This is an archive of past discussions about New antisemitism. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page.
I guess the question of whether these orgs are relevant depends on whether new antisemitism is one of the forms of antisemitism they challenge. <<-armon->>22:14, 3 September 2007 (UTC)
Bear in mind that many organizations (and commentators) consider the term "new antisemitism" to be a political epithet rather than a signifier of an actual phenomenon. Retitling the section as "Organizations that fight new anti-Semitism" would only beg the question, and would serve no useful purpose.
On a side note, I can't help but notice that most groups mentioned in the "organizations that fight anti-Semitism" list are from one particular side of the "NAS" dispute. This strikes me as ... well ... more than a bit leading. If we're going to have the list, shouldn't we diversify it by adding organizations like Human Rights Watch and Amnesty International (or Anti-Racist Action, for that matter)?
In any event, I have no objection to listing the arguments of the ADL, AJC, etc. in the main body of the article. CJCurrie22:39, 3 September 2007 (UTC)
HRW and AI (ARA is fringe) have different, broader, mandates so they aren't the same. If the organizations actually involved in fighting antisemitism are all in agreement that NAS exists, that should be telling us something. <<-armon->>03:00, 5 September 2007 (UTC)
Zombietime image in the lead
For some time now, I've believed that the Zombietime image in the lede is unsuitable for this article. There are several reasons why I've reached this conclusion:
The image is obviously leading, and a clear instance of well-poisoning. The "New antisemitism" article is supposed to provide an overview of the "NAS" concept, not to advocate for its proponents or critics. By including an obviously anti-Semitic image in the lede, we are effectively validating the concept.
The image is not notable. Zombietime's image is of a sign held by single protester at an anti-war rally (an act which was presumably undertaken without the support or encouragement of the rally's organizers). The image has not been not widely publicized outside of Wikipedia, and is not independently notable.
The image represents a fringe minority viewpoint. The poster's reference to "Counterfeit Jews" very likely represents a fringe, far-right and quasi-religious POV -- ie. that modern Jews are impostors who've usurped another group's identity. This view is held in some fringe African-African and British circles, but carries very little weight in the world beyond. It's certainly not a view held by most opponents of the "NAS" concept.
We can do better. This is the most fundamental point: even if other editors don't believe that my previous remarks invalidate the relevance of the Zombietime image, we can surely choose a more representative image for this subject. I don't believe it will be especially difficult to find an image that has been the course of legitimate controversy, and has brought the NAS debates to light in a public forum.
There is, in fact, a specific image that I believe would be more suitable: Dave Brown's 2003 cartoon depicting Ariel Sharon as Goya's "Sharon consuming one of his young" (viewable here). This image was the subject of extensive debate on both sides of the "NAS" divide (as so was not leading), won a major international prize (certainly notable) and was featured in a major British newspaper ( not fringe). All told, it would be a much better selection for the lede than the current Zombietime pic.
The Sharon image certainly is notable, not leading, and not fringe, and most importantly it is relevant. However, I believe that the Zimbietime image also meets this criteria, and more so, that is far better illustrates the topic in a clear and simple way. I support retaining the Zombietime image, though the Sharon image could certainly fit elsewhere in the article as another example of new antisemitism. Rudy Breteler (talk) 22:13, 3 March 2008 (UTC)
In my opinion, the main point of including the Z. image is not that it's either inherently notable or "typical" (whatever "typical" is even really supposed to mean in this context), but rather that it shows the general kind of thing which seems to be openly tolerated at certain allegedly "left-wing" demonstrations, where as long as you avoid certain codewords (such as chanting your love for Adolf Hitler or whatever), you can proclaim almost any bigoted hatred or defamation against Jews and/or Israelis and still be accepted as part of the demonstration. We could explain more or less the same thing in carefully neutralized and quasi-scholarly language, but the image makes this fact crystal-clear in concrete visual form. And the fact that the image does not use pure quasi-leftist rhetoric or symbolism makes it even better for the purposes of this article, since this article is predominantly about a certain observable practical convergence between elements of the far-left, the far-right, and Islamists, who have all found a common interest in Jew-hating. AnonMoos11:18, 4 September 2007 (UTC)
I believe you've made an interesting point, though perhaps not the one you had intended. As you've outlined the situation, the poster appears to demonstrate the concept of "new antisemitism", rather than inform viewers on the debates surrounding the term. Given that "NAS" is a disputed concept, I don't believe that our inclusion of such an image in the lede is appropriate (though it may be suitable elsewhere). It's certainly not the optimal choice.
(Btw, there's no evidence that this poster was "tolerated" at the anti-war demonstration; the most likely explanation is that one (1) idiot decided to crash the event, and few people other than Zombietime noticed.) CJCurrie21:16, 4 September 2007 (UTC)
The placard is very large and very brightly colored (so presumably hard to ignore), and the person holding the placard appears to be surrounded by a closely-packed knot of people (not skulking around the fringes as a lone wolf). If the people who run such demonstrations don't want to be tarred with the brush of the New Antisemitism, then they should be much more vigilant in actively rejecting such expressions of opinion as part of their demonstrations, since currently a significant number of "Jewish-identified Jews" and people inclined to support Israel are convinced that groups such as A.N.S.W.E.R. and the general Berkeley demonstration culture do tolerate (and therefore passively endorse) such bigotry -- whether this is really true or not. Certainly I've never downloaded a single audio or video file from Indymedia, but I saw several years ago how many discussion areas on Indymedia were filled with racist bigotry and hatred. Such self-proclaimed leftist groups leaving matters ambiguous as to what they will tolerate accomplishes nothing other than increasing the degree of political acrimony in the USA, but many of the groups still don't seem to have come down hard against bigotry in this matter (or at least that's the impression which has been created, and which they don't seem to have done much to publicly address). AnonMoos03:28, 5 September 2007 (UTC)
Completely agree with CJ (as people will expect since this has come up before). Could there be any copyright problems with the Dave Brown cartoon? I got myself into trouble before (and worse still got an independent admin into trouble) for questioning the copyright status of the Zombietime image. Itsmejudith20:51, 4 September 2007 (UTC)
The Dave Brown cartoon is currently featured on his biography page. I'm not familiar with the copyright situation; perhaps others could review the matter. CJCurrie21:16, 4 September 2007 (UTC)
The caption reads: "...this placard mixes anti-imperialist, anti-American, anti-capitalist, anti-Zionist and anti-globalization imagery with some classic antisemitic motifs." This is indisputable. The only real, reliably sourced, debate about the "new antisemitism" concept is whether it's "new" or not. The phenomenon itself exists, it's a completely appropriate photo, and the caption doesn't take sides on the issue. I don't see any merit in the objections to it. <<-armon->>02:47, 5 September 2007 (UTC)
I'm afraid this isn't correct. No one disputes that anti-Semitism still exists, and I don't believe anyone would dispute the fact that some expressions of anti-Zionism are anti-Semitic. There is, however, a large discussion as to whether "new antisemitism" is a legitimate phenomenon or a mere political epithet. By using this photo, we're effectively utilizing a fringe expression of bigotry to favour one side of the discussion.
(But even you disagree with what I've written, do you honestly believe that Zombietime's picture of one (1) insignificant demonstrator is the best image for the lede?) CJCurrie03:02, 5 September 2007 (UTC)
Yes I do. As you said, no (reasonable) person disputes the fact that some expressions of anti-Zionism are antisemitic. The actual debate you're taking about is where the line is drawn. I don't think there's any argument that the placard in question crosses all the reasonable "lines", therefore, it's a good example of what the article is discussing. If the protester is "fringe" -that's good. Hope he is. <<-armon->>03:31, 5 September 2007 (UTC)
The picture is unquestionably antisemitic, but it doesn't prove the reality of the "new antisemitism" concept. New antisemitism is supposed to outline the discussions around "NAS", as well as explaining the views of proponents and critics -- it isn't supposed to endorse one particular side within the discussion.
If the Z. image is really a picture of a far-right Christian religious kook holding up a bigoted sign as an accepted part of a nominally "left-wing" protest demonstration, then it's a perfect illustration for this article. At a thumbnail resolution, the Dave Brown cartoon mainly looks like a generic editorial cartoon, vaguely similar to numerous others -- the aspect of the cartoon which most steps over the line (the use of the word "kosher") is not visible unless the illustration is displayed at a rather large size. AnonMoos07:28, 5 September 2007 (UTC)
You hit the nail on the head, AnonMoos: "if the image is really...". Assuming that we are not arguing that Zombietime's website is a WP:RS then how do we know that this poster was really carried at any demonstration at all? What is there to say that the demonstration at which the poster may have been carried was "left-wing"? Itsmejudith08:55, 5 September 2007 (UTC)
Actually, the only part of it that I was neither accepting nor denying (instead leaving under suspension of judgement) was CJCurrie's apparent claim that the placard reflects Christian identity ideology. If Zombietime were a systematic fabricator in taking demonstration photographs, plenty of people would have had plenty of opportunities to expose him, but that doesn't seem to have happened... AnonMoos09:16, 5 September 2007 (UTC)
It's not a question of whether the photo is fabricated, but of whether we have a RS for saying that it was carried on a demonstration. I've looked again at Zombietime's website and his "hall of shame", where this photo appears first. The assemblage of photos there is clearly following an agenda. What I actually find most shocking is his juxtaposition of examples of perfectly legitimate political protest alongside completely illegitimate examples such as this one. NB also that there is no basis for your twice-repeated assertion of this being carried at a "left-wing" demonstration - Zombietime describes it as an "anti-war" demonstration. Unless you want to allege that only people on the left were against the war... Itsmejudith10:53, 5 September 2007 (UTC)
If you want to see the photo in its original context, look at the photo page for that particular demonstration -- not the hall of shame overview page. It's nice that you clearly distinguish between what you consider "legitimate" and "illegitimate", but Zombietime's main point in setting up his site was that there seem to be a lot of people out there with much less firm personal boundaries. I assume the demonstration was carried out under the aegis of some such organization as A.N.S.W.E.R., and that those who consider themselves to be at least vaguely left-wing would have far outnumbered the Buchananites and followers of Sen. William E. Borah and Rep. Burton K. Wheeler. Frankly, I consider myself to be at least vaguely left-wing, and one major reason why I haven't attended an anti-war demonstration is that I don't want to affiliate myself with, or endorse, the assholes at A.N.S.W.E.R. AnonMoos15:57, 5 September 2007 (UTC)
Perhaps in the US then an anti-war demo is necessarily left-wing, which does not apply the UK or Europe generally, where a much wider range of public opinion has been against the war. On the general question of boundaries of protest, you will have noticed that Zombietime includes some very different categories: for example, people dressed as terrorists alongside people who are protesting naked, antisemites alongside people who just hate G.W. Bush. Placing these people together as similarly "shameful" is suggesting that we make a moral equivalence between them, and I find that suggestion repugnant. Itsmejudith20:25, 5 September 2007 (UTC)
2 million people demonstrated against the invasion of Iraq in London. For most of them it was their first (or only) demonstration. I'd be interested in your view of whether moderates have time to edit Wikipedia. Itsmejudith10:18, 7 September 2007 (UTC)
"For most of them it was their first (or only) demonstration"...unlike the sad gray people who are always there selling copies of Socialist Worker -which proves my point. Anyway, this is going waaay off topic. <<-armon->>15:11, 10 September 2007 (UTC)
And rather fewer went on the next demo. In my case it was because, even as an anti-Zionist Jew, I did not like how the anti-Israeli message was delivered and given weight.--Peter cohen16:48, 10 September 2007 (UTC)
You're right, sorry -- I was influenced by my memory of a case of some other controversial cartoon (where the word "kosher" actually was used) into reading "kosher" into that image. AnonMoos22:56, 10 September 2007 (UTC)
Antisemitism! Antisemitism!
There are other (and free) images that also give an overview of the subject. // Liftarn
By depicting the person with an Israeli flag shirt as having side-curls, the cartoonist is revealing that either: 1) His real objection is to Jews on the grounds of religion (not to Zionists on the grounds of politics) or 2) He is so utterly and abysmally ignorant of the relevant details of the middle-east situation (such as that no Prime Minister of Israel has ever worn side-curls, and many of those who do wear side-curls are ambivalent or even opposed to Zionism) that he would have done well to avoid sticking his foot into the whole topic. It's unfortunately somewhat typical for "radical" agitprop imagery to insert inappropriate religious symbolism into what are ostensibly supposed to be political posters, cartoons, etc. AnonMoos18:58, 5 September 2007 (UTC)
Thanks for the explaination. I'll admitt that I for one, would not be able to tell you what level/type of religion "militant settlers" are or what their specific beliefs are. Anyways, --Tom15:24, 6 September 2007 (UTC)
My hunch is that your second explanation is spot-on and for that very reason this image works on a number of levels as an illustration of the NAS debate. Itsmejudith20:33, 5 September 2007 (UTC)
In any case, as far as the suitability of the shepherd cartoon (why a shepherd?) for this article, probably many people would find it offensive, but as also with the Dave Brown cartoon, the most offensive detail is unfortunately not too visible unless the cartoon is displayed at a fairly large size... AnonMoos09:06, 6 September 2007 (UTC)
It's a shepherd because as a reference to The Boy Who Cried Wolf. Feel free to draw your own conclusions. // Liftarn
That is your point of view. I would instead guess that the side curls combined with the rifle and handgun is used to indicate a settler type zionist. You may also notice the abcense of the large, crooked nose that is the hallmark of antisemitic cartoons (and now used in antiarab cartoons as well). // Liftarn
Unfortunately for your interpretation, only a relatively small minority of West-bank settlement-dwellers wear side-curls -- and the majority of Israelis who wear side-curls in fact reside in ultra-Orthodox neighborhoods of west Jerusalem, where they speak Yiddish instead of Hebrew, attend yeshivas, are exempt from general Israeli army service requirements, and are by no means necessarily Zionists (some have pro-Zionist leanings, others are anti-Zionist, and a large number are somewhat ambivalent). However, thanks for the elucidation on the shepherding. AnonMoos14:06, 6 September 2007 (UTC)
But there are some obvious examples[1]. Ultra-Orthodox settlers do exist. Settler cummunities are attractive to the ultra-Orthodox as it offers cheap housing, segregated communities, and easy access to Israel. Ultra-Orthodox settlements include Beitar Illit, Modi'in Illit (aka Kiryat Sefer), Tel Zion, Immanuel, Mattityahu, Ma'ale Amos, Nahliel and Asfar. With over 70 000 ultra-Orthodox living in the West Bank (and 70% of the births) it's not that small. It may also be because the ultra-Orthodox are very hawkish in Israeli politics. // Liftarn
You seem to be using a very significantly different definition of the word "Ultra-orthodox" than the one I was using. Side-curls are not too often worn outside of communities where a significant proportion of adult men spend their days studying in traditional Yeshivas. I could believe that many of the Hebron city settlers and the floating population of west bank hilltop outpost kids wear side-curls, but I very much doubt whether most "Yesha Council" types do... Avigdor Lieberman seems to embody everything you most hate and despise, and he doesn't wear side-curls. AnonMoos10:05, 11 September 2007 (UTC)
Did people have an opinion on the Sharon cartoon linked by CJCurrie? I personally don't know that a picture in the lead is necessary, but this seems better for several reasons (particularly with a caption noting the controversy that surrounded the cartoon). There are a number of issues with the current picture, but one is simply that it's shocking, in a way that doesn't suggest an enyclopedic article. If people are saying the message in the photo is actually the crowd's reaction, also, I don't think that comes across. If we want a picture, I'd think the Sharon cartoon would be much more appropriate. Mackan7913:47, 6 September 2007 (UTC)
I already discussed some of CJCurrie's objections to the Z. image in detail in the discussion above. I don't actually insist that the image be the first one in the article, just that whatever is first be clear -- and unfortunately, the Dave Brown cartoon looks somewhat like just another generic editorial cartoon (unless you blow it up enough so that the word "kosher" is clearly visible), while the most offensive feature of the shepherd cartoon is again not clear unless the image is displayed at a large size (and might not be considered offensive unless you actually know something about the social meaning of side curls). AnonMoos14:19, 6 September 2007 (UTC)
Why does the image has to be offensive? The main requirement is that it's informative. // Liftarn
If it's a clear example of the kind of thing that some people consider to be the New Antisemitism, then it's probably going to offend somebody, just by the nature of the subject. AnonMoos14:46, 6 September 2007 (UTC)
This is why I think a caption would be important, since this would then explain the basis for the claims of New Antisemitism, as opposed to shocking people with a blatantly and obviously antisemitic picture. The thing is, one key aspect of New Antisemitism is that it is some way indirect, which is another problem with the picture we have. This is why I think the Sharon picture, along with a caption, would be more informative. It's also possible any picture in the lead is going to make too strong a statement about what "New Antisemitism" is about, in which case we may be better without one. With a good caption, though, I think the Sharon cartoon could be a plus. Mackan7917:25, 6 September 2007 (UTC)
Well-considered public pronouncements by prominent personalities are often "subtle", but one of the allegations connected with the whole "New Antisemism" thing is that some of what is done behind the scenes and/or by less well-known people can be startlingly unsubtle. AnonMoos18:46, 6 September 2007 (UTC)
This doesn't really justify the ZT image either, though, does it? If I were characterizing this concept, one way would be "old wine; new bottles." That's not necessarily subtle, but if you still have the old bottle, then I think it doesn't qualify. There is also an element to the concept of antisemitism on the left; however to pick such a shocking image, with no notability on its own, over other options is what I think creates the issue. Mackan7921:50, 6 September 2007 (UTC)
The problem is that the Sharon collage is not related to the concept of NAS while the Cry Wolf cartoon is. But, then there is no need to have an image just to spice up the article. It has to be relevant as well. // Liftarn
I didn't mean the collage, but the one linked by CJCurrie here. Here's a search on the controversy;[2] there was quite a bit about it at the time. Mackan7914:14, 6 September 2007 (UTC)
If we want informative, the ZT image illustrates the convergence of various "streams" of antisemitism in a way which perfectly illustrates the concept -which should be the point of a lead illustration. As for the Brown cartoon, it's ridiculous to suggest that picture of a man devouring a baby is "less shocking" or "spicy".
BTW CJC's WP:OR regarding the ZT photo is completely irrelevant and most probably wrong. For example, "Counterfeit Jews" -the most likely explanation is the claim that Jews (esp European Jews) are actually Khazars and have no claim to Palestine. This is very common in "anti-Zionist" circles. <<-armon->>16:27, 6 September 2007 (UTC)
a) the image is unfree (and from a very biased source), b) that's OR. // Liftarn
It's not from a reliable source, but a very biased source. // Liftarn
Whatever -- No one has ever produced the slightest evidence that Zombietime doesn't do exactly the things which he claims that he does, viz. wander around at demonstrations, parades, and rallies associated with the general quasi-"leftish" culture of the Northern California bay area, and take photos of what goes on at the events, or in the immediate vicinity of the events. From all evidence, Zombietime's photos are more "reliable" than the Adnan Hajj photographs published by Reuters. AnonMoos22:56, 10 September 2007 (UTC)
Hey, we don't have to prove a negative. It is the ones that want the image included that have to prove that a) the image isn't fake, staged or missinterpreted and b) that it is an example of NAS. And use reliable sources for that. // Liftarn
You're rather missing the point, which is that there are a lot of bloggers out there who would enjoy discrediting Zombietime, (i.e. doing a "Dan Rather" on him) -- but none seems to have successfully done this. AnonMoos17:57, 11 September 2007 (UTC)
That is no evidence that "Zombietime" is a reliable source. Sounds a bit like a Russell's teapot argument. // Liftarn
OK, starting over here. First, I'm not at all convinced that the poster displayed is anti-semitic or has anything at all to say about Jews specifically. Yes, it contains Israeli flag imagery (as well as Nazi German flag imagery - is it anti-Germanic?) and it advances a theory that United States foreign policy is greatly distorted by the Israel lobby (a view which I don't share, but which is very common across the political spectrum). One could certainly draw anti-semitic inferences of Jewish world control from it. I would personally never display such a poster, for that reason. But it's another thing to attribute "classic anti-semitic motifs" to it. Actually, that's an odd turn of phrase. What is an "anti-semitic motif"? We couldn't get away with saying just "poster is anti-semitism" outright, but I think that "motif" is a vague weasel word designed to get around this.
Anyway, the real issue, per CJC, is the selection of an image designed to shout "AHA! Here it is, the New Anti-Semitism!" when the very existence of "new antisemitism" is very much in dispute. I don't know how copyright works here, but ideally I'd like to see the poster, the above cartoon of an Israeli settler, and maybe Abe Foxman and Norm Finklestein to boot. Eleland23:06, 6 September 2007 (UTC)
How can a placard which shows two skullcapped Jews directly associated with a Satan-with-Swastika not be antisemitic??? 02:07, 7 September 2007 (UTC) —Preceding unsigned comment added by AnonMoos (talk • contribs)
Good question. As for "what is an anti-semitic motif"? Take a look at this >> Antisemitic caricature (France, 1898) -and note the similarities. Also compare it to the other illustrations in the article. Motif has a specific meaning, and I don't see how it's weaselly at all. If we just said "this is antisemitic" there'd be complaints of POV. What we can say, because it's blindingly obvious, is that it features antisemitic motifs. <<-armon->>11:30, 7 September 2007 (UTC)
The question is, do you have a WP:RS for your claim? // Liftarn
"Motif" has a specific meaning and labelling a drawing "capitalist whiteman" is not a motif of the anti-capitalist movement any more than it is a motif of the anti-racist movement. I'm not going to waste everyone's time by altering the caption to include "anti-racist motifs" but logically we might as well. Pictures of dollars do not an anticapitalist make either. The author of this appalling image has really succeeded hasn't he, in getting us all running around la-la-land wondering exactly what he was about. Itsmejudith15:37, 7 September 2007 (UTC)
Not really. It's abundantly clear what the protester is on about. The problem is that the editors who would like to believe the the phenomena doesn't exist, would rather not have this clear example of it. <<-armon->>09:15, 10 September 2007 (UTC)
Because its a good visual example of what the article is about. I'm not attributing any views which weren't stated explicitly. See the beginning of this discussion. <<-armon->>14:51, 10 September 2007 (UTC)
Do you have a reliable source for that claim? // Liftarn
I agree with CJCurrie. Having the image in the lede is a perfect example of poisoning the well. It's hard to describe a debate about whether "new antisemitism" is a genuine phenomenon when you introduce the article with a photo whose caption in effect says that anti-war demonstrators engage in new antisemitism.
Has anybody clicked through the image to see the caption on its page? "Poster held by a protester at an anti-war rally in San Francisco on February 16, 2003. We are using the image to illustrate the attitude toward Jews and Israel at this rally." (My emphasis) More well-poisoning, and OR to boot, unless we assume that readers never enlarge the images in Wikipedia articles. — Malik Shabazz (Talk | contribs) 22:54, 7 September 2007 (UTC)
That's actually not really a "caption" in the usual sense, but rather supporting information for the fair-use rationale. AnonMoos15:27, 9 September 2007 (UTC)
No, it's not. "The poster was allegedly held by someone" et.c. There is no reliable source saying the views expressed by the placard was the general attitude at the rally. // Liftarn
No one ever claimed that the views expressed in the placard were representative of the general attitude at that particular rally, as far as I'm aware. Rather, it is claimed that expressions of hatred or defamation (sometimes veiled, sometimes blatantly overt) against Jews in general are sometimes either tacitly tolerated or openly accepted as a part of various political events with a significant left-wing presence (however one may choose to define "left-wing). The Zombietime image is one conveniently-available semi-random crystal-clear concrete example for this general point. AnonMoos09:50, 11 September 2007 (UTC)
First, let's stop pretending that this is a fresh topic: see archives. Second, as noted the image illustrates/exemplifies the phenomenon of NAS. ←Humus sapiensну?11:41, 11 September 2007 (UTC)
No reliable source has said that image has anything to do with NAS. // Liftarn
It's a bigoted racist anti-Jewish hate poster displayed as part of, or in immediate proximity to, a predominantly left-wing demonstration -- therefore ipso facto it's an example of what is called by some the "New antisemitism", Q.E.D. AnonMoos17:51, 11 September 2007 (UTC)
I don't think geographical proximity is in the NAS concept and it's still WP:SYN. // Liftarn
You're pretty handy at pulling out convenient acronyms, and demanding "proofs" of things that seem rather obvious to most other than yourself, but it doesn't seem to me that these tactics have done much to significantly clarify or resolve debates about how to improve this article. AnonMoos07:17, 12 September 2007 (UTC)
Anybody can manufacture "obvious" thing is they really want. It would be quite easy to "proof" that Toys "R" Us are nazis. The proof goes like this: Hitler was a nazi, Hitler liked Wagner, ergo Wagner was a nazi. Pampers used a Wagner piece in one of their commercials, ergo Pampers are nazis. Toys "R" Us sell Pampers, ergo Toys "R" Us are nazis. If you disagree with my logic you are defending nazism, ergo you are a nazi. // Liftarn
You knocking down a ridiculous strawman which you yourself created doesn't do much to significantly clarify or resolve debates about how to improve this article either, as far as I can see. AnonMoos13:24, 12 September 2007 (UTC)
It isn't a strawman, but an example of how you can manufacture things out of thin air. You stating that Wikipedia policy can be ignored because they are just "convenient acronyms" doesn't help either. // Liftarn
If you stopped relying heavily on bureaucratic jargonese acronyms, and demanding "proofs" that B follows A in the alphabet, or 2+2=4, and instead formulated reasoned aguments addressed at reasonable adults, your comments might then have some value in significantly clarifying or resolving debates about how to improve this article... AnonMoos16:52, 12 September 2007 (UTC)
Ok, so you agree that we should follow Wikipedia policy, but you still think that you can put unsourced statements in the article. Have I understood what you are saying? // Liftarn
I can see value in including several of the images as illustrations of the discources that go on about NAS:
Zombietime - actually example of anti-Jewish caricatures combined with anti-Israel/anti-capitalist/anti-American motifs. But it is hand-made and therefore not "official".
Sharon eating baby - example of how opinion, even Jewish opinion can be split on the intent of the poster. Brown claims he deliberately stripped the cartoon of any Jewish symbols such as Magen Davids on the helicopters, others see it as a reference to the blood libel. I think this is a good example for the lead because it shows how contraversial the discource of NAZ is.
Sharon-Nazi comparison - This is actually something which I, a critic of Sharon and much of what Israel does, find highly offensive. I've also seen grafitti in London of (magen David)=(Nazi swastika). Given that Israel's racial crimes are dwarfed by Saddam's attacks on the Kurds and the Marsh Arabs, Mugabe's starvation of Matabele territories, the Rwanda massacres, etc. and those don't get compared to the Nazis in cartoons, the use of the Nazi comparison is deliberately selected to be highly offensive and has a racial motive.
The boy crying wolf - an example to illustrate the critique of NAS as an attempt to tar legitimate mainstream criticism of Israel as anti-Semitism.--Peter cohen11:15, 12 September 2007 (UTC)
Have any of them been described as an example of NAS or do they illustrate something that a reliable source has been described as NAS? The Zombietime poster has only been described as antisemitic (not NAS). Sharon eating baby: ditto (as far as I know). Sharon-Nazi comparison: comparing Israel with nazi Germany has been called NAS, does that include Sharon as a person as well? Btw, Saddam, France, Bush, USA and so on (Goodwin's law) has been compared with nazis. The use of nazi comparison is common. Cry wolf: true, and the only free image as well. // Liftarn
Have your demands for "proof" of the fairly obvious ever actually usefully contributed to discussion on how to improve an article? However, I do think that the shepherd cartoon is fairly interesting -- since the cartoonist's choice to depict religious sidecurls rather clearly reveals his real agenda... AnonMoos02:42, 25 September 2007 (UTC)
I don't know -- some good points were made on both sides, but towards the end the discussion was dragged down by a series of remarks by Liftarn which did extremely little to advance constructive debate, and by the replies to Liftarn's aforesaid remarks. AnonMoos10:46, 23 October 2007 (UTC)
Free replacement that illustrates the subject.
Watch your personal remarks. I suggested that the article (including image caption) should follow WP:V and WP:NOR while you seem to think they can happily be ignored if it's just in image captions. // Liftarn
I wasn't the only one who expressed frustration that your style of discussion seems to rely more heavily on bureaucratic jargonese acronyms, and demanding "proofs" that B follows A in the alphabet or 2+2=4, rather than expressing detailed reasoned aguments addressed at reasonable adults (and of course your behavior on commons:Image_talk:Gathering_of_eagles.jpg was profoundly even less impressive).
However, your proposed "alternative" image expresses Leftist intolerance towrds Right-wingers, while the main thesis which this article discusses is one of relative Leftist tolerance towards Right-wingers and Islamists in some cases, when it comes to the issues of the Middle-east and Jews -- so that the proposal that this image can meaningfully "replace" the Zombietime image is rather ludcrous. Furthemore, I'm distinctly less than impressed that this commons:Image:Nonazis2.png image is by the very same cartoonist Latuff who chose to depict Jewish religious side-curls in a bigoted hate-mongering way in his other cartoon commons:Image:Cry-wolf.png. In my mind, Latuff has absolutely no valid credentials whatsoever to be accusing other people of racism... AnonMoos16:58, 6 November 2007 (UTC)
I have never made unreasonable demands for reliable sources, but when you try to sneak in your own personal views into the article with no source whatsoever then I think it's quite reasonable to point that out. Yes, I am aware of your odd and baseless views of Latuff, but as I already pointed out your own personal views is not a reliable source. // Liftarn
Dude, I have made exactly and only three edits to this article, none of which are strikingly controversial ([3], [4], [5]) while you have made many edits to this article which have been found to be controversial by other editors. Furthermore, my "baseless" view of commons:Image:Cry-wolf.png comes from general knowledge of which social groups wear Jewish religious side-curls, while your convoluted defense of the image seems to be based on general ignorance on this topic, supplemented by a little Google searching. AnonMoos08:15, 7 November 2007 (UTC)
It's based on my pre-existing knowledge of the subject, which I didn't acquire for the purposes of this article. But by your criteria, you using Google Image Search to turn up the "bp2.blogger.com" photo could only be "Original Research". Pot, kettle, black as they say on Usenet... However, I think that the policy is intended to control article page content, not to squelch the give-and-take of discussion on talk pages (the way that you sometimes seem to try to use it). AnonMoos09:30, 7 November 2007 (UTC)
If the talk is about the content of the article WP:RS is a good idea rather than "Oh, I think A = W so then it's OK to put it in the article.". // Liftarn
People blathering on at length on article talk pages about their personal alternative physics theories, or personal historical conspiracy theories, is certainly severely discouraged. But in general, there is no requirement that each and every comment on an article talk page must obey all of the Wikipedia article content policies which you're so fond of referring to in acronymic bureaucratic jargonese form... AnonMoos10:33, 7 November 2007 (UTC)
I haven't said that either (nice strawman),b ut you seem to suggest that since OR is ok on talk pages it's also OK in the article. // Liftarn
Someone has tried adding material to the Latuff article wich indicate that he is Jewish and was brought up orthodox and that he is now in a relationship with a Jewish man. The contents of his articles should be considered with this in view.--Peter cohen12:42, 8 November 2007 (UTC)
I really couldn't care less whether Latuff is from outer Mongolia with Djibouti-Tuvaluan ancestry -- the way he used Jewish religious side curls in commons:Image:Cry-wolf.png is still clearly inappropriate for a cartoon which claims to target Zionists as a political group, instead of Jews as a religious group. AnonMoos15:19, 8 November 2007 (UTC)
I think the image should stay.
It combines new anti-semitic and anti-zionist motifs with old ones.
Did you notice the Zionist-Pigs line? See Judensau.
It also shows Jews hiding behind Satan and says "no war for Jews", implying a jewish (not a zionist) consipracy causing war (this was also a nazi claim). The suggestion of Jews in league with nazis and with satan (satan is wearing a swastika and an israeli flag) is obviously insulting and one of the NAS / anti-zionism issues.
The Jew on the right has a text on him saying "counterfeit Jew" and the fire says "counterfeit Jews" while satan has "counterfeit whiteman" written on his shoulder. I assume this is an attempt by the artist to make their (racist) poster appear acceptable by claiming that the Jews are not "real Jews" (real jews presumably are the ones who agree with the artists opinions). So i think the image goes right to the heart of the issue, about how anti-israel stuff merges with antisemitism.
To reiterate C J Currie's initial objection, it is clearly viciously antisemitic. But it is not an example of new antisemitism. Analysis of the imagery and wording shows that it is from a Black British Israelite position, an idiosyncratic and non-notable viewpoint. See previous posts. Itsmejudith14:16, 7 November 2007 (UTC)
And to reiterate again. Yes, it's antisemitic (we have a source for that). Apart from that it's all WP:OR. // Liftarn
Black British Isrealite? What is that? The pic is from LA not Notting Hill!
Isn't New Antisemitism essentially old antisemitism coming from new sources (eg afro-britons, afro-americans, feminists, marxists, moslems) and dressed up as anti-Israel? so this picture fits the bill.
I don't think it is OR, the research has been done by zombietime and we have used it. its out there on the web and they have a lot of pictures. We're allowed to use other people's OR, just not do it ourself. Telaviv113:22, 8 November 2007 (UTC)
1) As far as I know Zombietime made no such conclusions about the image being an example of NAS. 2) Zombietime is strongly biased 3) Zombietime is not a reliable source. // Liftarn
How do you determine that something is too biased to be excluded from an article? Does that argument apply to pictures?
There's a guideline over at Wikipedia:Reliable sources. Self-published books, personal websites, and blogs are largely not acceptable as sources. // Liftarn
Archive
Can some of the discussions be archived? It takes a while for this page to load... Since I only sporadically follow this article, I'm not sure what the currently relevant discussion topics are. AnonMoos09:19, 5 September 2007 (UTC)
In a day or two, I'm probably going to move the top 2/3rds or so of this page (which is almost 400k in length!) to archives. If you want archiving done in a different way, please do it soon. AnonMoos18:53, 6 September 2007 (UTC)
Actually, I had already reduced it from almost 400k to less than 150k (archive 12) before you archived it further... AnonMoos18:01, 11 September 2007 (UTC)
Anti-Semitism appears to be an essential part of the European cultural tradition, and in Germany, more or less conscious Jew-hatred exists by "tradition" as well. Former East Germany, and before that the Soviet Occupation Zone, never conducted a survey of anti-Semitism, and no data is available. Such surveys were, however, conducted in West Germany. In 1949, a quarter of the West German population described themselves as anti-Semites; in a 1952 survey, one-third said they were definitely anti-Semites.<ref>See Werner Bergmann and Rainer Erb, Antisemitismus in der Bundesrepublik Deutschland. Ergebnisse der empirischen Forschung von 1946–1989 (Opladen: Leske & Budrich, 1991) (German).</ref>
By 1980, however, the tracking of various population samples showed that anti-Semitism had decreased. Surveys conducted after the fall of the Berlin Wall in 1989 revealed a huge gap in anti-Semitic attitudes between East and West Germany.<ref>Bernhard Prosch, Reinhard Wittenberg, and Martin Abraham, "Antisemitismus in der ehemaligen DDR. Überraschende Ergebnisse der ersten Repräsentativ-Umfrage und einer Befragung von Jugendlichen in Jena," Tribüne, No. 118 (1991), 102–120; Emnid, for the American Jewish Committee, 1991 (German).</ref> Surprisingly, East Germany appeared to be very congenial to Jews with almost no anti-Semitism. This, however, was a fallacy related to the fact that many people and even researchers make a facile distinction between anti-Semitism and anti-Zionism, despite the fact that scholars from the Centre for Research on Anti-Semitism in Berlin<ref>Zentrum für Antisemitismusforschung, Technical University (TU), Berlin. Its director, Prof. Wolfgang Benz, is a renowned scholar in this field. Prof. Walter Berg, a member of the Institute, already decades ago pointed to the similarities between anti-Semitism and anti-Zionism in his research.</ref> pointed to the similarities. In addition, East Germans were used to saying what was officially required of them. And, as implied, anti-Zionism and attitudes toward Israel per se were not probed. Indeed, in subsequent surveys the gap between eastern and western Germany closed quickly.<ref>Surveys were conducted, e.g., by Emnid in 1994 (Zentralarchiv für empirische Sozialforschung, Cologne, No. 2418), Infratest Burke (1996), Forsa (1998), and Infratest Sozialforschung (2002), and published, e.g., in the weeklies Der Spiegel, Stern, and Die Woche.</ref>
File:Neonazimarch.jpgNumerous supporters of the NPD, including many neo-Nazis, during a march in Berlin, 2005.
In May 2003, the Federal Office for Protecting the Constitution published a special study on anti-Semitism and its links with rightwing and neo-Nazi groups.<ref>Bundesamt für Verfassungsschutz, "Die Bedeutung des Antisemitismus im aktuellen deutschen Rechtsextremismus," 20 May 2003. See http://www.verfassungsschutz.de (German).</ref> The same institution recorded more than 1400 anti-Semitic crimes in 2001,<ref>Ibid., p. 40.</ref> confirming a steady rise including a 100 percent increase for Berlin. Anti-Israeli activities, however, such as attacks on the Israeli embassy, are not included in these reports because there is still no systematic monitoring of anti-Zionism.
In 2002, as the neoliberal FDP Party maligned Israel, Prime Minister Ariel Sharon, and German Jewish leader Michel Friedman, anti-Semitism became an issue for the first time in a postwar German election campaign.
