Gennadius of Constantinople

Saint Gennadius (Greek: Άγιος Γεννάδιος) was the 21st Ecumenical Patriarch of Constantinople (d. 471). Gennadius is seen to have been a learned writer and followed the Antiochene school of literal exegesis, although few writings have been left about him. He is celebrated in the Greek Orthodox Church on November 17, but is not listed in the Roman Martyrology.^[1]

Biography

His first public writing was quoted by Facundus (Defensio, II, iv) against Saint Cyril of Alexandria in two works, probably in 431 or 432, including a passage to show that his work was more violent even than the letter of Ibas. The Anathemas of Cyril and Two Books to Parthenius were criticized. In the latter he exclaims, "How many times have I heard blasphemies from Cyril of Egypt? Woe to the scourge of Alexandria!".^[2] In 433 Gennadius probably reconciled with Cyril.^[3] If Saint Cyril's letter of 434 (Ep. lvi) is to the same Gennadius, they were friends in that year. Gennadius was a presbyter at Constantinople when he succeeded Anatolius in 458 as the Bishop of Constantinople.^[2] From the beginning of his episcopate Gennadius proved his zeal for the Christian faith and the maintenance of discipline. His discretion was before long tested.^[3]

Timothy Aelurus, the Monophysite who made himself the Patriarch of Alexandria and was later chased from the Patriarchate by order of the Roman emperor, had obtained leave to come to Constantinople, intending to re-establish himself on his throne.^[3] On June 17, 460, Pope Leo I warned Gennadius (Ep. clxx) against Timothy Aelurus,^[2] and urged him to prevent the voyage of Timothy and to secure the immediate consecration of an Orthodox Patriarch for Alexandria.^[3] Timothy Aelurus was banished to the Chersonese, and Timothy Solofaciolus was chosen bishop of Alexandria in his stead.^[3] About the same time, Gennadius' liberality and desire for order was observed in his appointment of Marcian, a Novatianist who had come over to the Orthodox church, the oeconomus of the goods of the church of Constantinople.^[3]^[2]

Two Egyptian solitaries told John Moschus a story which is also recorded by Theodorus Lector. The church of Saint Pope Eleutherius at Constantinople was served by a reader named Carisius, who led a disorderly life. Gennadius first reprimanded him and then had him flogged. When both measures proved ineffectual, the patriarch prayed to Saint Eleutherius to either correct the unworthy reader or to take him from the world. Next day Carisius was found dead, to the terror of the whole town. Theodorus also relates how a painter, presuming to depict the Saviour under the form of Jupiter, had his hand withered, but was healed by the prayers of Gennadius.^[3]

About the same time Saint Daniel the Stylite began to live on a column near Constantinople, apparently without the permission of the Patriarch or the owner of the property where the pillar stood, who strongly objected to this strange invasion of his land. The Emperor Leo protected the ascetic, and some time later sent Gennadius to ordain him priest, which he is said to have done standing at the foot of the column, because Saint Daniel objected to being ordained and refused to let the bishop mount the ladder. At the end of the rite, however, the patriarch ascended to give Holy Communion to the stylite and to receive it from him. Whether he then imposed his hands on him is not said. Possibly he considered it sufficient to extend them from below towards Daniel. According to Theodorus Lector, Gennadius would allow no one to become a cleric unless he had learned the Psalter by heart.^[2]

Measures had been taken against simony, the buying and selling of holy orders, by the Council of Chalcedon. It seems not later than 459, Gennadius celebrated a great council of 81 bishops, many of whom were from the East and even from Egypt, including those who had been dispossessed of their sees by Timothy Aelurus. The letter of this council against simony is still preserved (J. D. Mansi, VII, 912). An encyclical was issued, adding anathema to the former sentence.^[3]

Gennadius died in 471. He stands out as an able and successful administrator whom historians have roundly praised.^[3]

Biblical works

John Moschus said of Gennadius to have been very mild and of great purity. Gennadius of Marseilles said of Gennadius was lingua nitidus et ingenio acer, and so rich in knowledge of the ancients that he composed a commentary on the whole Book of Daniel.^[2] The continuation of Jerome's Chronicle by Marcellinus Comes tells us (according to some manuscripts) that Gennadius commented on all epistles of Saint Paul.^[2]

Gennadius wrote a commentary on Daniel and many other parts of Old Testament and on all the epistles of St. Paul, and a great number of homilies. Of these only a few fragments remain. The principal fragments of his biblical works include Genesis, Exodus, Psalms, Romans, 1 and 2 Corinthians, Galatians, and Hebrews, and are interesting specimens of 5th century exegesis.^[4] Some fragments are collected in Migne, Patrologia Graeca, LXXXV, chiefly from the two catenae of John Antony Cramer on Romans; a few passages are found in the catena of Aecumenius, others in the catenae of Nicephorus Callistus Xanthopulus, and a few in the Vienna MS. gr. 166 (46).^[4]

Gennadius is seen to have been a learned writer, who followed the Antiochene school of literal exegesis.^[2] Romans, a series of explanatory remarks on isolated texts, is his most important work, and although he fails to grasp the great central doctrine of the epistle, he shows thought and spiritual life.^[4]

References

^ Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7)
^ ^a ^b ^c ^d ^e ^f ^g ^h Chapman 1909.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ Sinclair 1911.
^ ^a ^b ^c Sinclair 1911 cites Gennadius, CP. Patr., Patr. Gk. lxxxv. p. 1611, etc.; Bolland. AA. SS. Aug. 25, p. 148; Ceillier, x. 343.

