Mural depicting the martyrdom of St. Euphemia (Church of St. Euphemia, Rovinj, Croatia)
|Venerated in||Roman Catholic Church, Orthodox Church, Protestant Churches|
|Major shrine||Orthodox Patriarchal Cathedral of St. George, Istanbul, Church of St. Euphemia, Rovinj, Croatia|
|Feast||September 16 (martyrdom)
July 11 (miracle)
|Attributes||Clothed as a pious woman with her head covered, surrounded by one or a few lions, often holding a wheel or a cross|
Saint Euphemia (Greek: Ευφημία), "well-spoken [of]", known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith in 303 AD. According to Christian tradition, this occurred at Chalcedon.
According to tradition, Euphemia was arrested for refusing to offer sacrifices to Ares. After suffering various tortures, she died in the arena at Chalcedon from wounds sustained from a bear. Her tomb became a site of pilgrimages. She is commemorated on September 16.
Euphemia's name and year of death are recorded in the 5th century Martyrologium Hieronymianum, the earliest extant list of Christian martyrs. The year, 303, was the first year of the Great Persecution under Roman emperor Diocletian. The Fasti vindobonenses, a collection of liturgical documents from the 4th to 6th centuries, says she died on the 16th of October. Other than this, there is no verifiable historical information about Euphemia. Egeria, who made a pilgrimage to the Holy Land about 381-384 and wrote an account of her travels, relates being shown the site of Euphemia's martyrdom in Chalcedon.  Euphemia became a famous saint and stories about her accumulated; the Golden Legend, a collection of hagiographies from about 1260, includes an account of her martyrdom.
St. Euphemia lived on the cusp of the 3rd and 4th centuries AD. According to tradition,she was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth she was consecrated to virginity.
According to Christian legend, the governor of Chalcedon, Priscus, had made a decree that all of the inhabitants of the city take part in sacrifices to the deity Ares. Euphemia was discovered with forty-nine other Christians hiding in a house and worshipping the Christian God, in defiance of the governor's orders. Because of their refusal to sacrifice, they were tortured for a number of days, and then handed over to the Emperor for further torture. Euphemia, the youngest among them, was separated from her companions and subjected to particularly harsh torments, including the wheel, in hopes of breaking her spirit. She was placed in the arena where lions were sent out to kill her but they refused, and, instead just licked her wounds. It is believed that she died of wounds from a wild bear in the arena.
Eventually, a cathedral was built in Chalcedon over her reputed grave.
Miracle during the Council of Chalcedon
The Council of Chalcedon, the Fourth Ecumenical Council of the Christian Church, took place in the city of Chalcedon in the year 451. It repudiated the Eutychian doctrine of monophysitism, and set forth the Chalcedonian Definition, which describes the "full humanity and full divinity" of Jesus Christ, the Second Person of the Holy Trinity.
Present at the council were 630 representatives from all the local Christian Churches. Both the Monophysite and Orthodox parties were well represented at the council, so the meetings were quite contentious, and no decisive consensus could be reached.
According to the Synaxarion of Constantinople, a collection of hagiographies, both parties wrote a confession of their faith and placed them on the breast of the saint Euphemia within her tomb. After three days the tomb was opened and the scroll with the Orthodox confession was seen in the right hand of St Euphemia while the scroll of the Monophysites lay at her feet.
When the persecution of Diocletian ended, the Christians laid Saint Euphemia’s reputed relics in a golden sarcophagus, placed within a church that was dedicated to her. Her relics attracted crowds of pilgrims for centuries.
Around the year 620, in the wake of the conquest of Chalcedon by the Persians under Khosrau I in the year 617, the relics of Saint Euphemia were transferred to a new church in Constantinople. There, during the persecutions of the Iconoclasts, her reliquary was said to have been thrown into the sea, from which it was recovered by the ship-owning brothers Sergius and Sergonos, who belonged to the Orthodox party, and who gave it over to the local bishop who hid them in a secret crypt. The relics were afterwards taken to the Island of Lemnos, and in 796 they were returned to Constantinople. The majority of her relics are still in the Patriarchal Church of St. George, in Istanbul.
The primary feast day of Saint Euphemia, celebrated by both Eastern and Western Christians is September 16 in commemoration of her martyrdom. Additionally, Eastern Orthodox Christians commemorate her miracle at the Council of Chalcedon on July 11.
St. Euphemia is a widely-venerated saint among all Eastern Orthodox Christians, not only for her virginity and martyrdom, but also for her strengthening of the Orthodox Faith, and her feast days are celebrated with special solemnity. Churches in her honor have been erected at many places in the Christian world.
- Church of St. Euphemia, Rovinj
- Kemal Atatürk Lisesi former College Sainte Euphémie in Kadıköy, Istanbul
- Castelli, Elizabeth A. (July 15, 2000). "Chapter 39: Asterius of Amasea,Ekphrasis on the Holy Martyr Euphemia". In Valantasis, Richard. Religions of Late Antiquity in Practice. Princeton University Press. p. 464. ISBN 978-0691057507.
- "St. Euphemia the All-Praised", Antiochian Orthodox Christian Archdiocese
|Wikimedia Commons has media related to Saint Euphemia.|
- Greatmartyr Euphemia the All-praised Orthodox icon and synaxarion (September 16 feast)
- Miracle of the Greatmartyr Euphemia the All-praised at Chalcedon (July 11 feast)
- Saint Euphemia at the Christian Iconography web site
- Here Followeth the Life of S. Eufemia in Caxton's translation of the Golden Legend