In April of that year, the Sigmund Freud Institute in Frankfurt am Main and the University of Leipzig confirmed a new height of anti-Semitism. In their joint study, 20 percent of the respondents agreed that "Jews are to blame for the major conflicts in the world," and another 26 percent shared this opinion to some extent.<ref>Elmar Brähler and Horst Eberhard Richter, "Politische Einstellungen in Deutschland. Einstellungen zu Juden, Amerikanern und Arabern," results of a representative survey conducted in spring 2002. A press conference was held at the Sigmund Freud Institute in Frankfurt am Main, 14 June 2002 (German).</ref>
In May 2002, the weekly magazine Der Spiegel published a survey in which 25 percent agreed that "what the State of Israel does to the Palestinians is no different than what the Nazis did during the Third Reich to the Jews."<ref>Der Spiegel, May 2002 (German).</ref>
As reported in 2003, studies now estimate overt anti-Semitism at around 23 percent, and covert anti-Semitism as existing among 30–40 percent of the German public.<ref>"Unser Verhältnis zu den Juden" (a survey by FORSA), Stern, No. 48 (2003) (German).</ref>
In 2002, the European Monitoring Centre on Racism and Xenophobia (EUMC) in Vienna and the above-mentioned Centre for Research on Anti-Semitism conducted a study on "Manifestations of Anti-Semitism in the European Union: First Semester, 2002." In October 2003 the first version of the report was submitted to the EU, and by January 2004 the final report was in the hands of the EUMC, which kept the study - with the EU’s knowledge and approval - under lock and key. The research shows that, aside from the clear threat posed by "ordinary" right-wing anti-Semitism, Muslims and pro-Palestinian groups are also playing a crucial role. Furthermore, leftist and antiglobalization groups such as ATTAC were described as more or less anti-Semitic.<ref>The EUMC website now presents the study and some additional material, http://eumc.eu.int/eumc/index.php?fuseaction>content.dsp–cat–content&catid>1.</ref> The EUMC vaguely criticized the study, saying that "there was a problem defining anti-Semitism, the definition being too complicated," as a member of the Centre for Research on Anti-Semitism told the author. Once again, anti-Zionism was treated as distinct from anti-Semitism.
In April 2004, as the Conference on Anti-Semitism in Europe took place in Berlin, the Stephen Roth Institute of Contemporary Anti-Semitism and Racism at Tel Aviv University revealed that the countries with the highest rates of anti-Semitic incidents in the world are Germany, Austria, France, Britain, Russia, and Canada.<ref>See Stephen Roth Institute, Tel Aviv University, http://www.tau.ac.il/Anti-Semitism/.</ref> Compared to France or Britain, in Germany Islamic and pro-Palestinian groups are involved in only a very small percentage of anti-Semitic incidents: indigenous German anti-Semitism does not need "support" from others. Since there was never a time free of anti-Semitism, it is necessary to ask whether the current wave is really "new anti-Semitism" or centuries old anti-Semitism that has been "modernized" and adapted to the circumstances. Above all, it is a post-Auschwitz anti-Semitism. For many people, provided they are not Holocaust deniers or neo-Nazis, Auschwitz as the symbol of the Holocaust is the obstacle to expressing anti-Semitism and aversion to Jews and Israel. Hence Germans, like many other anti-Semites, use the "anti-Zionist" disguise. This enables declaring Israel "the most evil country" and "nazifying" Israel with comparisons to the Third Reich, or advocating that it vanish from the world’s stage. This, in turn, opens the door to proclaiming Jews to be evil people in general.
These manifestations of anti-Semitism in Germany are deeply linked to the German past from 1933 to 1945 and the wish to get rid of guilt or responsibility for dealing with that past. Germany’s ideological unification since 1989 has two main pillars: a strong anti-American and anti-Israeli attitude, and a new position toward the history of WWII.
Original research, highly tendentious and POV claims and overreliance on partisan sources. Not much that is redeemable there IMO. This article is already much too long anyhow. Editors should be looking at ways to prune it back, not add yet more material. Gatoclass08:44, 24 September 2007 (UTC)
Yup, the whole thing is a word-for-word copyvio of the section entitled Anti-Semitism in Germany, 1945–2004 on that webpage, the only difference being that the original footnotes have been wikified. Gatoclass08:56, 24 September 2007 (UTC)
Size of Article
Apologies if this has been discussed before but why is this article much bigger than antisemitism? I read this article and it seems like a somewhat fringe theory and I believe we may be giving it inappropriate weight within wikipedia. Pocopocopocopoco00:14, 25 September 2007 (UTC)
Because it's a controversial topic, which leads to a panoply of evidence and counter-evidence and counter-counter-evidence. Whether you agree or disagree, the thesis of a certain limited opportunistic convergence between elements of the far-left, far-right, and Islamists -- who all find a common practical interest in Jew-hating -- has been taken up by a number of moderately prominent political commentators, and also occurred in a moderately famous EUMC report which was controversially withdrawn before being released. AnonMoos02:49, 25 September 2007 (UTC)
There's too much space devoted to what indivdual thinkers say. The article needs editing. It may also need rearranging. Its not a fringe theory in the Jewish world.Telaviv113:29, 25 September 2007 (UTC)
If we weed out the OR and SYN the size will certainly become more reasonable. // Liftarn
This article isn't bigger than antisemitism. On the rough measure of how many page-downs on my computer it takes to reach the end of the article. This article has 43 screenfuls to the main article's 44. And there are many more illustrations, pictures and formatted quotes and a longer further reading list bulking things out here. But, yes, some of the suggestions from others may reduce the size.--Peter cohen15:36, 25 September 2007 (UTC)
I removed the part about Israel and the list of names, not sure what that was all about. Can it be worked into the article itself if its appropriate and relevant? Also removed an entry already linked above per WP:GTL. Thanks, --Tom17:49, 25 September 2007 (UTC)
Antisemitism in Latvia
The passions around two recently published here while only on latvian language, anti-semitic books of the known latvian attorney Andris Grutups "Beylisiada" and "Scaffold". The First in detail introduces the readers with version of the accusers of Beylis and all jew in ritual murderin the trial in Russia in the beginning of XX century. The second – tells us about that, what monstrous unjust was a postwar trial of nazi general in Riga, organized by jews themselves only in revenge for destruction jews.
Are described the monstrous bestiality soviet soldier in Kenigsberg, which perpetrator was a jew sovjet wrighter Ilja Erenburg, called to kill the german and force their womans. At the same time are opposed to high formed defendand nazis their semiliterate accuser. On sense: "but judges who..."
Books these beside us in seal and on TV glorify the latvian historians, journalists, some other seen representatives to latvian intellectuals, rest is keeping silence.
Grutups - a person exceedingly influential, directly connected with elite ruling presently in Latvia. The material for his books he received in russian and in german history archive, most of them in declassified (not for it-only?) archive of Russia Federal Security Service, for that he expresses its thanks in introduction to its last book. The majority of the references in book - on this archive, turned out to be so favorable exactly to him , notwithstanding, seamingly, that that book uniquely disputes fairness of the victory USSR on Hitlers Germany. -- 13:35, 30 November 2007 212.70.170.17
What is this New Antisemitism?
In short what is this New Antisemitism (sorry the article was too boring and rather too bigotted for me to stomach it, no offense, this is always the case with controversial articles here)? Is this basically a POV fork saying that Anti-Israeli and Anti-Zionist sentiment is the same thing as being anti Jewish race? Or is it saying that you dont have to be a right wing Nazi to be an anti-semite, but you can also be a moderate left-winger who opposes double standars and globalization, as this is exactly the same thing as Anti-semitism. Sorry if I got the wrong ideas, these were just things I picked up from the selective pictures and their overly-long POV captions, and the bigotted heading, perhaps someone would feel like explaining the idea to me better?
BTW despite the fact I may not seem a fan of killing arabs, I am not an antisemite (which etmyologically woudlnt make any sense seeing semite includes both arabs and Israelis, although it is not used in this sense, if it were we would have probalems with Jewish people being anti-smites, and we couldnt have that now), I have donated money to various organizations for racial equality and against bigotry towards the Jewish race, I am simply not a hypocrite and therefore do not indulge in double standards.172.141.237.172 (talk) 01:18, 17 December 2007 (UTC)
Perhaps I am an anti-semite according to the omnisicent and infallible wikipedia however, as I oppose both arab-killing exercises and am moderately left-wing, I think that perhaps counts as anti-semitic enough to be ignored on wikipedia, Good day to you sirs.172.141.237.172 (talk) 01:18, 17 December 2007 (UTC)
I have very little interest in engaging in any wide-ranging quasi-philosophico-political debate, but one simple definition of "new antisemitism" is an observable practical convergence between elements of the far-left, the far-right, and Islamists, who have all found a common interest in Jew-hating. Here's one basic piece on it: http://www.axt.org.uk/HateMusic/essay_rich_barriers.htmAnonMoos (talk) 02:08, 17 December 2007 (UTC)
Ah well after reading the article I've decided to become a little more helpful and dismount from my high horse (thanks for the definition), the heading rather put me off as well as the pictures, the probblem with the article seems not be it is completly polarized in different sections, am I right in believing that different people wrote and are attracted to different sections? Some sections seem to be repeatedly trying to criticse all critcism of Israel, and some seem to be trying to ay it is entirely legitimate. At the moment sympathisers with the idea of New Antisemitism seem to outnumber the opposers (unfortunately on wikipedia, as in life, its rare to find anyone who is completly in the middle, even if they claim to be), which is probably due to the fact that wikipedia has many on the moderate right editing articles such as these (i.e. nationalists, often quite anti-arab, such as some Assyrian nationalists or Zionists), although of course some wikipedia articles are worryingly on the left as well. The prblem with this seems to be that the sections supporting the idea of New Antisemitism seem to have many a strawmman arguemtn inside them designed to instantly refute any ciriticism, without editors being able to reverse this later on and still remain neutral.172.213.122.220 (talk) 11:10, 17 December 2007 (UTC)
On the subject matter, I study psychology, although it is of little intrest, personally I would not call myself an anti-semite, and am moderately left wing. However at times I admit to occasionally having irrational anti-semitic thoughts (which I reverse), basically because of the way the human mind works. It is the same phenonomen as having anti-arab thoughts which are often irrational (i.e. all arabs support war with Israel) or any other form of racist thought. Whereas I can admit that because I lean to the left I am often critical of Israel, and when angered this irrationally spills over to the Jewish race, many cannot admit the same thing happens with arabs etc.. and it does. It is the same thing as calling all Americans stupid for example, it is something many of us can do when we get angry, yet it makes no sense, thus is the way the human mind works. Simply because someone is anti-semitic, it does not reneder all of their criticism null and void of Israel, it simply renders their irrational cirticism of an entire race, or unjustified criticism null and void. although you amay not be happy that I have had anti-semitic thoughts (which I repeat I always dismiss), I can tell you I am no permanent anti-semite, I just do what we all do which is sterotype (its how we cope) but at least I can admit it...172.213.122.220 (talk) 11:10, 17 December 2007 (UTC)
btw if you see any spelling errors feel free to correct if your one of those kinds of ppl, I have dyslexia so cannot always spot them
Ill show you what Im really getting at here, the following taken from above:
In May 2002, the weekly magazine Der Spiegel published a survey in which 25 percent agreed that "what the State of Israel does to the Palestinians is no different than what the Nazis did during the Third Reich to the Jews."[1]
Peersonally I do not agree entirely with the statement (i.e. that things are exactly the same, no holocaust, but ethnic cleanising and ghettos)
however I support the idea that the state of israel and Nazi Germany are unfortunately too close in their methods (of course its still a democracy, for waht good it does the Palestinians in occupied territories who cant vote on israeli policy). Does that make me an anti-semite? Personally I dont think that claim is actually anti-semitic, as it does not state Jews are doing.., , yet ths article lumps all such claims together in the anti-semitic bin, basically stating that criticism of Israel is the same as anti-senmitism. Some of the questionaire examples given I agree are anti-semitic, however examples such as the one I have given (of which there are numerous) seem not to be legitamelty classified as anti-semitic but classified as such because of someoens POV.172.213.122.220 (talk) 11:19, 17 December 2007 (UTC)
To summarise, you seem to be saying that the article is in the end reasonably well balanced but is too long and that different sections are not consistent in their approach. Is that right? Itsmejudith (talk) 11:40, 17 December 2007 (UTC)
172.213.122.220, your opinion is entirely irrelevant to this article, as is for that matter mine. The article is intended to describe a phenomenon and state the controversy around it. I rather think it's a strawman argument to say that "the article" lumps all views together into one - the article explains the basis for certain accusations, which is what it's supposed to do. --Leifern (talk) 17:48, 18 December 2007 (UTC)
Um, no, there's no consensus among the sources that it is a phenomenon. Some say it is, others say it's just a term used to deflect criticism of Israel. —Ashley Y03:27, 19 December 2007 (UTC)
Sigh. Very few dispute that antisemitism is being commingled with animosity toward Israel. The issues are a) whether this antisemitism is anything new or just recycled "old" antisemitism; and b) whether the charge of antisemitism (old or new) is invoked to detract from the "real" discussion. --Leifern (talk) 15:21, 3 January 2008 (UTC)
A better location for Zombie's snapshot?
Please note my most recent edit: [6]. I still think Zombie is an unreliable source, and I don't think the image belongs on this project in the first place ... but if we're going to include it, surely it would make more sense to have it the section relating to allegations of a left-right convergence in the anti-war movement. I would add that it makes eminent sense to include a more notable image in the lede, and that Dave Brown's cartoon certainly qualifies. CJCurrie (talk) 01:10, 19 December 2007 (UTC) updated 07:09, 19 December 2007 (UTC)
I should point out to Lobojo that the Zombietime image is about as far from a "consensus" image as one can possibly get. Given that the edit summary was profoundly inaccurate, I plan to return the page to the previous version at the earliest opportunity. CJCurrie (talk) 03:42, 19 December 2007 (UTC)
It was a consensus in the sense that it's been in that location for a long time, following a lengthy discussion. Your move follows an attempt to delete the image altogether. --Leifern (talk) 20:33, 19 December 2007 (UTC)
CJ's is a much better solution. One image is an (in)famous cartoon which sparked a firestorm of condemnation, international media coverage, intense debate, a PCC investigation, a "Cartoon of the Year" award, etc. The other image is a cherry-picked photo from some dude who calls himself "Zombie" and makes a hobby of snapping photographs of idiots or bigots who happen to hold political beliefs he wants to discredit.
1) Several people think that the published cartoon image is much better, but a number of other people disagree, so that what you think should be a noncontroversial issue in the editing of this article is actually a controversial issue...
2) We actually don't know whether Zombietime is a "dude" or a "chick".
3) The reason why Zombietime receives any attention at all is that he or she takes all of his or her photographs at left-wing-affiliated Bay Area political events. If Bay Area left-wingers could have found a way to discredit Zombietime, then they already would have done so eagerly and in an exceedingly public manner. The fact that they haven't yet been able to do so tells its own story... AnonMoos (talk) 00:57, 20 December 2007 (UTC)
The point, AnonMoos, is that no-one has given a compelling reason why Zombietime's non-notable snapshot of one idiot at one parade should be included over Dave Brown's very-notable cartoon. (I should clarify that I don't consider "But it's been there for over a year!" to be a particularly compelling reason, given the image was always contentious.) CJCurrie (talk) 03:13, 20 December 2007 (UTC)
So the complaint here is that Zombietime takes pictures of news events that puts the participants in a bad light? Gee, I wonder how that must feel... Seriously, unless he's Photoshoping the images, who cares what his motivation is? The fact remains that the clown who brandished this sign was - at best - politely ignored, whereas I bet that anyone who showed up with a pro-Israeli signs would - at best - be booed and verbally abused; at worst, beaten up. --Leifern (talk) 01:02, 20 December 2007 (UTC)
I can't help but think you may be letting other factors cloud your assessment of this situation. We're discussing whether or not Zombietime's snapshot of one idiot at one parade (which was ignored by the mainstream media and world at large) is more notable than a cartoon that set off a firestorm of controversy on the concept of a "new anti-Semitism". So far, the best argument that supporters of Zombietime's image have come up with is "but it's been there for quite a while already!", which I'm afraid doesn't pass muster. CJCurrie (talk) 03:13, 20 December 2007 (UTC)
It's a very odd image, isn't it? What's it trying to say? —Ashley Y 04:13, 20 December 2007 (UTC0..)
It's a replacement, not a deletion. One image is obscure, comes from an unreliable source, and effectively takes sides in the debate by presenting a clearly antisemitic* image. The other is widely known, was published in a leading newspaper, and was viewed variously as a harsh but legitimate criticism of an Israeli politician, or a backslide to medieval-European-style blood libel.
It's worth mentioning also that Zombie, the "dude" I mentioned earlier, is at least as crazy as the people he caricatures. For example, he refers to the kaffiyeh, the distinctive Palestinian scarf, as a "terrorist scarf", and claims that a placard showing the Dome of the Rock is "a symbol of the movement to replace Israel with a Palestinian state." And here's my favourite: he deduced that a kid who blew himself up in Oklahoma was an Islamic suicide bomber because he lived "only three blocks" from a mosque! We should not be believing anything this looney says, and that includes believing the captions on his images. For all we know, that sign was a plant by counter-demonstrators trying to embarrass the other protesters.
*Not helping my own case here, I know. But I fail to see what's inherently antisemitic in the image, though the potential implications are manifest. It's Israel that puts the Magen David on its flags, its army uniforms, its tanks - hell, probably some of the missiles that slam into Palestinian homes have the symbol on it. As long as Israel chooses very deliberately to conflate its barbaric acts with its Jewish character, there is going to be a considerable overlap between criticism of Israel and antisemitism. Deal with it. Other countries are caricatured, other national symbols are used in cartoons and placards against their leaders. A cartoon depicting the sword on the Saudi flag dripping with blood, and the shahadah replaced with some message of intolerance would not be anti-Islamic, it would be anti-Saudi. Israel gets no free ride. —Preceding unsigned comment added by Eleland (talk • contribs) 04:44, 20 December 2007 (UTC)
That occurred to me, too. It's principally an anti-Israeli image, and if Klug is to be believed, even extreme and unreasonable anti-Zionism is not necessarily anti-Semitic. On the other hand, the two "Israeli" figures flanking the "Devil" are wearing kippot and their fangs(!) seem to be harking to some kind of anti-Semitic propaganda image. Oddly, the artist captions them as "counterfeit Jews", as if sort of hedging their bets. —Ashley Y05:55, 20 December 2007 (UTC)
"Counterfeit Jews" almost certainly refers to a fringe right-wing belief that Ashkenazi Jews are the descendants of a people called the Khazars, and not the true descendants of the Jews of the Bible. (To avoid any possible confusion, please note that I am not endorsing this belief.) CJCurrie (talk) 06:05, 20 December 2007 (UTC)
OK, so that's genuine "European fantasy" anti-Semitism. No particular point for the argument here, I'm just trying to understand the image. —Ashley Y06:17, 20 December 2007 (UTC)
Also no reliable source have described Zombietimes picture as "new antisemitism". // Liftarn (talk)
Ducks are not reliable sources. Since NAS has no agreed upon definition it's just WP:OR. // Liftarn (talk)
Trying something different
It's obvious from recent edits that there is absolutely no consensus opinion as to which image should be included in the lede. One group of editors favours the retention of the Zombietime image, while other editors believe that Dave Brown's cartoon is more appropriate.
I'm going to recommend that we not include any image in the introduction until we've had a chance to discuss the matter more thoroughly on the talk page. Editors are encouraged to bring forward arguments for and against both images over the course of the next few days; perhaps a solution will present itself through this process. CJCurrie (talk) 04:24, 20 December 2007 (UTC)
Zombietime image
I believe this image is inappropriate for the article, for the following reasons:
The image is obviously leading, and a clear instance of well-poisoning. The "New antisemitism" article is supposed to provide an overview of the "NAS" concept, not to advocate for its proponents or critics. By including an obviously anti-Semitic image in the lede, we are effectively validating the concept.
The image is not notable. Zombietime's image is of a sign held by single protester at an anti-war rally. There is no evidence that this sign was endorsed or approved by the rally's organizers (or, for that matter, by any other participants in the rally). The image has not been not widely publicized outside of Wikipedia, and is not independently notable.
The image represents a fringe minority viewpoint. The poster's reference to "Counterfeit Jews" very likely represents a fringe, far-right and quasi-religious POV -- ie. that modern Jews are impostors who've usurped another group's identity. This view is held in some fringe African-African, British and far-right survivalist circles, but carries very little weight in the world beyond. It's certainly not a view held by most opponents of the "NAS" concept.
Zombietime is an unreliable source, as others have noted. (added 06:05, 20 December 2007 (UTC))
We can do better. This is the most fundamental point: even if other editors reject everything else I've said about Zombietime's image, the fact remains that we can surely choose a more representative image for the "new antisemitism" concept.
If these points seem familiar, it's not your imagination. I made much the same argument in a previous post on 4 September of this year. As I recall, the subsequent discussion ground down into a stalemate, and the matter was left unresolved.
If the Zombietime image must be kept on this page, I believe it would make more sense to have it in the section dealing with a reported left-right convergence (ie. anti-Semitic groups infiltrating far-left and anti-war organizations), rather than in the lede.
The response to your 03:25, 4 September 2007 posting above was very very far from being a unanimous outpouring of support, so I'm not sure what the real point of cutting-and-pasting the same material here is. And in any case, the essence of the whole idea of New antisemitism is a claimed practical convergence between left-wing elements and right-wing and/or Islamist elements. If leftists or claimed leftists weren't involved, then it wouldn't be "new" antisemitism at all (just boring old antisemitism), so I'm not sure what meaningful distinction there is between the top of the article and further down in the article in this respect... AnonMoos (talk) 05:31, 20 December 2007 (UTC)
Actually, the definition of "NAS" as a "practical convergence of left/right/Islamist elements" is somewhat problematic in and of itself. I'm aware that this supposed convergence is one of the features that is said to distinguish the concept, but it's by no means a universally accepted definition. In fact, I'd go so far as to say that the only reason this definition is currently in the lede is a flawed compromise that took place over a year ago, at a time when the page was even more dysfunctional than it is now. (Btw, if you want to be technical, the image likely represents a convergence of far-left, far-right and fringe-Christian motifs. According to your definition of NAS, this should invalidate it from the start.)
However, this is beside the point. The real issues are that the image is leading and non-notable, Zombietime is an unreliable source, there's no evidence the protester in question represents anything more than his own moronic POV, and we can certainly do better. CJCurrie (talk) 05:57, 20 December 2007 (UTC)
"New antisemitism" is about a certain type of anti-semitism. nothing is well poisioning about an image which depicts this type of anti-semitism; and notability is not an issue here. if you think we can do better, i'd be happy to see what examples you can come up with (dave brown is not clear front image material imo). JaakobouChalk Talk09:05, 20 December 2007 (UTC)
"New antisemitism" is actually about the concept of a certain type of anti-Semitism. The concept is not agreed upon. If you're coming at this article from a different vantage point, perhaps it makes sense that you'd favour the Zombietime image. CJCurrie (talk) 00:39, 21 December 2007 (UTC)
I read all the arguments ands still do not understand why this image cannot be used. I do not care if it is on the lead or not, but it is a good illustration of the concept covered by the article's text. ≈ jossi ≈(talk)15:56, 20 December 2007 (UTC)
I've indicated that I'm willing to compromise, and have the Zombietime image in the "Left/Right" convergence section (where it actually sort-of makes sense, notwithstanding all of the problems I've outlined). Would that be acceptable to you? CJCurrie (talk) 00:39, 21 December 2007 (UTC)
Meanwhile, I see that some who favour retention of the image in the lede are trying a new tactic: accusing those who question its suitability of "denial". Perhaps it should be stated again that the concept of "NAS" is not universally agreed upon, and that there is absolutely no consensus that a sign held by one idiot and one parade is indicative of a global phenomenon. CJCurrie (talk) 00:45, 21 December 2007 (UTC)
I would accept moving the image to the nearby section. Unfortunately for deniers, there is more than enough of undeniable evidence that it is not "one idiot and one parade". ←Humus sapiensну?00:54, 21 December 2007 (UTC)
If you're willing to accept moving it, then why are we having this edit war? I only deleted the image as a temporary measure, pending discussion (look back through the recent changes if you don't believe me).
In any event, I wouldn't dispute that the phenomenon of real anti-Semitism -- and the image is unquestionably anti-Semitic -- is far more than one idiot at one parade. But, as you should know by now, the concept of "new antisemitism" is a bit more complicated than that. CJCurrie (talk) 01:02, 21 December 2007 (UTC)
I've decided to return Zombietime to a different section of the article, per Jossi and Humus's comments that such a move is acceptable to them. Given that Jossi and Humus are long-time opponents of my views on this page, I'm taking their position as indicative of "cross-party" support for this move.
I'm hoping that this will put the edit-war to an end, although my suspicion is that someone will revert to the previous image anyway. Perhaps I'll be pleasantly surprised. CJCurrie (talk) 03:26, 21 December 2007 (UTC)
I see that User:Armon is the only contributor to have reverted the page in recent days (and that he's done so twice). Should I assume that most others are willing to live with the compromise version, even if it's not quite their preferred choice? CJCurrie (talk) 05:11, 23 December 2007 (UTC)
I don't see much enthusiasm for your "compromise" and replacing an image which is is a clear example of NAS with one you can argue about (the Brown cartoon) is clearly an attempt to push the denialist POV into the lead. <<-armon->> (talk) 05:57, 23 December 2007 (UTC)
Well, (i) two of my long-time opponents on this page (Humus and Jossi) have indicated their willingness to support moving the image; this indicates some level of cross-party support, (ii) the whole point about the concept of "new antisemitism" is that it's contentious; I can scarcely see the problem with including an image that highlights the debate, (iii) your comments about a "denialist POV" are quite off the mark (opposing the concept of "new antisemitism" is not the same as denying the phenomenon of anti-Semitism), (iv) I can't help but notice that everyone except you has left the matter alone over the last few days. CJCurrie (talk) 06:04, 23 December 2007 (UTC)
(i) Let's see what Humus and Jossi -and others, say. There's not a consensus simply because you claim there's one. (ii) No actually it's not contentious, except among, unsurprisingly, those on the far left, which (iii), constitute the "denialist POV". (iv) No comments in few days during the holidays suggests pretty much nothing. (v) If a consensus does develop for your proposal, I won't stand in the way, however, I'll ask you to self revert until that time. <<-armon->> (talk) 06:54, 23 December 2007 (UTC)
(i) All of my allies and some of my opponents are willing to accept the compromise (Humus said he would support the move and Jossi that he doesn't care if Zombie's snapshot is in the lede or not); as I've said before, this is as close to consensus as we're likely to achieve, (ii and iii) have you actually read the article page?, (iv) most people are able to go online during the holidays, (v) I'm not inclined to revert to an unacceptable version of the text when cross-party support exists for a better version. CJCurrie (talk) 07:02, 23 December 2007 (UTC)
I too very strongly object to moving the image. The image is the best one to illustrate the concept in question as it brings in all the themes mentioned in the article and is thus the ideal one to accompany the lead. The other ones are not as good as they focus on one aspect or another. The arguements that CJCurrie makes dont hold up as there is no suggestion thatir minds prejudiced by an example of the conccept that the article is trying to describe. This edit war is very lame and I implore users to get to work improving the text of the article and not playing games with the images. Lobojo (talk) 15:23, 23 December 2007 (UTC)
I'm not even remotely convinced by this argument. Your view that the Zombietime image "brings in all the themes mentioned in the article" misses the point in a major way. The main aspect of the "new antisemitism" debate is the simple fact that there is no consensus on the concept. Accordingly, this article is much better served by an image that highlights the debate than by one that merely demonstrates what proponents believe it to be.
In the months that I've contributed to this page, I've noticed that editors who favour the "NAS" concept are generally able to act in a well-coordinated manner. Accordingly, the fact that only two contributors from this tendency have reverted the page in recent days strikes me as notable -- I strongly suspect that most editors are willing to accept the compromise version, and have taken a conscious step away from the page accordingly. I hope that the small number of holdouts will desist with the revert wars, and that we can move on to more important matters.
If the revert war continues, we may need to take this matter to mediation (and I have little doubt what the outcome will be, if this is the case).
On a separate-but-related matter, I trust I'm not the only person who thinks it might be just a bit leading to have a "Sharon as Antichrist" cartoon in a section marked "Criticism of Israel is not necessarily anti-Semitism". CJCurrie (talk) 03:50, 24 December 2007 (UTC)
Maybe so, I have no history of editing Israel related articles and I feel that the image is fine, Why not try to adress te compromise I suggest below. The context is all. If the image is contextualized then nobody can compolain. The Sharon thing is really not anywhere near as general, and also i set up reasons above, and I see no need to repeat them again. Lobojo (talk) 04:10, 24 December 2007 (UTC)
I can see arguments being raised on both sides, regarding whether or not Latuff's image is anti-Semitic; I strongly suspect that he was deliberately raising the question, as he's done on other occasions. The point, however, is that the Latuff image is (i) inflammatory, and a clear instance of well-poisoning, and (ii) completely unrelated to the text of the section. CJCurrie (talk) 04:24, 24 December 2007 (UTC)
The caption
The problem cannot be the image. An image cannot be a POV problem in and of itself. You can however argue about the context of the image, IE, the caption. In the same way that the article is called "New antisemitism" despite the fact that some deny the existence of such a motif in contemporary society, the image to illustrate the page, must illustrate the concept in the most explicit way possible. And just like the article, the image must be contextualised by those who dispute the articles very premise.
Thus this whole lame edit war as to the image, is a just a proxy for the debate about whether the article should exist at all, or whether the whole thing is just "fundamentally POV", since having an article here implies that there is a reality to the concept. Well, that debate has been had ad nauseum, and there is no point revisiting it either directly or by proxy.
Why not work on the text of the caption to enable it to summarize the entire debate in 30 words alongside the image. Lobojo (talk) 15:37, 23 December 2007 (UTC)
This argument isn't at all convincing. The "NAS" concept is strongly disputed; we should have a lede image that highlights the dispute, not one which demonstrates what one particular side believes the concept to be. Moreover, I've never argued that this article should be deleted. CJCurrie (talk) 04:07, 24 December 2007 (UTC)
Great. So the image represents what is ceratinly a from of new antisemtism. So the image should be contextaulised by a wording that includes the views of those who say that it is only a tiny fringe. Then it is completely fair. Lobojo (talk) 04:13, 24 December 2007 (UTC)
While your changes to the Zombietime caption are certainly an improvement over the previous text, I still don't believe that the image is in any way suitable for the lede. Apart from the problems with well-poisoning, notability and reliability that I've mentioned above, the fact remains that the Zombietime image doesn't get to the heart of the debate over NAS. The Sharon image (by which I mean the Dave Brown Sharon image) does so. And, as I've said before, it has consensus from both sides of the debate on this page.
Anyway, opponents of the NAS concept do not necessarily argue that anti-Semitism is a fringe view. Most opponents of the concept believe that anti-Semitism has increased worldwide since 2000; their opposition is rather with the conceptual framework of "NAS". (I think that the person carrying the placard in Zombietime's image does represent an extreme fringe minority view, but that's a different matter.)
Perhaps I could issue a challenge to you (and to Armon): would you refrain from editing the page until more discussion has taken place? Given that the Sharon image seems to have cross-party support, perhaps you could hold off from reverting unless and until others raise objections. CJCurrie (talk) 04:21, 24 December 2007 (UTC)
cite error
Cite 61 in the "'Progressive' Jewish Thought and the New Anti-Semitism" section regarding Alvin Rosenfeld is throwing up "^ Cite error 8; No text given". anyone know what the cite was? The actual cite with the name must have been deleted by accident. <<-armon->> (talk) 04:47, 24 December 2007 (UTC)
it seems to be connected with this edit [7] but there's no clear indication on what source it is supposed to be. i tend to think though, that this source [8] could replace all the <ref name="IUinterview" /> links... need to check it when the article re-opens, or maybe open an 'edit while protected' thingy. i also got a cite error for the Alvin Rosenfeld article, but i found a source for it here [9]. cheers. JaakobouChalk Talk12:49, 24 December 2007 (UTC)
It appears that we're stuck with the Zombietime image in the lede until January 2nd, due to a counting error on my part -- I forgot the time of my edits yesterday, and inadvertently violated the 3RR (details here). I apologize for this, though I hope we'll at least be able to improve the level of debate between now and then.
Zombietime
I've already indicated several reasons for opposing Zombietime picture in the lede. In summary, they are as follows:
The image is obviously leading, and a clear instance of well-poisoning.
The image is not notable.
The image represents a fringe minority viewpoint.
Zombietime is an unreliable source.
We can do better.
For a full explanation, please read the "Zombietime image" section above. I could add that the Zombietime image does not actually address the debate concerning "New antisemitism", but instead demonstrates the concept from the perspective of one side only.
I would prefer to remove the Zombietime image from the article entirely, but I'm prepared to compromise and move it to the section entitled "Reports of a left/right convergence" (where, as I've said before, it actually makes a bit of sense).
Dave Brown
I have also recommended that Dave Brown's cartoon of Ariel Sharon as "Saturn devouring one of his children" be included as a substitute image for the lede. (To see the image, click here.) I've not yet explained my reasons for this in detail; they are as follows:
The image is not leading, and is not an instance of well-poisoning. While Brown's image is unquestionably shocking, it is not unambiguously anti-Semitic (although it does raise the question).
The image is very notable, having sparked an international controversy following its publication.
The image does not represent a fringe minority viewpoint, but rather represents (in a manner of speaking) the perspective of many who opposed Israel's response to the Second Intifada.
The source is eminently reliable.
The image goes directly to the heart of the debate over "new antisemitism", as regards the question of whether or not certain criticisms of Israel may be deemed anti-Semitic.
In other words, Dave Brown's image is everything that Zombietime's is not.
Feedback from other participants
Somewhat to my surprise, two of my long-time opponents on this page have accepted the possibility of moving the image. User:Humus sapiens has endorsed the suggestion directly:
I would accept moving the image to the nearby section. Unfortunately for deniers, there is more than enough of undeniable evidence that it is not "one idiot and one parade". ←Humus sapiensну?00:54, 21 December 2007 (UTC)
User:Jossi indicated a willingness to accept the possibility:
I read all the arguments ands still do not understand why this image cannot be used. I do not care if it is on the lead or not, but it is a good illustration of the concept covered by the article's text. ≈ jossi ≈(talk)15:56, 20 December 2007 (UTC)
I've been involved in masny on-Wiki disputes having to do with Israel, and I know from experience how divisive the the subject can be. From my perspective, it's a rather significant development for two participants from the "other side" to indicate their willingness to accept my position. I'm inclined to regard moving the Zombietime image as having "consensus support", accordingly -- at minimum, it's as close to consensus as the regular parties to this discussion are likely to achieve without mediation.
User:Leifern, User:Jaakobou and User:AnonMoos initially opposed moving the image, although none have been active in the discussion since Humus announced his willingness to accept my proposal. User:Armon and User:Lobojo have continued to oppose moving the image from the lede. User:Eleland and User:Liftarn have intervened on my side.
From my perspective, no-one has presented a compelling argument as to why we should feature a well-poisoning, non-notable image from an unreliable source instead of a discussion-provoking, notable image from a reliable source. I'm aware that others have indicated they regard the matter differently, of course.
Latuff
On a separate-but-related matter, I find the inclusion of a "Sharon as Antichrist" image under a section marked "Criticism of Israel is not necessarily anti-Semitism" to be extremely dodgy, and one of the clearest incidents of well-poisoning I've seen on this page. (It doesn't even have anything to do with the text!) There's no doubt in my mind that this should be removed at the earliest possible moment.
Invitation to discussion
I would invite other parties (preferably those without a history of partisan intervention on this subject) to comment on the matter. CJCurrie (talk) 06:00, 24 December 2007 (UTC)
In the event that my last edit provokes a trumped-up charge of violating Wikipedia policies regarding page protection, I should indicate that (i) SlimVirgin's decision to hide the pp template was not discussed in advance on the talk page, and appears to have been quite arbitrary, (ii) the only purpose of my intervention was to restore the original template. I trust the original template will be left in place. Thank you. CJCurrie (talk) 03:55, 27 December 2007 (UTC)
Views of current parties
Bless_sins view
CJCurrie brings up a few points:
1. The concept of "leading" and "well-poisoning". Can you explain this further? It would also help if you showed wikipedia policies that discouraged the behaviour.
2. Notability. CJCurrie certainly has a point there. The question now is, whether CJCurrie is correct in saying that Sharon cartoon is more notable than the Zombietime one. From what I see, the Sharon cartoon is more notable, but perhpas there should be discussion on this point.
