|4th mamluk sultan|
|Sultan of Egypt and Syria|
|Reign||24 October 1260 – 1 July 1277|
|Coronation||1260 at Salihiyah|
|Predecessor||Saif ad-Din Qutuz|
|Born||19 July 1223 or 1228|
|Died||1 July 1277 (aged 50/55)|
Damascus, Mamluk Sultanate
Al-Malik al-Zahir Rukn al-Din Baybars al-Bunduqdari (Arabic: الملك الظاهر ركن الدين بيبرس البندقداري, al-Malik al-Ẓāhir Rukn al-Dīn Baybars al-Bunduqdārī) (1223/1228 – 1 July 1277), of Turkic Kipchak origin, commonly known as Baybars (Arabic: بيبرس, Baybars) – nicknamed Abu al-Futuh (أبو الفتوح; English: Father of Conquests, referring to his victories) – was the fourth Mamluk sultan of Egypt in the Bahri dynasty, succeeding Qutuz. He was one of the commanders of the Egyptian forces that inflicted a defeat on the Seventh Crusade of King Louis IX of France. He also led the vanguard of the Egyptian army at the Battle of Ain Jalut in 1260, which marked the first substantial defeat of the Mongol army and is considered a turning point in history.
The reign of Baybars marked the start of an age of Mamluk dominance in the Eastern Mediterranean and solidified the durability of their military system. He managed to pave the way for the end of the Crusader presence in the Levant and reinforced the union of Egypt and Syria as the region's pre-eminent Muslim state, able to fend off threats from both Crusaders and Mongols, and even managed to subdue the kingdom of Makuria, which was famous for being unconquerable by previous Muslim empire invasion attempts. As sultan, Baybars also engaged in a combination of diplomacy and military action, allowing the Mamluks of Egypt to greatly expand their empire.
Possibly based on the Turkic meaning of his name, Baybars used the panther as his heraldic blazon, and placed it on both coins and buildings. The lion/panther used on the bridge built by Baybars near al-Ludd (today's Lod) plays with a rat, which may be interpreted to represent Baybars' Crusader enemies.
Baibars was a Kipchak thought to be born in the Dasht-i Kipchak - between the Edil (Volga) and Yaiyk (Ural) rivers - while other sources specify this as in the Crimea, on the northern shores of the Black Sea. There is a discrepancy in Ibn Taghrībirdī's dating of his birth, since he says it took place in 625 AH (12 December 1227 – 29 November 1228) and also that Baybars was about 24 years old in 1247, which would put his birth closer to 1223. He belonged to the Barli tribe. According to a fellow Cuman and eyewitness, Badr al-Din Baysari, the Barli fled the armies of the Mongols, arranging to settle in the Second Bulgarian Empire (named in the sources Wallachia). They crossed the Black Sea from either Crimea or Alania, where they had arrived to Bulgaria about 1242. In the meantime, the Mongols invaded Bulgaria, including the regions where the Cuman refugees recently settled. Both Baybars, who witnessed his parents being massacred, and Baysari were among the captives during the invasion and were sold into slavery in the Sultanate of Rum at the slave market in Sivas. Afterwards, he was sold in Hama to 'Alā’ al-Dīn Īdīkīn al-Bunduqārī, an Egyptian of high rank, who brought him to Cairo. In 1247, al-Bunduqārī was arrested and the sultan of Egypt, As-Salih Ayyub, confiscated his slaves, including Baybars.
Baybars was described as fair-skinned in contrast to the "swarthy" skin of the native Egyptians, broad-faced with small eyes, very tall (which was typical in both Arabic and European descriptions of Turkic men), and having a cataract in one of his eyes. Several descriptions say he had Blue eyes.
Rise to power
In 1250, he supported the defeat of the Seventh Crusade of Louis IX of France in two major battles. The first was the Battle of Al Mansurah, where he employed an ingenious strategy in ordering the opening of a gate to let the crusader knights enter the town; the crusaders rushed into the town that they thought was deserted to find themselves trapped inside. They were besieged from all directions by the Egyptian forces and the town population, and suffered heavy losses. Robert of Artois, who took refuge in a house, and William of Salisbury were both killed, along with most of the Knights Templar. Only five Templar Knights escaped alive. The second was the Battle of Fariskur which essentially ended the Seventh Crusade and led to the capture of Louis IX. Egyptian forces in that battle were led by Sultan Turanshah, the young son of recently deceased as-Salih Ayyub. Shortly after the victory over the Crusaders, Baybars and a group of Mamluk soldiers assassinated Turanshah, leading to as-Salih Ayyub's widow Shajar al-Durr being named sultana.
