Mount Nemrut

From Wikipedia, the free encyclopedia
  (Redirected from Nemrut (mountain))
Jump to: navigation, search
Mount Nemrut
Nemrut Mountain Peak.JPG
Highest point
Elevation 2,134 m (7,001 ft)
Coordinates 37°58′54″N 38°44′28″E / 37.98167°N 38.74111°E / 37.98167; 38.74111Coordinates: 37°58′54″N 38°44′28″E / 37.98167°N 38.74111°E / 37.98167; 38.74111
Geography
Mount Nemrut is located in Turkey
Mount Nemrut
Mount Nemrut
UNESCO World Heritage Site
Official name Nemrut Dağ
Criteria Cultural: i, iii, iv
Reference 448
Inscription 1987 (11th Session)
Area 11 ha

Nemrut or Nemrud (Turkish: Nemrut Dağı; Kurdish: Çiyayê Nemrûdê‎; Armenian: Նեմրութ լեռ) is a 2,134-metre-high (7,001 ft) mountain in southeastern Turkey, notable for the summit where a number of large statues are erected around what is assumed to be a royal tomb from the 1st century BC.

The name is a relatively modern one, dating back to the Middle Ages. In Armenian legend, Hayk defeated the Biblical king Nimrod (equated with Bel) and buried him in these mountains. Nemrut is most likely to have received its name from an Armenian tradition in which Nimrod was killed by an arrow by Hayk during a massive battle between two rival armies of giants to the south-east of Lake Van.[1]

Location and description[edit]

Some of the statues near the peak of Mount Nemrut

The mountain lies 40 km (25 mi) north of Kahta, near Adıyaman. In 62 BC, King Antiochus I Theos of Commagene built on the mountain top a tomb-sanctuary flanked by huge statues 8–9-metre-high (26–30 ft) of himself, two lions, two eagles and various Greek, Armenian, and Medes gods, such as Zeus-Aramazd or Oromasdes (associated with Zoroastrian god Ahura Mazda), Hercules-Vahagn, Tyche-Bakht, and Apollo-Mihr-Mithras. These statues were once seated, with names of each god inscribed on them. The heads of the statues have at some stage been removed from their bodies, and they are now scattered throughout the site.

The pattern of damage to the heads (notably to noses) suggests that they were deliberately damaged as a result of iconoclasm. The statues have not been restored to their original positions. The site also preserves stone slabs with bas-relief figures that are thought to have formed a large frieze. These slabs display the ancestors of Antiochus, who included Armenians, Greeks and Persians.

The same statues and ancestors found throughout the site can also be found on the tumulus at the site, which is 49-metre-tall (161 ft) and 152 m (499 ft) in diameter. It is possible that the tumulus was built to protect a tomb from tomb-robbers since any excavation would quickly fill with loose rock.[2] The statues appear to have Greek-style facial features, but Armenian clothing and hair-styling.

The western terrace contains a large slab with a lion, showing the arrangement of stars and the planets Jupiter, Mercury and Mars on 7 July 62 BC. This may be an indication of when construction began on this monument. The eastern portion is well preserved, being composed of several layers of rock, and a path following the base of the mountain is evidence of a walled passageway linking the eastern and western terraces. Possible uses for this site are thought to have included religious ceremonies, owing to the astronomical and religious nature of the monument.

The arrangement of such statues is known by the term hierothesion. Similar arrangements have been found at Arsameia on Nymphaios at the hierothesion of the father of Antiochus, Mithridates I Callinicus.

Ancient history[edit]

When the Seleucid Empire was defeated by the Romans in 190 BC at the Battle of Magnesia it began to fall apart and new kingdoms were established on its territory by local authorities. Commagene, one of the Seleucid successor states, occupied a land between the Taurus mountains and the Euphrates. The state of Commagene had a wide range of cultures which left its leader from 62 BC – 38 BC Antiochus I Theos to carry on a peculiar dynastic religious program, which included not only Armenian, Greek and Persian deities but Antiochus and his family as well. This religious program was very possibly an attempt by Antiochus to unify his multiethnic kingdom and secure his dynasty's authority.[3]

Antiochus supported the cult as a propagator of happiness and salvation.[4] Many of the ruins on Mount Nemrud are monuments of the imperial cult of Commagene. The most important area to the cult was the tomb of Antiochus I, which was decorated with colossal statues made of limestone. Although the imperial cult did not last long after Antiochus, several of his successors had their own tombs built on Mount Nemrud.[5] For around half of the year, Mount Nemrud is covered in snow, the effect of which increases weathering, which has in part caused the statues to fall in ruin.[3]

Modern history[edit]

The site was excavated in 1881 by Karl Sester, a German engineer assessing transport routes for the Ottomans. Subsequent excavations have failed to reveal the tomb of Antiochus. This is nevertheless still believed to be the site of his burial. The statues, all of them "beheaded", have not been restored to their original condition.

World Heritage Site[edit]

In 1987, Mount Nemrut was made a World Heritage Site by UNESCO.[6] Tourists typically visit Nemrut during April through October. The nearby town of Adıyaman is a popular place for car and bus trips to the site, and one can also travel from there by helicopter. There are also overnight tours running out of Malatya or Kahta.[7]

Gallery[edit]

See also[edit]

References[edit]

  1. ^ Collins, Andrew. From the Ashes of Angels: The Forbidden Legacy of a Fallen Race. 
  2. ^ Robert H. Hewsen (2001). Armenia: A historical Atlas. p. 42. 
  3. ^ a b Siliotti 2006, p. 217
  4. ^ Siliotti 2006, p. 218
  5. ^ Siliotti 2006, p. 220
  6. ^ Giorgio Lollino, Andrea Manconi, Fausto Guzzetti, Martin Culshaw, Peter Bobrowsky, Fabio Luino, ed. (2014). Engineering Geology for Society and Territory - Volume 5: Urban Geology, Sustainable Planning and Landscape Exploitation (illustrated ed.). Springer. p. 45. ISBN 9783319090481. 
  7. ^ Patricia Erfurt-Cooper, ed. (2014). Volcanic Tourist Destinations; Geoheritage, Geoparks and Geotourism (illustrated ed.). Springer Science & Business Media. p. 93. ISBN 9783642161919. 

Sources[edit]

  • Siliotti, Alberto (2006), Hidden Treasures of Antiquity, Vercelli: VMB, ISBN 88-540-0497-9 
  • Brijder, Herman A.G. (ed.) (2014), Nemrud Dağı: Recent Archaeological Research and Conservation Activities in the Tomb Sanctuary on Mount Nemrud. Walter de Gruyter, Boston/Berlin, ISBN 978-1-61451-713-9.

External links[edit]