3. Reliable source. This is one of the most important issues. If Zombietime isn't a reliable source, then its image shouldn't be in here at all. While we tackle the issue, I definitely support putting more reliably sourced content in the lead.Bless sins (talk) 07:47, 25 December 2007 (UTC)
Jaakobou's view
An image portraying what New-Antisemitism stands for is not well poisoning, and an image which is only borderline anti-semitic is not a front cover image for an article about New-Antisemitism, regardless of it's notoriety; Notoriety is not an issue as long as there is no clear cut front cover material suggested for substitute. reliability was already discussed on the attempted, failed image deletion and i don't see a reason to cover resolved issues. JaakobouChalk Talk12:32, 25 December 2007 (UTC)
That image is back again? It was never very clear what that image was about. There's some context available for that image.[11] In a larger picture, another sign by the same artist is visible, this one with the text "Don't Let Capitalism Control Your Mind". That one has mostly dollar signs and a Chevron logo. Then there's another sign from the same demonstration: "Stem Root Cause ($) Post 2nd War Anti-Semtetic (sic) Israel Plan + US Fed Iran Iraq War Stop Ethnic Wipe Out ($)". The photographer comments "Not all the protesters were completely sane". If the image stays in, we need more background on that rally. Wikipedia has an article: February 15, 2003 anti-war protest. There's more photo coverage available.[12]. There's an incredible variety of positions expressed on signs (this is not unusual for San Francisco rallies). My favorite is "Frodo Failed - Bush has the Ring". There's enough press coverage of that rally that we ought to be able to find a reliable source for this information. --John Nagle (talk) 07:01, 27 December 2007 (UTC)
Incidentally, between edit wars, would someone please fix the <ref>tag error at footnote 62? Somebody broke that while edit warring. Thanks. --John Nagle (talk) 07:03, 27 December 2007 (UTC)
This article is not about Frodo or "incredible variety of positions" on other topics. Clearly the poster on the Zombietime photo recycles ancient antisemitic lies, and there is plenty of evidence that this is (unfortunately) far from being a "fringe minority viewpoint." I am sorry to see my good faith effort being misused. Please stop mentioning my name in order to push your agenda. I have never consented to have Dave Brown's cartoon as the lead image. ←Humus sapiensну?11:29, 27 December 2007 (UTC)
Though I appreciate honest attempts at finding compromise solutions, I do not buy CJCurrie's arguments for de-emphasizing this particular caricature. Specifically,
The image is obviously leading, and a clear instance of well-poisoning - it is neither obvious nor clear that this is the case. And it illustrates rather well the demonization of Israel that is commonplace in the media, and also here on Wikipedia.
The image is not notable - by what standards? It is large and appeared at a demonstration, and as far as I know, nobody in the demonstration objected to it.
The image represents a fringe minority viewpoint - again, how do you know? You're arguing against it based on original research. I can tell you that in Norway, the Jewish community discourages its members from wearing anything that might identify them as Jewish, and one Jewish girl was suspended from school for wearing a Star of David necklace, as this was viewed as a provocation. And if you see some of the caricatures published in the mainstream Norwegian press, you'd see that the image encapsulates well the convergence of views related to Israel.
Zombietime is an unreliable source - it's a photograph, so unless Zombietime has a history of Photoshoping history, the photograph is what it is.
The image is obviously leading, and a clear instance of well-poisoning - yes, and that's why some people insist on it being used.
The image is not notable - indeed, and so is the viewpoint expressed, but those who WP:OWN this article doesn't care.
The image represents a fringe minority viewpoint - indeed it does (and that comment about ban on religious symbols in Norway was a nice strawman by the way)
Zombietime is an unreliable source - we have no way of telling how significant that poster was or indeed if it even was taken where Zombietimes claims it was.
We can do better - yes, but again there are those who don't want to do better and that image was the worst they could find. There are other images that are directly related to the concept of new antiemitism like this and this. // Liftarn (talk)
I accept CJCurrie's carefully laid-out reasoning for moving (or removing) the image. Beyond Leifern's reflexive gainsaying above, I don't think CJ's argument has been addressed. I would add a couple of things, which merely build on CJ's cogent comments:
The core issue here seems to be, how do we use an image to "illustrate" the concept of a phenomenon the very existence of which is debated? Let's imagine we were dealing with an image of comparable content but without the very serious and unanswered reliability and notability problems that plague the "Zombietime" image. Let's imagine, for example, that we had a photo (a) from a reliable source, say Reuters or the New York Times; (b) in long shot establishing the context, say, a sizable street demonstration; with (c) its notability established by the RS-caption or accompanying story. We'd still be faced with the following question: does providing an image purporting to show "new antisemitism" in action not presuppose its existence, thereby violating NPOV? How do other articles about disputed "phenomena" deal with this? It might be useful to look at articles like Allegations of Israeli apartheid for guidance here.
All NPOV issues aside, I do not think the image is representative of the concept of new antisemitism, period. The theory of new antisemitism alleges something much more subtle and insidious than this. This is like illustrating an article on structural racism with a placard from a Klan rally saying "Go back to Africa."--G-Dett (talk) 15:47, 27 December 2007 (UTC)
Too overtly and old-fashionedly antisemitic. Is there an RS that describes this image as a representative example of "new antisemitism"?--G-Dett (talk) 16:24, 27 December 2007 (UTC)
When the ripples of mirth have subsided, would you mind explaining the joke to big-boned, thick-tongued and dull-witted me? Do you believe that antisemitism on the left is a new and novel thing? Or is the notion that anything old-fashioned could happen in 2003 what's prompted your sudden gayness? Will you be giggling your way out of all requests for sources?--G-Dett (talk) 22:48, 27 December 2007 (UTC)
Of course I think this article should exist; do you have some sort of editing bot that belches out these antagonistic non sequiturs when socratically cornered?
Let's give Jaakobou a moment to get a hold of his giggling self and stop typing gibberish; does anyone else in the meantime have a reliable source establishing the veracity and notability of this image, and its relevance to 'new antisemitism'? If so, we can then move on to question (iii) below. Otherwise we're kind of stuck, and Zombietime will have to go.--G-Dett (talk) 23:31, 27 December 2007 (UTC)
I trust that if anyone here knows what the !&?$ Jaakobou is talking about and thinks it worthy of my attention they'll explain it to me.--G-Dett (talk) 23:57, 27 December 2007 (UTC)
Thanks for clarifying. I trust you're dropping the WP:COI baloney, as well as the bluff/fabrication that I somehow believe "this article shouldn't even exist." Regarding your claim that a debate about deleting that image from Wikipedia entirely settles our present disputes about (a) its reliability, notability, and relevance with regards to this article, and (b) the general appropriateness of 'illustrating' one side of a contentious debate within an article about that contentious debate – I vigorously disagree. My reasons can be found below.--G-Dett (talk) 03:00, 28 December 2007 (UTC)
We can also ask ourselves: Does the article need to be illustrated at all? Also compare the simmilar image (and the placement of it) over at the islamophobia article. // Liftarn (talk)
Yes, Islamophobia is an appropriate parallel example. However, I think the first thing to do is separate out the three salient strands of the present debate about the Zombietime image. So far as I can tell, these are: (i) the reliability of Zombietime per WP:RS; (ii) the notability of this image and its relevance to "new antisemitism"; and (iii) the appropriateness (per NPOV) of "illustrating" a phenomenon the very existence of which is in dispute.--G-Dett (talk) 19:58, 27 December 2007 (UTC)
Jaakobou has directed our attention to a previous debate about whether to delete the Zombietime image from Wikipedia entirely. He believes the closing admin Quadell's statement settles our present disputes about whether to use the image for this article; specifically, he believes it resolves the three core problems with the Zombietime image as I've laid them out above. I think it does nothing of the sort. Here is Quadell's statement in its entirety (minus the "personal note"):
This image was kept. This one's controversial, so I'll try to cover all points. Concerns about "undue weight" are concerns for material in an article -- there is no image policy reason why an image can't be used in multiple articles, so long as it has valid rationales for each use. The rationales were a legitimate problem, but have since been fixed. "Reliable sources" is a concern for sourcing facts on Wikipedia, not from the providence of images. (No one claims the image was faked, for example.) If it doesn't belong in a given article, and if there is consensus on that article's talk page to remove it, then do so, and if the image is an orphan it can be tagged for that reason. But it seems to me to pass WP:NFCC#8 in all three uses, and that seems to be the consensus here as well.
The WP:UNDUE argument Quadell addresses is whether one image can be used for three different articles, which is entirely unrelated to the UNDUE issues CJ has raised for its use in this article. Whatever one may think of Quadell's argument that images needn't be reliably sourced, it has no application here, because there is indeed a "fact" that needs to be sourced: that the photographed poster did in fact feature at a peace rally in San Francisco on February 16, 2003. I would add that it needs moreover to be demonstrated that this poster represents "new antisemitism." This last is difficult to demonstrate, given that the photo appears to be known only to Wikipedians and the obscure blogger who's vouching for its authenticity. Lastly, note that Quadell explicitly invites editors to discuss the appropriateness of this image for individual articles; he refuses, that is, to weigh in on the very question Jaakobou thinks he's decided.
The three issues again are (i) the reliability of Zombietime per WP:RS; (ii) the notability of this image and its relevance to "new antisemitism"; and (iii) the appropriateness (per NPOV) of "illustrating" a phenomenon the very existence of which is in dispute. The closure of the image deletion debate doesn't even address any of these questions, much less decide them.--G-Dett (talk) 02:59, 28 December 2007 (UTC)
(i) please stop restatement of reliability arguments. more than enough people expressed the opinion that it's a moot point. (ii) same for notability. (iii) as for your last point, you seem to be again claiming that the phenomenon does not exist. JaakobouChalk Talk03:12, 28 December 2007 (UTC)
(i) Point me to an editor or editors claiming that "Zombietime" is a reliable source for the claim that this photographed sign featured at a rally in San Francisco on February 16, 2003 (ii) Point me to a reliable source vouching for the notability of this image, and its relevance to the disputed concept of "new antisemitism" (iii) The phenomenon of a 'new antisemitism' is hotly disputed by reliable sources. Cease your blundering guesswork about what my views may be; they are a red herring, and by definition have no bearing on the decision we need to make about what to do with this image.--G-Dett (talk) 03:22, 28 December 2007 (UTC)
There's nothing relevant in that link. I've addressed its contents at length above; your response is to mechanically re-post it – an empty gesture, sheer bluff. As for personal attacks, the relevant one here is your stupid and as yet unretracted COI accusation. If and when you stop trolling, bluffing, and posting gibberish, I'll re-engage you without prejudice, but for now we're done.--G-Dett (talk) 15:24, 28 December 2007 (UTC)
It should be noted that Jaakobou was challenged to confirm or deny an apparently glaring case of CoI of his own - he threw his rattle out of the pram and refused to answer. He has insisted on continuing to edit the article in question - and at the related Saeb Erekat is apparently defying, single-handedly, the consensus of 7 other editors to keep the (likely BLP-breaching) allegation of lying in the article. It seems astonishing he should now be accusing others of CoI (on either flimsy or non-existence evidence?) while refusing to clear himself! PRtalk15:55, 28 December 2007 (UTC)
I don't really have a problem with the image per se, I think it's colourful and illustrative and brightens up the page a bit (which contains a lot of text). I do have a concern with the source though. "Zombietime" is a hate site, nothing more. It's about as far from a reliable source as one could get, and I don't think Wikipedia should be sourcing material from a site like this as it is liable to lend it a patina of legitimacy. Gatoclass (talk) 15:44, 28 December 2007 (UTC)
As far as I know the artist is unidentified. What you beleive is not a reliable source (we have been over this many times before) and the history of the image is unreliable at best. There have been many other suggestions. // Liftarn (talk)
As far as I know Liftarn is correct – the artist is unidentified.
This seems to me a cut-and-dried decision, even if we bracket for the moment the NPOV problem: we can't use material that isn't reliably sourced. There are assertions of fact here, both explicit and implicit. We couldn't, for example, illustrate Allegations of Israeli apartheid with a photo provided by a fringe blogger, claiming to show West Bank Palestinians being bullied off their land by soldiers and settlers. Even before we got to questions of possible well-poisoning, or the notability and representativeness of the image, or its sourced relevance to allegations of "apartheid" – there would be the basic and intractable problem of establishing its authenticity.--G-Dett (talk) 17:57, 28 December 2007 (UTC)
The first one doesn't appear to be policy, nor does it appear to directly address your concerns. The second, even if it were relevant, and it is not, is not policy, and doesn't mention images at all. Jayjg (talk)03:04, 1 January 2008 (UTC)
Yes, I've seen pictures of Caterpillar bulldozers pushing down walls be removed from a section on house demolition in the IP conflict because the source was an anti-Caterpillar site, and we can't trust that as a reliable source for the facts that the house was Palestinian, was demolished involuntarily, etc etc. <eleland/talkedits> 18:57, 28 December 2007 (UTC)
After having read the debates on this issue I must say that I find the cases for deletion of the image to be far more compelling than the counter-arguments. Principally I feel that as per WP:V, accusations of anti-semitism are exceptional claims and thus they require exceptional sources.BernardL (talk) 03:12, 29 December 2007 (UTC)
I already made my position clear at the deletion discussion. Fringe blogs like Zombietime are not a reliable source and should not be used for contentious material like this. The photograph itself is inappropriate and its placement violates WP:NPOV. *** Crotalus ***01:27, 30 December 2007 (UTC)
Frankly, your inappropriate pseudo-description of the Zombietime website as a "fringe blog"[sic] shows a much greater degree of "well-poisoning" than any simple factual photograph ever could... The website isn't even a "blog" at all (in any ordinary or usual sense of the term), and Zombietime's amateur reportage has in fact achieved a moderate degree of prominence within its particular chosen niche -- and Zombietime has never yet been caught in any deliberate falsification (despite there being a fair number of people out there who would like to discredit Zombietime if they could do it).
Furthermore, CJCurrie can keep on monotonously repetitively redundantly boringly cutting-and-pasting his list of rehashed talking points again and again into indefinite perpetuity, and it won't change the fact that a significant number of editors of this article remain unconvinced... AnonMoos (talk) 09:16, 30 December 2007 (UTC)
I suspect that some editors will continue to favour the Zombietime image regardless of what arguments are brought against it, but it's quite clear that the image does not have consensus and is regarded by many as entirely inappropriate.
In any event, it might be advisable for AnonMoos to actually engage with the objections other posters have raised. "Zombietime is not a blog", "Zombietime has not been caught deliberately falsifying images" and "CJCurrie has repeated himself in the course of this discussion" are not valid reasons to keep the picture. CJCurrie (talk) 09:33, 30 December 2007 (UTC)
I can't immediately understand the discussion - but I can see that a new section has been opened with, apparently, a falsehood in the opening statement. I'd be reluctant to engage with people who can do this in such a blatant fashion and apparently not seek to correct their mistakes. If that's how they behave in Talk, can they be trusted in articles? PRtalk19:18, 30 December 2007 (UTC)
Are you trying to slur all the people who hold views different from you in this discussion because User:Jaakobou seems to be personally somewhat confused about one point? If you want to devolve this into a discussion of personalities in such a way, then frankly, I could point to some of your own uses of rather questionable rhetorical tactics in past talk-page discussions (starting with Talk:Ouze Merham). AnonMoos (talk) 03:18, 31 December 2007 (UTC)
If I ever present a clear falsehood (or even a wobbly assertion based on dodgy evidence) then I'm sure you'll remind me. The assertion you make as to my personal reliability will be severely dented by reading this.
In the meantime, I see what appears to be a clear falsehood in the section-starter, and I wonder how we can be expected to cooperatively write good articles when others editor introduce falsehoods, fail to correct them or - worse still - seek to defend error-introducing statements. PRtalk17:45, 31 December 2007 (UTC)
Zombietime is a self-published, pseudonymous website that is devoted to attempting to discredit the anti-war movement by associating it with extremism (including anti-Semitism). The photo may or may not be real, but we have absolutely no reason to believe it is representative, nor do we know how anyone else at the rally reacted to it. Our policy on verifiability and reliable sources indicates that, whether it can technically be classified as a "blog" or not, sources like Zombietime are of very limited value to Wikipedia. *** Crotalus ***01:49, 31 December 2007 (UTC)
No-one has ever been able to present the slightest concrete evidence that Zombietime doesn't do exactly what he or she claims to do (despite there being a number of people who would love to be able to present such evidence, if they could) -- namely, go to left-wing sponsored or affiliated events in the Bay Area, and take photos of things going on as part of, or in the immediate vicinity of, such events. The degree of direct involvement of any one individual sign-bearer in any one particular event is rather hard to prove without the existence of extensive video footage shot for that specific purpose, but nevertheless, one of the general accusations connected with the whole issue of "New antisemitism" is that in many cases left-wingers are distinctly less than fastidious in preventing the participation of, or disassociating themselves from, those who express bigoted anti-Jewish sentiments at left-wing-affiliated events. Such incidents of various types have been reported on a number of occasions in multiple sources, including the "mainstream media". AnonMoos (talk) 03:18, 31 December 2007 (UTC)
Reliable sources are those with a reputation for fact-checking and accuracy, not those for which no concrete evidence has been presented that they are frauds. The rest of your post is interesting, but has little bearing on the provenance of this particular image. <eleland/talkedits> 04:19, 31 December 2007 (UTC)
WP:V is an official policy. The segment on "Questionable sources" reads as follows: "Questionable sources are those with a poor reputation for fact-checking. Such sources include websites and publications that express views that are widely acknowledged as extremist, are promotional in nature, or rely heavily on rumors and personal opinions. Questionable sources should only be used in articles about themselves. (See below.) Articles about such sources should not repeat any contentious claims the source has made about third parties, unless those claims have also been published by reliable sources." Furthermore: "Anyone can create a website or pay to have a book published, then claim to be an expert in a certain field. For that reason, self-published books, newsletters, personal websites, open wikis, and blogs are largely not acceptable as sources." As a questionable, self-published, pseudonymous website, Zombietime fails WP:V by a wide margin. *** Crotalus ***05:51, 31 December 2007 (UTC)
You may be on more solid ground when you take refuge in formalistic bureaucratic jargon and technicalistic paperwork requirements, but unfortunately for you, your characterization of the Zombietime site as a "fringe blog"[sic] was complete and utter nonsense, which did not add any helpful information to the current discussion, or clarify any disputed issues, and in fact contributed absolutely nothing whatsoever useful or relevant to the discussion of ways to improve the article New antisemitism. AnonMoos (talk) 16:14, 31 December 2007 (UTC)
You have completely failed to address the policy issues in any substantive way. Whether Zombietime is considered a blog or not is irrelevant. It's a pseudonymous, self-published website; official and long-standing Wikipedia policy makes it clear that such sites are not considered reliable sources except in a very few narrowly construed areas (such as information about the site itself). These are not bureaucratic legalisms. They go to the core of what an encyclopedia is. We don't source our material to random crap on the Internet. *** Crotalus ***17:19, 31 December 2007 (UTC)
If you wanted this discussion to be purely and strictly about Wikipedia policies, instead of about your inflammatory (and in my opinion clearly factually false) statment that Zombietime's site is allegedly a "fringe blog"[sic], then you should never have made your inflammatory and attention-diverting statement that Zombietime's site is a "fringe blog"[sic] in the first place... AnonMoos (talk) 18:16, 31 December 2007 (UTC)
If you think that statement was "inflammatory," you really need to get out more. Discussing the reliability of sources is how we develop articles. If doing so hurts your feelings, you might want to find a new hobby. *** Crotalus ***23:47, 31 December 2007 (UTC)
Zombietime doesn't think that his/her website is a "blog", and I'm quite unaware of any criteria according to which it could be validly classified as a "blog" (unless you choose to loosely and sloppily call any and all self-published on-line material as a "blog"), and Zombietime is not particularly "fringe" in any ascertainable factual sense (such as being an isolated individual without admirers, or someone attempting to promulgate an ideology which most people find objectionable). Therefore your "fringe blog"[sic] comment did not contribute usefully to the discussion of how to improve this article in any way that I can see, and basically accomplished nothing except to gratuitously annoy me... AnonMoos (talk) 01:28, 2 January 2008 (UTC)
It allegedly cost Deborah Lipstadt $10 million to prove that David Irving had been cheating on some (perhaps only a few) of his sources. She didn't spend this money by choice, she was forced to do so when Irving sued her in the notoriously defensive British libel courts.
Nobody has set out to disprove Zombietime in the same fashion, but it suffers the same problems that Irving already suffered before his real fall from grace, viz. it is promoting extremism and can reasonably be described as a hate-site. These are the problems that Irving suffered before 1996. Similarily, Zombietime's material should never be high-lighted in the encyclopedia as "fact".
Lastly, of course, the reference is actually spelled "Zombietime". Spelling weaknesses say nothing about a persons character - but they say volumes about his literary education and familiarity with scholarship. Again, good-faith editors shouldn't have their time wasted by having to deal with worthless intrusions. PRtalk
Frankly, I would characterize the website from which you cut-and-pasted all of the "Nile-to-Euphrates" propaganda garbage onto Talk:Flag of Israel as being far more of a "hate-site" than Zombietime's assembly of documentary photographs. AnonMoos (talk) 18:22, 31 December 2007 (UTC)
AnonMoos, will you stop using diversionary tactics, like quibbling over a (prima facie accurate) description of Zombietime as a "fringe blog," and bringing in (misrepresented) irrelevancies from other pages? This kind of tactic would seem to indicate that you lack the courage of your convictions to argue the point on its own merits. <eleland/talkedits> 18:52, 31 December 2007 (UTC)
I've probably said most of what I had to say on the general broad issues in the #Zombietime image in the lead section above, and the discussions that now occupy most of the second half of this page seem to me to be in a rather confused state which does not facilitate the addition of further constructive comments (or at the very least, I find it quite difficult to separate out the new discussions from the rehashed discussions triggered by the multiple repostings of the pre-canned talking points). But in this confused morass, I found certain of Crotalus horridus' and PalestineRemembered's comments to be unnecessarily derogatory, and apparently rather snidely jeering in tone (not to mention contributing nothing to advancing the cause of improving article New antisemitism), and was unable to restrain my annoyance therefrom. I'm sorry if I distracted from constructive and productive discussions, but that does not seem to me to have been the case... AnonMoos (talk) 19:21, 31 December 2007 (UTC)
"Snidely jeering in tone"? What on Earth are you talking about? I stated that this fringe, self-published website does not meet the requirements of WP:V. This has nothing to do with you and everything to do with our sourcing policy. *** Crotalus ***23:47, 31 December 2007 (UTC)
WP:V discusses article content. Images hosted on the English Wikipedia are article content, especially fair-use images which, by law and policy, may not stand alone but can only be used in a particular context. If the image doesn't add anything to the article, then it should be removed. If it does, then it needs to be verifiable. By longstanding custom, we tacitly waive the requirement for photographs that Wikipedians take themselves, in those cases where the nature of the uploaded content is obvious on its face; otherwise, we would have virtually no free-content pictures. For instance, if someone takes a picture of a Siberian tiger at the zoo, and it appears to be valid on its face, we can assume good faith that the picture is what they say it is. But that tacit waiver has never applied to random crap downloaded off of the Internet. Indeed, if you click on "Upload file" and then click "I found it on the Internet" as image source, you'll see a big warning telling you that "The vast majority of images on the internet are not appropriate for Wikipedia." If people didn't have such a strong emotional investment in this issue, that picture would have been removed years ago. Many users — on both sides — are unable to approach this issue objectively because it is so emotionally charged. I would like to obtain counsel from individuals who are not tied to one particular position on Judaism, anti-Semitism, the I/P conflict, and so forth. Therefore, I am going to post a request for comments on this article. It may not do any good, but it would be nice to get some new opinions rather than the same old arguments that have been hashed over by the same people a thousand times. *** Crotalus ***03:22, 1 January 2008 (UTC)
Could you quote the sentences in WP:V that directly discuss images, please, and explain for which sentence in the article is the image used as a source? Also, it seems perverse that one would Assume Good Faith regarding images uploaded by any anonymous Wikipedia editor, but Assume Bad Faith regarding images received from a fairly famous blogger, one who has been cited in a number of works. In any event, the image itself is as obviously appropriate for this article as a picture of a Siberian tiger is for the Siberian tiger article. Some might see the image as antisemitic; others simply as anti-Zionist. Indeed, the person who made the sign is a well-known artist notorious for making similar images, which he insists are anti-Zionist not antisemitic. All-in-all, the perfect image for the lead. Jayjg (talk)03:27, 2 January 2008 (UTC)
There are instances where an image self-evidently illustrates the subject of an article, and instances where it does not. I and a number of other editors do not agree that this image illustrates new antisemitism, so the Siberian tiger analogy – which presumes self-evidence, as opposed to demonstrating it – is out. There are also authenticity issues, carefully laid out above and still unaddressed. Finally, I do not think we know who created the sign.--G-Dett (talk) 18:19, 2 January 2008 (UTC)
Leaving aside the spurious "authenticity issues", and the fact that we actually do know who created the sign, what then do you imagine the image illustrates? Jayjg (talk)03:28, 3 January 2008 (UTC)
You're "leaving aside" serious, cogently laid-out questions in order to pose an irrelevant and inconsequential one, and you still won't say who your "well-known artist" is; hard to know how to proceed.--G-Dett (talk) 15:27, 3 January 2008 (UTC)
First, what is done on other pages is not what should guide us here. However, to address your analogy head on, there is a fundamental difference. As stated by AnonMoos in the RfC, this picture is being used as a "useful example" of left-wing tolerance for antisemitism. This is an "exceptional claim" as defined by WP:verifiability:
Including exceptional claims in Wikipedia requires locating the best available sources supporting such claims, but that alone is not enough: if and only if these sources are reliable should you include the material.[emphasis from source]
In comparison, a picture of Green Party members illustrating their support for a treaty is neither controversial nor exceptional. That makes all the difference in the world. For the record, I'm not "still" making this assertion but I'm a disinterested editor invited here to provide my comments. ∴ Therefore | talk06:58, 2 January 2008 (UTC)
The "exceptional claim" you refer to isn't in the article, it's someone's opinion on a talk page. It is therefore a moot point. <<-armon->> (talk) 02:07, 3 January 2008 (UTC)
RfC: Is the Zombietime photo appropriate for this article?
Agreed not appropriate This is not a reliable source In particular:
A reliable source is a published work regarded as trustworthy or authoritative in relation to the subject at hand.
This is not a published source. And again:
Reliable publications are those with an established structure for fact-checking and editorial oversight.
This has no such structures. And more:
In general, the most reliable sources are peer-reviewed journals and books published in university presses; university-level textbooks; magazines, journals, and books published by respected publishing houses; and mainstream newspapers.
This is none of those. More:
Self-published books, personal websites, and blogs are largely not acceptable as sources.
The image isn't appropriate and certainly should not be used prominently in the lede where its sensationalism will only serve to discredit the integrity of the article. ∴ Therefore | talk07:52, 1 January 2008 (UTC)
Let's get the WP:V objection out of the way. The WP:V policy doesn't apply to images on WP, otherwise it would be almost impossible to illustrate any article because every image donated by an anon wikipedian "fails" WP:V. The image of a Monarch butterfly I uploaded wasn't vetted by an entomologist in order to verify that it was indeed one. <<-armon->> (talk) 06:22, 2 January 2008 (UTC)
Are you saying that a photograph of a Monarch butterfly is controversial? Or are you saying this photograph is innocuous? I would dispute either assertion and, therefore, don't see the analogy. On the other hand, if your picture had hundreds of butterflies purported to show that the Monarch is not threatened or had three heads, verification would, in fact, be required. ∴ Therefore | talk07:06, 2 January 2008 (UTC)
I'm saying that if someone wants to object to the photo, they have to do it on grounds other than WP:V because that policy simply doesn't apply. <<-armon->> (talk) 21:30, 2 January 2008 (UTC)
I don't understand why you keep saying this. WP:V begins –
The threshold for inclusion in Wikipedia is verifiability, not truth. "Verifiable" in this context means that readers should be able to check that material added to Wikipedia has already been published by a reliable source. Editors should provide a reliable source for quotations and for any material that is challenged or is likely to be challenged, or it may be removed.
How are you concluding that "any material" in the above doesn't include images and image-captions? The legitimacy and appropriateness of the Zombietime material has been challenged on many grounds. Presumably you're zeroing in on the WP:V objection because you think it's the weakest, but your reading of that policy seems idiosyncratic, even bizarre. "Any material" means, well, any material. See also guidelines on the pertinence and encyclopedicity of images in Wikipedia.--G-Dett (talk) 22:37, 2 January 2008 (UTC)
The WP:V objection simply doesn't apply to images unless you can somehow square it with "You can take a photograph with your digital camera, mobile phone with integrated digital camera, draw an image digitally, perhaps with a graphics tablet, graphs drawn from your scientific simulations, or scan drawings or photos taken with a film camera and upload the image." as stated on WP:IMAGE. The image does meet the guidelines on the pertinence and encyclopedicity of images in Wikipedia, but that's a different issue. <<-armon->> (talk) 01:48, 3 January 2008 (UTC)
Wikipedia convention and WP:IMAGE (a guideline) allow the use of amateur images; WP:V requires however that "any material that is challenged or is likely to be challenged" be reliably sourced ("or it may be removed"). Amateur images are fine so long as their appropriateness, accuracy, relevance, etc. are self-evident and uncontested; if not, not, per WP:V. This supposed problem of "squaring" image guidelines with core content policies is an imaginary one.--G-Dett (talk) 17:39, 3 January 2008 (UTC)
Absolutely anything can be "challenged" if there are editors willing to wikilaywer (as you you are doing here) but that's not the point of WP:V. It doesn't apply to images, but it does apply to article content, regardless of whether it's "challenged" or not. Applying a non-applicable policy selectively in an effort to remove content you don't like is a perfect example of wikilaywering. Experience shows that pointing this out will fall on G-Dett's deaf ears, but everyone else should check out WP:WL. <<-armon->> (talk) 21:51, 6 January 2008 (UTC)
Armon, if WP:V doesn't apply to "any material that is challenged or is likely to be challenged," why does it say that it does, twice, once in the lede and the second time in bold type? If I produced a photo appearing to show a Palestinian family being attacked by settlers, sourced it to a fringey blog, and added it to Zionist attitudes toward the Palestinian Arabs, what policy (if any) would you cite to support its removal?--G-Dett (talk) 22:42, 6 January 2008 (UTC)
I disagree. It displays traditional anti-Semitism (Jews as devils, a concept dating back over a thousand years) in an article that is supposed to be about a much more subtle and controversial phenomenon, new anti-Semitism (which some reliable sources maintain is simply heated criticism of Israel). *** Crotalus ***23:07, 1 January 2008 (UTC)
Actually, the essence of the idea of a "new antisemitism" is the claim of a certain observed practical convergence of the far-left, the far-right, and Islamists, all finding a convenient common ground in Jew-hating. Multiple incidents of blatant Jew-hating language and/or imagery at left-wing-sponsored or predominantly left-wing events have been reported in multiple sources (including the "mainstream media"). So a poster incorporating traditional anti-Semitic motifs present at a left-wing political event could be suitable as an illustration here for precisely and exactly that reason... AnonMoos (talk) 01:36, 2 January 2008 (UTC)
From what I can tell this article describes anti-semitism in the 21st century. Providing the photo was taken in the 21st century I believe we should keep it. However this photo shouldn't be used in an article about a particular group e.g "The Anti-Semitism Party" (fictional, I hope), even if the banner in the photo was held by a member of said party. As one person's banner/view does not reflect the view of an entire group, or that this link cannot be proven. Also please don't respond to this opinion, I make a point of not watching or checking back on RFC's in order to avoid wikistress. Ryan4314 (talk) 20:21, 1 January 2008 (UTC)
Keep image Ryan's point is very persuasive. It is slightly bizarre that we cannot use an new antisemitic image (nobody disputes this to illustrate an article on new antisemitism. However one defines the term, this image is certainly a very good emblem. Lobojo (talk) 20:46, 1
I dispute that this image is an example of new anti-Semitism. It is grossly anti-Semitic in the traditional sense. The reference to "counterfeit Jews" appears to be an allusion to the theology of Christian Identity, a racist and anti-Semitic fringe group that is not even mentioned in the article. The depiction of Jews as demons is, unfortunately, a very old part of anti-Semitic belief in Christendom, with examples dating back over a thousand years. What distinguishes new anti-Semitism from the traditional variety is its ambiguity; many people deny there is such a thing as new anti-Semitism at all, and argue that it is simply a term used to deflect legitimate criticism of Israel. There's nothing ambiguous about this blatantly bigoted sign, making it inappropriate for this article. Frankly, I don't think we need any images in this article at all (there's no Wikipedia policy saying we need them), but if we do, there are two other suggestions that would work better. One was to use Dave Brown's cartoon parody of a Goya painting, which was hotly disputed in the mainstream press, and which there was legitimate dispute over whether it constituted anti-Semitism or not (thus making it an example of the "new anti-Semitism" concept). Another possibility would be the cartoons of Carlos Latuff, which are strongly anti-Israel and some argue cross the line into anti-Semitism. These have the added advantage of being under a free license. *** Crotalus ***23:05, 1 January 2008 (UTC)
Err, Christian Identity is a whites-only movement, the artist is African-American. The fact that the devil-figure in the middle has the words "Capitalist White Man" written on his right shoulder should have been a clue. Jayjg (talk)04:05, 4 January 2008 (UTC)
Comment I dispute that this should be used in the article. The source is not reliable nor is there any verification of authenticity (e.g., Photoshop). Even granting its authenticity, it adds no value to the article; it is the equivalent of finding a racist blog comment posted by some crank and concluding this reflects the views of the blog. To infer that this one placard represents the views of, for instance, that anti-war rally or indicative of a leftist antisemitism is not valid and is therefore used as misleading propaganda. Some editors, in their personal opinion, believe that it is appropriate, but why are they ignoring the policy of "Assert facts, including facts about opinions—but do not assert the opinions themselves"? It is not the function of editors to determine notability (violates no original research) but instead verifiablereliable sources are required to determine notability. Inclusion of this photograph violates the three core content policies of Wikipedia. Instead of voicing your opinions (an RfC isn't a vote; it is a request for outside editors' comments) address why these core policies are not relevant in this case? ∴ Therefore | talk22:52, 1 January 2008 (UTC)
No one has claimed that this one poster is "typical of" posters displayed at that particular anti-war rally, or that the sentiments expressed on it are "representative" of the sentiments of people who attended the rally. That is not the issue, and that never was the issue. The issue is that there are multiple reports in multiple sources of incidents at left-wing-sponsored or predominantly left-wing political events where open bigoted anti-Jewish hate language or imagery was at least passively tolerated (and some cases where the event sponsors or organizers seemed to be distinctly less than fastidious with respect to excluding or disassociating themselves from those who openly expressed such bigoted anti-Jewish hate-language or imagery).
If Zombietime were the only one claiming that such things happened, then his/her photographs wouldn't count for that much here. But all Zombietime's photograph is being used for here is as a useful example of what other people than Zombietime (some of them the so-called Reliable Sources) have reported as happening on multiple occasions.
Furthermore, the glaring discrepancy between the large number of people who would like to discredit Zombietime if they could, and the fact that Zombietime has never been shown to have engaged in a photographic falsification, indicates to me that at least as much credence should be placed in Zombietime's photos as in the hypothetical random photo of a tiger which Crotalus Horridus discussed above... AnonMoos (talk) 02:00, 2 January 2008 (UTC)
The image is fine for this topic. It would be better to select an actual image used for advocacy purposes, many such exist. There are copyright challenges in getting an extreme advocacy group to license use. I would prefer an actual image with a link to it's source, but return to: The image is fine for this topic. Raggz (talk) 05:19, 2 January 2008 (UTC)
Support Raggz point. It would be preferable to find an image that's currently in use on the topic. Otherwise, this is a vivid example of the topic; the caption can be modified to suit others' critiques. Cleanemupnowboys (talk) 21:02, 2 January 2008 (UTC)
These multiple reports (presuming they are from reliable sources and not [say] blogs or personal knowledge) belong as sources in the article. Zombietime, as I outlined above, is not a reliable source. I'd appreciate if you would assume my good faith efforts here and not characterize my statements as an attempt to "discredit" Zombietime. I have no such personal interest to discredit or to establish his credibility. He is not a reliable source. Therefore, this photograph is not appropriate, presuming it is accurate in both form and context. You state your opinion that this is "useful example" of what left-wingers tolerate. I'm sorry, but, frankly, your opinion is not relevant when writing an encyclopedic article. Nor is mine. When you find a tertiary source that uses this photograph as an example of this phenomena, then it is appropriate.