Attribution

This article incorporates text from a publication now in the public domain: Chapman, John (1909). "St. Gennadius I". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company.
This article incorporates text from a publication now in the public domain: Sinclair, W.M. (1911). "Gennadius (10), bp. of Constantinople". In Wace, Henry; Piercy, William C. (eds.). Dictionary of Christian Biography and Literature to the End of the Sixth Century (3rd ed.). London: John Murray.

v t e Bishops of Byzantium and Patriarchs of Constantinople
Bishops of Byzantium (Roman period, 38–330 AD)	Andrew Stachys Onesimus Polycarpus I Plutarch Sedecion Diogenes Eleutherius Felix Polycarpus II Athenodorus Euzois Laurence Alypius Pertinax Olympianus Marcus I Philadelphus Cyriacus I Castinus Eugenius I Titus Dometius Rufinus Probus Metrophanes Alexander
Archbishops of Constantinople (Roman period, 330–451 AD)	Alexander Paul I Eusebius Macedonius I Eudoxius Evagrius Demophilus Maximus I Gregory I Nectarius John I Chrysostom Arsacius Atticus Sisinnius I Nestorius Maximianus Proclus Flavian Anatolius
Patriarchs of Constantinople (Byzantine period, 451–1453 AD)	Anatolius Gennadius I Acacius Fravitta Euphemius Macedonius II Timothy I John II Epiphanius Anthimus I Menas Eutychius John III John IV Cyriacus II Thomas I Sergius I Pyrrhus Paul II Peter Thomas II John V Constantine I Theodore I George I Paul III Callinicus I Cyrus John VI Germanus I Anastasius Constantine II Nicetas I Paul IV Tarasius Nicephorus I Theodotus I Antony I John VII Methodius I Ignatios Photios I Stephen I Antony II Nicholas I Εuthymius I Stephen II Tryphon Theophylact Polyeuctus Βasil I Αntony III Nicholas II Sisinnius II Sergius II Eustathius Alexius Michael I Constantine III John VIII Cosmas I Eustratius Nicholas III John IX Leo Michael II Cosmas II Nicholas IV Theodotus II Neophytus I Constantine IV Luke Michael III Chariton Theodosius I Basil II Nicetas II Leontius Dositheus George II John X Michael IV^† Theodore II^† Maximus II^† Μanuel I^† Germanus II^† Methodius II^† Manuel II^† Arsenius^† Nicephorus II^† Germanus III Joseph I John XI Gregory II Athanasius I John XII Nephon I John XIII Gerasimus I Isaias John XIV Isidore I Callistus I Philotheus Macarius Nilus Antony IV Callistus II Matthew I Euthymius II Joseph II Metrophanes II Gregory III Athanasius II
Patriarchs of Constantinople (Ottoman period, 1453–1923 AD)	Gennadius II Isidore II Joasaph I Sophronius I Mark II Symeon I Dionysius I Raphael I Maximus III Nephon II Maximus IV Joachim I Pachomius I Theoleptus I Jeremias I Joannicius I Dionysius II Joasaph II Metrophanes III Jeremias II Pachomius II Theoleptus II Matthew II Gabriel I Theophanes I Meletius I Neophytus II Raphael II Cyril I Timothy II Gregory IV Anthimus II Cyril II Athanasius III Neophytus III Parthenius I Parthenius II Joannicius II Cyril III Paisius I Parthenius III Gabriel II Parthenius IV Dionysius III Clement Methodius III Dionysius IV Gerasimus II Athanasius IV James Callinicus II Neophytus IV Gabriel III Neophytus V Cyprianus Athanasius V Cyril IV Cosmas III Jeremias III (Callinicus III) Paisius II Seraphim I Neophytus VI Cyril V Callinicus IV (III) Seraphim II Joannicius III Samuel Meletius II Theodosius II Sophronius II Gabriel IV Procopius Neophytus VII Gerasimus III Gregory V Callinicus V (IV) Jeremias IV Cyril VI Eugenius II Anthimus III Chrysanthus Agathangelus Constantius I Constantius II Gregory VI Anthimus IV Anthimus V Germanus IV Meletius III Anthimus VI Cyril VII Joachim II Sophronius III Joachim III Joachim IV Dionysius V Neophytus VIII Anthimus VII Constantine V Germanus V Meletius IV
Patriarchs of Constantinople (Turkish period, since 1923 AD)	Gregory VII Constantine VI Basil III Photius II Benjamin Maximus V Athenagoras Demetrius Bartholomew
^† in exile at Nicaea Christianity portal

Biography

Biblical works

References

Further reading