed.[1] Maqrizi confessed to his contemporaries that he believed that he was related to the Fatimids through the son of al-Muizz. Ibn Hajar preserves the most memorable account: his father, as they entered the al-Hakim Mosque one day, told him "My son, you are entering the mosque of your ancestor." However, his father also instructed al-Maqrizi not to reveal this information to anyone he could not trust; Walker concludes:

Ultimately it would be hard to conclude that al-Maqrizi conceived any more than an antiquarian interest in the Fatimids. His main concern seems more likely to be the meaning they and their city might have for the present, that is, for Mamluk Egypt and its role in Islam. (p. 167)

In 1385, he went on the Islamic pilgrimage, the Hajj. For some time he was secretary in a government office, and in 1399 became inspector of markets for Cairo and northern Egypt. This post he soon gave up to become a preacher at the Mosque of 'Amr ibn al 'As, president of the al-Hakim Mosque, and a lecturer on tradition. In 1408, he went to Damascus to become inspector of the Qalanisryya and lecturer. Later, he retired into private life at Cairo.

In 1430, he again went on Hajj with his family and travelled for some five years. His learning was great, his observation accurate and his judgement good, but his books are largely compilations, and he does not always acknowledge the sources upon which he relied.

Writings

Most of Al-Maqrizi's works, exceeding 200,[9] are concerned with Egypt. The most important is the Mawaiz wa al-'i'tibar bi dhikr al-khitat wa al-'athar (2 vols., Bulaq, 1854), translated into French by Urbain Bouriant as Description topographique et historique de l'Égypte (Paris, 1895–1900; compare A. R. Guest, "A List of Writers, Books and other Authorities mentioned by El Maqrizi in his Khitat," in Journal of the Royal Asiatic Society, 1902, pp. 103–125).

Of his History of the Fatimites an extract was published by J.G.L. Kosegarten in his Chrestomathia (Leipzig, 1828), pp. 115–123; the History of the Ayyubit and Mameluke Rulers has been translated into French by Etienne Marc Quatremère (2 vols., Paris, 1837–1845).[10]

Maqrizi began a large work called the Muqaffa, an encyclopedia of Egyptian biography in alphabetic order. Another Egyptian historian, al-Sakhawi, believed this would require eighty volumes to complete, but only sixteen were written. Three autograph volumes exist in manuscript in Leiden and one in Paris.

Smaller works

  • Mahomeddan Coinage (ed. O. G. Tychsen, Rostock, 1797; French translation by Silvestre de Sacy, Paris, 1797)
  • Arab Weights and Measures (ed. Tychsen, Rostock, 1800)
  • Arabian Tribes that migrated to Egypt (ed. F. Wüstenfeld, Göttingen, 1847)
  • Account of Hadhramaut (ed. P. B. Noskowyj, Bonn, 1866)
  • Strife between the Bani Umayya and the Bani Hashim (ed. G. Vos, Leiden, 1888)
  • Historia Regum Islamiticorum in Abyssinia (ed. and Latin trans. F. T. Rink, Leiden, 1790).

Books

See also

References

  1. ^ a b c Franz Rosenthal, al-Maḳrīzī. Encyclopaedia of Islam, Second Edition. Brill Online, 2013. Reference. 9 January 2013.
  2. ^ Anthony Holmes (6 December 2010). Ancient Egypt In An Hour. History In An Hour. p. 11. ISBN 978-1-4523-3674-9.
  3. ^ Paul E. Walker, Exploring an Islamic Empire: Fatimid History and its Sources (London, I.B. Tauris, 2002), p. 164. The material for updating this article is taken from Walker's account of al-Maqrizi.
  4. ^ RABBAT, NASSER (2003). "Who Was al-Maqr|z|? A Biographical Sketch" (PDF). mamluk.uchicago.edu.
  5. ^ Ibn Hajar al-Asqalani, Inba al-Ghumar bi-Anba al-'Umr.
  6. ^ Nasser Rabbat, "Who was al-Maqrizi?" pg. 13. Taken from Mamlūk Studies Review, Vol. 7, Part 2. Middle East Documentation Center, University of Chicago, 2003.
  7. ^ Al-Maqrizi, Tajrid al-Tawhid al-Mufid, pg. 33 of the introduction of Sabri bin Salamah Shahin. Riyadh: Dar al-Qubs, 2005. ISBN 978-9960-49-202-5
  8. ^ Rabbat, pg. 15.
  9. ^ Okasha El Daly (2005), Egyptology: the missing millennium : ancient Egypt in medieval Arabic writings, UCL, p. 180
  10. ^ Histoire des sultans mamlouks, de l'Égypte, écrite en arabe (1845)

External links