Secondly, if the intent is to include this picture as a "useful example", then you are making an exceptional claim the use of which WP:V prescribes as such:
Including exceptional claims in Wikipedia requires locating the best available sources supporting such claims, but that alone is not enough: if and only if these sources are reliable should you include the material.[emphasis from source]
I support *** Crotalus ***'s statement above. I'm unsure if you have addressed his points.This insidious, dreadful picture harms the article by stunting its credibility. Credibility is gained by the use of verifiable reliable sources and no original research (which this is)
Why did you phrase the core Wikipedia policy as "so-called Reliable Sources"? If you question their value, then the appropriate course of action is to go to the talk page of reliable sources and argue for its change. Please explain how Zombietime is a reliable source (as defined by WP:RS) or why, in this case, this core policy isn't applicable? Thanks. ∴ Therefore | talk06:11, 2 January 2008 (UTC)
The constant quoting of WP:V and Reliable Sources is a red-herring. No-one has yet been able to quote the section of WP:V that discusses images, nor state which sentence in the article this image is supposed to be a source for. That's because neither exists, and the rest is hand-waving and attempts to extend policy into areas which it was never intended to touch. And to put the nail in the coffin, please review Custodiet ipsos custodes statement regarding the speciousness of the "Reliable Source" argument. Jayjg (talk)03:31, 3 January 2008 (UTC)
There is nothing that indicates that the Zombietime image is an example of NAS. As such it's just a case or OR. // Liftarn (talk)
"As Wikipedia ages, its editors increasingly write in a bureaucratic patois thick with internal jargon and acronyms, making it difficult to decipher the rationale for their decisions."[14] -- AnonMoos (talk) 11:39, 2 January 2008 (UTC)
The five pillars of Wikipedia are essential. Another one of them is to act civilly to other editors. Attacking the motives of editors is less effective than addressing their concerns. I recommend we put forward an RfC to get community feedback on whether the core policies are considered "bureaucratic patois" or are essential to the project. Secondly, because it appears that discussion has stopped, I recommend that we take this to arbitration. ∴ Therefore | talk17:54, 2 January 2008 (UTC)
Liftarn has been informed several times (both here and on Commons) that others find aspects of his chosen debate style to be rather unhelpful, but he refuses to work with his interlocutors to reduce unnecessary frictions, refuses to meet the objections halfway, and in fact refuses to do anything whatsoever. AnonMoos (talk) 23:24, 2 January 2008 (UTC)
And the personal attacks continue... // Liftarn (talk)
You can continue to use your elliptical-cum-pseudo-Socratic argument style (which contains a high proportion of bureaucratic jargon acronyms and requests for formal "proofs" of things which most other people find to be rather obvious), and other people can continue to find this to be unhelpful and unconstructive, and when other people point out that they find it to be unhelpful and unconstructive, then you can continue to accuse them of "personal attacks". That was what was referred to as "refusing to reduce unnecessary frictions", "refusing to meet objections halfway", and "changing nothing"... AnonMoos (talk) 17:28, 3 January 2008 (UTC)
Strong Keep Firstly, as has been noted, most photos on WP are Original Research, so that argument is a non-starter. Secondly, A.N.S.W.E.R. has been criticized for the antisemtism of some of the demonstrators at their rallies, and this sign would seem to be entirely consistent with that. IronDuke19:49, 2 January 2008 (UTC)
Comment: This is a disturbing image, to be sure. I suppose it's one thing that someone might think of making a placard like this, but it's something else that it may have been accepted by others in the demonstration where it was shown. The uncertainty surrounding the intent of the "artist" and the acceptance of the placard in the demonstration is a good indication of the issue of the article, because neither can be objectively verified. This is about a phenomenon that is the subject of intense intellectual debate that ranges from rational analysis to harsh polemics to outright demagoguery. The image serves nicely to show the confluence of the many themes that are raised in the debate as it were. The purpose of a demonstration, after all, is a show of strength, and neither placards nor individuals can have any expectation of privacy when they appear in them. --Leifern (talk) 20:21, 2 January 2008 (UTC)
Comment: I don't think the "Let's get the WP:V objection out of the way" is appropriate. Of course every image has to come from a reliable source! In theory atleast. In practice there will be unsourced images, just as there is unsourced content. But whenever a controversy erupts, as has happened on this page, WP:V will be the deciding factor. And if a reliable source is not required for an image, can I make one up too?Bless sins (talk) 04:51, 3 January 2008 (UTC)
Keep, but not in the lede The photo is a very good illustration of what people who assert that "new antisemitism" exists mean when they refer to it. Putting the image in the lede, however, is a clear case of well-poisoning: it claims to demonstrate a phenomenon whose existence is described in the article as a subject of debate. I think the appropriate placement of the photo is in the section of the article that discusses the arguments of those who assert the existence of "new antisemitism". In this regard, Islamophobia may be a good example: maybe there shouldn't be any image in the lede unless we can achieve a broad consensus, but instead include images in appropriate sections that illustrate the arguments in those sections. — Malik Shabazz (talk·contribs) 06:49, 3 January 2008 (UTC)
comment - The reasonings given for rejecting this image from the lede (or entirely) have been rejected themselves by most people who commented, not only here, but also on the image deletion nomination. Pandering to these justification is defeative of the RfC purpose. JaakobouChalk Talk07:43, 3 January 2008 (UTC)
Response I think that Jaakobou has proven a point, though perhaps not the one he intended. The image deletion nomination process was (I'm choosing my words carefully) not exactly Wikipedia's finest deliberative moment. All of the keep votes in that discussion, bar two, were from contributors who have a known history of intervening on one side of the larger dispute involving "new antisemitism". Many of the "keep" votes in this discussion are from the same participants. I don't believe this is a particularly useful way of measuring community consensus. We already know that a group of editors wants to retain the image in the lede; a vote-stacking exercise at this stage will prove nothing. CJCurrie (talk) 22:48, 3 January 2008 (UTC)
And you, CJCurrie, have been prominent on the other side of that "larger dispute". We already know that a group of editors wants to delete the image from the lede, and preferably entirely; a vote-stacking exercise at this stage will prove nothing. Jayjg (talk)04:05, 4 January 2008 (UTC)
Thank you, Jay, for confirming my point. It's true that I've become associated with a "larger side" in the nearly two years that I've been active on this page, but this was not the result of any design on my part. I have generally been willing to participate in negotiated compromises over our key disputes ... and I've often run up against a metaphorical brick wall when trying to do so. If I've become associated with a "side", it's because a certain bloc of contributors has too often refused to engage in meaningful debate -- and so has pushed anyone who disagrees with their approach into "the enemy camp". I'm hardly the only person who has found myself in this position.
In any event, it's quite clear that collegiality -- to say nothing of congeniality -- broke down on this page some time ago. Unfortunately, this page has become dominated by two parties: one that is quite well-organized and often works in a coordinated fashion, and another that is far more decentralized and open to divergent approaches.
I'm not pleased with this turn of events. I would much prefer a restoration of collegiality, but I simply don't believe the necessary trust exists on either side at present. Frankly, I'm not certain what turn of events could improve this situation.
But to return to the issue at hand: at the present time, one group favours inclusion of the Zombietime image in the lede, while the other group opposes inclusion of the Zombietime image in the lede. The contributions from neutral and uninvolved editors have more-or-less been a wash, which leaves this as a straightforward confrontation between two sides. In this situation, it doesn't really matter which group is able to command the greater number of votes. The system itself is broken, and I'm rapidly arriving at the conclusion that mediation will be our only way forward (unless some of my opponents change their mind, and conclude that it won't be the end of the world to move the Zombietime image down a grand total of two bloody sections). CJCurrie (talk) 05:36, 4 January 2008 (UTC)
Keep in lede - quote from the lede: "The concept... purports to be criticism of Israel... is in fact tantamount to demonization... attacks on Jewish symbols and an increased acceptance of antisemitic beliefs." -- i see nothing wrong with this image as a cover image. its a perfect front image for the subject as it's not attributed to any particular hate-artist or government so it holds no mal/intent at someone in particular. JaakobouChalk Talk07:43, 3 January 2008 (UTC)
Don't keep - there is nothing but some editors own opinion that says the image has anything to do with new antisemitism at all. // Liftarn (talk)
Keep, but not in the lede I prefer serious, identifiable sources also for images. Besides, I think it serves the structure of the article better when moved to the convergence part (as proposec by CJ). There is no reason to have a disputed image from a strange, secretive source as a lede in this article. I'm wondering: what would encyclopedia britannica do? What is most fitting for an encyclopedia? I guess, to not use it altogether (there are many images out there) or to give it a less prominent place and even maybe a place where it has some merit. And I do believe it may possible serve to illustrate the left-right convergence. pertn (talk) 10:01, 3 January 2008 (UTC)
Keep in lede. Obviously relevant and striking image - thus the multiple attempts to get rid of it. It strikes a bit close to home, as a good image should. Jayjg (talk)04:05, 4 January 2008 (UTC)
Using a good image for this article is invariably going to irk some editors. The mere notion that the "left" is guilty of any sort of racism is huge challenge to their belief system. This is the obvious crux of the matter, and the reason why the more clear an example of antisemitism from the "left" we use, the greater the objections to it. It's the same as censoring the article on religious grounds. <<-armon->> (talk) 22:00, 6 January 2008 (UTC)
It hardly need be said that there's a serious problem with this logic. No one in this dispute would disagree with the assertion that there is anti-Semitism on the Left. What's disputed is (i) that the Left has superseded the Right as the primary source of anti-Semitism, (ii) that left-wing anti-Zionism is inherently anti-Semitic, (iii) that Zombietime's image is indicative of what's usually called "new antisemitism", and (iv) for that matter, that the creator of the image is on the "Left" to begin. CJCurrie (talk) 03:52, 10 January 2008 (UTC)
I don't know that anyone of note has claimed that the left is now the "primary source" of antisemitism, and I don't see a claim mentioned in the article that the left is now the "primary source" of antisemitism. That's not really the issue. What is an issue is that in some cases some leftist or quasi-leftist organizations don't seem to be too bothered by cooperating with or implicitly allying themselves with organizations which express open bigoted anti-Jewish sentiments (while they would never do so with organizations which express open bigoted racist or anti-Muslim sentiments), and that at some predominantly left-wing events, there is passive tolerance for participants at the event who express open bigoted anti-Jewish sentiments (while if open bigoted racist sentiments were expressed at such an event, those who did so would probably be quickly hustled out of the area or placed on the oppposite side of a police crowd-control barrier). Such hypocritical discrepancies are one large part of what's called "new antisemitism", and Zombietime's image illustrates it reasonably well. See my original comments of 11:18, 4 September 2007 above. AnonMoos (talk) 07:32, 10 January 2008 (UTC)
In which case, don't you think the image should be included in the section of this article having to do with Chip Berlet's concerns regarding a left-right convergence? CJCurrie (talk) 22:58, 10 January 2008 (UTC)
Dave Brown's cartoon certainly would skew the debate, since it won the "The political cartoon of the year award 2003", and was exonerated by the Press Complaints Commission. Jayjg (talk)04:03, 11 January 2008 (UTC)
I don't entirely follow this logic. The 2003 award and the PCC decision did nothing to end the debate over the image -- if anything, they exacerbated it. CJCurrie (talk) 04:17, 11 January 2008 (UTC)
Comment/Reiteration by CJCurrie
The image should removed. At minimum, it needs to be moved.
I've been active in this discussion for quite some time, and I suspect that my views will already be known to most participants (though for the benefit of newcomers I should indicate that I recently outlined the reasons for opposing Zombietime's image here.) At the risk of incurring more criticism for repetition, I'd like to add a few additional comments now.
(i) The crux of this argument is whether or not Zombietime's image is appropriate for an article on the concept of "new antisemitism". This is an important point, and one which is easily misunderstood. In order for us to assess whether or not Zombietime's image is appropriate, we first need to understand what precisely this article is addressing.
As it happens, there was an extended discussion on this point in early 2006. At the time, one group of editors sought to identity "new antisemitism" as a phenomenon, while another group argued that it was more properly described as a theory. Some who held the latter view also argued that the term was often used merely as an epithet. The matter was taken to [mediation], the result of which was a compromise wherein it was agreed that the term should be described as a concept.
This point cannot be emphasized strongly enough: Wikipedia's article on "new antisemitism" is about a concept, which is to say a framework for understanding and interpreting events. The article is not about the phenomenon of anti-Semitism in the late 20th and early 21st century (the reality of which none would dispute), but rather about a disputed conceptual framework that identifies certain perspectives and activities as anti-Semitic, and argues that the character of anti-Semitism has changed in broad terms during recent years. There are proponents and opponents (and for that matter skeptics) of the concept, and there is copious literature representing all perspectives. I would recommend that readers who are interested in reading a full range of views consult the relevant works by Pierre-André Taguieff, David Matas, Phyllis Chesler, Norman Finkelstein, Brian Klug, Tony Judt, Judith Butler and Walter Lacquer.
Our responsibility as editors of this encyclopedia is to outline the views of all sides in a balanced, representative and non-sensational manner. Unfortunately, we have not lived up to this standard ... and I would suggest that one major impediment to improving the quality of this article is the fact that some editors have continued to approach "new antisemitism" as though it were an undisputed phenomenon rather than a disputed concept.
As evidence, please consider these recent comments from User:Humus sapiens ([15], [16], [17]) and also User:Lobojo ([18]), wherein opponents of the Zombietime image are written off as "deniers". Neither editor explained precisely what was meant by this term, but I think it's a reasonable bet they were attempting to construe opponents of the "new antisemitism" concept as deniers of anti-Semitism in a more general sense. (I should clarify, in fairness, that both Humus sapiens and Lobojo have demonstrated a willingness to compromise on the particulars of the current discussion ... but this doesn't change the fact that their comments are neither civil nor productive.)
I think it's fairly clear these editors want our article to identify "new antisemitism" as an undisputed phenomenon, notwithstanding past mediation and extensive scholarly literature that asserts views to the contrary. Moreover, I think it's fairly clear that these editors are not alone in holding this view.
I would further posit that this ongoing problem of definition has allowed supporters of the Zombietime image to ignore the most fundamental argument in support of its deletion: the fact that it does not represent the debate over "new antisemitism", but reduces a complicated and contentious issue to a simple caricature. On this regard, I would draw the attention of readers to a point made by User:G-Dett a few days ago:
All NPOV issues aside, I do not think the image is representative of the concept of new antisemitism, period. The theory of new antisemitism alleges something much more subtle and insidious than this. This is like illustrating an article on structural racism with a placard from a Klan rally saying "Go back to Africa." (Original link: [19])
I don't believe this point that been properly addressed (except here by User:Jaakobou, who does not appear to be clear on the terms of discussion).
G-Dett's assertion that the "new antisemitism" concept "alleges something much more subtle and insidious" is entirely accurate ... and it's no less accurate to assert that this concept cannot be proven or disproven by a single image, no matter how sensationalist, loathsome or bigoted that image may be. An instance of a protester displaying an anti-Semitic sign at a predominantly (but not exclusively) left-wing event does not automatically validate the concept of "new antisemitism", any more than an instance of a non-white applicant being passed over for a promotion automatically validates the concept of structural racism. While these concepts may or may not be accurate in their own terms, neither is inherently proven by the evidence in question.
In Zombietime's image, there is absolutely no indication of the debate concerning "new antisemitism", nor even the fact that there is a debate. The image serves to convey only one side of a very contentious dispute, and in the process skews the discussion before it can even get underway. Leaving aside all other considerations, this fact alone should invalidate Zombietime for the lede.
There's much more that I could add here (including that the fact that having this remarkably sensationalized image in our lede effectively reduces Wikipedia to the level of a common tabloid), but I'll defer in the interest of brevity. I have a few other points to address, after all.
(ii) Some contributors to this discussion have described Zombietime as an extremist site; others have argued that the site is a blog (or something similar) with mainstream credibility. This is a secondary issue, but is nonetheless relevant for assessing the general suitability of the image.
My own view is that even a quick perusal of Zombietime's site reveals him to be a rather dodgy and obsessive individual, who isn't above showing completely out-of-context images when it suits his purposes. He's quite obviously the sort of person who lumps anti-war/anti-Bush protesters with real anti-Semites, "9/11 truth" figures and so forth. In other words, he's precisely the sort of person whom we shouldn't be turning to for reliable facts and images, even if there's no evidence that he's ever "faked" a picture.
You needn't take my word for it, though. The following selection of references in the mainstream media seems to portray Zombietime as someone who doesn't quite reach the level of a credible source:
(a)
"Shortly after the winning design was announced, the use of the red crescent drew criticism from some religious groups and Web sites. As noted on the conservative blog Zombietime ( www.zombietime.com ), "The winning design chosen to memorialize the heroes and victims of 9/11's Flight 93 is in the shape of a red crescent that looks--either accidentally or intentionally--remarkably like an Islamic crescent."
When asked about the controversy, Murdoch explained that the term "crescent" should be interpreted on a "universal level" and that it also applies as a technical, not religious, term. The jury report anticipated the possibility for misinterpretation and had recommended that the " 'Crescent' should be referred to as the 'circle' or 'arc' or other words that are not tied to specific religious iconography." While no official project timeline has been established, the goal is to complete the first phase of construction on the memorial for the 10th anniversary of 9/11."
(Architectural Record, 1 October 2005, p. 57)
(b)
In complaints to me, to several reporters, to the managing editor and to the editor of SF Gate, e-mailers asserted that the paper had manipulated a front-page picture of a young San Francisco protester by cropping out radical imagery nearby. By doing so, they said, the paper was propagandizing, part of an effort to falsely portray the demonstration as centrist.
The reaction was prompted by a Web site called "Zombietime," which posted its own picture of the protester. It was a more distant, wide-angle view that showed Palestinian flags, other protesters similarly wearing "terrorist-style bandannas covering their faces," and a woman seeming to direct the group. She was wearing a red T-shirt with a yellow star on the back -- symbol of the flag of Vietnam.
Like a proton in a particle accelerator, the complaint spun quickly around the Internet. Jim Sparkman, who runs the anti- Chronicle Web site ChronWatch, wrote in his blog that "the editors got caught with their hand in the bias cookie jar."
Most of those who wrote to me accepted the Zombietime indictment as prima facie evidence of the paper's guilt. But after reading the arguments and examining the photographs, I thought the argument fell apart.
Set aside the contention that The Chronicle photo was a politically driven effort to distort (which would have involved at least one senior editor, the photo editor, the photographer, the layout desk and probably a handful of other co-conspirators). Consider just this: The allegedly more honest picture shows the protester at a distance, part of a group of similar demonstrators who could be seen, but were little more than part of a crowd. The Chronicle photograph closes in tightly on the teenager, riveting the reader on the bandanna mask, the steely-eyed gaze and the raised, clinched fist -- which the other picture doesn't show at all.
So The Chronicle photo didn't exactly shout "Middle America." It was far more dramatic and displayed the protester in far more detail. If the newspaper was setting out to "de-radicalize" the scene, it did a pretty lame job. If the paper wants to sanitize a protest, it should forget tight shots of radicals in disguise and go for pictures of suburban moms with young children. Now that's centrist.
[...]
Some of the outcry over the photo seemed to result from Zombietime's assertion that the disputed picture ran on the front page of the paper. It didn't. The Page 1 photo was a small shot of a crowd marching from Dolores Park in San Francisco. The protester photo ran on Page 15 next to a 6-column-wide picture of banner- waving marchers.
The picture did run on the SFGate.com home page starting late Saturday night and into early Sunday morning. When the page was updated, the photo was replaced by a shot of Pat Tillman, the former football star who was killed by friendly fire last year in Afghanistan.
Zombietime, informed of the mistaken reference to The Chronicle front page, changed the wording on its site, but didn't acknowledge the error.
(San Francisco Chronicle editorial, 2 November 2005, C5)
(c)
ALEXANDER Downer conceded yesterday he could have been wrong when he claimed the media was duped about an Israeli missile attack on an ambulance in southern Lebanon.
A day after the Foreign Minister was found to have relied on an unsubstantiated internet blog report to attack the media, Mr Downer was conceding the possibility the Red Cross ambulance could have been hit by other weaponry.
"I notice that new claims are being made about, well, there was a drone and something was shot out of the drone, maybe it wasn't a missile," Mr Downer told ABC Radio.
Defence analysts yesterday said Israel was a world leader in drone technology, including drone-borne munitions.
Mr Downer on Monday accused media outlets of failing to check facts when they reported the attack on the ambulance -- an incident he described as having "all the makings of a hoax".
He based his charge on an account in the anonymous blog zombietime.com.
Opposition foreign affairs spokesman Kevin Rudd called on Mr Downer yesterday to make clear his sources.
"In launching an attack like this, Mr Downer's first responsibility is to make absolutely plain who his own sources are," Mr Rudd said.
"Are they (conservative commentator) Andrew Bolt or Zombietime? What are his sources? Are there other sources?
"Alternatively, is Mr Downer relying on incontrovertible intelligence sources available to the Government, in which case he now has a duty to make (them) public."
The Geneva-based International Committee of the Red Cross said there was no evidence to back Mr Downer's blogsite-based assertions.
[...]
When asked by The Australian to clarify claims of its alleged involvement in the attack, Israel's Foreign Ministry yesterday referred this newspaper to the same blogsite.
(The Australian, 13 August 2006, p. 4)
(d)
WHO is the Zombie behind zombietime.com?
He claims to be a "photoblogger" who lives in San Francisco. For fun, he attends protests by people of opposite political inclinations to his own - the extreme left. He turns their placards against them, takes photographs and posts the images on his site.
In this vein, his happy snaps of the 2006 World Naked Bike Ride are well worth a look. But recently he has turned investigator, challenging photo agencies such as Reuters over the alleged manipulation of images and - infamously - arguing that the bombing of an ambulance in Lebanon was a hoax.
Last month, another right-wing blogger ("Blonde Sagacity, the conservative that liberals hate to love"), claimed a rare interview with the Zombie, in which he chatted about his anonymity, his tricks to obtain pictures (sometimes the camera is hidden, sometimes he plays tourist), and his motivations.
"The anti-war movement is really an anti-American movement," he told Blonde.
"The media (try) to demoralise the country by portraying the anti-war movement as reasonable, widespread, and destined for victory. But in fact it is a hate-fuelled fringe movement that only maintains even a hint of credibility due to media misrepresentation. That's something I'm trying to correct."
Just how successful the Zombie has been in spreading the message is not clear. The site technorati.com - which measures the connections and mentions that build credibility in the web - show it as a low-wattage player.
Yesterday it had 955 blog posts, while Melbourne conservative Andrew Bolt had 4260, and the influential US Drudge Report more than 41,000.
(The Age, 2 September 2006, p. 16)
(e)
Initial media reports claimed the Israeli Defence Force targeted the vehicles, firing a missile directly through the roof of one ambulance using the international Red Cross symbol as a target marker. Others blamed Israeli artillery or armed unmanned drones.
An Israeli army spokesman has now gone closer than ever before to admitting responsibility. "We (the IDF) certainly do not target ambulances but in a combat zone, we cannot always co-ordinate their safety," Captain Benjamin Rutland said. "It (the ambulance) could have been struck by our mortar or artillery.
"There was (Israeli army) shelling in the vicinity of the ambulance, but we do not have UAV (unmanned aerial vehicle) footage and we don't have access to the ambulance so we cannot tell for sure."
He made the comments during an Israeli army-hosted inspection of the South Lebanon border given to a group of Australian reporters earlier this month.
In August, Mr Downer slammed Australian and international media for not checking facts and branded reports of the alleged attack on the ambulance a hoax. His comments were based on unverified evidence carried on an unattributed right-wing website, Zombietime.com.
To be fair, Zombietime has received some favourable press -- from Fox News, the Jerusalem Post and other right-wing sources. It should be obvious, however, that he's not regarded with any particular respect from the mainstream journalistic community.
(iii) I've noticed something odd that I'd like to have clarified ...
Two supporters of the Zombietime image, including User:Jayjg, have said that the creator of the actual poster in Zombietime's snapshot is a well-known figure who describes his works as anti-Zionist, but not anti-Semitic.
I've done a bit of research, and I've discovered the name of an individual who was identified as the creator of the poster. If this name is accurate, then I think it's fair to say that he's not a well-known figure at all, and is hardly the sort of person we should be promoting here.
I'm curious, however, as to what evidence exists for identifying this person as the poster's creator in the first place? Perhaps someone can inform us. (As a legal precaution, I've decided not to include this person's name in my comments.)
(iv)
Finally, I'd like to draw another point to the attention of readers. This comment as part of an email that I received a short time ago, though I've taken the liberty of adjusting the wording slightly.
One point that's being missed is that if you have a longstanding dispute about a picture, I would think the presumption would be very strong that this might not be the ideal picture for the lede section of an article (ie. if you want a NPOV article, you don't put a picture in the lead that causes this much controversy). Of course that kind of reasoning doesn't work everywhere -- you can't say the existence of a dispute should keep anything out of an article -- but it should certainly mean that a better image could be found for the lede.
I agree, of course, but I suspect it may not matter for some contributors to this discussion. There have been many entirely valid reasons for deleting (or at least moving) the Zombietime image presented in the course of this discussion, but some editors aren't even willing to countenance the possibility that a more suitable image could be found, or that the present image should be moved elsewhere.
According to the view of some editors, the Zombietime image simply MUST be retained in the lede and all objections dismissed out of hand. While I don't wish to caricature all defenders of Zombietime in this manner, I suspect the motivations of at least some of these editors will not be particularly difficult to fathom.
I'm going to implement my suggested compromise again (ie. returning the image to the the "left/right convergence" section, where despite everything the image actually has some relevance to the text), and will strongly recommend that other posters consider accepting it as a means of getting around this impasse. If the "pro-Zombietime" side isn't willing to compromise, I think mediation may be the only solution. CJCurrie (talk) 07:18, 3 January 2008 (UTC)
CJCurrie, thanks for your long and well-articulated explanation of your view. A couple of comments:
I sort of agree with your definition of what the article should be about, but would like to add that it can be summarized as a set of assertions, the truth and usefulness of which are being disputed. These assertions are supposed to be based in observations of real-life phenomena, rather than a hypothesis that tries to find data points to support it. Of course, there are arguments whether it all adds up, but I don't want anyone to think that it's a theory furtively looking for support - it's intended to be more than that.
Nobody is claiming that we accept Zombietime as a definitive authority on any type of assertion, only that the picture is of what it reports to be and hasn't been doctored. There may be arguments about how big the demonstration was, who else was in it, how prominent this placard was, etc., but nobody has disputed that it's a real photograph of a real event. I submit photographs to the commons all the time, and although I don't take pictures of contentious events, there is an assumption that I'm telling the truth.
The question then is whether this image illustrates such a central point in the article's subject that it's worth keeping. I think it does, because it - better than any other image I've seen, and some clearly have just as strong antisemitic under- and overtones - illustrates the confluence of themes that wittingly or unwittingly gives rise to notion of new antisemitism.
An image like this neither can nor should "prove" one side of the argument or the other, and I don't think this one does. But it does illustrate rather nicely the strength of convictions held against Israel and the many themes that get thrown in. --Leifern (talk) 15:35, 3 January 2008 (UTC)
Leifern: Thank you for your response. I appreciate that you've chosen to interact with some of the points I've raised, rather than engaging in a back-and-forth discussion that's destined to lead nowhere.
While I agree that "new antisemitism" can be described as a set of assertions, I also think it's important for our article to clarify that these are highly contentious assertions not accepted by all participants in the broader debate. We should also note (as indeed we do, in the main body of the article) that some critics of the concept believe that the prevalence of actual anti-Semitism in Western Europe and North America has been overstated in the period since 2000 (witness Norman Finkelstein's remarks concerning "exaggeration and fabrication").
No one disputes that the "NAS-proponents" have used evidence to back up their claims. The problem is that some of this evidence is suspect, and none of it conclusively proves the suitability of the concept.
The fact that the Zombietime image has clear anti-Semitic overtones is, I would suggest, a strong point against its inclusion in the lede of this particular article. The "new antisemitism" concept is disputed -- therefore, whatever image we choose to represent the debate should reflect the dispute. It should not imply that one or the other side is correct. (To your secondary point, I don't believe the fact that no-one has refuted the accuracy of the image to be especially important. An unreliable source is an unreliable source, regardless of how often it happens to subtle across the truth.)
In any event, I don't for a moment believe that leaving the Zombietime image in its current position does anything other than caricature the debate to favour one particular side. I'm prepared to accept a compromise: we can keep the image but move it somewhere else (it doesn't need to be the left/right convergence section), and have no image in the lede. I would again encourage other contributors to reflect on this suggestion, as I'm not certain what other steps short of mediation could be taken to bridge the two sides in this dispute. CJCurrie (talk) 22:39, 3 January 2008 (UTC)
1) I think you've misunderstood my point. There is a difference between accepting zombietime's interpretation of an event and a photograph that he/she takes. 2) The interesting thing about this whole debate is that we can easily find political caricatures about Israel that are blatantly antisemitic, not the least in Norwegian newspapers. This particular image should cause some concerns but is actually less blatant. Setting aside copyright issues for caricatures, it is far easier to find caricatures that strengthen the so-called "pro-NAS" side than this one, which illustrates the complexity of the issue. In other words, your interpretation of the image shouldn't determine its placement any more than anyone else's. --Leifern (talk) 15:13, 4 January 2008 (UTC)
Response: 1) I have no reason to believe the image is faked, but this is entirely beside the point. The fact that the sign was legitimately held aloft by a single marcher at a single parade isn't enough to justify its position in the lede, especially in light of all the other problems that have been raised, 2) I don't doubt that there are plenty of anti-Semitic images to be found (and I'm familiar with the unpleasantness of the radical right in Norway), but the point is that a brazenly hateful image isn't particularly appropriate for an article on a disputed concept, 3) as I've said before, the article shouldn't favour (or be seen to favour) either side in the controversy. CJCurrie (talk) 04:01, 10 January 2008 (UTC)
Regarding (a) the Red Crescent issue, in fact the design was subsequently changed for just that reason, so zombie couldn't have been that out to lunch. Regarding (b) the San Francisco Chronicle image, zombie responds rather convincingly here: http://www.zombietime.com/sf_rally_september_24_2005/anatomy_of_a_photograph/ Regarding (c) the Red Cross ambulance incident, the claim of a magical Israeli missile than can strike the center of crosses on ambulances, not blow up, and leave tiny holes in the pavement, it (and HRW's ludicrous defense) have been thoroughly put to shame in multiple places, for example here: http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/fake_but_true_the_age_defends_the_holey_ambulance_hoax/ and by zombie him/herself: http://www.zombietime.com/fraud/ambulance/hrw/ Regarding (d), Zombie's site is not a blog, so it's not surprising it has fewer "blog posts" than actual blogs. Regarding (e), see (c). Regarding the identity of the poster-maker, if you know who it is, then you also know that a similar image of his raised a huge stink regarding whether or not it was anti-Zionist or anti-Semitic. Finally, your comments regarding the motivations and strength of the arguments of editors you oppose are noted, but so is the source. Jayjg (talk)04:05, 4 January 2008 (UTC)
Jay, your defense of Zombietime might be more convincing if it wasn't based around evidence from other sites operated by Zombietime. (For the record, I'd already seen those pages. "Rathering convincingly" is, shall we say, rather POV). Regarding your other points, (i) suffice it to say that most sources don't regard HRW's report as "ludicrous", (ii) could you please indulge me, and tell me what the "similar image" was?, (iii) while you're at it, could you explain your apparent reluctance to name the artist on this forum?, (iv) WP:AGF doesn't mandate willful blindness to the obvious.