In 1254, a power shift occurred in Egypt, as Aybak killed Faris ad-Din Aktai, the leader of the Bahri Mamluks. Some of his Mamluks, among them Baybars and Qalawun al-Alfi, fled to an-Nasir Yusuf in Syria, persuading him to break the accord and invade Egypt. Aybak wrote to an-Nassir Yusuf warning him of the danger of these Mamluks who took refuge in Syria, and agreed to grant him their territorial domains on the coast, but an-Nasir Yusuf refused to expel them and instead returned to them the domains which Aybak had granted. In 1255, an-Nasir Yusuf sent new forces to the Egyptian border, this time with many of Aktai's Mamluks, among them Baybars, and Qalawun al-Alfi, but he was defeated again. In 1257, Baybars and other Bahri Mamluks left Damascus to Jerusalem, where they deposed its governor Kütük and plundered its markets, then they did the same in Gaza. Later on, they fought against the forces of an-Nasir Yusuf at Nablus, then fled to join the forces of al-Mughith Umar in Kerak. The combined forces tried in vain to invade Egypt during the reign of Aybak.
Baybars then sent 'Ala al-Din Taybars al-Waziri to discuss with Qutuz his return to Egypt, which was eagerly accepted. He was still a commander under sultan Qutuz at the Battle of Ain Jalut in 1260, when he decisively defeated the Mongols. After the battle, Sultan Qutuz (aka Koetoez) was assassinated while on a hunting expedition. It was said that Baybars was involved in the assassination because he expected to be rewarded with the governorship of Aleppo for his military success, but Qutuz, fearing his ambition, refused to give him the post. Baybars succeeded Qutuz as Sultan of Egypt.
Sultan of Egypt
Soon after Baybars had ascended to the Sultanate, his authority was confirmed without any serious resistance, except from Alam al-Din Sinjar al-Halabi, another Mamluk amir who was popular and powerful enough to claim Damascus. Also, the threat from the Mongols was still serious enough to be considered as a threat to Baybars' authority. However, Baybars first chose to deal with Sinjar, and marched on Damascus. At the same time the princes of Hama and Homs proved able to defeat the Mongols in the First Battle of Homs, which lifted the Mongol threat for a while. On 17 January 1261, Baibars' forces were able to rout the troops of Sinjar outside Damascus, and pursued the attack to the city, where the citizens were loyal to Sinjar and resisted Baibars, although their resistance was soon crushed.
There was also a brief rebellion in Cairo led by a leading figure of the Shiite named al-Kurani. Al-Kurani is said originated from Nishapur. Al-Kurani and his follower are recorded to have attacked the weapon stores and stables of Cairo during a night raid. Baibars, however, manage to suppress the rebellion quickly as he surrounded and arrest them all. Al- Kurani and another rebel leaders were executed (crucified) in Bab Zuweila
After suppressing the revolt of Sinjar, Baibars then managed to deal with the Ayyubids, while quietly eliminating the prince of Kerak. Ayyubids such as Al-Ashraf Musa, Emir of Homs and the Ayyubid Emir Dynasty of Hama Al-Mansur Muhammad II, who had earlier staved off the Mongol threat, were permitted to continue their rule in exchange for their recognizing Baibars' authority as Sultan.