And now that the preliminaries are out of the way, could I please request that you address my primary objection to the image? CJCurrie (talk) 05:01, 4 January 2008 (UTC)
CJCurrie, if you were only interested in discussing a "primary objection", then why did you make a post that was literally over 3,000 words on the subject? Perhaps in that short novel I missed the primary point, could you re-iterate (in, say, under 100 words) what your "primary objection" is? Jayjg (talk)03:23, 7 January 2008 (UTC)
Of course you can post as much as you like - the over 3000 word post above being an example - but I think there is a limit to how much you can reasonably expect a reader to wade through, particularly given the large numbers of other posts on the Talk: page. Can you summarize your main point in a concise way, so that we can all be sure exactly what your primary objection is? Then I'll be able to see if it has already been addressed on the page (unfortunately, many of the points being made on the page are merely repetitions of points previously made on this page, and responded to). Jayjg (talk)04:24, 16 January 2008 (UTC)
There's been lengthy debate on this issue, so I hope I've followed the back-and-forth accurately. The picture concerned is a useful illustration in some ways and I do not agree with CJCurrie that the image constitutes well-poisoning. However, I do agree with his concerns about the picture's notability and context. Without a better sense of how and when that placard was being used and received, something that is hard to get, I feel it is hard to be confident that this picture is an example of New Anti-Semitism rather than any other brand of anti-semitism; and it is hard to say whether that placard is representative of a common view or the product of a lone nutter. So, while I wouldn't object to that picture being used in some contexts (for example, in Anti-Semitism), I agree that it isn't a good example for the beginning of this article. What would be good is a picture that we know represents a wider view or reached a wider audience (e.g. a cartoon in a significant newspaper) and where we know its ideological background better (e.g. the author/illustrator is identifiable) so that we are confident that it is illustrating the particular form of anti-semitism described in this article. Some here (e.g. Leifern) have explained why they interpret the image as being a particularly good illustration of New Anti-Semitism. I am sympathetic to Leifern's reasoning, but such interpretations seem to me like original research if they lack knowledge of that placard's context and, especially, reliable sources to support those interpretations. If reliable sources about the artist concerned are available, that might change the situation, but I haven't seen such presented. Bondegezou (talk) 17:54, 4 January 2008 (UTC)
I agree with the substance and the spirit of Bondegezou's statement above (though I think the notability/representativeness problems he notes do indeed lead to questions of well-poisoning). I suggest we use an image like this one. Not only are its provenance and notability known quantities, but it touched off discussions of the "new antisemitism," which explicitly cite it. In short, everything about it (including its relevance to the subject) is sourced, and we'd be supplying the reader with a key document in the controversy he's reading about.--G-Dett (talk) 19:24, 4 January 2008 (UTC)
Aside from its other obvious failings, (being a fairly non-compelling image), there are copyright issues with that picture, aren't there? Jayjg (talk)03:23, 7 January 2008 (UTC)
Non-compelling?! That image gives me the heebie-jeebies. It's a perpetual check against my NAS-skepticism – hitting much "closer to home" (your insinuating phrase) than Zombieman's fever dreams. By the way, I think you're a little confused about the "emotional response" provoked by Zombieman's image. Editors who object to it feel like they're reading a tabloid, and object to editorial sloppiness and special pleading cheapening a project they're involved in.--G-Dett (talk) 04:14, 7 January 2008 (UTC)
Criticism of Zombietime
Not sure where or how to insert this in a suitable place above, but I'd like to point out that most of CJCurrie's collected criticisms of Zombietime apply to instances where Zombietime has gone beyond his/her core competence (i.e. speculating about Lebanese ambulances and a newspaper's motives for publishing a cropped version of a photo). In Zombietime's area of core competence (photographing left-wing events in the Bay area), he/she has received rather little criticism without obvious political motivations, and has never been exposed as engaging in falsification. AnonMoos (talk) 23:36, 3 January 2008 (UTC)
I think it would be more accurate to say s/he has received rather little attention this area -- with the exception of excerpt (ii) above, which is strongly critical. In any event, (i) I think that general criticisms of Zombietime's credibility and competence are relevant to determining his suitability as a source, (ii) the issue is secondary to begin with. CJCurrie (talk) 23:41, 3 January 2008 (UTC)
Depends what you mean by "attention" -- compared to a broad general-interest site like the Daily Kos or whatever, Zombietime's site is of course puny and insignificant. However, within its own particular chosen niche (one which is highly-relevant to the topic of New antisemitism), Zombietime's site is in fact moderately prominent, and has received a fair amount of attention, relatively speaking. If that weren't true, then there wouldn't be a Wikipedia article on Zombietime at all... AnonMoos (talk) 07:22, 4 January 2008 (UTC)
I'm not at all certain I agree with the latter point ... zombie strikes me as the sort of person who'd likely attract a vanity article, one way or the other. (I'll also note that "within its own particular chosen niche", "in fact moderately prominent" and "fair amount of attention, relatively speaking" aren't exactly the most ringing endorsements). CJCurrie (talk) 06:19, 6 January 2008 (UTC)
The concern is that an evidentiary assertion relevant to the claims of NAS (that this antisemitic image featured at an antiwar rally in San Francisco in 2003) has no reliable source. From this edit of yours I gather that you understand the problem.--G-Dett (talk) 03:24, 7 January 2008 (UTC)
There are no serious claims that the poster is anything other than what zombie says it is, a poster held at the antiwar rally in San Francisco in 2003. And I'm sure Armon does indeed understand the problem with continual disruptive edits. Jayjg (talk)04:07, 7 January 2008 (UTC)
I don't understand the reference to WP:POINT. The claims in the image caption are not supported by a reliable source; hence fact tags are appropriate, as will be eventual deletion of the unsourced claims. One can't justify the inclusion of unsourced claims by saying that there are "no serious" counterclaims. That's not how writing from sources works on Wikipedia; you should know that.--G-Dett (talk) 04:21, 7 January 2008 (UTC)
Wait, are you saying you seriously question whether or not the placard was carried at the anti-war rally in San Francisco in 2003? Jayjg (talk)04:47, 7 January 2008 (UTC)
I'd be happy to answer personal questions on my talk page. The suitability of factual claims on Wikipedia is not determined by a given editor's inclination to believe them; it's determined by whether they're sourced and verifiable. Again, you should know these things.--G-Dett (talk) 05:25, 7 January 2008 (UTC)
I ask only because that particular claim is referenced by seven sources - I suspect that would be a level of referencing for an image that is unique in the annals of Wikipedia. Again, you should know that personal comments of the kind of you have made violate WP:CIVIL; please desist. Jayjg (talk)05:34, 7 January 2008 (UTC)
You and your damn WP:CIVIL. Sorry to be blunt, but you do seem to be – how to put it? – rather eager with that particular accusation. Now, who are these seven reliable sources? And what do they say about new antisemitism? And why on earth don't you or Armon simply supply these reliable sources instead of edit-warring over fact tags?--G-Dett (talk) 05:53, 7 January 2008 (UTC)
I'm not sure you've been reading my posts carefully. The issue in question is whether or not the placard was carried at the anti-war rally in San Francisco in 2003. That is what Liftarn continually and disruptively tags as unreferenced, in multiple places, despite 7 references confirming it. The references are attached to the image itself, as they have been for days. Jayjg (talk)06:30, 7 January 2008 (UTC)
Of the six (not seven) sources, one is a dead link to a blog, the second is to FrontPageMagazine, and three more are to blogs (one of which merely links to FrontPageMagazine). One of the six is to the Santa Cruz Sentinel, which seems to be a reliable source, so congratulations on the kernel of truth, and my apologies for sweeping it out with the dandruff. I should say though that while sifting through these things I did see another, slightly wider-angle photo, which goes a long way toward convincing me that someone indeed had this sign at said rally.--G-Dett (talk) 07:01, 7 January 2008 (UTC)
I believe if you had simply clicked on the 7th source (zombietime, no?), footnoted in the caption, you would have seen a wider shot there [20]. IronDuke07:07, 7 January 2008 (UTC)
Zombietime is not a reliable source, hence this interminable discussion. The wider-angle shot I refer to was sent in to the non-RS blog by a she, apparently, who isn't Zombietime. If it's the same wide-angle shot Zombieguy has, then that rather weakens its corroborative effect. The Front Page thingie says Zombieman wanted to be anonymous for safety reasons. I hope his Zombie house isn't getting egged or TP'd on account of Wikipedia's enthusiastic dissemination of his picture. The perils of fame.--G-Dett (talk) 07:19, 7 January 2008 (UTC)
zombietime is certainly reliable enough regarding the provenance of the photographs, as are the other sources provided. Frankly, a far higher standard of verification is being demanded here than from essentially every other image on Wikipedia. This is an unacceptable double-standard. Jayjg (talk)03:29, 8 January 2008 (UTC)
This is an article on a controversial subject, and the notability, encyclopedicity, and overall relevance of this image are hotly disputed. The double standard here is that an image that clearly lacks consensus (and has been substantively contested on and off for almost the entire life of this article) is retained through brute force of edit-warring, while multiple viable alternatives are suggested and shrugged off. Do you know of any other parallel case where a badly sourced image causing so much controversy was retained in an article? I don't.--G-Dett (talk) 04:05, 8 January 2008 (UTC)
In my experience almost any article can be "controversial", and the unfortunate behavior of various individuals attempting to overturn the longstanding consensus that the image should go in the lead is not really relevant to the "notability, encyclopedicity, and overall relevance of this image." Also, regarding your statement that the image is "badly sourced", again, I'm not aware of any image that has even two sources attesting to its provenance, much less seven. Jayjg (talk)03:18, 10 January 2008 (UTC)
Since you mention it, I'm fairly certain that Dave Brown's cartoon was mentioned in more than seven newspapers worldwide. Mind you, I suppose the discussion around that image can't really be compared that generated by the Santa Cruz Sentinel, FrontPageMag, and some blogs. CJCurrie (talk) 04:10, 10 January 2008 (UTC)
The issue isn't Zombietime
The issue is that there exists a phenomenon described in the article which multiple mainstream reliable sources agree exists and which the image is a good illustration of. Please re-read the article itself. The phenomenon has been describes as, "new antisemitism", "ideological antisemitism", "a brand new bug", or just plain old antisemitism in reaction to the behaviour of "Zionists". It all cases, the image can be read as an example of it, which makes it perfect for the lead. The problem with the image only really arises among WP editors who want to deny that the phenomenon exists. <<-armon->> (talk) 22:21, 6 January 2008 (UTC)
No, there are issues of authenticity, notability, and most importantly relevance which have been raised in detail and presented cogently. You haven't addressed them but keep waving them off peremptorily, questioning the honesty and integrity and ideological purity of those who raise them. Meanwhile CJ and I have laid out with considerable care and nuance why we don't think a picture (designed by one crank and photographed by another) of Jewish devils gleefully incinerating the globe is a good illustration of what is supposed to be a subtle, insidious form of antisemitism making its way into mainstream leftist discourse. And you won't respond to this critique except by insinuating that we're apologists. It's really insulting.--G-Dett (talk) 23:20, 6 January 2008 (UTC)
"...what is supposed to be a subtle, insidious form of antisemitism making its way into mainstream leftist discourse" is your definition of NAS. You are redefining it in an attempt to make your arguments stronger. The reliable sources in the article do not describe the phenomenon as "subtle or insidious" among the far left, Islamists, or the far right. It may be more "subtle or insidious" once it hits the relative mainstream, but that's also when it becomes "arguable" for denialists who want to pretend it doesn't exist -or only exists in some abstract way which can never be found. It's also clear that people "draw the line" at different points, which is all the more reason to start with a illustration which is a clear example of the type of antisemitism being discussed, so the reader can read the article and form their own opinions. <<-armon->> (talk) 00:27, 7 January 2008 (UTC)
I would add to this that if the creator of the poster turned out to be, in fact, none other than IronDuke, and that I had created the poster merely to graphically illustrate what is meant by "New antisemitism" and enhance the article's content, I would have every right to upload the image and illustrate this article with it. Original research? No more than any other drawing uploaded by Wikipedians. IronDuke01:40, 7 January 2008 (UTC)
That's crazy, Ironduke. First of all, there's a difference between an image that's merely illustrative and one with evidentiary claims – e.g., between a picture of a Monarch butterfly for the article on Monarch butterflies, and a picture allegedly showing hundreds of Monarch butterflies off the coast of Carmel in an article about a controversial theory positing an explosion in the population of Monarch butterflies on the West Coast. Secondly, if the hypothetical article was about an abstract and highly contested theoretical concept, and numerous fellow editors contested whether your drawing aptly illustrated it, it could indeed be removed.--G-Dett (talk) 02:25, 7 January 2008 (UTC)
"The new anti-Semitism is a much quieter and more insidious force. It comes from a newly-emerging American ideology dictating that anything goes as long as you’re attacking the people in power..." Amanda Zimmerman, The Chronicle, November 8 2004
"Instead of declaring its hatred of Jews openly, this new antisemitism is expressed indirectly through criticism of Israel or even opposition to Israel's right to exist as a Jewish state. A particularly meretricious version suggests that opposition to American foreign policy, or even criticism of neoconservatives, is really a coded form of anti-semitism. This accusation isn't confined to the rough and tumble of the post-9/11 transatlantic debate, either. The normally measured Chief Rabbi, Jonathan Sacks, has cited "a leftwing anti-American cognitive elite with strong representation in the European media" as one of the main sources of anti-semitism. He doesn't spell it out, but we all know who he means. The argument is not just that there are individuals who harbour anti-semitic views, but that something in the political culture or ideology of the left predisposes it to anti-semitism. This is said to be the real reason why it criticises Israel." David Clark, The Guardian, Monday March 6, 2006
"I spend much of my time in colleges and universities, where anti-Israel sentiment flourishes and is regarded more or less as a default position. And I have seen (with apologies to Shelley) that when hostility to Israel comes, anti-Semitism is not far behind. But the deeper explanation of my apprehension is generational. One of my closest friends and I agree on almost everything, but we part company on this question. He tells, and believes, the “criticism of Israel is one thing, anti-Semitism another” story. I hear it, but I can’t buy it..." Stanley Fish, The New York Times, March 4 2007
"We're accustomed to associating hatred of Jews with the ridiculed Neanderthal Right of those in sheets and jackboots. But this new venom, at least in its Western form, is mostly a leftwing, and often an academic, enterprise. It's also far more insidious, given the left's moral pretensions and its influence in the prestigious media and universities. We see the unfortunate results in frequent anti-Israeli demonstrations on campuses that conflate Israel with Nazis, while the media have published fraudulent pictures and slanted events in southern Lebanon..." Victor Davis Hanson, Real Clear Politics, September 28 2006
"This is not to deny that contemporary anti-Semitism can take the form of hostility to Zionism and Israel. But how do we tell when it does and when it does not? ... It is often alleged that anti-Semitism is ‘hidden under the mask of anti-Zionism’. Certainly, it can be. But, on the one hand, if anti-Zionism can function as a mask, this implies that, in and of itself, it is not anti-Semitic; a mask that looks like what it is masking is no mask. (That would be like a wolf in wolf’s clothing.) On the other hand, if what is hidden is anti-Semitism, then the figure of ‘the Jew’ is implicit; and there are ways of bringing an implicit subtext to light by calling on evidence from other sources..." Brian Klug, Catalyst, March 16 2006
"...'what is supposed to be a subtle, insidious form of antisemitism making its way into mainstream leftist discourse' is your definition of NAS. You are redefining it in an attempt to make your arguments stronger." Armon, Wikipedia, January 5 2008
I think "my" definition is pretty well documented. At any rate, I agree that we should "start with a illustration which is a clear example of the type of antisemitism being discussed." The best way to do that is to begin with an illustration that is being discussed. See the section on "moving forward" at the bottom of the page.--G-Dett (talk) 02:19, 7 January 2008 (UTC)
But I wasn't talking about a picture per se, G-Dett. Using your butterfly example, what I'd be adding wouldn't be a picture of Monarch butterflies in Carmel, I'd be drawing a picture of them, a picture meant to illustrate a controversial theory. Perfectly acceptable. I say that this poster, regardless of the intentions of its creator, nicely illustrates NAS, so fits well in the lead. Secondly, I never said that my drawing "could not be removed." Of course it can, that's exactly what we're discussing. (And I don't think this concept could be called abstract--what part of the definition of that word am I missing?) IronDuke02:40, 7 January 2008 (UTC)
If your hypothetical example involves no evidentiary claim, IronDuke, then it isn't parallel to this one and tells us nothing. The reader is informed that this placard was "photographed at an anti-war rally in San Francisco on February 16, 2003" – a meaningful (and not reliable sourced) assertion given that the theory being discussed posits that the "virus" of antisemitism has infected today's antiwar left. That's the evidentiary issue. NAS is an "abstract" concept because it posits that various memes and various ideological agendas have converged to produce a insidious hybrid discourse. That's different from a recognized species of butterfly. No image can self-evidently illustrate such a hybrid hypothetical discourse, and a number of editors (including me) do not believe that this image does illustrate it. Given this situation, it would be better to either (a) use an image that a strong consensus of editors agree aptly illustrates the concept, or (b) use an image that reliable sources have themselves used to illustrate the concept. CJ and I have both suggested images of the second category.--G-Dett (talk) 03:05, 7 January 2008 (UTC)
You have the cart before the horse; there is a longstanding consensus that the image is quite appropriate and belongs at the top of the article; you are trying to establish a new consensus, so far, apparently, without success. Jayjg (talk)03:28, 7 January 2008 (UTC)
Right now, there is clearly no consensus on whether the image should be included. That doesn't necessarily mean that the status quo stands. A while back, I was involved in a similar controversy about WP:MOSNUM and binary prefixes. The issue was hotly disputed, but existing wording seemed to favor one side. Those in favor of the existing wording argued that we needed a "new consensus" to remove the material or mark it as challenged. I initiated a discussion of the issue at the Village Pump, and the "status quo" position was rejected by the community — no consensus now is no consensus at all, even if consensus among a different group of editors has existed in the past. Since it's unlikely that this issue will be resolved by discussion on the talk page, the obvious next step would be a request for mediation. *** Crotalus ***03:49, 7 January 2008 (UTC)
So you figure now that since attempts to get the image deleted have failed, and subsequent attempts to force it out of the lead have failed, and subsequent attempts to win a vote on the Talk: page have failed, mediation is the next step in this venue shopping exercise? Jayjg (talk)04:09, 7 January 2008 (UTC)
This isn't a "vote," it's a discussion. As a long-time Wikipedia user and former arbitrator, you should know this. I'm sure you are also aware of WP:AGF and the above statement was simply a momentary slip. Mediation is an important step in the dispute resolution process, and there definitely is a serious dispute over the inclusion of this picture. *** Crotalus ***04:14, 7 January 2008 (UTC)
There has been literally weeks of discussion regarding the image - this section, however, was, for better or worse, a vote, and there's no reason not to call a spade a spade. Your spurious personal references violate WP:CIVIL - please desist, it really lowers the tone on the page. And I'm quite aware of WP:AGF, and the fact that my statement in no way violates it. As for mediation, it would have been a more compelling suggestion had it been made much earlier in the process. Jayjg (talk)04:40, 7 January 2008 (UTC)
(Outdent) My hypothetical example? I’m confused—I thought I was using your hypothetical example. In any case, I have no problem with noting where the placard was photographed. From the research I’ve done, it looks to be entirely consistent with ANSWER demonstrators’ political philosophies. I disagree that NAS is abstract, despite your liberal use of three-dollar words to describe it. It basically boils down to, “Antisemitism used to take form A from persons B, and now takes a different form, and comes from different people.” As for your point that “No image can self-evidently illustrate such a hybrid hypothetical discourse.” Well, yeah, it can, or at least enough of the key components can be present so as to be understood as representing it. Indeed, if it were not demonstrating exactly what is purported, I think there might be far less resistance to it from certain persons. Actually, why don't I run down just exactly how the poster compares to the concept. From the lead:
“Proponents of the concept argue that anti-Zionism [See “Zionist pigs”], anti-Americanism [See American flag on demon figure], anti-globalization [see globe with dollar signs on it], third worldism [said globe comprising mostly developing nations], and demonization [see actual freakin' demon] of Israel [See “No war for Israel”]… may be linked to antisemitism.”
As I reread that graf, it almost seems as though the creator of the poster had read the article before constructing his message. IronDuke06:29, 7 January 2008 (UTC)
I think IronDuke's analysis of the placard is probably right. However, it also seems to me to constitute original research. I would feel happier if we had an image there whose provenance and context was better known and that reliable sources discussed in the context of New Anti-Semitism. Bondegezou (talk) 12:05, 7 January 2008 (UTC)
Well, the one proposed as a substitute would not be. Note also that most user-uploaded images self-evidently illustrate the article subject. WP:V specifies that "any material 'challenged or likely to be challenged" can be deleted if not reliably sourced (emphasis in original). Jay and Armon maintain that images and image-captions are never subject to the verifiability policy, making "any material" an interesting choice of words. Whatever one makes of that assertion, it would be interesting to know if the relevance and suitability of a badly sourced image has ever been as vigorously and consistently contested as this one – and if so, if it remained.--G-Dett (talk) 00:00, 8 January 2008 (UTC)
I'd be interested in your reaction to my post above, where I've come to the conclusion that the zombietime image more neatly fits our definition of NAS - graphically illustrates it, in fact - than any other I've seen. IronDuke00:30, 8 January 2008 (UTC)
Do I agree that the picture of my beloved Max[21] as capitalist pyromaniac in Nazi pajamas "neatly fits" NAS? No. Here's why I think that it's at best a very crude approximation of the subject. (1) NAS is not notable for claiming that those who believe Jews are gleefully incinerating the globe in search of profits are antisemitic. NAS is notable for positing that such beliefs (in fact all but universally acknowledged to be antisemitic) are only one symptom of a protean "virus," whose other symptoms include perceiving similarities between the realities of the occupation and those of South African apartheid, supporting university divestment from Israel, believing that a binational state is the best solution to the conflict, and so on. (2) NAS posits that virulent antisemitism has sprayed on Penhaligon, gargled Listerine, tucked in its shirt, and gone undercover in elite society. The Zombie image, by contrast, is wallowing in its own feces, grunting and lunging at the viewer like an extra from Deliverance. (3) In NAS, genteel antisemitism masquerades as anti-Zionism and legitimate pro-Palestinianism. In this image, the Palestinians don't even figure, nor really does anti-Zionism; it's just the Protocols all over again. (4) A key component of the NAS thesis is the prevalence of the 'virus' in mainstream and quasi-mainstream discourse. This image can't attest to that, for all that we hope to insinuate with it.
Oh, how deftly you side-step my point, G-Dett. Yes, you have raised some other issues in re NAS that the image does not cover. But what of it? Virtually all the major issues, as defined by the lead, are encapsulated in the poster. Look at nationalism (an article with which you are no doubt familiar). Does the Delacroix painting up top encompass all conceivable facts of nationalism? Nope, not even close. It's still a great picture to have in the lead, though. Try again, Protagoras. IronDuke02:11, 8 January 2008 (UTC)
And how deftly you flatter me into thinking I've sidestepped! The "other issues" I've named are those making NAS notable in the first place. And the Delacroix painting is recognized as artistically embodying the spirit of French revolution nationalism; much as the New Statesmen cover is recognized as embodying the subject of this article – with all due adjustments, of course, for differences in scale of historic magnitude and seriousness.--G-Dett (talk) 02:39, 8 January 2008 (UTC)
But the article isn't about "spirit of French revolution nationalism" or even "French nationalism" but nationalism as a whole. Which leads me back to my point: the picture needn't encompass every aspect of NAS to be a good illustration. As it happens, it includes almost every one mentioned in the lead, which is where it appears. IronDuke02:46, 8 January 2008 (UTC)
Nationalism is not a contested theory, so the analogy (illuminating as it may be in some respects) will only take us so far. Our lede talks about a "form of antisemitism emanating simultaneously from (a) the left, (b) the right, and (c) fundamentalist Islam, and tending to manifest itself as (d) opposition to Zionism and (e) the State of Israel. I see (a) and (e) in this image (you're right that a good image needn't encompass every aspect, but I want to register my dissent about this one including "almost every one mentioned in the lead"). The main problem as I see it is that the key notable thing about NAS, the thing that makes it more than a truism (that there are forms of virulent antisemitism still alive in the 21st century) is the claim of its being widespread, and sharing a viral gene with mainstream and quasi-mainstream criticism of Israel. Hence my preference for the New Statesman cover (aside from the substantive notability of the latter, another point in its favor). Now it's my turn to ask you, why do you prefer the Zombie image to the cover of the New Statesman?--G-Dett (talk) 03:19, 8 January 2008 (UTC)
In response to IronDuke above, I am not saying that the image per se is original research. I am saying that concluding that the image is an illustration of New Anti-Semitism, the sort of analysis IronDuke offers above, is original research. (I think it's quite possibly entirely correct original research, but it's still original research.) In most contexts, user-uploaded images are clearly of what they illustrate. Here, we're trying to illustrate something (or even somethings) more abstract, which is more difficult. I feel one needs to know the background and intent of the artist to reliably conclude that the placard illustrates New Anti-Semitism rather than any other variety of anti-semitism. Bondegezou (talk) 10:53, 8 January 2008 (UTC)
G-Dett: I must object in the strongest possible terms to how easy you are making this; I expect to have much better arguments to wrestle with in future. The New Statesman image? Really? Okay. I look at it, and I fail to see an image that exhausts all major facets of NAS, which is one of your primary objections to the zombie image. In fact, the image you point to is borderline inscrutable. A “kosher conspiracy” to what? To defend Israel? To do so at the expense of the Palestinians? At the expense of Britons? Of the world? I have no idea. I think the cover is merely muddled, with a spicy dash of rank idiocy; nothing like as good as the zombie poster. And do you honestly think that an image exists that would illustrate antisemitism emanating from the left, the right, and fundamentalist Islam all at once? Love to see it, if you do. It seems to me your standards argue for the impossibility of having any image up top. As to the key point about NAS being that it is widespread, I can’t see where you’re getting that. It is a point, yes. But the Zombie image contains a great deal of what is in the lead. I shall enumerate:
New antisemitism is the concept of a new 21st-century form of antisemitism emanating simultaneously from the left [Yes]
The concept generally posits that much of what purports to be criticism of Israel by various individuals and world bodies is in fact tantamount to demonization [Yes]
and that together with an international resurgence of attacks on Jewish symbols [Kinda, but we'll go ahead and give you that one]
and an increased acceptance of antisemitic beliefs in public discourse… [Yes]
...or double standards applied to its conduct [No].
So that’s 8 out of 12, as I count it. I hereby challenge you to beat that score (and will make clucking noises at you should you refuse to try). IronDuke00:13, 9 January 2008 (UTC)
Bond, I feel that other “abstract” concepts have images and do just fine, eg nationalism, racism, homophobia, etc. And again, most images are OR, so that’s not an argument, the argument is: Does this image give a good sense of the subject matter at hand? I say yes. IronDuke00:13, 9 January 2008 (UTC)
"...and an increased acceptance of antisemitic beliefs in public discourse...[Yes]" Ironduke, this is exactly what the image does not show, and the fact that – after all this discussion and contemplation – you still mistakenly think it does... confirms my belief that the image is likely to poison the well for casual readers. And this of course is a central objection to the image voiced by CJ, myself, and others.
As I've explained several times, what puts this article in a special class of articles is that it's about a disputed hypothesis, and in that context a photo like this one takes on pseudo-evidentiary value (ergo your belief that it shows "acceptance"). Something like Allegations of Israeli apartheid is an excellent parallel example (far better than Nationalism or Homophobia), because in that article, like this one, the basic facts are not in dispute, what's in dispute is the theory explaining these phenomena. There is not a single image illustrating that article, incidentally, which I think is very telling. Would it be appropriate to place a photo of the wall around Qalqiya ([22], [23]) at the head of it? Or how about an image of Palestinians workers at an Israeli checkpoint? ([24], [25]) How about pictures of Hebron under curfew? ([26],[27]) Perhaps with an article-space link to the fringey pro-Palestinian blog of the pseudonymous photographer who took it? Or on the other hand how about a photo of a Barak supporter with an "Us here, them there" placard? I would find all of these problematic. I would object to them, and my guess is I'd be joined by you, Armon, and Jay in objecting to them. I would much prefer to find, say, an image of the cover of Nation or The Economist or something with a picture of the wall with the headline "An apartheid state?" All the better if said magazine cover had itself been discussed at length in the context of the controversy. The reader is supplied with an image central to a controversial subject, as opposed to being supplied with what purports to be evidence of the disputed phenomenon.
You keep saying I fault the Zombie image for failing to "exhaust all major facets of NAS." No I don't. In addition to finding the image well-poisoning, sensational, non-notable, and pseudo-evidentiary, I fault it for failing to adequately present any of the facets of NAS that make that concept notable, interesting, and controversial. NAS is not the theory that there are antisemitic conspiracist cranks in the world who see the Jews as the cause of 21st-century problems; it is the theory that such back-alley cranks represent only the most obvious symptoms of a global virus, a mutation of an old virus that has found new hosts not only in marginal cranks but in the chattering classes, a virus sneaking into and finding "increased acceptance...in public discourse." Discourse in venues, say, like the New Statesman.
Lastly, you say you find the New Statesman cover "merely muddled" and "borderline inscrutable." Jay for his part finds it "fairly uncompelling." All very well, but the fact is, the RSs – several of them, and among the better of our sources – find the New Statesman cover both significant and compelling. Which they clearly have not done with the Zombie image. Why not? It may be that for all its sensationalism, they find it says little about NAS, in which case what can I say but me neither. Or it may be that they found the source dubious, in which case I wonder why we're setting our standards well below those of the very sources we rely upon.--G-Dett (talk) 07:10, 9 January 2008 (UTC) --G-Dett (talk) 05:13, 9 January 2008 (UTC)
IronDuke, thanks for making me sound like some kind of spy! You raise the example of the lead image in the Homophobia article. That image is another user-submitted image, but note how citations are given to place the image in a context and demonstrate that the content of the image really is about homophobia - namely, the protestor is from a group identified by reliable sources as being homophobic. We don't have any reliable sources saying that the Zombietime placard is by a person or group identified with New Anti-Semitism. Bondegezou (talk) 12:55, 9 January 2008 (UTC)
And that is the main problem. Including an image that may or may not be an example of new antisemitism is original research unless you find a reliable source saying it is an example of NAS. // Liftarn (talk)
By way of a belated response to User:IronDuke, there's a problem with your logic: our own definition of "new antisemitism" is seriously flawed. The scholars and journalists who have written about the concept of "new antisemitism" have addressed it in a variety of ways. Some use the term to refer to a general increase in anti-Semitism. Some describe the term as referring to left-wing anti-Zionism, while others do not (I just read David Matas's book recently, and while I strongly disagree with his argument I was struck by the fact that he didn't try to malign the left as anti-Semitic). Some focus on developments in Muslim countries, while others have used it to refer to right-wing infiltration of the Left. Our own definition does not encompass these subtleties ... and is accordingly flawed.
CJCurrie, that is your personal interpretation of the way that Wikipedia defines the topic. I would say that Wikipedia's definition is based on the multiple sources brought in the refs listed in the article Chocolatepizza (talk) 04:33, 10 January 2008 (UTC)
Actually, the sources don't universally describe "new antisemitism" as a convergence of the "three streams", and many of the sources that mention a convergence don't emphasize this as its primary attribute. The importance point is that the existing literature on "new antisemitism" doesn't yield a definition anywhere near as cut-and-dry as our intro suggests -- you can't determine the feasibility of an image just by listing off its various attributes and comparing it with the article text. (Er ... have we met before?) CJCurrie (talk) 04:36, 10 January 2008 (UTC)
The source that you mention does not mention Wikipedia at all so it can't be explaining how Wikipedia arrived at its definition. When you write that the use of the image is using circular reasoning, this is based on your own personal opinion of how the wikipedia article arrived at its definition. Regarding the convergence, this is a common theme throughout all the refs. (I think I bumped into you at the supermarket, but other than that, no, I don't think so) Chocolatepizza (talk) 04:43, 10 January 2008 (UTC)
Hmm ... I think there's been a misunderstanding here. I wasn't referring to other sources that do or don't mention Wikipedia, and I'm not entirely certain what you're referring to. I was rather addressing IronDuke's decision to defend the Zombietime image as based on the wording of this very Wikipedia article, which strikes me as a problematic strategy even in a best-case scenario. Building on my previous remarks, I could add that several credible sources have referenced both Dave Brown's "Goya Sharon" and "Kosher Conspiracy" image with reference to the idea of a "new antisemitism"; by contrast, the discussion about Zombietime's image has mostly taken place on low-level, amateur and partisan sources. This is the sort of thing that should inform our decision, not whether or not any given picture is closer to our own introductory wording. (And I still believe that the introductory wording is flawed, but I'm really not certain I have the time or patience to go too far into reopening that particular debate at present.) CJCurrie (talk) 04:57, 10 January 2008 (UTC)
Fair use rationale for Image:Msa sfsu poster.jpg
Image:Msa sfsu poster.jpg is being used on this article. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in this Wikipedia article constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use.
Please go to the image description page and edit it to include a fair use rationale. Using one of the templates at Wikipedia:Fair use rationale guideline is an easy way to insure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.
If there is other fair use media, consider checking that you have specified the fair use rationale on the other images used on this page. Note that any fair use images lacking such an explanation can be deleted one week after being tagged, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you.
Weinberg, Leonard "What's new?: A review essay on the 'new' anti-Semitism", Terrorism and Political Violence 19 (4): 611-620 2007. Please note that I haven't read this yet and don't know what line it is taking, but it looks like it will be very relevant and worth including. Itsmejudith (talk) 10:58, 3 January 2008 (UTC)
I have read it and, yes, I think's it's relevant and worth including. It reviews five books about New Anti-Semitism and discusses both recent developments in anti-Semitism and to what degree or in what way this is new anti-Semitism. The line the article takes can be summarised by its closing paragraph: "Despite the diversity of approaches, styles and perspectives, the writers agree that the revival of anti-Semitism is not an optical illusion, a product of hyper-sensitivity. They also agree with Bernard Lewis that the new wave of anti-Semitism is focused on Israel. For Lewis, Israel's efforts to maintain its national independence has aroused a new kind of anti-Semitism one based on political belief rather than religious or racial considerations. On this point, the writers disagree with Lewis and sometimes among themselves. Some elements in the anti-Semitic revival reflect old views about Jews adjusted to fit new conditions. The Jewish world conspiracy for example. Others though do seem new and innovative, tributes to the speed of mass communications and the human imagination." Bondegezou (talk) 12:32, 8 January 2008 (UTC)
Suggestion for moving forward
I would like to suggest that we use this image at the top of the article. Not only are its provenance and notability known quantities, but it is known to have touched off discussions of the "new antisemitism," which explicitly cite it. In short, everything about it (including its relevance to the subject) is sourced, and we'd be supplying the reader with a key document in the controversy he's reading about.
All sourcing issues aside, I think it's also a far better visual lead-in to the controversy at the heart of 'new antisemitism.' NAS is not controversial for maintaining that fringey images of Jews looking like demons and devils and rubbing their hands in voracious glee while the earth is consumed by the fire of war are antisemitic. It is controversial for maintaining that prominent left-wing criticism of Israel has become infected with forms of antisemitism we thought had vanished from public life, but in fact were only lying dormant.
When an image that flirts with the line between legitimate criticism and paranoid demagoguery makes it on to the cover of the New Statesman, this better captures the controversial dynamics of NAS than does a crazy image of Jewish devils torching the globe – an image whose economy of distribution (before Wikipedia got its hands on it) consisted of having been designed by one crank, held aloft by a second, and photographed by a third.--G-Dett (talk) 19:30, 6 January 2008 (UTC)
Can we use that image without copyright problems? It does seem closer to "new antisemitism" than the other image. But it's not public domain. --John Nagle (talk) 19:41, 6 January 2008 (UTC)
We already have an image of that cover on Wikipedia; see Image:NewStatesmancover.jpg. In fact, it's located further down in this same article. If we are discussing controversy surrounding the cover itself, as is the case here, I think we have a solid case for fair use of a low-resolution image, since it's difficult for the reader to get an understanding of the controversy without actually seeing the image. Furthermore, the cover is a very small portion of the magazine content. I love your description of that idiotic Zombietime image: "designed by one crank, held aloft by a second, and photographed by a third." The fact is that there are numerous images which have actually been discussed in reliable sources in the context of new anti-Semitism. This cover is one; the Dave Brown Goya cartoon is another; I believe some of Carlos Latuff's cartoons have also been discussed in this context. *** Crotalus ***01:52, 7 January 2008 (UTC)
I'm fairly certain the article in question doesn't even mention "New antisemitism"; can you quote Zuckerman's statement regarding "New antisemitism"? Jayjg (talk)04:12, 7 January 2008 (UTC)
Here is an article in The Guardian that specifically discusses that cover as a possible example. "The new anti-Semitism - say those who argue most strongly for its existence - is not simply limited to attacks on individuals like rabbi Gigi, and to a spate of attacks on synagogues and Jewish schools and cemeteries. Instead, they say, it is a pernicious and widespread cancer infecting the media and political classes across Europe. [...] Here too it has been debated across the pages of our more literate press, a debate that has reached boiling point in Britain in recent weeks. The New Statesman - through an ill-advised cover illustration for an article detailing attempts at media bullying and manipulation by the government of Israel's hawkish prime minister, Ariel Sharon - was accused of anti-Semitism and forced to apologise for what it characterised as a 'kosher conspiracy'." *** Crotalus ***04:19, 7 January 2008 (UTC)
And here's Zuckerman's claim: "The new anti-Semitism transcends boundaries, nationalities, politics, and social systems. [...] AMERICANS, WHO HAVE COME to take for granted the scurrilous anti-Semitism that routinely appears in the Arab press, might be amazed by what now appears in the sophisticated European press. In England, the Guardian wrote that "Israel has no right to exist." The Observer described Israeli settlements in the West Bank as "an affront to civilization." The New Statesman ran a story titled "A Kosher Conspiracy," illustrated by a cover showing the gold Star of David piercing the Union Jack. The story implies that a Zionist-Jewish cabal is attempting to sway the British press to the cause of Israel." *** Crotalus ***04:22, 7 January 2008 (UTC)
Here is a published book, by Bernard Harrison (The Resurgence of Anti-Semitism: Jews, Israel, and Liberal Opinion, Rowman & Littlefield, 2004) that discusses the image in the context of "a new anti-Semitism abroad in Western cognitive elites." *** Crotalus ***04:32, 7 January 2008 (UTC)
The third reference is by far the best, and most direct. It also includes an interesting analysis of the entire issue. You certainly have strengthened your argument that the New Statesman cover page is a good candidate for the lead. Jayjg (talk)04:43, 7 January 2008 (UTC)
Also, I don't know enough about the British Parliament to tell whether this has any reliability or not (is it an official report, or just testimony? If the latter, is the group reliable?), but it might be worth looking at as well. It also mentions the cover as one of the "key developments" in what the report says is new anti-Semitism. *** Crotalus ***05:04, 7 January 2008 (UTC)
Anti-Semitism in Europe: Hearing Before the Subcommittee on European Affairs, prepared by the United States Subcommittee on European Affairs (part of the Senate Committee on Foreign Relations) discussed the New Statesman cover in the context of NAS, as did Contemporary Antisemitism" Canada and the World ("The cover of the London weekly New Statesman (14 January 2002), long the flagship journal of the British left, carried the headline ‘A Kosher Conspiracy? The story claimed to describe the influence of a rich, potent Zionist lobby that harassed, threatened, and smeared journalists who did not toe ‘the Jewish line' on Israel"). I think if there's no permissions issue, this is the way forward.--G-Dett (talk) 05:17, 7 January 2008 (UTC)
Agreed. It's clearly about "new anti-semitism", and it's from a mainstream source. It makes a better case that "new anti-semitism" is a mainstream issue, and not just something from the outer fringes. --John Nagle (talk) 16:51, 7 January 2008 (UTC)
Is this point still under discussion? "A Kosher Conspiracy" isn't my first choice, but I agree that it does penetrate to the heart of the controversy (certainly much better than Zombietime's snapshot). CJCurrie (talk) 04:31, 10 January 2008 (UTC)
Zombietime image credit
Why are we linking to his website in this fashion on the article? That is not acceptable. He can get his credit on the image page like all other photograph owners. I'm removing that again. Lawrence Cohen17:21, 7 January 2008 (UTC)
I understand, (somewhere in the archives) that this was a request. I have never seen a policy statement on this point. It is fairly standard in all print media to give attributions. While we don't do this as standard since most of our images are free or fair use, it seems reasonable to do so when (a) they are "donated" and (b) this has been requested. I don't see what the objection to this could be, and it should be policy as it would encourage people to licence their works for use on wikipedia. Lobojo (talk) 17:26, 7 January 2008 (UTC)
It seems a bit much to ask people to let us use their images for free and refuse to give them the traditional photocredit. Lobojo (talk) 17:28, 7 January 2008 (UTC)
I've seen several threads on this on ANI before. It's not appropriate to link to the outside sites like that, from the article space. There was one I brought up myself, which I can't recall now, and the consensus was that it wasn't appropriate. They get their photo credit on the image page. Did this person that owns the photo insist on this special priviledge? Where is that detailed in public? Lawrence Cohen17:30, 7 January 2008 (UTC)
There is also support for not removing attribution in captions. Wikipedia:Captions does not answer the question. This subject has been brought up in multiple locations: [28], [29], [30], [31], etc. In each case, strong arguments were made on both sides, but no clear consensus was reached. Wikipedia's Main Page always credits "Today's featured picture", so there are at least some situations where crediting is acceptable.
In this case, the goal of crediting in the caption is to induce photographers to license their photos in such a way that we can use them on Wikipedia. Most of the above discussions ignore this aspect. One place where it is directly covered, though, is here in VO's "how-to" on how to successfully request copyright permission for images. He recommends crediting in the image captions, and this helps create high-quality, free content on Wikipedia.
In this case, this is a highly contentious image. There are definitely partisans who want to remove this picture for political reasons, and there are definitely partisans who want to keep it for political reasons. So anything that jeopardizes this image is bound to attract controversy. With that in mind, I'd recommend leaving the credit in the image caption unless there is clear consensus on the issue in general, not just in this instance. As of now there is no consensus, but Wikipedia-wide RFC would probably be a good idea. – Quadell(talk) (random)17:59, 7 January 2008 (UTC)
Quadell, I think part of the concern here is that we're sort of promoting Zombietime. I don't mean promoting his/her ideological agenda (a separate issue) but rather promoting him as a photographer and so on. (S)he apparently took this picture and sent it anonymously to a lot of different media outlets, and it was only picked up by four blogs, Horowitz's Frontpagemagazine, and a very small local paper in Santa Cruz, California. But if it was rejected by the mainstream press it's going like gangbusters here on Wikipedia, headlining three articles and with a prominent photo credit in mainspace, which we're now proposing to link directly to Zombie's Wikipedia article. Think about it: someone types "new antisemitism" into Google, the first thing they get is the Wikipedia article, click that and the first thing they see is Zombie's image and a prominent link to Zombie's website and/or Wiki bio. And this is someone who isn't discussed, mentioned, cited, or apparently even trusted by most reliable sources. There's something, I don't know, vaguely promotional about this.
I know WP has a tradition of allowing the uploading of amateur images, but we seem to be having it every which way here; professionalism and amateurism are becoming each other's alibis. If you object to the fact that Zombie's a fringey and unsuitable source for article content, you're told that images needn't be verifiable, and that Zombie's contributions are no different from any other amateur's. But then attached to this 'amateur' image we have this promotional link to his "professional" website as a photographer, justified on the grounds that it would encourage other professionals to license their work to us.--G-Dett (talk) 22:21, 7 January 2008 (UTC)
That promotional aspect if why I was wondering. What if someone had a link to their site in these images that didn't qualify for WP:EL, for example? Would they get a free link by virtue of the image? Lawrence Cohen22:24, 7 January 2008 (UTC)
[post deleted by G-Dett, per Lawrence Cohen]
Alright, there's obviously some bitter blood here over this image. My removal of the external link was 100% based on the fact that we shouldn't be promoting/externally linking in article space like that. If possible, can we stay focused on that? Lawrence Cohen23:29, 7 January 2008 (UTC)
That's your viewpoint, but it doesn't seem supported by either policy, guideline, or even AN discussions - the latter are quite mixed, with firm proponents on both sides. Frankly, it seems petty and churlish to remove the attribution. Jayjg (talk)03:31, 8 January 2008 (UTC)
There's no indication that Zombie is a professional photographer, or that his site is a professional one, or that he sent this image round to media outlets. It's quite standard to credit people in the caption, on Wikipedia and elsewhere. SlimVirgin(talk)(contribs)17:20, 8 January 2008 (UTC)
But we haven't credited a "person," we've linked to a freelance professional photographer's blog, www.zombietime.com. And the sources given make clear that he or she or they indeed "sent this image round to media outlets"; they say so. We're blurring the line between amateur user-uploaded images and cited reliable sources, and the net effect is promotional.--G-Dett (talk) 17:33, 8 January 2008 (UTC)
It isn't really promotional. Zombitime is nothing more than a nom-de-plume of a anonymous person. Seeing as zombietime isn't a bad link, I don't think there is problem linking to the site. But really, wikipedia should have a firm policy on this declaring that anyone who licenced their work for wikipedia is entitled to both a fair attribution and a link to their homepage if they request it. It really would be an excelent thing for wikipedia. Lobojo (talk) 18:10, 8 January 2008 (UTC)
However, since the image is being used under as "fair use" it's really a moot point. // Liftarn (talk)
LawrenceCohen opened this debate by asking why we link to www.zombietime.com in article space, rather than in the usual place for photo credits "like everybody else." This is why it seems so oddly promotional. I don't think the copyright template you link to says anything about linking in article space.