After the Abbasid caliphate in Iraq was overthrown by the Mongols in 1258 when they conquered and sacked Baghdad, the Muslim world lacked a caliph, a theoretically supreme leader who had sometimes used his office to endow distant Muslim rulers with legitimacy by sending them writs of investiture. Thus, when the Abbasid refugee Abu al-Qasim Ahmad, the uncle of the last Abbasid caliph al-Musta‘sim, arrived in Cairo in 1261, Baibars had him proclaimed caliph as al-Mustansir II and duly received investiture as sultan from him. Unfortunately, al-Mustansir II was killed by the Mongols during an ill-advised expedition to recapture Baghdad from the Mongols later in the same year. In 1262, another Abbasid, allegedly the great-great-great grandson of the Caliph al-Mustarshid, Abu al-‘Abbas Ahmad, who had survived from the defeated expedition, was proclaimed caliph as al-Hakim I, inaugurating the line of Abbasid caliphs of Cairo that continued as long as the Mamluk sultanate, until 1517. Like his unfortunate predecessor, al-Hakim I also received the formal oath of allegiance of Baibars and provided him with legitimation. While most of the Muslim world did not take these caliphs seriously, as they were mere instruments of the sultans, they still lent a certain legitimation as well as a decorative element to their rule.
Campaign against the Crusaders
As sultan, Baibars engaged in a lifelong struggle against the Crusader kingdoms in Syria, in part because the Christians had aided the Mongols. He started with the Principality of Antioch, which had become a vassal state of the Mongols and had participated in attacks against Islamic targets in Damascus and Syria. In 1263, Baibars laid siege to Acre, the capital of the remnant of the Kingdom of Jerusalem, although the siege was abandoned when he sacked Nazareth instead. He used siege engines to defeat the Crusaders in battles such as the Fall of Arsuf from 21 March to 30 April. After breaking into the town he offered free passage to the defending Knights Hospitallers if they surrendered their formidable citadel. The Knights accepted Baibars' offer but were enslaved anyway. Baibars razed the castle to the ground. He next attacked Athlith and Haifa, where he captured both towns after destroying the crusaders' resistance, and razed the citadels.
In the same year, Baibars laid siege to the fortress of Safed, held by the Templar knights, which had been conquered by Saladin in 1188 but returned to the Kingdom of Jerusalem in 1240. Baibars promised the knights safe passage to the Christian town of Acre if they surrendered their fortress. Badly outnumbered, the knights agreed. Upon surrender, Baibars broke his promise and massacred the entire Templar garrison. On capturing Safed, Baibars did not raze the fortress to the ground but fortified and repaired it instead, as it was strategically situated and well constructed. He installed a new governor in Safed, with the rank of Wali.
Later, in 1266, Baibars invaded the Christian country of Cilician Armenia which, under King Hethum I, had submitted to the Mongol Empire. After defeating the forces of Hethum I in the Battle of Mari, Baibars managed to ravage the three great cities of Mamistra, Adana and Tarsus, so that when Hetoum arrived with Mongol troops, the country was already devastated. Hetoum had to negotiate the return of his son Leo by giving control of Armenia's border fortresses to the Mamluks. In 1269, Hetoum abdicated in favour of his son and became a monk, but he died a year later. Leo was left in the awkward situation of keeping Cilicia as a subject of the Mongol Empire, while at the same time paying tribute to the Mamluks.
This isolated Antioch and Tripoli, led by Hethum's son-in-law, Prince Bohemond VI. After successfully conquering Cilicila, Baibars in 1267 settled his unfinished business with Acre, and continued the extermination of remaining crusader garrisons in the following years. In 1268, he besieged Antioch, capturing the city on 18 May. Baibars had promised to spare the lives of the inhabitants, but he broke his promise and had the city razed, killing or enslaving much of the population after the surrender. prompting the fall of the Principality of Antioch. The massacre of men, women, and children at Antioch "was the single greatest massacre of the entire crusading era." Priests had their throats slit inside their churches, and women were sold into slavery.
Then he continued to Jaffa, which belonged to Guy, the son of John of Ibelin. Jaffa fell to Baibars on 7 March after twelve hours of fighting; most of Jaffa's citizens were slain, but Baibars allowed the garrison to go unharmed. After this he conquered Ashkalon and Caesarea.
Diplomacy with Golden Horde
In some time around October to November 1267, or about 666 Safar of Hijra year, Baibars wrote condolences and congratulations to the new Khan of the Golden Horde, Mengu-Timur, to urge him to fight Abaqa. Despite the failure to incite infighting between the Golden Horde and Ilkhanate, Baibars continued to conduct warm correspondence with the Golden Horde, particularly with Mengu Timur's general Noqai, who unlike Mengu Timur was very cooperative with Baibars. It is theorized that this intimacy was not only due to the religious connection (as Noqai was a Muslim, unlike his Khan), but also because Noqai was not really fond of Mengu-Timur. However, Baibars was pragmatic in his approach and did not want to become involved in complicated intrigue inside the Golden Horde, so instead he stayed close to both Mengu Timur and Noqai.
Continued campaign against Crusaders
On March 30th 1271,after Baibars captured the smaller castles in the area,including Chastel Blanc, he besieged the Krak des Chevaliers, held by the Hospitallers. Peasants who lived in the area had fled to the castle for safety and were kept in the outer ward. As soon as Baibars arrived, he began erecting mangonels, powerful siege weapons which he would turn on the castle. According to Ibn Shaddad, two days later the first line of defences was captured by the besiegers; he was probably referring to a walled suburb outside the castle's entrance. After a lull of ten days, the besiegers conveyed a letter to the garrison, supposedly from the Grand Master of the Knights Hospitaller in Tripoli, Hugues de Revel, which granted permission for them to surrender. The garrison capitulated and the Sultan spared their lives. The new owners of the castle undertook repairs, focused mainly on the outer ward. The Hospitaller chapel was converted to a mosque and two mihrabs were added to the interior.
Baibars then turned his attention to Tripoli, but he interrupted his siege there to call a truce in May 1271. The fall of Antioch had led to the brief Ninth Crusade, led by Prince Edward of England, who arrived in Acre in May 1271 and attempted to ally himself with the Mongols against Baibars. So Baibars declared a truce with Tripoli, as well as with Edward, who was never able to capture any territory from Baibars anyway. According to some reports, Baibars tried to have Edward assassinated with poison, but Edward survived the attempt and returned home in 1272.
Campaign against Makuria
In 1272, the Mamluk Sultan invaded the Kingdom of Makuria, after its King David I had raided the Egyptian city of Aidhab, initiating several decades of intervention by the Mamlukes in Nubian affairs. Hostilities toward the dying Christian kingdom were sidelined as Baibars' invasion of Makuria continued for four years until, by 1276, Baibars had completed his conquest of Nubia, Including the Medieval lower Nubia which was ruled by Banu Kanz. Under the terms of settlement, the Nubians were now subjected to paying jizya tribute, and in return they were allowed to keep their religion, being protected under Islamic law as 'People of the Book'; they were also allowed to continue being governed by a king from the native royal family, although this king was chosen personally by Baibars, namely a Makurian noble named Shakanda. In practice this was reducing Makuria to a vassal kingdom, effectively ending Makuria's status as an independent kingdom.
Campaign against the Mongols
In 1277, Baibars invaded the Seljuq Sultanate of Rûm, then controlled by the Ilkhanate Mongols. He defeated a Mongol army at the Battle of Elbistan and captured the city of Kayseri. Baibars himself went with a few troops to deal with the Mongol right flank that was pounding his left wing. Baibars ordered a force from the army from Hama to reinforce his left. The large Mamluk numbers were able to overwhelm the Mongol force, who instead of retreating dismounted from their horses. Some Mongols were able to escape and took up positions on the hills. Once they became surrounded they once again dismounted, and fought to the death. During the celebration of victory, Baybars said that "How can I be happy. Before I had thought that I and my servants would defeat the Mongols, but my left wing was beaten by them. Only Allah helped us".
The possibility of a new Mongol army convinced Baibars to return to Syria, since he was far away from his bases and supply line. As the Mamluk army returned to Syria the commander of the Mamluk vanguard, Izz al-Din Aybeg al-Shaykhi, deserted to the Mongols. Pervâne sent a letter to Baibars asking him to delay his departure. Baibars chastised him for not aiding him during the Battle of Elbistan. Baibars told him he was leaving for Sivas to mislead Pervâne and the Mongols as to his true destination. Baibars also sent Taybars al-Waziri with a force to raid the Armenian town of al-Rummana, whose inhabitants had hidden the Mongols earlier.
Baibars died in Damascus on 1 July 1277, when he was 53 years old. His demise has been the subject of some academic speculation. Many sources agree that he died from drinking poisoned kumis that was intended for someone else. Other accounts suggest that he may have died from a wound while campaigning, or from illness. He was buried in the Az-Zahiriyah Library in Damascus.