If this is really how things are supposed to be done, I'll pass on the tip to a couple of freelance photographer friends of mine looking for ways to get exposure for their work.--G-Dett (talk) 22:28, 8 January 2008 (UTC)
Most images link to source, but this is for people who have specifically requested a link. And that is very good idea, it will facilitate a tremendous wealth of images for wikipedia, which would be a good thing. Such links are not ads any more than other external links are. Lobojo (talk) 22:32, 8 January 2008 (UTC)
My friends will be delighted, but make no mistake, this is very different from external links. You could not add "Zombietime" to the external links, and more than I could add my blog to the external links. But we're agreed on one thing, Lobojo: your plan will facilitate a tremendous wealth of images for Wikipedia. I have right now, by the way, a tremendous wealth of emails in my inbox offering to enlarge the penis I don't have.--G-Dett (talk) 23:00, 8 January 2008 (UTC)
I'm sorry about your penis dude. Zombietime is allowed in external links, it is not on the bad sites list. This is just an external link like any other. You could certainly add your blog to the external links section, if you say were notable and had an article, your blog would belong in the external links. Lobojo (talk) 23:06, 8 January 2008 (UTC)
Thanks for the condolences girl. Zombie is not an RS; hence this discussion. See relevant sections in WP:External links: "Links normally to be avoided" (esp. #12) and "Advertising and conflicts of interest."--G-Dett (talk) 23:18, 8 January 2008 (UTC)
I linked the photo credit to our article. It's supposed to be NPOV (haven't bothered to look, but it's supposed to be) so it shouldn't be advertorial, or COI, and there is no longer an external link. Can we drop this now? <<-armon->> (talk) 23:42, 8 January 2008 (UTC)
I still don't understand why we're linking to a non-RS; if the photo stays (a separate subject being hotly debated) why don't we just credit it the same way we credit every other photo?--G-Dett (talk) 00:01, 9 January 2008 (UTC)
My memory of the Creative Commons Attribution licence is that people may ask to be credited using whatever name or website they choose, and this was his choice. SlimVirgin(talk)(contribs)12:26, 9 January 2008 (UTC)
But the image is used as "fair use" so what Creative Commons says is irrelevant. // Liftarn (talk)
Zombietime's photographing is released under CC as far as that goes; it's the content of what Zombietime photographed which is under fair use... AnonMoos (talk) 13:49, 9 January 2008 (UTC)
Whatever, dude -- it's a simple fact that a photographer can assign a copyright license to a photo that he takes, yet the content of what is photographed can have further copyright restrictions. AnonMoos (talk) 14:48, 9 January 2008 (UTC)
In this case the replication of a previous artwork doesn't introduce any new copyright. // Liftarn (talk)
Unfortunately for you, you're wrong yet again. The act of taking the photograph certainly doesn't give Zombietime any special rights or permissions with respect to the "artwork" on the placard (which still remains the property of the original placard-maker), but Zombietime still retains the rights to the photograph as a photograph, unless and until Zombietime chooses to give such rights away (partially or fully). If you're likening the position of Zombietime to the position of Bridgeman in Bridgeman vs. Corel, then that's simply and clearly pathetic nonsense -- since Bridgeman vs. Corel only applies to faithful scans (which allow a minimum of scope for individual creativity in the scanning/photographing process) of artworks which are already out of copyright in the United States, and of course NONE of those conditions apply to Zombietime taking a photo at a 2003 demonstration. Therefore I declare your previous remarks to be in non-compliance with policy WP:SUPERCALIFRAGILISTICEXPIALIDOCIOUS. AnonMoos (talk) 17:10, 9 January 2008 (UTC)
Well this is all very interesting folks but can I just ask (again) why we don't credit Zombie the same way we credit everyone else – i.e., on the image page?--G-Dett (talk) 17:52, 9 January 2008 (UTC)
(outdent)
Hey, wait a minute folks. This is a copyrighted image which we're using under a fair use claim. If the idea is to credit photographers who release their work to Wikipedia, as a quid pro quo, then what's the "quo" here? <eleland/talkedits> 18:10, 9 January 2008 (UTC)
Zombietime has apparently released the photograph, as a photograph, under a "CC" licence to Wikipedia, but of course Zombietime has no control over the copyright status of the contents of the placard, and that's where fair use comes in... AnonMoos (talk) 20:15, 9 January 2008 (UTC)
Has anyone noticed that Zombietime sells those images and has a commercial licensing agent? His site says "If you wish to publish or broadcast any original images from zombietime, please use the email address below to contact my commercial licensing agent Scoopt.com. "[32]. Scoopt is a service which resells pictures taken by amateurs to the news media. They're a subsidiary of Getty Images. We have a copyright problem. --John Nagle (talk) 20:08, 9 January 2008 (UTC)
Where does it say that Zombietime can't simultaneously sell his photos, and also release one of them under a "CC" license to Wikipedia? AnonMoos (talk) 20:18, 9 January 2008 (UTC)
There's an exclusivity clause in the Scoopt service agreement[http://www.scoopt.com/Articles/Terms-Conditions.aspx}, but it's only for 12 months after the image is submitted to Scoopt. This image is old enough that's probably not an issue. I hadn't noticed until now that Wikipedia has an OTRS ticket granting rights, even though the image has a "fair use" tag. So it looks OK. --John Nagle (talk) 05:20, 10 January 2008 (UTC)
If Zombietime did violate his exclusivity agreement, then that would be an issue between him and Scoopt, and it's rather doubtful that it would affect us... AnonMoos (talk) 06:36, 10 January 2008 (UTC)
Citation style modification request
I would like to somewhat change the citation style. There are many citations to the same text which only differ by page number. Usually, a Harvard style author-date-page number system works better in this case, but as there are hundreds of footnotes already in the article, changing to a parenthetical citation style would be overwhelming and likely too confusing. However, there does exist the option of using Template:Rp, which would allow one entry for the main text, and a superscripted, in-line notation made as to the page number(s). Would that be too much of a change for this article, or would y'all find that acceptable? As it stands now, the citations are a hodgepodge of templates, non-templates, broken links, multiple entries, and really need work. -- Avi (talk) 03:41, 9 January 2008 (UTC)
Hi Avi, I'd appreciate it if you wouldn't introduce citation templates, as they make the text very hard to read and edit for flow. As for the way citations are repeated, this is because some people argue each and every point, and if it's not nailed down, they remove it, but they also don't want to read through the whole paragraph, or even sentence sometimes. Therefore it has been necessary to add citations directly after the point they support, even if it's mid-sentence. I'm not familiar with Template:Rp and what benefits it would bring. It's often helpful to have the book or paper repeated in full, because so few people actually read the text, so they want to see all the details of the source right there, wherever the point of contention is. Whenever we've removed sources, or tried to make them less repetitive, it has led to text being removed. SlimVirgin(talk)(contribs)15:33, 9 January 2008 (UTC)
Hi, Slim. A few points.
Firstly, there are a number of links that are broken, which I fixed. By reverting back to the old version I believe you may have introduced the non-working links again. Also, the Bauer pdf link is dead, although I have not found a replacement yet.
I believe having the templates in a linear form, as opposed to horizonatlly (text-like) makes it easier to decipher what is text and what is citation whilst editing. Otherwise, it gets very confusing, especially when note references contain full-sentence quotations. WHen a template is used, the braces set off what is undoubtedly a citation and the linear format makes for an immediately identifiable differentiation in the edit mode, which is completely transparent in regular viewing mode.
Template:Rp Would allow the main text, and link, to be brought once in the NOTES section, and then it would generate the same numeric footnote in the text (and be shown as a, b, c, d, etc. in the notes section). For example, if <ref name = "ZOG" /> is note [23], using <ref name = "ZOG" />{{rp|pg. 17}} would give [23]: pg. 17, where the 23 is linked to the main entry and the page number appears immediately after the footnote inline in the text.
Avi, I agree with you, the cites are a mess. The problem is that I find template citations a pain, same as SV does. There are especially a problem when cites are placed mid-sentence or paragraph. Maybe there's a better way? <<-armon->> (talk) 03:25, 10 January 2008 (UTC)
What specifically is it about template citations that you find a pain? Knowing what the concern is will help to zero in on any potential solutions :) -- Avi (talk) 03:45, 10 January 2008 (UTC)
When you're editing, it makes it extremely hard to cast your eye over the article for flow if there templates in the way, either between sentences or sometimes even inside them. So fixing the writing becomes very difficult -- actually close to impossible. Articles that contains lots of citation templates tend to be badly written for that very reason (though there may be exceptions out there I'm not aware of). SlimVirgin(talk)(contribs)04:00, 10 January 2008 (UTC)
I guess that is a matter of preference as personally, I find it near impossible to see where article text ends and cite begins, so I know what to skip, unless it is in vertical format. However, even if you do not like vertical format. horizontal format is near identical to what you have now, with just some pipes and equal signs thrown in. Is it specifically the braces and pipes that disturb y'all, or the vertical format? -- Avi (talk) 04:08, 10 January 2008 (UTC)
Progressive' Jewish Thought and the New Anti-Semitism
I agree that this would be the most logical course of action. (Now if any we could reach agreement on the more fundamental points of contention ...) CJCurrie (talk) 03:06, 10 January 2008 (UTC)
I think Finkelstein section should also be removed, his position summarized and put into the "response" section. Giving a fringey polemicist and conspiracy theorist like Finkelstein that much space brings up some serious WP:UNDUE issues versus content from the multiple groups and scholars who study the subject of antisemitism seriously. They get nowhere near the amount of article space, and I can't see why that should be. <<-armon->> (talk) 03:18, 10 January 2008 (UTC)
My problem with this assessment is that Norman Finkelstein is a serious scholar of anti-Semitism, albeit one whose political views have cost him dearly in academia. I'm not entirely averse to the idea of truncating the section in question (or, better yet, adding other scholarly sources who have expressed similar views), but it might help matters if you addressed this issue in a slightly more serious manner. CJCurrie (talk) 03:38, 10 January 2008 (UTC)
As I've said elsewhere, for every Alan Dershowitz or Benny Morris who criticizes him, there's a Noam Chomsky or Raoul Hilberg to sing his praises. Yes, he's controversial. Yes, other participants in this dispute despise him. No, those aren't sufficient grounds to exclude him. CJCurrie (talk) 04:27, 10 January 2008 (UTC)
The article as a whole is overlong and remarkably repetitive. I am all for looking for ways to streamline it, and paring down the Finkelstein material could be part of that. This proposal as framed, however, is a non-starter. Finkelstein is highly regarded in his field, widely praised in adjacent fields, and has written a major work of scholarship in large part about the 'new antisemitism', which was published by one of the top university presses in the world. It also passed an unusual degree of peer-review vetting and fact-checking due to political pressure from outside demagogues. He's also written several other highly acclaimed works of scholarship on the political valences of discourse about contemporary antisemitism in America. Yes, he's also quite a polemicist, as are most of the journalists and scholars cited for this most polemical of subjects, but no question about it he's one of our top sources.--G-Dett (talk) 05:05, 10 January 2008 (UTC)
...and he provides webspace for Latuff cartoons! Seriously, the guy is clearly an "outlier" unless you happen to be far-left, far-right, or Islamist, in which case, he's great. This is the problem with "mainstreaming" the guy in the article.
Don't worry, we host Latuff as well. The key difference is: we're just using a photo the guy took -and that's it. We're not presenting Zombietime as any sort of "expert" on the subject. <<-armon->> (talk) 02:43, 11 January 2008 (UTC)
A better way of dealing with Finkelstein is to place him in his proper context, as a apologist for the far-left, far-right, or Islamist position. If you want to call him one of our top sources for that, no problem, I agree. Otherwise he doesn't really shed any light, only heat, on the subject. We'd might as well "balance" him with Dershowitz. <<-armon->> (talk) 11:24, 10 January 2008 (UTC)
Considering he is a "political scientist and author, specialising in Jewish-related issues"* it seems he is having views within his field of expertise. // Liftarn (talk)
Agreed. The fact that he has cartoons on his webspace does not invalidate his acknowledged expertise, and that appears to be the only actual evidence raised to support the argument here. csloat (talk) 23:08, 10 January 2008 (UTC)
I also agree. There is no valid basis to exclude an academic of such stature on the very subject that he is an expert in. If anything he should be given more space for his very relevant expert views on the subject.Giovanni33 (talk) 23:23, 10 January 2008 (UTC)
One would think his reputation would be determined by the esteem accorded to his work by his peers. One would think his unanimous recommendation for tenure, not to mention the spirited and very public defense of his work given at a University of Chicago event by what the Jewish Telegraph Agency called "widely cited experts on international affairs and American foreign policy" who "Collectively ... have published more than a hundred books and countless articles," would be a strong sign in that regard. <eleland/talkedits> 23:27, 10 January 2008 (UTC)
It wasn't a conspiracy – where did you hear that? It was merely a scandal (which is a different thing), because (1) Finkelstein had the full support of his faculty tenure committee, the college-wide personnel committee, both external senior scholars solicited by the College for peer-review evaluations (Ian Lustick and John Mearsheimer), the Middle East Studies Association of America, and the Association of American University Professors; (2) he was acknowledged by DePaul university itself to be an "outstanding teacher and prolific scholar"; (3) there was unprecedented outside pressure on the tenure process from Alan Dershowitz, who sent a 50-page dossier of defamatory materials purporting to show "evidence of academic misconduct" to the departmental tenure committee, who examined it in detail and dismissed every single charge; (4) the only thumbs-down came from the faculty dean, an undistinguished erstwhile urban planning professor, whose solecistic 2-page recommendation to deny tenure suggested an unfamiliarity with Finkelstein's scholarship beyond what had been extracted by the defamatory Dershowitz dossier – and in fact when "quoting" Finkelstein misspelled the very same words the comparably unlettered Dershowitz had misspelled; (5) Finkelstein was the first professor in the history of the university to be recommended for tenure at the departmental and college levels and then be denied at the administrative level; and finally (6) the second professor in DePaul's history to be recommended at the departmental and college levels and denied at the administrative level – she was denied tenure several weeks later, with no explanation – had done exactly one controversial thing in her career, namely, supporting Finkelstein's bid for tenure.
A conspiracy is a secret backroom deal. A scandal is when people in the ordinary course of their public or professional lives disgrace themselves and the institutions they represent through rank cowardice and transparent dishonesty.--G-Dett (talk) 02:02, 11 January 2008 (UTC)
Several credible sources (including Ellen Schrecker, the foremost authority on McCarthyism in academia) have argued that Finkelstein was denied tenure for political reasons. Leaving that point aside, it should also be mentioned that DePaul University acknowledged him as a "prolific scholar and outstanding teacher". CJCurrie (talk) 01:53, 11 January 2008 (UTC)
...and many more consider that to be rubbish. The point remains that he is fringe, and doesn't actually study antisemitism. He merely axe-grinds about charges of antisemitism being "politically motivated" out of his own obvious political motivations. <<-armon->> (talk) 02:35, 11 January 2008 (UTC)
Armon, you're wasting our time. We are not a peer-review committee. The peer-review committees Finkelstein's work has encountered in real life have found it outstanding. Virtually all of the sources used for this article, even those very few who are of Finkelstein's caliber and reputation, have readily apparent political motivations. Which is to be expected; this is a political subject.--G-Dett (talk) 02:41, 11 January 2008 (UTC)
You're right, this isn't a peer review committee. He obviously has a fan club here, but that in itself is meaningless. His "reputation" isn't what I'd call "good", and the regard for the caliber of his work has been "mixed" to say the least. It's fair to ask exactly what the "due weight" to grant him on this topic really is. <<-armon->> (talk) 03:05, 11 January 2008 (UTC)
He's well-known for writing highly polemical works. I'm not sure exactly what makes him a reliable source on Antisemitism; can someone explain that? It wasn't his specialty in University. He seems to have written half a book on the subject, Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse of History. (the other half being his feud with Dershowitz), and a chapter in another book, The Politics of Anti-Semitism. Both of these are highly polemical works; neither is scholarly. What, for example, would make him more of an expert on the subject than, say, Phyllis Chesler, someone who was actually a full professor, and who wrote a popular work on the subject? Note by the way, that we only use Chesler's book as one source in initially defining New antisemitism; she was purposely avoided as a source in the body of the text, precisely because her work was popular, not scholarly. Jayjg (talk)04:03, 11 January 2008 (UTC)
The Polices of Anti-Semitism is not a scholarly release, but Beyond Chutzpah most certainly is -- it was published by a credible academic firm, and corresponds entirely to the issues under discussion here. Finkelstein may not be an expert on historical anti-Semitism, but his work on the Israel-Palestine conflict and its representation in North America is entirely relevant to this article. CJCurrie (talk) 04:14, 11 January 2008 (UTC)
Don't forget his book on the Holocaust Industry or his peer-reviewed article about Goldhagen, for example. This debate is silly. His scholarship is well-regarded, and a good bit of it is about antisemitism. And some of it qualifies as "polemic," to be sure, but to pretend that invalidates it is a pretty blatant false correlative. As someone else pointed out, Wikipedia is not a tenure review committee and I think arguments premised on us acting like one are invalid. People want to quote stuff saying specifically that Finkelstein is not an expert in this field, and have a reliable source backing it up, great, go for it. But to say that you don't like what (or how) he writes and that therefore invalidates his work as a reliable source (and invalidates the large chorus of well-known scholarly voices affirming the scholarly nature of his work) is POV-pushing, pure and simple. That argument should be completely rejected by Wikipedia editors no matter what your political leanings. csloat (talk) 05:30, 11 January 2008 (UTC)
It's really a stretch; The Holocaust Industry is not about "New antisemitism", and we really do need to qualify sources by their expertise. A winner of the Nobel Prize in Physics, for example, might well be a genius, but that wouldn't make him qualified to comment on history or political science. Finkelstein appears to have written 1/2 (actually 1/3) of a book on the topic that was published by an academic press; he doesn't appear to have any other relevant qualifications. That may well be enough to justify being quoted at length in this article, but let's not make out his expertise to be any more than it is. Jayjg (talk)23:06, 13 January 2008 (UTC)
As Sloat points out, a central focus of Finkelstein's scholarship – including not only the works named above but also, notably, The Holocaust Industry – is precisely the political valences of contemporary antisemitism and contemporary discourse about contemporary antisemitism. But the comparison with Chesler doesn't make sense at all. Chesler's academic training is in a completely unrelated field (psychotherapy); her work on 'new antisemitism' has been a popular success but not a scholarly one. Conversely, Finkelstein's scholarship on contemporary antisemitism is written from within his discipline, political science, and has been an academic success but not a popular one. Employment status and scholarly status are entirely separate things (which is why peer review mechanisms are often blind). Your employment status is often based on your scholarly status, but the converse is not true. Chesler's full professorship is in psychology and women's s studies, moreover, and has no more bearing on her status as a good source for this article than does Chomsky's full professorship in linguistics.
Another important note: Finkelstein is certainly a polemicist (especially in his role as a blogger and public speaker), but it is not the case that critics and supporters of his scholarship fall neatly along political or partisan lines. Or more precisely, that's true on one side of the ledger but not the other. That is, the scholars who praise his work are all over the political map, from Raul Hilberg to Ian Lustick to John Mearsheimer to Eric Hobsbawm to Noam Chomsky. Those who attack him in the terms Armon has laid out here, by contrast, are uniformly and passionately 'pro-Israel' (in the conventional sense of that misleading phrase). At any rate, Finkelstein's field of expertise makes him not only an acceptable source here but an excellent one, one of our best. That he has political and partisan critics is not surprising and not in itself relevant, as this is a political and partisan subject.--G-Dett (talk) 05:58, 11 January 2008 (UTC)
For the most part, those who praise his work have been "all over the political map" in the same sense that Dorothy Parker described Katherine Hepburn's acting in a play as run[nig] the gamut of human emotion from A to B." They fall as neatly on the "pro-Israel/anti-Israel" axis as do his detractors. Jayjg (talk)23:06, 13 January 2008 (UTC)
Under WP:V, the circumstances of publication are often more important than who wrote something. According to the policy, "Articles should rely on reliable, third-party published sources with a reputation for fact-checking and accuracy." It specifically says that "In general, the most reliable sources are peer-reviewed journals and books published in university presses [...]" Of course, such sources still need to be placed in context, properly attributed, and undue weight avoided. However, the personal characteristics of the author are not particularly relevant to determining this, unless specifically pertinent (for instance, if the author of a scientific study in a peer-reviewed journal was later caught faking data). Our job is not to second-guess peer-review boards. That is a classic example of original research. Our job is to sort out what is said by reliable sources — as defined above in our verifiability policy — and write the most neutral article we can. *** Crotalus ***08:26, 11 January 2008 (UTC)
Crotalus it's not OR. Any article we write will include some, and not other, sources. Of those we include, we are to attempt to grant due weight. Finkelstein is quite literally on the fringes of academia.
To call Finkelstein controversial is an understatement. The son of Holocaust survivors, he has gained notoriety by accusing his fellow Jews of exploiting the Holocaust to justify Israeli atrocities against the Palestinians and to "shake down" German corporations and Swiss banks. His 2000 book, The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering, was described by historian Omer Bartov in the New York Times Book Review as "a novel variation on the anti-Semitic forgery, 'The Protocols of the Elders of Zion.'" Finkelstein has assailed the film Schindler's List as a propaganda ploy to drum up sympathy for Israel, compared the Anti-Defamation League to Nazis, mocked Holocaust memoirist Elie Wiesel as a "clown," and suggested that Holocaust survivor accounts are routinely fabricated. More recently, he has scoffed at death threats to Muslim feminist Irshad Manji, a critic of Islamic extremism.
At times, Finkelstein has been the target of unfair charges. Dershowitz has accused him, apparently without solid grounds, of having commissioned an obscene cartoon that accompanied his anti-Dershowitz screed on one website. Finkelstein also convincingly defends himself against allegations that he is an admirer of Holocaust-denying historian David Irving. Yet the overall picture of his record is nothing short of morally repugnant.
Arguably, the issue is not Finkelstein's morality but the quality of his work. In this area, Finkelstein has some backers with no apparent political axe to grind; renowned Holocaust historian Raul Hilberg has praised his research on the mishandling of reparation payments to Holocaust survivors. But it is worth noting that he has no publications in peer-reviewed journals—usually a requirement for tenure—and most assessments of his books have been scathing. Columbia University historian David Greenberg, no knee-jerk defender of Israel, called The Holocaust Industry "a hate-filled screed" filled with "pseudo-scholarship, extreme anti-Israel ideology and—there is no way around it—anti-Semitism."
He was a Maoist revolutionary in his youth. By his own account, his academic career was bedeviled from the start by his politics: It took him thirteen years to wrest his doctorate from Princeton, since no faculty member would agree to advise him on his thesis, an analysis of Zionism. When he finally did earn the degree, none would write him a recommendation. He went on to take a series of adjunct posts—at Brooklyn College, Hunter, and NYU—rarely earning more than $20,000 a year.
At DePaul, where he arrived six years ago, his situation improved. But the success of The Holocaust Industry, which was translated into over two dozen languages and was a best seller in Germany, raised his profile, and the critics mobilized. Harvard’s Alan Dershowitz waged a fierce campaign against him, preparing a dossier of Finkelstein’s “clearest and most egregious instances of dishonesty.” Still, his department, and the college, recommended him for tenure. But the university’s promotion-and-tenure board voted 4-3 against him, and DePaul’s president refused to overturn the decision.
Now, because I question presenting this guy as a towering academic on this subject (hey, why not soapbox David Duke? He's basically his right-wing mirror image) G-dett attempts to present me as "uniformly and passionately 'pro-Israel'" -rubbish. G-dett's accusation only makes sense, or matters, if you happen to share Finkelstein's dualistic world view. That's the problem we're having with this article. On the one hand, we have multiple rock-solid mainstream sources talking about a rise in a type of antisemitism which includes leftists, and on the other, far left apologists who deny it. Well of course they do. David Duke also denies he's antisemitic -so what? However, there are also others on the left, including critics of Israeli policy (see the Euston Manifesto) who also see the problem of antisemitism in their ranks. So what we actually have, is a "controversy" which is only really a "controversy" among the far left. Per WP:TIGERS, I have no problem with those views being presented. However, what I do have a problem with, are the attempts to frame the article in such a way as to give each "side" equal time. It's roughly equivalent to allowing climate skeptics or intelligent designers to bias the climate change or evolution articles according to their fringe beliefs. <<-armon->> (talk) 11:55, 13 January 2008 (UTC)
Armon is apparently so impressed with the findings of his own one-man ad hoc amateur academic peer-review board – beefy as it is with cites from a Cathy Young op-ed and something from the great New York Magazine – that he's decided to implement it by deleting virtually all of the Finkelstein material, and burying his deletion in a flurry of copy edits. I'll restore it, but should he be contemplating a guerrilla edit war this is something for us all to keep an eye on.--G-Dett (talk) 15:57, 13 January 2008 (UTC)
Armon, do you realize that you just cited a libertarian magazine with strong randite sympathies in order to tell us who's on the academic fringe? Not to mention one that makes trivially falsifiable claims, such as "no publications in peer-reviewed journals." Journal of Palestine Studies, anyone?
It's no secret that Finkelstein has been savaged in the popular press — the same popular press which acclaimed Hitler's Willing Executioners and From Time Immemorial. I'm more interested in what people with intact reputations and at least minimal qualifications on the subject have to say. Mearshimer, for example, in a presentation based on his extensively researched peer-review evaluation letter to DePaul (which they asked for):
There's no question that Finkelstein's scholarship is of a high enough quality to merit tenure at DePaul. Indeed, he is a major scholar whose works are known all around the globe. For sure, he is controversial. But that is mainly because he is making arguments that challenge conventional wisdoms about important subjects, and subjects which are difficult to talk about in the United States without getting into hot water.
The key point, however, is that Finkelstein makes compelling arguments in almost all of his writings, and thus he has played a key role in shaping both the academic and public discourse on a host of important subjects. In my opinion, that is the highest accolade one can afford to a scholar.
Let me say a few words about Finkelstein's four most important books, for the purpose of making it unequivocally clear that he has produced first rate books.
[ He praises Image and Reality, a Nation on Trial, quotes prominent scholars on the subjects praising them ]
The Holocaust Industry is Finkelstein's third book. This is probably - I should say 'undoubtedly' - his most controverisal work, because it makes the provocative argument that some Jews have exploited the memory of the Holocaust for personal gain. [ He quotes Hilberg on the subject ].
Beyond Chutzpah is Finkelstein's fourth important book. He performs three important tasks, three tasks in this outstanding work, which was published by a leading University press. He shows in crystal clear fashion how defenders of Israel use the charge of antisemitism to protect Israel from criticism when it is pursuing brutal policies in places like Lebanon and the Occupied Territories. [ he discusses the other two 'tasks' ] This book has already sold many copies, is widely cited, and is guaranteed to have a long shelf life, because it makes compelling arguments on a set of very important issues.
Finkelstein has written much more than I could talk about, but it is not necessary, because it should be clear at this point that the quality and the importance of his scholarship are far beyond what should be necessary for tenure at DePaul.
As pointed out above, the only thing that is relevant to this article is that Finkelstein appears to have written 1/2 (actually 1/3) of a book on the topic that was published by an academic press; he doesn't appear to have any other relevant qualifications. That may well be enough to justify being quoted at length in this article, but let's not make out his expertise to be any more than it is. Jayjg (talk)23:06, 13 January 2008 (UTC)
By this unusual metric, Bernard Lewis has written 1/9 of a book on the new antisemitism, and has no other relevant qualifications.--G-Dett (talk) 00:19, 14 January 2008 (UTC)
International perspectives
I shaved about 10 kilobytes off the length by cutting some of this section, and it could use being cut some more. We really need to get this under 100 kilobytes, and preferably quite a bit lower (under 80 would be ideal). SlimVirgin(talk)(contribs)16:07, 10 January 2008 (UTC)
I think getting this down under 100 kilobytes is a great idea. There is a certain amount of repetition, and I think the structure could be leaned up a bit. Most of it is well-written sentence-by-sentence (largely thanks to you Slim) but there's a bit of bloat in the thing as a whole.--G-Dett (talk) 16:22, 10 January 2008 (UTC)
Cutting out the original research and coatracking would trim the lenght considerably. // Liftarn (talk)
I've done a copy edit that got it down from 117 to 84 kilobytes, [33] mostly by removing repetion, laboured points, and things that seemed unclear or not directly related. See what you think. Perhaps you could restore anything that you think I shouldn't have removed, or remove even more -- and of course feel free to revert, given that such a lot was removed at once. SlimVirgin(talk)(contribs)07:49, 12 January 2008 (UTC)
Broken citations, redundant citations
Slim, there are significant issues with the citations in this article. Many are broken and return errors, others do not link to existing wiki articles properly, still others appear to be woefully redundant in the list, not the article text itself. I agree that sometimes every sentence needs to be cited, but that does not mean we need 17 near-identical entries in the list when one entry with 17 backlinks to each mention in the text will suffice. Please leave the tags there until we make some significant headway with this morass. Not to mention the apparent redundancy with the section below Notes. -- Avi (talk) 15:59, 10 January 2008 (UTC)
I have asked you a number of times, Slim, for a response. You say to take it to the talk page; so, where is your response? -- Avi (talk) 16:37, 10 January 2008 (UTC)
tendentious edits?
I noticed a number of edits are reverted as "tendentious," even those that clearly are not obviously so in any way. I think those editors need to explain themselves here before reverting again. Specifically, I refer to language I introduced in the introduction to makes this subject more NPOV, i.e. balanced according to the content of the article. Saying that its a concept (not "the" concept--who makes the claim that there is only one concept? That is absurd) that is disputed, should be a rather non-controversial statement of fact. The rest of this article proves this. The introduction should be honest and reflect the basic, elementary facts that will be discussed in the main body, i.e. that there is much controversy and that the concept is disputed. The main body can then give details about this, as it does. So why is there opposition to mentioning this quite cardinal fact that marks the main nature of this article on the subject? Does anyone dispute that its disputed and controversial? Of course not. So why leave this out of the introduction? Its the first thing a reader should know about this concept. I'd like to hear from the editors who are reverting, though, before I restore it. Thanks.Giovanni33 (talk) 23:33, 10 January 2008 (UTC)
It's good to see this article is finally unprotected. I also see no one appears to dispute my proposed changes so I have made them. Hopefully anyone who objects will explain themselves this time.Giovanni33 (talk) 06:10, 28 May 2008 (UTC)
Question: What makes the personal news/blog website of some conservative (I'm talking about "zombietime"), a reliable source to be used in an encyclopedia's main article on a subject? I looked over ZombieTime and its its loaded with false, inaccurate, claims to boot. This is not a very reliable source, and certainly not a best source, for us to rely on it. If this is the only source for the picture, then the picture should be removed.Giovanni33 (talk) 23:37, 10 January 2008 (UTC)
There are a number of lengthy discussions on exactly this topic, above. I suggest that, rather than starting afresh, you read the earlier discussions, and join in there. Jayjg (talk)04:03, 11 January 2008 (UTC)
You are right that Zombietime isn't a reliable source and the picture probably should be removed since it's not about the subject of the article, buy many editors like to have the picture in the article. // Liftarn (talk)
Thanks for the responses. Since editors are discussing this issue above, I won't remove it. I'll review the arguments, above, and join the discussion. I know that simply editors liking the photo is not good enough of an argument to keep it. In fact, its never a good idea to bolster a non-reliable source on WP, as it degrades the quality of Wikipedia to use such non-reliable sources, even if it means we sacrifice some valid content in doing so (until a good source can be found). The zombie site would be fine for use about itself on its own article, but not for other articles, as a reference. As I said, I looked through it and spotted various claims which I happen to know are false, factually. Its an embarrassment to this encyclopedia to use it as a reference source. I would hope that we have consensus as wikipedians over this proposition, as its a very basic one.Giovanni33 (talk) 09:45, 11 January 2008 (UTC)
It is a very basic one, and I've looked through the arguments above on this issue. There aren't any arguments justifying the use of a non-reliable source. There are also several other valid objections raised to this photo above. I really don't see any clear rationale on the other side -- comparisons to other antisemitic drawings, for sure, but no argument about why Wikipedia should be quoting a blog in this manner as a reliable source. The image should be removed forthwith. csloat (talk) 17:27, 11 January 2008 (UTC)
Well, to be fair, it is slightly more complicated than that, because Wikipedia (both by policy and tradition) does allow the uploading of 'amateur' pictures, but they're almost always used in a self-evident and non-controversial way. The objections to this image arise from the fact that the subject of the article is a complicated and hotly disputed theory or concept, rather than an agreed-upon phenomenon. The objections are roughly of three kinds: (1) It is not self-evident that this image illustrates 'new antisemitism', since NAS posits not that classic antisemitism exists (a truism) but rather that it has infected quasi-mainstream discourse, and a picture of some crank's hateful doodle on a placard can't demonstrate that; (2) in an article about a much-disputed theoretical concept, it is well-poisoning to present an image that purports to be evidence of the phenomenon, especially when there are no good sources saying it is (what we should be doing is illustrating the concept as a disputed hypothesis, and the best way to do this is by presenting one of several images that themselves stirred controversy and have been widely discussed by reliable sources as exemplifying NAS); and (3) by justifying this image on the grounds that amateur images are allowed (since www.zombietime.com is not a reliable source), and then turning around and providing prominent article-space links to www.zombietime.com and/or the Zombietime Wikipedia article, we are playing a double game, steering web traffic to Zombie's website as well as leaving the reader to conclude that it's a reliable source.
It basically boils down to what we think an image should do. Jay & co. think it should shock and 'provoke an emotional response'; CJ & co. think it should dispassionately enlighten and draw the reader into the substantive core of the subject. Put another way, we're choosing between an image that says Hey reader! This is the New Antisemitism in action! and one that says Hi reader. The 'New Antisemitism' is a disputed concept. This image has been cited by many as an example of it.--G-Dett (talk) 19:23, 11 January 2008 (UTC)
I think its more fundamental than that. While I agree with you what a picture should do, its still permissible to sue one that provokes and socks. But the problem is much greater than that. The problem is, as you also expressed above, is what the picture is being used for. Amateur pictures can be fine when they are being used to provide a picture to illustrate something that there is no question about, i.e. a building, sculpture, painting, etc; the picture is thus showing what the subject is about: the thing in question. Notice that in such cases there is no original claim being made (lots of pictures will show the same object, or something very, very similar. And its not disputed or controversial. However, this picture does not do that. Rather, it purports to illustrate a controversial and abstract concept via a picture but without a source that says this is what the picture does. It is making an unsupported claim that we are originating by saying this picture illustrates this concept. We are not allowed to do that unless we have a reliable source that say basically, "here is a picture that illustrates the concept of "new anti-semitism" as advocated by its leading proponents." This has to come from a scholarly, reliable source. If we had such a source using this picture in this way, then we can post it here. Otherwise, this is a violation of No Original Research. This is OR because some editors think this picture is a good representation of what they think the concept is. That very may well be so, but its hardly clear cut, and thus we need a reliable source to support such an assertion. The fact is that this is a complicated, controversial, and disputed concept--as such one can not pick and choose which amature pictures we think represent the concept in the absence of a reliable source we can use to attribute such a claim. For us wikipedians to assert such a claim and use a picture we like to make the claim is blatant Original Research at best.Giovanni33 (talk) 22:41, 11 January 2008 (UTC)
I went ahead and removed it since nobody appears to be defending it anymore. There are some different positions outlined in this section but all seem to agree that the photo doesn't belong here; I definitely agree with Giovanni33 that the use of it here is original research, and I think it is functioning as an advertisement for an otherwise non-notable blog. csloat (talk) 22:56, 12 January 2008 (UTC)
The source does not support the idea that the image is an example of new antisemitism. // Liftarn (talk)
Really? The source says: "But while the anti-Semitism Kenez faced waned dramatically, it didn’t end; it just took different forms...Baumgarten said anti-Semitism is rearing its head again in the United States, too. In addition to the Elders of Zion protocol published in New Jersey, war protesters at a recent San Francisco peace rally were photographed displaying pictures of the devil with a dollar sign over his head standing over a globe, surrounded by the words "Zionist Pigs" and "Stop the War Pigs." Now, from the lead section of this article: 'New antisemitism is the concept of a new 21st-century form of antisemitism emanating simultaneously from the left, the right, and fundamentalist Islam, and tending to manifest itself as opposition to Zionism and the State of Israel." There's also FrontPage Magazine on the poster[35] which the photographer describes as "the most striking and astounding anti-Semitic images to emerge from the current wave of Jew-hatred. It illustrates many of the classic anti-Semitic themes dating back centuries, very skilfully brought to life by the artist." —Viriditas | Talk23:52, 12 January 2008 (UTC)
FrontPageMagazine is not a reliable source, especially for material like this (!). In fact, the padding out of "sources" for this picture (mostly blogs and other garbage) is obscuring the fact that one actual reliable source – the local daily of Santa Cruz, CA, circulation 25,000 – has found the Zombie photo compelling and reliable enough to mention in a single sentence (unlike the image I'd like to substitute, which has been found compelling by numerous, excellent reliable sources, who discuss it as a key piece of evidence for NAS). The three objections I raised in this post, meanwhile, remain unanswered.--G-Dett (talk) 00:01, 13 January 2008 (UTC)
Ah, but FrontPageMagazine is not used as a RS; they are merely reporting the words of the photographer, a primary source. And that is supported by a reliable secondary source. If you want to argue against the photo, then explain why it doesn't meet the requirement for "new antisemitism". According to the Sentinel and to the photographer himself, it does. Please show me how it requires additional interpretation on the part of the reader to make the leap between new antisemitism and this photo? —Viriditas | Talk00:05, 13 January 2008 (UTC)
Not sure I'm following you, or that you're following me for that matter. I've agreed this is sourced, just not very well, and it fares badly next to the alternative I've suggested. Neither Zombie nor FPM is reliable, so I'm not sure what you hope to accomplish by linking them up and marking one primary and the other secondary. Both of them are out. Stacked together, they're out. Sharing a potato sack and lurching towards us three-leggedly they're out. The Santa Cruz Sentinel is, yes, reliable, and we'd know if it weren't, because we'd meet ill-informed surfers in our travels to that part of the Golden State. My point – not there, over here [snaps fingers] – is that the New Statesman cover is excellently sourced, and creates none of the three policy problems I've identified above.--G-Dett (talk) 00:21, 13 January 2008 (UTC)
First, I looked at your "three objections"; they seem to be based on ignoring other views and preferring your own. For example, the current version of this article has all but eliminated many of the authors of new antisemitism. Natan Sharansky isn't even mentioned in the body of the article, and many of the attacks that were once linked directly to new antisemitism have been removed from the article. This article for example, supports the use of the image, judging it by Sharansky's criteria: 1)Demonization of Israel with comparisons to Nazi Germany; 2) De-legitimizing Israel by saying it doesn't have a right to exist, and 3) Double standards that apply one set of moral standards to Israel while ignoring similar failings of other countries. We can see that image touches on all three and the current version of the article discusses elements of this criteria in more or less the same fashion. As for zombietime, we can see by the article on Wikipedia that its website won Best Photo Blog award in the 2005 Weblog Awards competition, the photographer had an essay published in a textbook, and photos were used in a book by Michelle Malkin. The photo in question has also been discussed by various sources, some published, others online. Using a photo by zombietime in this article is perfectly acceptable, and requires no interpretation on the part of the reader. —Viriditas | Talk00:35, 13 January 2008 (UTC)
First, I looked at your "three objections"; they seem to be based on ignoring other views and preferring your own. This is not a worthy response to my points, and frankly I'm a little taken aback by the charge that I'm "ignoring other views"; I've candidly and frontally engaged every single point that's been raised in response to me, only to have my own serious points – which I take some pride in having formulated fairly and lucidly – alternately dodged, strawmanned, or completely ignored, by editors who often as not take the liberty of second-guessing my motives even as they evade my arguments. One thing at a time, now. CJ and I have raised the following serious NPOV objection: in an article about a much-disputed theoretical concept, it is well-poisoning to present an image that purports to be evidence of the phenomenon. It is better to present one of several images that themselves stirred controversy and have been widely discussed by reliable sources as exemplifying the phenomenon, because then we're drawing the reader into the debate by means of a key document within it, as opposed to pushing him to take a side with the most sensational thing we could find while slumming it in the nether regions of the internet. In other words, it's better to have a picture that says, 'this image on the cover of the New Stateman, which intimates that Britain's Middle East policy is a "kosher conspiracy," has been cited as an example of new antisemitism making its way into polite society,' than it is to have a picture that says, 'this image shows how antisemitic today's left has become. This is why, as I explained to Jay, I would oppose a picture of the wall around Qalqilya or an Israeli checkpoint or Hebron under curfew being placed at the top of Allegations of Israeli apartheid, even though there are dozens, scores of sources linking precisely those things and precisely those images to "Israeli apartheid." Do you have a response, Viriditas, that goes beyond 'preferring' a different view?--G-Dett (talk) 01:01, 13 January 2008 (UTC)
The language of NAS includes images, metaphors, and symbols of Anti-Zionism and criticism of Israel. Imagery is used to illustrate the fundamental concept of NAS throughout this article, and can be found in dozens of reliable sources. Allegations of Israeli apartheid is an analogy; one could argue that some images could be used to illustrate this analogy, but it would need to be strictly supported. I am unaware of any such images that rise above propaganda. New antisemitism, however, is associated with the symbols of antisemitism, as well as those of Anti-Zionism, criticism of Israel, Nazi's, etc. So one could use images of "allegations of Israeli apartheid" in this article as an example of NAS. Images appropriate for the Israeli apartheid article would have to be official in some way. You would have to show that Israel is an apartheid state, which you cannot do. You state that the zombietime image is not self-evidently an example of NAS, but I have shown using Sharansky's 3-D's (as well as other definitions throughout the page) that the image meets the standard for NAS. Why do you claim that it does not? Symbols and imagery are used to communicate NAS. As for your dispute about amateur images, I would suggest that the majority of images on Wikipedia are of amateur provenance. How does this particular image not communicate NAS? —Viriditas | Talk01:27, 13 January 2008 (UTC)
I'm sorry Viriditas, but this is not an adequate or meaningful response to my question; please read it again. As for the questions you're posing to me here, each of them has been answered in exhaustive detail on this page. I won't repeat them a fifth or sixth time, but if you read what I've already written and want clarification I'd be happy to provide it. A good place to start would be the exchanges between IronDuke and me.--G-Dett (talk) 02:07, 13 January 2008 (UTC)
I'm covering a lot of ground in very few words, so I apologize. To respond directly to the one point made by you and CJ that I did not address (having addressed every other one), one first must understand that the NAS has been covered in San Francisco since at least the early 1990s to the present. So you may not be aware that this is evidence that best exemplifies the phenomenon, with San Francisco State University at the epicenter. —Viriditas | Talk02:16, 13 January 2008 (UTC)
You've covered very little ground in a great many words; I accept your apology, on the condition that you will, finally, answer the question. The question is, in an article that deals with an abstract, hotly debated and highly contentious claim – whether it's 'new antisemitism' or 'Israeli apartheid' or any other comparably controversial thing – why would we head the article with an image that prejudices the reader ("evokes [sic] an emotional response") and presupposes the truth of the claim? Claims about certain kinds of political imagery are central to the concept of NAS (as you suggest yourself in your post above, albeit in rather muddled fashion); why not present one of the very images that NAS-proponents have made claims about?--G-Dett (talk) 03:52, 13 January 2008 (UTC)
How does the image prejudice the reader? If the image isn't an example of new antisemitism as defined by the proponents in this article and related texts, then what is it? You still haven't answered that question, so I'll state it again. If this image is not a reflection of NAS, what is it? —Viriditas | Talk04:00, 13 January 2008 (UTC)
Viriditas, you say that, "you cannot" "show that Israel is an apartheid state" with an image. I would think that something like this contradicts that claim. Nobody can dispute that it shows, vividly, the kind of phenomena cited as evidence for "Israeli apartheid," but equally, many would dispute whether the image is a fair representation of the nuanced, disputed concept of "Israeli apartheid". Opening the door to these kind of images would be a bad bet. I'm not sure I want this guy gracing Religious Zionism or Israeli settlements, as suitable as he is, from my own POV, to speak for them. Similarly, neither these folks shouldn't be illustrating Anti-Zionism, nor should these upstanding citizens illustrate Committee of The Jewish Community of Hebron. Given that images are inherently more impactful and emotional than prose, NPOV should, if anything, apply more stringently. <eleland/talkedits> 02:38, 13 January 2008 (UTC)
I'm questioning the good faith of editors who claim that "Israel is an arpartheid state" in an article about New antisemitism. The image you have posted does not show an official policy of racial discrimination against Palestinians, nor does one exist, therefore, the image does not contradict anything. You might as well claim that gated communities are a form of apartheid. If you want to fight about it, take it to Talk:Allegations of Israeli apartheid, but I'm afraid I won't be joining you. Good luck. —Viriditas | Talk02:43, 13 January 2008 (UTC)
That's interesting; I question the good faith – and frankly, the literacy – of editors who claim that other editors have claimed that "Israel is an apartheid state" when they haven't. Stay on topic, Viriditas, and don't deviate into polemical discussions and accusations. There is an NPOV/well-poisoning problem which you haven't addressed, except to say that you believe "new antisemitism" is a good solid concept and "Israeli apartheid" is a propagandistic one. Deep breath, and absorb this: it doesn't matter what 'side' you're on. Both concepts are disputed by reliable sources. Images, like any other content on Wikipedia, have to be neutral and encyclopedic. Now go back to my question, and answer it.--G-Dett (talk) 03:31, 13 January 2008 (UTC)
I wasn't the one who changed the topic, was I? How abut answering my questions? You know, the ones about the image in this article? —Viriditas | Talk03:56, 13 January 2008 (UTC)
You did indeed change the subject. I asked you to justify the appropriateness, in an article about a controversial thesis like new antisemitism or Israeli apartheid, of using an image that presupposes the truth of the thesis, as opposed to one that introduces the reader to materials germane to the debate. You responded by changing the subject and telling me that you like the first of these controversial theses but believe the second one is propaganda.
Your questions have been answered, a great many times. Read. If you're still befuddled, I will answer any question (no matter how redundant) on my talk page. --G-Dett (talk) 04:04, 13 January 2008 (UTC)
No, I addressed your three objections which you claim remained unanswered, and I've answered all of your other questions. Unfortunately, you haven't shown me the same courtesy, and you've ignored my queries. —Viriditas | Talk04:07, 13 January 2008 (UTC)
This sort of filibuster and wilful obstructionism on talk pages is in some ways a more serious problem than out-and-out edit-warring in article space; again, if you've read my posts and truly can't find the parts where I answer your very basic queries, take it to my talk page.--G-Dett (talk) 04:15, 13 January 2008 (UTC)
You never answered a single question in this discussion, instead insisting that I answer every one of yours. I did, and you didn't. And you accuse me of a fillibuster? —Viriditas | Talk04:17, 13 January 2008 (UTC)
I've never had a problem with redundancy redundancy, so let me address your queries.
How does the image prejudice the reader?
The "new antisemitism" thesis is that a broad range of views, including views expressed publicly in polite society, are actually cover for, or in some way motivated by, good ol' fashioned Jew-bashing. The image doesn't show views expressed in polite society, it shows a lurid caricature replete with Jew-bashing tropes, and apparently held aloft by some variety of ethno-religio-fascist nutbar. In other words, it introduces us to a disputed thesis by displaying its conclusions.
If the image isn't an example of new antisemitis as defined by the proponents in this article and related texts, then what is it?
First, I'm not sure why our article should begin with an example of new antisemitism as defined by the proponents of the concept. In any case, as explained repeatedly above, it's classically antisemitic imagery filtered through the prism of some kind of extreme afro-nationalist weirdness. The fact that it was displayed at a protest rally has absolutely no relevance. You don't have to book a spot in advance; a great many total nutcases make a habit of "crashing" larger mainstream protests for just this reason.
An aside. I don't know if you've ever been to a protest rally. I have, in fact, I was at an anti-war protest the day before this photograph was taken (actually, I suspect Zombietime got his date wrong, unless there was another rally in SF the day after the F15 demos.) The vast, overwhelming majority of the crowd were utterly "normal" people; many looked a little sheepish, and most marched in silence. The largest identifiable group, by far, was several hundred middle aged Unitarian Universalists. Nonetheless, I managed to have a conversation with a man who believed that his psychiatrists were using tesseracts to send him hidden messages via the weather, and to score some sweet pamphlets from the Iranian People's Fedai Guerrillas. The logic of "new antisemitism" would describe this as a disturbing convergence of unitarianism, insurgent Persian Marxism, and schizophrenia. And using the Zombie image requires Wikipedia to accept exactly this skewed logic, ignoring the entire RS debate over the concept. Not acceptable. <eleland/talkedits> 04:44, 13 January 2008 (UTC)
Thank you for directly addressing my concerns. I disagree with you, but I have no problem compromising and removing the image from the lead. —Viriditas | Talk09:36, 13 January 2008 (UTC)
There isn't actually an RS debate that the phenomenon exists. There's difference of opinion on what to call it. I've restored the images back to where they were. That a few editors want to continue with argumentum ad nauseum is not evidence that they are correct, or that there's a new consensus. <<-armon->> (talk) 09:50, 13 January 2008 (UTC)
One side has to take the first step towards compromise. I believe the image is acceptable for both the lead and the body, and while I can argue at length in favor of its placement in the lead, and present new evidence in its defense, I have instead chosen to remove the image from the lead in recognition of Eleland's fearless willingness to analyze the situation, unlike G-Dett who could not get past her personal, emotional investment in her position. We need to reward editors like Eleland, because without them, we will never accomplish anything. I am willing to sacrifice my stake in order to encourage good editing. What are you willing to give up? —Viriditas | Talk09:56, 13 January 2008 (UTC)
Compromise is good, and I applaud the gesture, but I don't think we should make editorial choices based on punishing or rewarding fellow editors, do you? That said, while the image in question appears to be a prime example of NAS, there is maybe only one reliable source that actually identifies it as such, so there may be better choices for the lead and I for one support its replacement in the lead. --MPerel 10:21, 13 January 2008 (UTC)
If an editor is willing to approach a problem with an open mind then we should reinforce their behavior, regardless of their position. This is one way to eliminate conflict and make progress. —Viriditas | Talk11:54, 13 January 2008 (UTC)
OK I understand your position, but there are literally tomes of discussion on this image. Eleland's point you're referring to was, despite here incivility, actually G-Dett's. The problem is that the "polite society" angle isn't, in fact, the "new antisemitism" thesis. The thesis is actually that current antisemistism is based on different pretexts. Where once it was religious, then racial, now it's ideological. The zombietime image much more clearly illustrates this. We're are going to need a lot more evidence for a new consensus to change it. <<-armon->> (talk) 12:12, 13 January 2008 (UTC)
Well, Eleland appears to be able to communicate more effectively than G-Dett. And regardless of whether he is right or wrong, unless you can meet his objections, the image should be removed. Remember, I support leaving the image in the lead, but I find Eleland's points compelling. —Viriditas | Talk12:20, 13 January 2008 (UTC)
OK, well as I've just pointed out, his 1st point was based on a false premise, and his second point was permised on the 1st. Objections met. <<-armon->> (talk) 12:57, 13 January 2008 (UTC)
Actually, the objections have not been met. The use of the image in this context is OR; we have still not seen a single RS indicating that this image is an example of "new antisemitism." (I don't think there is any dispute about whether the image is antisemitic, of course). The use of the image in this context, as several have noted above, presumes the dispute over the phenomenon has been settled. It also uses Wikipedia to advertise someone's blog, which is an illegitimate use of the encyclopedia. It is also not from a WP:RS; it is from a blog, and it is controversial. And to cite examples already cited above by Eleland, would you accept this image to illustrate "Israeli apartheid"? Or do we want these people illustrating Committee of The Jewish Community of Hebron? Taking an extreme fringe phenomenon and putting it in a photo in the lead as the exemplar of an allegedly new trend hurts the credibility of Wikipedia; this should be an encyclopedia, not a tabloid. I remain opposed to the use of this image in this article. I think we can all do better than this. csloat (talk) 20:24, 13 January 2008 (UTC)
Actually, csloat, regarding your one policy-based objection, NOR, it seems to say exactly the opposite of what you are claiming: see Wikipedia:NOR#Original images, which says "Pictures have enjoyed a broad exception from this policy, in that Wikipedia editors are encouraged to take photographs or draw pictures or diagrams and upload them, releasing them under the GFDL or another free license, to illustrate articles. This is welcomed because images generally do not propose unpublished ideas or arguments, the core reason behind the NOR policy." This picture does not propose the concept of New antisemitism, but, rather, is used as an straightforward example of the issues - just as any other image is used as an example of the article subject matter. Regarding the rest, your claim that it is an "extreme fringe phenomenon", frankly, does not seem credible. As I've pointed out elsewhere, if it had been an overtly racist or homophobic sign this person would have been run out of the demonstration. You may think "we can all do better than this", but many other believe that this image, in fact, is the best possible illustration of the complex issues involved - that this, in fact, is a perfect image for the lead, and that "we can all do better than this" by not attempting to delete or bury it. Jayjg (talk)00:04, 14 January 2008 (UTC)
Your claim that "an overtly racist or homophobic sign [...] would have been run out of the demonstration" is unverifiable. In any case, this rally took place in a public location (as far as I can tell), so the organizers probably didn't have any authority to eject anyone. Are you proposing that they should have instigated mob violence against someone for waving a crackpot sign? That's about the only thing they could have done, and IMO that would have been worse and more destructive than letting one loon rant. *** Crotalus ***00:07, 14 January 2008 (UTC)
Not only is Jay's claim in this regard unverifiable; it is so flat out absurd that it makes me wonder if he has ever been anywhere near an antiwar demonstration, or any other kind, left-wing or right-wing, at least in the United States. There are always a few crackpots at any large demo, including the occasionally overtly racist, homophobic, conspiratorial, or just bizarre nincompoops. In fact, zombietime's whole image collection is based on pulling the most outrageous images he can find completely out of their context and using them to demonize the anti-war left through association. Do you really think that the average Ward Churchill fan is also a practitioner of "scrotal inflation"? The number of people supportive of posters like this may be slightly larger than the number interested in scrotal inflation, but this sort of overt racism is still a fringe phenomenon. More to the point, it is not an example of "new antisemitism." It's just the same old stuff that has been directed at us, erm, if you'll excuse me taking a notorious phrase out of context, "from time immemorial".... This is why Rabbi Lerner and others argue that this "new antisemitism" label trivializes and dilutes opposition to real antisemitism by conflating it with political opposition to Israeli policies, and that is precisely the dispute that some here are arguing does not even exist. csloat (talk) 07:49, 14 January 2008 (UTC)
It surprises me that you would both claim my statements are "unverifiable", but then immediately follow them with unverifiable statements of your own regarding what the organizers could have done, whether this was a "crackpot", etc. Jayjg (talk)03:40, 17 January 2008 (UTC)
Cranks – including those with offensive or ridiculous signs – are not usually ejected from demonstrations (free speech and all). Demonstrations are different from petitions, group letters, or the like, in that it's understood that any ignoramus can join in, which is why enterprises like Zombie's are of little value and hence given so little credence by the mainstream media (outside of Horowitz's rag and the surfers' daily, "local news" section). See Eleland's pertinent nod to this guy. All the same, I am reminded of a pro-Palestinian protest I attended in Boston, Massachusetts, several years ago, in which Johnny Jackass showed up with a "Zionazi" placard, Star of David = Swastika you know the drill, and was immediately asked to leave by the organizers, but alas! not before seventeen photographers had taken his picture.
Incidentally, Jay, how many editors would have to oppose this picture for you to concede that there isn't a "consensus" for it?--G-Dett (talk) 02:40, 14 January 2008 (UTC)
(outdent)
Hey, Jay, I notice that you say "if it had been an overtly racist" sign, it would have been run out of the demonstration. Um, did you notice how the most prominent figure, with the big red devil horns, is labeled "CAPitAliST WHitE MAN?" I'm at a loss for how that poster could be construed as antisemitic and yet not "racist," given that it is clearly appealing to some type of NOI / 5% Nation racial theory, whereby Jews are Edomites and Whitey is descended from Esau. And yet somehow, nobody managed to run them out... <eleland/talkedits> 03:00, 14 January 2008 (UTC)
Eleland, this might surprise you, but left-wing demonstrators are generally none too keen on capitalism, and there is a persistent strain of thought in left-wing circles that the "white man" is responsible for essentially all the ills of the world. Jayjg (talk)03:40, 17 January 2008 (UTC)
Bauer pdf
I have found an archive of the Bauer pdf. However, since it is not the original source, in this one instance I am using a template so that the original source (which is verifiable on the web) can be maintained. It will be horizontal, and it will appear once as I will be implementing the {{Rp}}. If y'all find it so absolutely abhorrent, please discuss it here. -- Avi (talk) 02:58, 11 January 2008 (UTC)
By all means. I am done collapsing the obvious citations for now. How about y'all take a look and see if you like it. The most dramatic example is that of the British APP report. It is cited nearly twenty times. What do you think? -- Avi (talk) 04:09, 11 January 2008 (UTC)
For just the Bauer pdf, I used the full template (horizontally), since that allows a link back to the UC Santa Cruz webpage (which is now dead). For all of the others, I used the Rp, which is really a shortcut for <sup>: #</sup>. Take a look. -- Avi (talk) 04:20, 11 January 2008 (UTC)
In case this gets lost above, I'm adding again here that I've done a copy edit that got it down from 117 to 84 kilobytes, [36] mostly by removing repetition, laboured points, and things that seemed unclear or not directly related. Take a look and see what you think. SlimVirgin(talk)(contribs)08:58, 12 January 2008 (UTC)
At a glance, the copy edits look good and the article is certainly looking tighter and more streamlined. I have to go over the changes in more detail; they are major enough that it's difficult to take in visually using the compare function. I plan to print out the old version and the current version by the end of the weekend, and study them more closely.
Where more work needs to be done in my view is on the structure of the article. I think if there is to be a "history" section, it should represent the history of the concept – that is, a chronological bibliography – rather than a history of the phenomenon, which is what we have now. What's confusing about our current structure is that the "history" section gives a history of the phenomenon, and then the next section – "Arguments for and against the concept" – includes several accounts which also purport to be histories of the phenomenon. Are we saying that the history we've patched together out of Taguieff, the ADL writers, Wistrich, and Berlet represents the canonical history, and that the histories offered by Lewis and Bauer, respectively, are alternative accounts? I don't think so, but that's the implication. It's all very confusing: The "for and against" section includes histories, while the "history" section for its part includes several arguments for the concept; and we present the "Reports of a left/right convergence" as a subsection of NAS's "history," though it would seem naturally to belong in the section on "political directions."
In and of itself, the section on "arguments for and against" is a real motley. We begin with three thumbs-up/thumbs-down type accounts, where two would seem more intuitive (right?); these are then followed by sections on "third wave" and a "fourth wave," which the average reader will think constitute something sequential, whereas in fact Lewis's "waves" are macro-historical (from the advent of Christianity to the present), and Bauer's "waves" have all happened in the last 50 years; these wave-analyses, in other words, have nothing to do with one another, but our structure invites the reader to wrongly assume otherwise. (And why an entire section for Bauer and his waves in the first place, given that our article isn't even particularly interested in the distinctions between them? "Each wave has had different causes, some of them to do with economic downturns, though the common ground has been an underlying antisemitism, that 'waits to explode when aroused by some outside crisis'" is all we really say about those waves. Does the crisis prompting Bauer's 1968-1972 wave has something to do with the six-day war and the ensuing occupation? Presumably, but we don't say that.)
Here's what I suggest by way of structural revision. Note that it will further cut down repetition and overlap, as well as clearing up confusion. (1) The "history" section should consist of a chronological summary of scholarship on the new antisemitism – who first formulated the concept, who built on and/or revised the concept in light of subsequent events, when and how the concept entered mainstream journalistic commentary, and so on. (2) The section on "arguments for and against" should be divided into two sections, "Arguments for the concept" and "Arguments against the concept." Lewis and Bauer should be reduced somewhat, and such differences between their wave-theories as we find interesting and compelling can be accommodated in the first of these sections, alongside Fischel, Taguieff, and Cotler. "Arguments against the concept" can accommodate Klug, Finkelstein, Raab, and Zipperstein, with proper attention to their respective differences. (3) Then the section on "political directions," into which Berlet's findings should be subsumed. The "rejoinder" (regarding the controversy about NAS on the left) could either be cut down so as to avoid a retread of "arguments against" – or alternately, the entire "political directions" could go after the "history" section but before the for and against sections. The latter solution is rather attractive, in that we could eliminate the "rejoinder" entirely, moving what is compelling therein into the "arguments against" section (where it belongs anyway), and wrap up the "political directions" section with the following concise transition: "The association of anti-Zionism with the concept of 'new antisemitism' is controversial, as detailed by the following section." Then we cut immediately to the arguments for and against.
My memory is that the history section was started by editors opposed to the concept who wanted to show that it had been used several times in the past (though I'm writing from memory and may have that wrong). It therefore started life about the use of the term, rather than about the idea or phenomenon, though it developed into both. I think it's quite helpful to have it as a backdrop to current usage.
The next section — Arguments for and against — is intended to show the scholarly arguments. Finkelstein should really be there and not in a "rejoinder" or "response" section elsewhere, but whenever I've tried to incorporate the response subsection into the main Left/anti-Zionist section, CJCurrie has reverted me, so I left it in during the copy edit. My preference would be to get all the academic arguments about the concept itself (for and against) in Arguments for and against, and put polemic, and particular examples, in other sections.
but whenever I've tried to incorporate the response subsection into the main Left/anti-Zionist section, CJCurrie has reverted me
That's not exactly right.
The response subsection originallywas in the main Left/anti-Zionist section, some time ago. (I can't recall the exact month and year, and don't feel like searching through the page history right now.)
My concern at the time was that the page layout seemed to suggest (in effect if not intent) that Tariq Ali and Noam Chomsky were included as examples of of the "new antisemitism" in practice. That is to say, our decision to include pictures of these two authors in a section marked "New antisemitism: Political Directions: The Left and anti-Zionism" might have caused casual readers to conclude that both authors were being represented as part of a "new antisemitism phenomenon" -- notwithstanding that they were actually rejecting the concept. I introduced a "Response" subheader to address this problem; SlimVirgin removed it a few times, and I returned it a few times. In retrospect, it's possible that we weren't quite on the same page as to why it was introduced in the first place.
Having said this, I should clarify that I'm not particularly keen on revisiting old battles and would be more than willing to hear out new suggestions. CJCurrie (talk) 09:38, 13 January 2008 (UTC)
As I see it, criticism should be woven throughout the text, not given a special section. And Finkelstein should be moved to the Arguments for and Against section, in my view. He had his own subsection there before, and it was quite powerful, but I don't know what happened to it. Perhaps I'll take a look through the history and try to restore it. SlimVirgin(talk)(contribs)12:39, 13 January 2008 (UTC)
Slim and CJ, what do you think of my structural proposals? Again, briefly: rewrite the "history" section as a chronological bibliographic survey, simplify "for and against" section by resolving into two broad categories, and bring up the "political directions" section so that it precedes the "for and against" section (thereby eliminating the need for a "rejoinder" subsection, which could then be subsumed into for/against).--G-Dett (talk) 19:15, 13 January 2008 (UTC)
I'm not sure I see the benefit of starting with the examples rather than the arguments section, but I'm willing to be persuaded. Do you have any interest in opening a subpage and posting your version of the article there? I don't mean perfectly written -- just a rough cut and paste of the section order you were thinking of so we can visualize it better. SlimVirgin(talk)(contribs)20:47, 13 January 2008 (UTC)
Thanks, I was thinking of doing just that. The only reason I thought of switching the order of the pro/con sections and the political directions section was that it would obviate the need for a "rejoinder" set within the latter; dispute about the political directions of NAS (which is of course the most controversial aspect of the concept) would be taken up by the subsequent section. Anyway, I'll work on the draft.--G-Dett (talk) 21:13, 13 January 2008 (UTC)
Redundancy
Why is there an entry in the "References" section for all the citations brought in the "Notes" section? What is the point of bringing everything twice? A general bibliography is one thing; inappropriate redundancy is just unprofessional. -- Avi (talk) 03:03, 13 January 2008 (UTC)
The Notes section is for citations with page numbers, and for relevant material not included in the text. With a long Notes section, it is hard to pick out the citations, so a separate References section is kept that lists only the publishing information, including ISBNs (but obviously no page numbers). See WP:CITE. SlimVirgin(talk)(contribs)07:08, 13 January 2008 (UTC)
Lead image
As per the arguments I and others have set out previously, I have moved the New Statesman image to the lead, with a caption including two reliable sources that specifically discuss this particular image in the context of new anti-Semitism. *** Crotalus ***04:45, 13 January 2008 (UTC)
Well done and well sourced. I for one would appreciate it if those who are reverting to the kooky sons-of-yahweh or whatever image would actually discuss on talk their response to the OR argument and reveal reliable sources that specifically contextualize that sign in terms of "new antisemitism." Thanks. csloat (talk) 08:24, 13 January 2008 (UTC)
Citations
Avi, please stop changing the citation styles. These should not be changed without consensus, according to WP:CITE.
As for the Template:Rp that you're trying to introduce, the page about it says:
This template should not be used unless necessary. In the vast majority of cases, citing page numbers in the <ref ...>...</ref> code is just fine. This template is only intended for sources that are used many, many times in the same article, to such an extent that normal citation would produce a useless <references /> line or too many individual ones. Overuse of this template will make prose harder to read, and is likely to be reverted by other editors (emphasis added)."
The example it gives of when it might be necessary is when a source is cited 100 times. There is nothing like that in this article.
It's very unhelpful to separate the citation from the page number. It clutters the text, it creates more work for the reader, and it's something I've never seen a publisher do. SlimVirgin(talk)(contribs)06:57, 13 January 2008 (UTC)
SlimVirgin, can you please explain why you reverted my and Eleland's edits, which had nothing to do with citation style? If you are opposed to changing the picture in the lead, then please discuss this and use an edit summary that accurately reflects your changes. Or did you inadvertently revert further back than you had intended? *** Crotalus ***07:23, 13 January 2008 (UTC)
Crotalus, as I explained on your talk page, I'm in the process of updating the References section, which is very fiddly work as it involves looking at every ref in the article. In order to separate this work from the image issue, I've created a version with updated Refs and the Zombietime image, and another with the updated Refs and the New Statesman image (see history). That way, you can revert the image without reverting all the other work. :-)
Fair enough. I'll leave it go for a day or so. (I posted the first question to you here before the discussion on our own talk pages.) *** Crotalus ***08:53, 13 January 2008 (UTC)
I'm trying to copy edit and update the References section, but I'm having to create different versions of each edit, one with Zombietime as lead image and one with New Statesman as lead (and I also created one with both), just to avoid the updating being reverted along with the image. I don't think I can keep on doing that, because it's too much work. It would be appreciated if people who only want to change the image could make sure you don't do wholesale reverts in case you inadvertently remove other material too. SlimVirgin(talk)(contribs)10:58, 13 January 2008 (UTC)
Both images?
As people are fighting over whether to have the zombietime image or the New Statesman one, what's wrong with having both, as here? There's plenty of space, and in fact it looks better because it removes the white space caused by the toc. SlimVirgin(talk)(contribs)12:30, 13 January 2008 (UTC)
Re: both images. My aesthetic judgement is that the layout with both images doesn't actually look good -just crammed up. Also the New Statesman image was already in the perfect place, heading the "The left and anti-Zionism" section. There is no real dispute about the phenomena existing, however, there is a legitimate argument about whether it has "infected" the mainstream left, and if it has, to what degree. It's a perfect fit there. <<-armon->> (talk) 12:52, 13 January 2008 (UTC)
Different positions perhaps but both present legitimate and serious disputes about the existence of the phenomenon in the manner you guys are pushing for here. In any case, both images do not belong here. The New Statesman image illustrates the phenomenon discussed in this article without presupposing the result of the dispute. The kooky cartoon image does not illustrate "new antisemitism"; it illustrates antisemitism. And, as everyone who has actually addressed the issue has pointed out, it is a severe distortion of reality to use that image to characterize the mainstream antiwar position, which is being done here. Further, it is an unacceptable use of Wikipedia to use it to advertise someone's personal blog, which is also what is being done here. csloat (talk) 20:13, 13 January 2008 (UTC)
zombietime's site isn't a blog, it isn't being advertised here, and while it is your opinion that the image represents just plain "antisemitism", the person who made it thinks it's actually anti-Zionist - thus, it is exactly what this article discusses. Jayjg (talk)23:06, 13 January 2008 (UTC)
Csloat, would you in the meantime accept having both images, the NS one first, and the Zombietime one filling the white toc space? That would at least be a compromise until we can hammer it out, rather than reverting back and forth.
For my own part, I still don't see what's objectionable about the image. This is what people who think there is such a thing as NAS think it looks like. Opponents of the concept look at that image and see ordinary antisemitism. And that's what the article is about -- the perception of different concepts within the same set of facts -- so in that sense it's a perfect illustration. The link to zombietime's page can be removed too if that would help to settle things. SlimVirgin(talk)(contribs)21:02, 13 January 2008 (UTC)
I can agree to having the two images up until this discussion is hammered out; I have no desire to revert back and forth either. I think it's good that you removed the link as that part was a major problem. I think your comments miss the point, however; the problem is not just that two sides look at this poster and see different things. The problem is that the side claiming there is a new antisemitism sees the poster as representative of a larger trend in the left/antiwar camp/whatever whereas it is clearly and objectively a fringe extreme. The problem is that the article seems to argue for an equivalence between this poster and criticism of Zionism or Israeli policy in general, and that is precisely the problem that opponents of the concept are arguing against. Using the poster here presupposes that the proponents have already "won" that debate. csloat (talk) 21:19, 13 January 2008 (UTC)
Thank you for agreeing to that. I've edited the page to include both images at the top, and I've reduced the size of the zombietime one a little so it's not so prominent. Hopefully this'll be okay with the others too.
Unless I am misreading Jayjg's comments above, it appears that is exactly the way he sees it; if so, it's probably a safe bet others will see it that way too. csloat (talk) 07:52, 14 January 2008 (UTC)
I have reverted this to the status quo ante, since somebody has seen fit to reject it outright. Why not have both images right at the top - one on the left and one on the right? Lobojo (talk) 22:56, 13 January 2008 (UTC)
I moved the poster image down further into the article. While it may have removed white space made by the TOC, it broke up the paragraphs, which is worse. Also that image is an extreme example and just as the photo journalist blog accuses the media of doing, focuses on a close-up of an image at a anti-war rally, to skew things out of context. This does too, because at that rally there were other poster signs around that one which was a much broader message...it was a bunch of knuckleheads at a protest rally. It may have anti-Semitism symbols, but the point of rally, just like any anti rally is to shock. Not unlike those at an anti-abortion rally showing dead babies. Wikipedia needs to be careful not to act like the media, and use sensationalized images to synthesize a concept. Please do not let Wikipedia, an encyclopedia, behave as journalism, especially irresponsible journalism. ←Gee♥Alice23:01, 13 January 2008 (UTC)
Lobojo, why did you use the anti-war rally image to the beginning on the article again, when there is opposition to its inclusion, even at all? Please move it down further in the article. This project is not shock journalism, but supposed to be an encyclopedia. That image was used at an anti-war rally. It was not protest against all Jews, but Zionism and the war between Israel and Palestine. There were images of Bush as the devil and was compared to Hitler at that rally too, as protest against the Iraq war. Don't you see by having this image in the lede, is to place undue weight, and take out of context what that image was supposed to represent? Those people who rally go so far as to commission artwork to make a point by aggrandizing and inflaming. Wikipedia should not stoop to that, IMO. ←Gee♥Alice23:18, 13 January 2008 (UTC)
Random break
We have page protection for two weeks, during which we could try to sort this out. I'm in favor of retaining both images (and maybe even adding a third, all reduced in size, as a sort of collage). Having at least two images has the advantage of taking the focus off the Zombietime image, which might satisfy its opponents (and the link to his website has also been removed), but at least it's still there, which should satisfy those who want it. Both sides would get something of what they want, in other words, which is the nature of compromise. Any thoughts? SlimVirgin(talk)(contribs)15:57, 14 January 2008 (UTC)
Humus, how are you seeing the current images with your browser? I saw them side by side, but then I clicked on footnote five to check the page number given for the Bernard Harrison book, and the Zombietime image dropped below the other one, so it's now straddling the first section. I've never seen clicking on a footnote cause an image to move before. SlimVirgin(talk)(contribs)01:24, 15 January 2008 (UTC)
Weird. You're right, it does shift if you click the footnote link. My last edit intended to have them side by side in the whitespace. If people like it that way, the issue of it shifting can likely be fixed with different code. Looks like a bug. <<-armon->> (talk) 03:22, 15 January 2008 (UTC)
I support deleting the zombietime image per the arguments above. It simply isn't an accurate or appropriate illustration of the concept discussed on this page. csloat (talk) 02:28, 15 January 2008 (UTC)
Leaving aside the issue of reliable sources and copyright and all the other things that have been raised (that people will think it's typical of anti-war demos etc) -- what is it about the poster that makes you think it's not an accurate illustration of what's discussed in the article? Where is the mismatch, in your view? SlimVirgin(talk)(contribs)02:38, 15 January 2008 (UTC)
Well, the question is a bit unfair, since you're "leaving aside" part of my answer, but to answer without referring to those things, it is not an accurate illustration of "new antisemitism" as defined in the article. It is simply an illustration of antisemitism, and the association of it with the article presumes the debate about new antisemitism to have been settled already. csloat (talk) 05:28, 15 January 2008 (UTC)
Again, I'm not sure how you can say it's not an accurate illustration. It shows a lot of the issues that are mentioned in the article -- classic antisemitic motifs, anti-globalization, anti-Zionism, demonization of Israel, anti-Americanism. It's a very vivid illustration of those things.