One of Baibar's wives was the daughter of Amir Sayf ad-Din Nogay at-Tatari. Another wife was the daughter of Amir Sayf ad-Din Giray at-Tatari. Another wife was the daughter of Amir Sayf ad-Din Tammaji. Another wife was Iltutmish Khatun. She was the daughter of Barka Khan, a former Khwarazmian amir. She was the mother of his son Al-Said Barakah. She died in 1284–85. Another wife was the daughter Karmun Agha, a Mongol Amir. He had three sons al-Said Barakah, Solamish and Khizir. He had seven daughters; one of them was named Tidhkarbay Khatun.
As the first Sultan of the Bahri Mamluk dynasty, Baibars made the meritocratic ascent up the ranks of Mamluk society. He took final control after the assassination of Sultan Sayf al Din Qutuz, but before he became Sultan he commanded Mamluk forces in the decisive Battle of Ain Jalut in 1260, repelling Mongol forces from Syria. Although in the Muslim world he has been considered a national hero for centuries, and in the Near East and Kazakhstan is still regarded as such, Sultan Baibars was reviled in the Christian world of the time for his successful campaigns against the Crusader States. A Templar knight who fought in the Seventh Crusade lamented:
Rage and sorrow are seated in my heart...so firmly that I scarce dare to stay alive. It seems that God wishes to support the Turks to our loss...ah, lord God...alas, the realm of the East has lost so much that it will never be able to rise up again. They will make a Mosque of Holy Mary's convent, and since the theft pleases her Son, who should weep at this, we are forced to comply as well...Anyone who wishes to fight the Turks is mad, for Jesus Christ does not fight them any more. They have conquered, they will conquer. For every day they drive us down, knowing that God, who was awake, sleeps now, and Muhammad waxes powerful.— 
Baibars also played an important role in bringing the Mongols to Islam. He developed strong ties with the Mongols of the Golden Horde and took steps for the Golden Horde Mongols to travel to Egypt. The arrival of the Mongol's Golden Horde to Egypt resulted in a significant number of Mongols accepting Islam.
Baibars was a popular ruler in the Muslim World who had defeated the crusaders in three campaigns, and the Mongols in the Battle of Ain Jalut which many scholars deem of great macro-historical importance. In order to support his military campaigns, Baibars commissioned arsenals, warships and cargo vessels. He was also arguably the first to employ explosive hand cannons in war, at the Battle of Ain Jalut. His military campaign also extended into Libya and Nubia.
Culture and science
He was also an efficient administrator who took interest in building various infrastructure projects, such as a mounted message relay system capable of delivery from Cairo to Damascus in four days. He built bridges, irrigation and shipping canals, improved the harbours, and built mosques. He was a patron of Islamic science, such as his support for the medical research of his Arab physician, Ibn al-Nafis. As a testament of a special relationship between Islam and cats, Baibars left a cat garden in Cairo as a waqf, providing the cats of Cairo with food and shelter.
His memoirs were recorded in Sirat al-Zahir Baibars ("Life of al-Zahir Baibars"), a popular Arabic romance recording his battles and achievements. He has a heroic status in Kazakhstan, as well as in Egypt, Palestine, Lebanon and Syria.
- Baibars figures prominently in the story "The Sowers of the Thunder" by Robert E. Howard. While liberties are taken with history for the sake of the tale, and many characters and events are purely imaginary, his character is fairly close to the folkloric depiction and the general flow of history is respected.
- Baibars is the main character of a novel "Yemshan" by Russian-Kazakh writer Moris Simashko (Moris Davidovich Shamas)
- Baibars is one of the main characters of Robyn Young's books, Brethren (starting shortly before he becomes Sultan) and Crusade.
- Baibars is the main character of Jefferson Cooper's (Gardner Fox) 1957 novel, The Swordsman.
- Baibars is one of the main characters in the 1961 Egyptian drama film, Oh Islam.
- According to Harold Lamb, Haroun of Baghdad in the Arabian Nights was really Baibars of Cairo.
- Baibars is one of the central characters in Lebanese- American author Rabih Alameddine's The Hakawati.
- Baibars is one of the characters in The Children of the Grail books by Peter Berling.
- Sultan Beybars – movie shot in 1989 by Kazakh National Cinema Studio "Kazakh Film" Султан Бейбарс – художественный телефильм 1989 года
- Qahira ka Qaher (A Warrior of Egypt), real biography of Sultan, written by historian Muazam Javed Bukhari
- Baibars is a central character in "The Saracen" – Novel by Robert Shea, 1989 Historic Fiction.
- Baibars is one of the characters in the 1994 Egyptian TV series, Al-Forsan.
- Baibars is the main character in the 2005 Syrian TV series, Al-Zahir Baibars.
- Baibars is one of the characters in the 2006 Egyptian TV series, Ala Bab Misr.
- Bahri dynasty
- Cuman people
- Kipchak people
- Mosque of al-Zahir Baybars
- Sirat al-Zahir Baibars
- Adventuring in the Englishes: Language and Literature in a Postcolonial Globalized World, Ikram Ahmed Elsherif, Piers Michael Smith. 2014. Part I; Chapter 2, pg 18.
- "Baybars I". Britannica.
- The New Encyclopædia Britannica, Macropædia, H.H. Berton Publisher, 1973–1974, p.773/vol.2
- The history of the Mongol conquests, By J. J. Saunders, pg. 115
- Heghnar Zeitlian Watenpaugh (2004). The image of an Ottoman city: imperial architecture and urban experience in Aleppo in the 16th and 17th centuries. Brill. p. 198. ISBN 90-04-12454-3.
- Caroline Williams (2008). Islamic Monuments in Cairo: The Practical Guide; New Revised Edition. The American University in Cairo Press. p. 185. ISBN 9789774162053.
- "The Mamluks". The Davis Collection.
- Niall Christie (2014). Muslims and Crusaders: Christianity's Wars in the Middle East, 1095–1382, from the Islamic Sources. Seminar Studies (first ed.). Routledge. p. 121, Plate 8. ISBN 9781138022744.
- Adventuring in the Englishes: Language and Literature in a Postcolonial Globalized World, Ikram Ahmed Elsherif, Piers Michael Smith. 2014. Part I; Chapter 2, pg 18.
- Al-Maqrizi, from the Berish tribe that currently lives in the Western part of Kazakhstan, Al Selouk Leme'refatt Dewall al-Melouk, p.520/vol.1
- Ibn Taghri, al-Nujum al-Zahirah Fi Milook Misr wa al-Qahirah, Year 675H /vol.7
- Abu al-Fida, The Concise History of Humanity, Tarikh Abu al-Fida pp.71-87/ year 676H
- Ibn Iyas , Badai Alzuhur Fi Wakayi Alduhur, abridged and edited by Dr. M. Aljayar, Almisriya Lilkitab, Cairo 2007, ISBN 977-419-623-6 , p.91
- Baybars in Concise Britannica Online, web page
- Brief Article in Columbia Encyclopedia, web page Archived 22 April 2004 at the Wayback Machine
- Ranulph Fiennes (2019). The Elite: The Story of Special Forces – From Ancient Sparta to the War on Terror. Simon and Schuster. p. 64. ISBN 978-1-4711-5664-9.
- Dimitri Korobeinikov (2008), "A Broken Mirror: The Kıpçak World in the Thirteenth Century", in Florin Curta; Roman Kovalev (eds.), The Other Europe in the Middle Ages: Avars, Bulgars, Khazars, and Cumans, Leiden: Brill, pp. 379–412.
- Maalouf, Amin (1984). The crusades through Arab eyes. Saqi Books. p. 248. ISBN 978-0-86356-023-1.
- Thorau, Peter (1992). Sultan Baybars der Erste von Ägypten. Longman. p. 28. ISBN 978-0-582-06823-0.
- Lord of Joinville, 110, part II.
- Asly, p. 49.
Skip Knox, Egyptian Counter-attack, The Seventh Crusade.
- According to Matthew Paris, only 2 Templars, 1 Hospitaller and one ‘contemptible person’ escaped. Matthew Paris, Louis IX's Crusade, p. 14/ Vol. 5.
- Runciman, Steven, A History of the Crusades, Volume Three: The Kingdom of Acre and the Later Crusades, Cambridge University Press, London, 1951, pp. 272-273
- Humphreys 1977, p. 326.
- Humphreys 1977, p. 331.
- Humphreys 1977, p. 332.
- Humphreys 1977, p. 348.
- The story of the involvement of Baybars in the assassination was told by different historians in different ways. In one account the assassins killed Qutuz while he was giving a hand to Baybars (Al-Maqrizi and Ibn-Taghri). In another, from an Ayyubid source, Qutuz was giving a hand to someone when Baybars struck his back with a sword (Abu-Al-Fida). A third account mentioned that Baybars tried to help Qutuz against the assassins (O. Hassan). According to Al-Maqrizi, the Emirs who struck Qutuz were Badr ad-Din Baktut, Emir Ons, and Emir Bahadir al-Mu'izzi. (Al-Maqrizi, p.519/vol.1)
- MacHenry, Robert. The New Encyclopædia Britannica. Encyclopædia Britannica Inc., 1993. Baybars
- al-Madidi, Khasd; Abdul Muhammad, Sawadi; Abdul Qadir an-Nuri, Duraid. History of the Arab world and the Crusades. Mosul University Press 1981. Retrieved 27 September 2021.
- Maqrīzī (al-), Taqī al-Dīn Aḥmad ibn 'Alī (1956). Ziada (al-Ziyādah), Muḥammad Muṣṭafā (ed.). Kitāb al-Sulūk li-Ma'rifat Duwal al-Mulūk (in Arabic). Vol. 2. Cairo: Lajnat al-Ta’līf.
- . ʿAlī b. Maḥmūd b. Muḥammad b. ʿUmar b. Shāhanshāh b. Ayyūb b. Shādī b. Marwān, Ismāʿīl Abulfeda. Concise History of Humanity(المختصر في أخبار Tarikh al-Mukhtasar fi Akhbar al-Bashar) (PDF). Retrieved 27 September 2021.
- Runciman, Steven (1987). A History of the Crusades: The Kingdom of Acre and the Later Crusades quoting Magrisi Sultans, I, i, p. 116; Abu al Fida pp. 145–50; Bar Hebraeus p. 439. p. 316. ISBN 9780521347723.
- Dalrymple, William (3 April 1989). In Xanadu. Penguin Books India. ISBN 9780143031079. Retrieved 3 April 2018 – via Google Books.
- Rodney Stark, 'God's Battalions', 2009, p. 230
- The Crusaders in the East quoting El-Aini ii. 220; Makrizi i, ii. 8. 1987. p. 338.
- The Crusaders in the East quoting El-Aini ii. 220; Makrizi i, ii. 8. 1987. p. 338.
- Winter, Michael; Levanoni, Amalia (3 April 2018). The Mamluks in Egyptian and Syrian Politics and Society. BRILL. ISBN 978-9004132863. Retrieved 3 April 2018 – via Google Books.
- Claude Mutafian, p.60
- Bournotian, A Concise History of the Armenian People, p. 101
- Hudson Institute > American Outlook > American Outlook Article Detail Archived 29 January 2006 at the Wayback Machine
- Thomas F. Madden, The Concise History of the Crusades (3rd ed. 2014), p. 168
- Madden, supra at 168.
- The Later Crusades, 1189–1311. Univ of Wisconsin Press. 1969. p. 557. ISBN 9780299048440.
- F. Broadbridge, Anne (2008). Kingship and Ideology in the Islamic and Mongol Worlds Cambridge Studies in Islamic Civilization. p. 59. ISBN 9780521852654.
- King 1949, pp. 88–92
- King 1949, p. 91
- Folda, French & Coupel 1982, p. 179
- Howard, Jonathan (2011). The Crusades: A History of One of the Most Epic Military Campaigns of All Time. ISBN 9780521209816.
- El Hareir, Mbaye, Idris , Ravane (2011). The Spread of Islam Throughout the World. p. 300. ISBN 9789231041532.
- Hopkins.Peter (3 June 2014). Kenana Handbook of Sudan. Routledge. ISBN 9781136775260. Retrieved 3 April 2018 – via Google Books.
- Kastritsis 2013, p. 26.
- Ibn Taghri, Al-Zahir Baibars
- Al-Maqrizi,p. 99/vol.2
- Reuven Amitai Press, Mamluk Ilkhanid war 1260–1281
- Amitai-Preiss 2004, p. 175.
- Young, Robyn (2007). Crusade. Dutton. p. 484. ISBN 9780525950165.
- Zahiriyya Madrasa and Mausoleum of Sultan al-Zahir Baybars Archived 8 January 2009 at the Wayback Machine
- Akkuş Yiğit, Fatma (20 April 2016). "Memlûk Sarayında Tek Eşlilik ve Çok Eşlilik Üzerine Bir İnceleme" (PDF). Journal of International Social Research. The Journal of International Social Research. 9 (43): 557. doi:10.17719/jisr.20164317631. ISSN 1307-9581.
- Karam, Amina (22 May 2019). "Women, Architecture and Representation in Mamluk Cairo". AUC DAR Home. pp. 20, 21. Retrieved 22 December 2021.
- Winter, M.; Levanoni, A. (2004). The Mamluks in Egyptian and Syrian Politics and Society. The medieval Mediterranean peoples, economies and cultures, 400-1500. Brill. p. 391. ISBN 978-90-04-13286-3.
- Clifford, W.W.; Conermann, S. (2013). State formation and the structure of politics in Mamluk Syro-Egypt, 648–741 A.H./1250–1340 C.E. Mamluk Studies. V&R Unipress. p. 105. ISBN 978-3-8470-0091-4.
- Papas, A. (2020). Sufi Institutions. Handbook of Oriental Studies. Section 1 The Near and Middle East. Brill. p. 33. ISBN 978-90-04-39260-1.
- 100 Decisive Battles: From Ancient Times to the Present. Paul K. Davis, pg. 141
- Howarth 1982, p. 223.
- The preaching of Islam: a history of the propagation of the Muslim faith, By Thomas Walker Arnold, p. 192
- Ahmad Y Hassan, Gunpowder Composition for Rockets and Cannon in Arabic Military Treatises In Thirteenth and Fourteenth Centuries Archived 26 February 2008 at the Wayback Machine
- Ancient Discoveries, Episode 12: Machines of the East, History Channel, 2007 (Part 4 and Part 5)
- Albert Z. Iskandar, "Ibn al-Nafis", in Helaine Selin (1997), Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, Kluwer Academic Publishers, ISBN 0-7923-4066-3.
- Campo, Juan Eduardo (2009). Encyclopedia of Islam. Infobase Publishing. ISBN 978-1438126968.
- Lamb, Harold. The Crusades. Garden City Publishing, 1934. page 343
- Amitai-Preiss, Reuven (2004), Mongols and Mamluks: The Mamluk-Ilkhanid War, 1260-1281, Cambridge University Press, ISBN 9780521522908
- Howarth, Stephen (1982), Knights Templar, New York: Marboro Books
- Humphreys, R. Stephen (1977), From Saladin to the Mongols: The Ayyubids of Damascus, 1193–1260, Albany, New York: State University of New York Press, ISBN 0-87395-263-4
- King, D. J. Cathcart (1949), "The Taking of Le Krak des Chevaliers in 1271", Antiquity, 23 (90): 83–92, doi:10.1017/S0003598X0002007X, S2CID 164061795, archived from the original on 23 December 2012
- Folda, Jaroslav; French, Pamela; Coupel, Pierre (1982), "Crusader Frescoes at Crac des Chevaliers and Marqab Castle", Dumbarton Oaks Papers, Dumbarton Oaks, Trustees for Harvard University, 36: 177–210, doi:10.2307/1291467, JSTOR 1291467
- Kastritsis, Dimitris (2013). "The Historical Epic "Ahval-i Sultan Mehemmed" (The Tales of Sultan Mehmed) in the Context of Early Ottoman Historiography". Writing History at the Ottoman Court: Editing the Past, Fashioning the Future. Indiana University Press.
- Baibars article from Encyclopedia of the Orient
- Baibars in Concise Britannica online
- Al-Madrassa al-Zahiriyya and Baybars Mausoleum
- Brief Article in Columbia Encyclopedia
- Extensive Arabic Article on Baybars
- Brief Biography
- Levtzion, Nehemia; Pouwels, Randall, eds. (2000), The History of Islam in Africa, Ohio University Press, ISBN 0821444611
- Creswell, K.A.C. (1926). "The works of Sultan Bibars al-Bunduqdârî in Egypt [avec 31 planches]". BIFAO. 26: 129–193.