How about keeping both images, but move the Zombietime image to the "Left-Right Convergence" section. That's appropriate for what the poster expresses. (It has left-wing and right-wing aspects, but that may be more confusion than convergence.) Don't put two images side by side; that looks terrible in Wikipedia formatting. We could probably drop the Nazi "octopus" posters, too; that's "old antisemitism". --John Nagle (talk) 07:21, 15 January 2008 (UTC)
I just want to make the point that the two images are not intended to be side by side. The compromise proposal is to have the NS image at the top, with the Zombietime image underneath, like this. SlimVirgin(talk)(contribs)17:32, 16 January 2008 (UTC)
I agree about the octopus posters. The zombietime image might make sense in the left-right convergence section if explained differently than the current caption. But I'm not sure why we should struggle to link the image to this page. Is there something people think that image specifically adds to the page? Or to the general discourse about the alleged phenomenon of a NAS? I fail to see it, and I think the several objections that have been raised to the inclusion of the poster on this page are quite serious. csloat (talk) 08:56, 15 January 2008 (UTC)
Csloat, this has been explained at length above. The picture best captures most of the themes outlined in the definitions of New antisemitism. Jayjg (talk)04:24, 16 January 2008 (UTC)
That's not convincing Jayjg. I explained at length above, and again here, that it simply illustrates antisemitism. Combined with all the severe problems raised about the image, I think the minimal advantage of using it is heavily outweighed by these objections. csloat (talk) 06:29, 16 January 2008 (UTC)
I understand that you don't find it convincing; I don't find your arguments convincing, as the image quite obviously illustrates new antisemitism, particularly in the sense that some would see it as simply anti-Zionism. The advantage of using a nearly ideal image obviously outweighs any objections. Now, let's move beyond bald assertions, and work towards real compromise - what do you say? Jayjg (talk)03:40, 17 January 2008 (UTC)
Of course the advantages of using an "ideal image" outweigh objections, but this is called begging the question. There are 17+ editors (new ones every day) who don't find this an ideal image. There is in other words a consensus problem.--G-Dett (talk) 04:01, 17 January 2008 (UTC)
I already have said my piece on this; I agree with a couple of the compromises offered so far that move the image out of the lead. The best option is to delete it entirely and have no image in the lead, or to use the new statesman piece in the lead. Again, I have explained at length what is wrong with this image, and you have not responded to these arguments other than to say the image is "nearly ideal." Yet you haven't offered a single shred of evidence to support that; only assertions that border on the absurd. (E.g. your most recent comments in the section "Reliable Source?", which illustrate exactly the problem that SlimVirgin posited was unlikely -- that people would look at the image and assume it was somehow representative of anti-war rallies.) All I can guess about that is that you have really never been to an antiwar demonstration and you get all your information about it from zombietime's photos. Anyway I'm not going to get into a back and forth with you; it has become pretty clear that you haven't much to stand on. csloat (talk) 04:07, 17 January 2008 (UTC)
We can compare it with the (rather more peacefull) issue of Image:Ramblinwreckengine.jpg. The issue was if the engine is a Ford Model A engine or a later Ford Pinto (I think, the discussion seems to be lost) engine. With no source for either it coulsn't be settled. // Liftarn (talk)
Perhaps no images would be something we could reach consensus for? // Liftarn (talk)
Aesthetically speaking, I think the two images next to each other looks poor. As for reaching a consensus, Liftarn has a good idea! The challenge with this article is that "new anti-Semitism" is a term used by many people to mean different things. It's a trivial case in comparison, but we have the same problem with New prog -- any term of the form "new ..." runs into similar problems. I feel it is important for this article to reflect that diversity of views around what "new anti-Semitism" is used to mean, as well as the subsequent debate about whether the perspective offered by different uses of the phrase are useful or not. Not having a lead image avoids the problem of how to illustrate that diversity in a single image, while the various images can be used lower in the article as appropriate to different sub-sections. Bondegezou (talk) 11:56, 15 January 2008 (UTC)
Astonishingly, three of the people opposed to having the zombietime image in the lead have now proposed a "compromise" of removing the zombietime image from the lead. I understand exactly why Liftarn and Nagle proposed this, but I don't really understand how you feel this addresses the concerns of the many editors who feel it is the ideal image for the lead. Jayjg (talk)04:24, 16 January 2008 (UTC)
Jayjg -- I'm completely unconvinced by most of the arguments adduced by the Zombietime image opponents (as can be seen at great length above), yet I wouldn't insist that it be absolutely the first image in the article (though it would be useful for it to have a moderately prominent role). AnonMoos (talk) 12:24, 16 January 2008 (UTC)
Correction: three of the people opposed to having the zombietime image in the article at all have proposed a compromise of moving it down the page. Astonishingly, an editor who counts words instead of reading them doesn't realize this.[38] Astonishingly, an editor steadfastly opposed to compromise pretends that none is on offer.--G-Dett (talk) 04:41, 16 January 2008 (UTC)
G-Dett, I find your statement both aggressive and baffling; it seems mostly to be an attack on me, and a highly inaccurate one at that. I don't think it helps the tenor of the discussion here at all. How about if, going forward, we all restrict our comments to discussions of article content, and focus on achieving some sort of compromise acceptable to all parties, what do you think? Jayjg (talk)05:20, 16 January 2008 (UTC)
I don't agree with the premise of your proposal. First of all, I'm not sure I agree sarcasm=personal attack. If it does, however, I'm certain I don't agree with you that you that your own attacks are permissible while those of others are not. Choose your mode of discussion; others will reply in kind. What do you think of Bondegezou, John Nagle, and Csloat's compromise proposal? I think it's a promising one, not least in how it tried to elevate the tenor of this discussion.--G-Dett (talk) 05:34, 16 January 2008 (UTC)
As should have been clear, I don't think it is a real compromise, in the sense that it is yet another proposal to remove the picture from the lead. I think there are better real compromises. Jayjg (talk)03:40, 17 January 2008 (UTC)
Uhhh, such as?? A compromise that places the picture in the lead, perhaps? This is really not the forum for sophistry, Jayjg; you are presenting an obviously false choice here. I see a few compromises offered here so far - one which replaces this image with the New Statesman image; a second which deletes both images entirely and goes with no image at all in the lead; and a third which keeps the image you are fond of but moves it out of the lead to a more appropriate place and gives it more context. The problem is you have an absolutist position here -- nothing appears acceptable to you other than putting this image in the lead because of the absurd claim that it is "nearly ideal." We're going to have a hard time compromising with that. csloat (talk) 04:07, 17 January 2008 (UTC)
Csloat, it's very odd that you would claim that only outcomes that remove it from the lead are "compromises". What about having both images in the lead, for example? Jayjg (talk)03:30, 18 January 2008 (UTC)
Jayjg, it is very odd that you would say that taking both images out of the lead is not a compromise but putting both images in the lead is a compromise. csloat (talk) 04:04, 18 January 2008 (UTC)
Jayjg, what about you providing a reliable source (no original research) that says that what is shown in the Zombietime image is an example of new antisemitism? // Liftarn (talk)
As you are already very well aware, there are a significant number of people who are of the opinion that antisemitism originating from within a left-wing context during the last forty years or so is ipso facto new antisemitism... AnonMoos (talk) 10:54, 18 January 2008 (UTC)
Yes, I'm aware that some editors have said they think it's a good example of new antisemitism. No real evidence for it have ever been brought up. You can't just invent things out of thin air, it needs to be backed up with reliable sources. I thought you knew that. // Liftarn (talk) 12:30, 18 January 2008 (UTC)
Yes, it is. Proof by assertion is still a logical fallacy, as is the fallacy of many questions. It does no-one any good to pretend that these questions have not already been answered multiple times; nor does it do any good to insist that the questions are valid when others have stated that they are not relevant. You may not agree with the answers, but that doesn't give you the right to keep asking the question as if it hasn't been answered. Jayjg (talk)01:07, 21 January 2008 (UTC)
Ahem; in all those words I still don't see an answer to the question. (other than an assertion that it has already been answered). I don't find this approach helpful. csloat (talk) 02:02, 21 January 2008 (UTC)
Csloat, do you recognize that many of the comments made in previous discussion on this very topic address the specific issue of WP:V and reliable sources? If so, why must these comments be repeated? Jayjg (talk)02:51, 22 January 2008 (UTC)
A compromise by definition answers at least partially to the concerns expressed by the other party. Adding a second picture to the lead doesn't do that in any conceivable way, which is why it's a non-starter. You might as well say, "here, csloat, let's compromise. We'll keep Zombie in this article, and I'll give a barnstar."--G-Dett (talk) 04:21, 18 January 2008 (UTC)
Let's see, people who don't want the image in the lead try to get it deleted, then when that fails, try edit-warring it out of the lead, then try substituting various other images for it in the lead. Then, when someone offers the compromise of having both one of the other images in the lead alongside the zombietime image, they insist that only "compromises" that remove the image from the lead are real "compromises". You might as well say "I'll agree to any compromise, so long as I get my way". Jayjg (talk)01:07, 21 January 2008 (UTC)
Ummm, see above comment from G-dett, Jayjg; it may help explain what you missed. I really don't find your tone helpful here. It amazes me that the image has been up on the page for months now, and those of us who think it does not belong here (for very good reasons that have yet to be addressed by you) agreed to leave it up while the discussion is ongoing, you can complain about "edit-warring." You are the one demanding to get your way and refusing to compromise. csloat (talk) 02:02, 21 January 2008 (UTC)
In fact, the issues you raise have all been addressed multiple times, the very good reasons for keeping the image have been stated quite clearly, I have already suggested compromises, and I haven't been edit-warring on this article - in fact, I think my only edit to it in the past six months is a minor fix to a formatting error. In any event, the matter is now before mediation, so this discussion should probably be saved for that. Jayjg (talk)02:51, 22 January 2008 (UTC)
Actually the issues do not seem to have been addressed at all. If they have been, it would be real gentlemanly of you to provide a link or to simply summarize. You have not offered any compromises; you have simply suggested that no matter what happens you think the picture must stay in the lead. This is the opposite of compromise. csloat (talk) 07:04, 22 January 2008 (UTC)
What are the issues you think have not yet been addressed, and why do you think we should discuss it here, rather than in the mediation? Jayjg (talk)04:18, 23 January 2008 (UTC)
None of the issues I brought up above have been addressed. Nor several of the issues brought up by others. We can easily develop a list - start with (1) no reason for this image has been forwarded, (2) no WP:RS connecting this image to NAS, (3) WP:NOR; (4) WP:NPOV; (5) WP:UNDUE; (6) it is an inaccurate representation of the antiwar movement in san francisco, masquerading as an image of its mainstream; (7) or, for those with some perspective on what the "left coast" is actually like, it equates the concept described in this article with a fringe radical group rather than with an accepted norm (as much of the article claims NAS is about; (8) it simply is completely inaccurate - it represents "antisemitism" rather than any kind of "new" antisemitism. There are some more but we could start with those 8 points to begin with. As far as why we should discuss it here rather than elsewhere - this is the talk page of the article. If you know of a better place let me know. I have no objection to mediation, but in either place, here or there, it will really take a willingness on your part to actually discuss the issues. csloat (talk) 10:59, 23 January 2008 (UTC)
That's a good summary of issues for the "anti" side. I've added you to the mediation page; there's no point in having these discussions in two different places at two different times. You can sign up for the mediation here. I look forward to having a vigorous discussion there. Jayjg (talk)02:58, 24 January 2008 (UTC)
Nature of compromise
The problem we have is that everyone is sticking to entrenched positions. If we're going to find a compromise, it means that everyone has to shift a little. Perhaps people could say what their second and third choices would be, rather than focusing on the outcome they'd prefer the most. SlimVirgin(talk)(contribs)17:34, 16 January 2008 (UTC)
I am ok with not having an image in the introductory section at all; moving the zombietime image down, provided it is presented in the context of a confluence of otherwise disparate political movements. And then that we all agree to keep it, so that none of those who agree to this compromise supports any requests for deletion. --Leifern (talk) 18:00, 16 January 2008 (UTC)
My favoured position is no lead image and no use of the Zombietime image. My second choices would be some lead image that is demonstrably about NAS; and moving the Zombietime image lower down. Bondegezou (talk) 15:39, 17 January 2008 (UTC)
I would also suggest that the image caption stick to facts rather than speculation. // Liftarn (talk)
"Photographed at a 2003 anti-war rally in San Francisco" (no reliable source backs up that claim), "mixes anti-American, anti-Zionist, and anti-globalization imagery" (original research). // Liftarn (talk)
agree with SV. Zombietime belongs in the lead, as it is the best illistration of the subject I have seen so far on wikipedia (or in the commons). YahelGuhan03:39, 18 January 2008 (UTC)
My favoured position is a lead image that is demonstrably about NAS and no use of the Zombietime image. My second choices would be no lead image and moving the Zombietime image lower down. Leifern's proposal may be a viable compromise (though I have some doubts, in light of objections raised by MPerel and others). CJCurrie (talk) 03:44, 18 January 2008 (UTC)
As I wrote above, I think the Zombietime image is a fine example of what advocates of the concept of "new antisemitism" are talking about, and it belongs in "Reports of a left/right convergence", which describes growing antisemitism in the anti-war movement (or maybe increased tolerance of antisemitism in the anti-war movement). Since the lede describes a debate about whether there is such an animal as "new antisemitism", I think it might be best to leave it without any image — because no image illustrates the debate. If something has to go on the right side to balance the TOC, put the antisemitism template there. — Malik Shabazz (talk·contribs) 05:24, 18 January 2008 (UTC)
Leaving aside everything else, I believe moving the antisemitism template from the "European Union" section to the lede would constitute an improvement. CJCurrie (talk) 20:07, 18 January 2008 (UTC)
If we leave the Zombietime image in the lead, it gives the impression that "New antisemitism" is a fringe concept associated with San Francisco based wierdos. Probably not what the proponents of the image intend. --John Nagle (talk) 07:10, 18 January 2008 (UTC)
Not to mention that as far as I know new antisemitism has not been described as a crossover between actual antisemites and pacifists. // Liftarn (talk) 07:49, 23 January 2008 (UTC)
My pleasure. It makes the page much more navigable (cutting out about half the "scroll length") though it doesn't solve the kbs. But that isn't a problem, the original reason for limiting page length is becoming less relevant and certainly should not lead to the deletion of chunks of great info. 90kb is no big deal if the topic is a major one like this, look here to see how long some pages get these days. If Paul McCartney can have 115, this should be fine. The main reason for these guidelines is the "readable prose" point, and this article only has about 50kb of that, all the rest is refs and so on. Wikipedia:Article size. Lobojo (talk) 22:47, 13 January 2008 (UTC)
Crotalus horridus makes an articulate case as to why the image does not belong in the article at all much less in the lead based on NPOV, V and NOR. And eleland additionally makes a good point about why we shouldn't willy nilly grab up any illustration offered up by cranks just because it fits what we'd like to portray. Any illustration of New Antisemism that is not backed up by a reliable source as being an illustration of New Antisemitism probably qualifies as original research does it not? The problem with talk of compromise to allow original research to placate one side of the discussion is that it's a major breach of Wikipedia's core principles. --MPerel 18:59, 16 January 2008 (UTC)
Yes, exactly. The reason that I favor the New Statesman cover is that we have multiple reliable sources that do explicitly discuss it in the context of new antisemitism. Thus, it passes the tests of WP:V and WP:NOR, which the Zombietime image fails. It's also much less inflammatory and more consistent with WP:NPOV, especially taking the captions into account. *** Crotalus ***19:22, 16 January 2008 (UTC)
As far as I can tell of this debate Wikipedia policies are ignored so that some editors can promote their own conspiracy theories. // Liftarn (talk)
I pointed out many months ago that the inclusion of this image on the photographer's website is no evidence that the placard was ever carried at a rally. This is an article about a very complex issue in political discourse. Quite rightly, the sources are restricted to those of serious commentary, and I don't see any reason to relax that for the images. Itsmejudith (talk) 13:17, 18 January 2008 (UTC)
I see a quite different problem. All your objections have been addressed and resolved, even to the point of one editor conferring with an attorney. Yet they keep repeated over and over again, without even an acknowledgment of the responses. Now we are seeing talk of "some editors" engaged in "conspiracy theories," when nothing of the sort is alleged. My interpretation is rather that some editors find the truth in this image so disturbing that they can't deal with it. --Leifern (talk) 14:15, 18 January 2008 (UTC)
It's not that it's disturbing; it's that it's a preposterous caricature of the antiwar left that has nothing to do with the topic of this article. These objections have been neither addressed nor resolved, and I don't see how talking to attorneys will help. An attorney cannot make an image into something it is not, or make a source reliable that is not. csloat (talk) 16:34, 18 January 2008 (UTC)
Its use in this article was never intended to portray any kind of typical or representative view of the "antiwar left" -- see my comments dated "02:00, 2 January 2008" above for specific discussion of this point. In any case, I'm not sure how relevant "antiwar" really is in the broad picture, since the reported incidents started picking up in 2000 and the first part of 2001 (culminating, of course, in the infamous 2001 official United Nations Durban Conference for the Promulgation and Promotion of Racism) -- NOT in 2003... AnonMoos (talk) 02:31, 19 January 2008 (UTC)
It is an image of a poster that conflates multiple themes, including globalism, anti-Americanism, and antisemitic canards. It therefore represents well the complexity of the issue. As for it being "preposterous" and "a caricature of the antiwar left," it is nothing compared to the evil in many of the caricatures we have to omit from here due to copyright issues. Try counting the number of times Israel or Israeli politicians are compared to prominent Nazi figures in the mainstream political press, and you'll see that this is a tame version of what's out there. --Leifern (talk) 19:53, 18 January 2008 (UTC)
It does not "represent well the complexity of the issue"; it mashes a bunch of themes together in a way that makes no sense. Where does it illustrate "new antisemitism"? It simply illustrates antisemitism. I'm not sure why youre bringing up other posters; the question at hand is whether this poster accurately or fairly represents the antiwar left in a way that can be described as "new antisemitism"; it fails to do so on all counts. As for your other point about Israeli politicians being called nazis -- comparing Israeli politicians to Hitler (or Bush or Mao) has nothing to do with any of this -- are we really talking about a new anti-semitism or are we just talking about an old opposition to Israeli policies? If the latter, this is a strong refutation of the concept described here. csloat (talk) 20:29, 18 January 2008 (UTC)
There are a significant number of people who are of the opinion that antisemitism originating from a predominantly left-wing context within the last forty years or so is ipso facto new antisemitism... AnonMoos (talk) 02:43, 19 January 2008 (UTC)
Then they should edit the article to say that any old antisemitism becomes "new antisemitism" simply by being associated with someone who is allegedly on the "left-wing." Then we simply need a WP:RS that indicates that the moron carrying the sign in the photo is a "left wing" person. When that is done we can talk about including this photo in the article. csloat (talk) 02:48, 19 January 2008 (UTC)
The Zombietime photo is not actually being used as "evidence" to establish anything -- it just happens to be a conveniently-available exemplification of a type of incident which has been documented as occurring multiple times on other occasions (see my second comments of "03:18, 31 December 2007" above). AnonMoos (talk) 03:04, 19 January 2008 (UTC)
I checked your comments from that date and time and they don't "document" anything; they just defend zombietime by saying nobody has proved him wrong. That is not what is at issue here, of course. Re-read my comments directly above, if you will, and provide the evidence to support the above, and please indicate how you would edit the article to define "new antisemitism" as something like "old antisemitism plus leftism" or whatever. Thanks! csloat (talk) 19:55, 20 January 2008 (UTC)
The way Wikipedia is supposed to work is that your opinion or my opinion doesn't matter. We should go with what reliable and verifiable sources say. // Liftarn (talk)
You were the one who wrote - mere lines above this, that "As far as I can tell of this debate Wikipedia policies are ignored so that some editors can promote their own conspiracy theories." So I suppose you can throw around your theories, but I can't? --Leifern (talk) 19:53, 18 January 2008 (UTC)
The difference is that I don't post them in Wikipedia articles claiming them to be an accurate description of reality. // Liftarn (talk)
I think that it's fair, considering that zombietime also has wider shots showing the sign and some of the people around it, to say that verifiably it did appear at a protest rally of some sort. Beyond that, it's impossible to verifiably say anything meaningful. I mean, Zombie didn't even get the date right! He claims the picture was taken "on Saturday, February 16th, 2003." That date was a Sunday. There's your reliable source... <eleland/talkedits> 16:20, 18 January 2008 (UTC)
Still not necessarily carried during the rally. It can quite easily happen that people arrive at a rally and begin to unpack placards, unfurl banners, but are speedily asked to leave by the organisers. I don't have a clue whether or not that was the case with this placard, but the onus is on those who want the image included to justify it as an illustration of NAS. I have no doubt whatever that this is an antisemitic image but am far from convinced that it is a good illustration of the NAS phenomenon. Itsmejudith (talk) 19:34, 20 January 2008 (UTC)
In principle, I am in favor of mediation. But I honestly can't say there's been sufficient good faith effort to resolve this through constructive discussion. --Leifern (talk) 19:56, 18 January 2008 (UTC)
How can it be anti-semitic? This article is just WRONG. When does Islam accept discriminating others? And this is probably just to add further to Islamophobia. Arabs themselves are Semites. It says right here on Wikipedia! Why can't it be added to or merged to persecution or discrimination agaisnt Jews? THIS ARTICLE IS ENTIRELY FALSE. LOTRrules (talk) 13:30, 21 January 2008 (UTC)
First off, your tirade is mostly relevant to the main Antisemitism article, and not specifically to this one. This article will only change its terminology in the (unlikely) event that the main Antisemitism article does so first.
Secondly, the word "Semites" (as a noun form) is in fact rarely used at all in modern accurate scholarly terminology (except to refer to certain ancient tribes). There are definitely Semitic languages and people who are speakers of Semitic languages, but the word "Semites" itself has extremely little ascertainable valid meaning when referring to modern peoples (except in the eyes of a few old-fashioned allegedly "scientific" bigots, who still believe in the idea of unchanging archetypes of the Nordic, Alpine, Mediterranean, and Semitic so-called "races").
Thirdly, it is true that the term "antisemitic" is not in fact strictly etymologically correct (since Jews are hardly the only group with a historical connection to Semitic languages and/or their early speakers), but that's due to this word's specific origins -- since "Semites"=Jews was one of a whole series of mock-grandiose pseudo-elevated (but really slightly condescending) terms which were used in the late Victorian period to refer to various ethnic/religious groups that were felt by White Anglo-Saxon Protestants to be somewhat alien to themselves -- such as "Celestials" used to refer to Chinese, "Romans" for Italians, "Sons of Erin" for Irish, and a number of others. During that period, the term "Jew-hating" was a little too harsh to be used in mixed company when Podsnap's innocent Young Person was present, so that "anti-Semitism" (originally coined by non-Jewish Jew-hater Wilhelm Marr in 1879) was accepted as a genteel polite euphemism for drawing-room use.
However, at this point the above is all pretty much water under the bridge, since the word "antisemitism" has obtained a fixed and established meaning over the last 120 years of usage in the English language, from the Dreyfus struggle through the Holocaust to General Assembly resolution 3379 of 1975. If you want to coin a word for hatred of Arabs, then by all means please do so -- there are plenty of theoretically valid possibilities, such as "Arabophobia", "Misaraby", "anti-Arabism", etc. etc. But please don't try to redefine the accepted term for hatred of Jews, because the problem of hatred of Jews is not the same as the problem of hatred of Arabs. And you certainly don't help your cause by seeming to support the old tired propaganda line that Arabs can't hate Jews because Arabs are "Semites" themselves -- something which is not only factually false, but which hardly any thoughtful and intelligent person believes. AnonMoos (talk) 16:01, 21 January 2008 (UTC)
And? Homophobes hate gays, but are not afraid of them. Words are often used in other ways than what their original meaning suggests. // Liftarn (talk)
Wow, I actually agree with Liftarn! Guess there's a first time for everything... However, I have to point out that the special etymological problem with the word "homophobia" is not the possible fear/hatred discrepancy (which is exactly the same for all -phobia words, and is a broadly-accepted convention, since sometimes hate does grow out of fear), but rather the fact that literally (based on Greek roots) homophobia should mean "fear of sames", i.e. "fear of people like oneself". AnonMoos (talk) 16:01, 21 January 2008 (UTC)
Who coined this term? I mean I seriously doubt people from Islam did... And in the English language the term anti-semite still remains that if you call anyone of semitic background in discrpency a derogative term you are in fact being anti-semitic...so how can a term for hating Arabs and a term for hating Jews NOT be the same? Semitic languages = Semites... and are you also encouraging that anyone make a word to describe the hatred of Arabs? I mean here on Wikipedia? ANd what do you mean "scientific" bigots? LOTRrules (talk) 16:40, 21 January 2008 (UTC)
Did you read what I wrote directly above?? German non-Jewish Jew-hater Wilhelm Marr is usually credited with coining the term in 1879. For further info, see the main antisemitism article, which I already linked to. Wilhelm Marr probably didn't care too much about Arabs when coining the word, because Arabs were totally irrelevant to the daily life experiences of the vast majority of middle-class residents of northern European cities in the year 1879 -- unlike Jews. And no, it is most definitely NOT the case that "Semitic languages = Semites", as I already explained in great detail above. And the terms for hating Jews are different for the terms for hating Arabs because there are many people who hate Jews without hating Arabs, and many other people who hate Arabs without hating Jews. When there are two such distinct realities, then it's not usually useful to use only one single term to cover both indiscriminately... AnonMoos (talk) 17:08, 21 January 2008 (UTC)
Yes, first time for everything. I agree with AnonMoos (though not on the question of whether to use giant red slanting fonts to hammer home one's points). No one calls anti-Arab bigotry "antisemitism"; they call it "Islamophobia," even though lotsa Arabs aren't Muslims. Meaning is defined by use and by convention, not by etymology. Otherwise "innocent," "ignorant," and "agnostic" would all be synonyms, an impecunious person would have no sheep and a sincere one would have no wax, while the "ambitious" would be those walking around in circles, and an "inspired" poet would be an inflated one – or worse, one with a bad case of wind.--G-Dett (talk) 18:43, 21 January 2008 (UTC)
The related terms that have developed over time are "antisemitism" ("s" not capitalized to recognize original false "racialized" premise), "Islamophobia", and "Arabophobia".--Cberlet (talk) 19:01, 21 January 2008 (UTC)
So overall you're saying that this article is INCITING Islamophobia? What about Neo-Nazi's? "Neo" meaning new? The prefix tells us so! So should they be in this article? Or do should somebody create a new article entitled "Neo-New Anti-Semitism? I feel this article plays too much concentration on Arabs and Islam. For thousands of years Jews have been persecuted and so have Arabs and so have Christians and so have Bhuddists and so have...(well you get my point...). Why not include this in the fucking article? Why has somebody ONLY concentrated on Islam. Christians have hated Jews and made it public in their own nations and some haven't even apologised yet. I feel that this article is (again) concentrating on Arabs too much...THIS ARTICLE IS NOT NEUTRAL. LOTRrules (talk) 18:27, 24 January 2008 (UTC)
Dude, you really need to start reading things with a little greater care. This article does not in fact focus excusively (or even predominantly) on Arabs and Jew-hating and/or Muslims and Jew-hating -- we have completely separate articles Arabs_and_antisemitism and Islam_and_antisemitism devoted to those topics. This article only really discusses Muslims in the context of the alleged convergence between the strange bedfellows or unlikely political alliance of extremist Leftists, extremist Islamists, and extremist Rightists. If you want a general broad overview of religious persecution as a global phenomenon throughout history, then start by going to the Religious persecution article (this article has a much narrower and more specific function). AnonMoos (talk) 22:05, 24 January 2008 (UTC)
I'm hardly uniformly saintly, but I have had previous experience in debating upholders of the shoddy "Arabs can't hate Jews because they're also Semites" propaganda line outside of Wikipedia. And he's only a troll if he's insincere. AnonMoos (talk) 22:05, 24 January 2008 (UTC)
A troll? I'm mearly discussing the article! I have to question the hell out of everything to get the answers I want! And this is a real debate I've had for in a couple of months! So please forive me for being a troll(!)...And I think it is hardly propoganda...I bet you're from the extreme right youself the way you speak and think of others opinions...are you trying to make me look like an exttremist? insincere? look at yourself... LOTRrules (talk) 22:33, 24 January 2008 (UTC)
Dear LOTRrules, the bit about "Arabs being Semites too" is really past its sell-by date, and is not being taken seriously by any other editor to this page (much less being supported by anyone whatsoever). The sooner you assimilate and comprehend this (and stop casting unnecessary and irrelevant ideological aspersions on others), the sooner you might possibly be able to contribute to constructive and productive conversations about improving the article New antisemitism... AnonMoos (talk) 22:43, 24 January 2008 (UTC)
LOTRrules is a troll because (1) this page is for discussing improvements to the article, and to discuss improvemetns to the article, one needs to know something about the topic. (2) a good-faith editor at a minimum would read the relevant articles and the Wikipedia article on anti-Semitism provides a clear explanation as to why anti-Semitism refers to hatred of or disrcimination against Jews, and not just anyone speaking a Semitic language. (3) see WP:POINT and WP:DIS. PS: Two more reasons why he is a troll: (4) he changes other people's comments, which is forbidden, and (5) he ignores other people's good faith efforts to explain things to him. It is he evident and unceasing unwillingness to listen to others, despite his own demands to use this page to push his POV, that make him a troll Slrubenstein | Talk12:43, 25 January 2008 (UTC)
The fact that some people have attacked me seems inappropriate, personal attacks are low, but the meaning is still clear Arabs & Jews = Semites, hatred of Arabs & Jews = anti-semite. I'd still use it in it's PROPER CONTEXTLOTRrules (talk) —Preceding comment was added at 15:37, 25 January 2008 (UTC)
LOTR, just find a reliable definitional source (dictionary, encyclopedia etc) that states that general usage of the term "anti-Semite" = "hated of Arabs and Jews." this should easily put an end to this gnarly and anfractuous pleonasm and the iniquitous suggestions that trolldom is afoot. Boodlesthecat (talk) 17:17, 25 January 2008 (UTC)
This discussion has become absurd. The reason this page title is spelled "antisemitism" is to recognize the fact that in the pseudoscience of "racial eugenics" in the 1800s, Arabs and Jews were classified as "Semites." However the term "antisemitism" has that specific spelling to recognize that "anti-Semitism" could be misleading, but that the term "anti-Semitism" comes from an anti-Jewish political movement. This is not a new issue, and the terms "antisemitism" and "Arabophobia" are now used by scholars to make the distinctions clear. I agree with Slrubenstein that this is a settled issue. Ignorance is understandable, but to endlessly debate an issue based on ignorance is a waste of time.--Cberlet (talk) 21:07, 25 January 2008 (UTC)
I have to agree on this. I let my temper flare a little. This article is confusing in a sense and since I was taught in school that semites included Arabs I have stuck on that rule. My bad. I'd just like to say I'm glad it was sorted out. I've done the research and everything else. The term has in places changed in meaning and some places haven't. This debate still is controversial. Next time I hope we all keep a cool head. LOTRrules (talk) 23:53, 1 March 2008 (UTC)
Zombietime's status during mediation
With reference to S6J7's remarks on the article page, I believe our best course of action is to leave Zombietime in place, with the tags attached, while mediation is in progress ([39]). Valid questions have been raised about both the validity of the poster and the accuracy of our own description beneath it. If the image is to be left in place (for the time being), the tags should be retained as well.
Please note that I'm not planning to make any further edits to the page on this regard (for now, at least), and I hope others won't use this as an excuse to remove the tags through the brute force of edit warring. CJCurrie (talk) 20:08, 8 February 2008 (UTC)
We've been over this issue many times, with the usual protestations, documentation, ignoring the documentation, then repeating all over again. It is misleading to say that we are somehow leaving the tags in place. We've agreed to leave the image, because there is no valid basis for removing it, and the tags are amply documented. --Leifern (talk) 20:47, 8 February 2008 (UTC)
(edit conflict) On the Mediation talk page, a sensible argument is made that the "point of the mediation is to help us to decide how to proceed" with the image. Making changes to the image or its caption pre-empts the mediation. Let's leave it alone. — Malik Shabazz (talk·contribs) 20:48, 8 February 2008 (UTC)
You wrong, Leifarn. This image is in mediation precisely because there is substantial dispute about it -- to say "there is no valid basis for removing it" is flat out false. There is a valid dispute at hand here, and in fact someone counted about 18 editors who agreed that it should be removed -- certainly a new consensus compared to the 6 or 7 voices who have recently spoken in favor of retaining this image. Leaving the image on the page is totally pre-empting the mediation; it should be removed from the page completely until the mediation ends, or, barring that, it should be marked with a caption that indicates it is under dispute. To leave it on the page undisputed is to completely undermine the mediation process. csloat (talk) 23:26, 8 February 2008 (UTC)
Wikipedia is not a vote. Leave the image alone. Your arguement sounds like one of those common "until we resolve the dispute, we do it my way" arguements. It is nothing more than demanding, which in my opinion should be ignored. YahelGuhan04:31, 9 February 2008 (UTC)
I haven't demanded anything; your suggestion is insulting. I'm not saying do it my way -- in fact I explicitly offered an alternative that leaves the disputed image where it is. But you've already declared your intention to ignore my arguments, so I guess that means you didn't bother to read them. If you do decide at some point to choose an alternative to willful ignorance, you can go back over what I wrote above and you will see that I am not saying do it my way at all -- I am simply saying it is destructive to display the image without any note as if the dispute is completely settled. It makes a mockery of the mediation process. csloat (talk) 05:23, 9 February 2008 (UTC)
I think it was proposed for deletion, some time ago, and the consensus at the time was to keep. However, we should continually keep in view the whole purpose of having an article on this subject. I don't think the raison d'etre of this article has been seriously debated since History of antisemitism was turned from a timeline into a proper article. Itsmejudith (talk) 11:48, 18 February 2008 (UTC)
New Antisemitism is a controversial concept, but it's a concept which has a high degree of prominence in relevant political circles, and which has recieved much discussion since the late 1960's, so it's certainly worthy of an article on those grounds. AnonMoos (talk) 12:50, 18 February 2008 (UTC)
Oppose deletion: If there are elements of the article which are unencyclopedic, please feel free to discuss them in order to improve the article. However, -- as AnonMoos points out -- the term "New Anti-Semitism" has received wide enough use, support, opposition, and debate that the term and topic certainly warrant an encyclopedia article. ← Michael Safyan (talk)22:51, 18 February 2008 (UTC)
Oppose deletion. What makes this topic "unncyclopedia" aside from the fact that it is controversial true, but not the same thing)? Lot's ob Wikipedia articles are magnets for soapboxing. you know what? We delete the soapboxing. We are still left with an article. Slrubenstein | Talk19:17, 23 February 2008 (UTC)
Casting aspersions by miscategorization
It seems to me that indiscriminately lumping together "New antisemitism" into the quasi-derogatory category Category:Political neologisms -- along with terms such as "Axis of evil", "Freedom fries", and "Outposts of tyranny" -- may be an attempt to cast doubt on its credibility by indirect means. I don't know the exact date when "New antisemitism" gained prominence in English-language usage, but the underlying concept has been debated ever since the late 1960's (or substantially 30 years), and the phrase was fairly well established in the English language at least by July 20, 1992, when it was featured very prominently in a New York Times opinion-page piece. Furthermore, there's not the slightest evidence that the phrase originated as a slogan or clever buzzword concocted by a speechwriter or public relations consultant -- as opposed to arising organically out of the back-and-forth of political discussions... AnonMoos (talk) 19:12, 23 February 2008 (UTC)
You might want to read neologism. There's nothing derogatory about the category. "Dixiecrat" is a neologism and it is certainly much older than "new antisemitism." Of course the "neo-" of neologism indicates it should be relatively "new," but so does the "new" of "new antisemitism." However old the phrase is (and 1992 is pretty recent in these terms) I think you have a hard time arguing that it is new enough to not be simply called "antisemitism" yet too old to be called a "neologism." csloat (talk) 21:03, 23 February 2008 (UTC)
However, I suspect that the category was added to this article in order to derogatorily characterize the term "New antisemitism". Furthermore, the contrast with "Dixiecrat" perfectly illustrates the point I made before -- "Dixiecrat" was coined as a self-consciously cutesie journalists' buzz word and jargon term (along the lines of Stix Nix Hix Pix), intentionally devised for the purposes of conveniently fitting in 1948 newspaper headlines, and for showing off the cleverness of the journalists who used it. There's no ascertainable evidence that "new antisemitism" ever had such an origin... AnonMoos (talk) 17:13, 25 February 2008 (UTC)
The category describes itself as suited for "terms that have entered political jargon since approximately 2001; their first use may be earlier, but their widespread use should not be". According to the lede, "The term [new antisemitism] has entered common usage to refer to what some writers describe as a wave of antisemitism that escalated, particularly in Western Europe, after the Second Intifada in 2000, the failure of the Oslo accords, and the September 11, 2001 attacks." That fits the criterion for the category. — Malik Shabazz (talk·contribs) 04:40, 24 February 2008 (UTC)
Actually, the term "new antisemitism" was fairly well-established long before 2001, among those who were interested in such matters (as seen in its prominent placement in the July 20, 1992 New York Times opinion-page piece) -- though of course it did regain a certain degree of greater prominence beginning in late 2000. If part of the purpose of adding the Political_neologisms category to this article was to imply that the concept of New antisemitism originated after 2001, then that's another strong reason for removing the category from this article. Frankly, I don't see any real resemblance in any particularly relevant characteristic between the two phrases "Freedom fries" and "New antisemitism", so to me the burden of proof is on those who want to add the category to this article to demonstrate that there is some meaningful similarity between "Freedom fries" and "New antisemitism". AnonMoos (talk) 17:13, 25 February 2008 (UTC)
That burden has been more than met. One opinion piece in 1992 does not make a neologism "well-established." Freedom fries has nothing to do with this. csloat (talk) 18:19, 25 February 2008 (UTC)
You know, it doesn't particularly advance constructive coooperation and collaboration that I've presented some evidence for my position, but you haven't presented the slightest evidence for your claims, but merely proceed by pure unsupported assertion. "Freedom Fries" is one of the most prominent articles in the category Political neologisms, and your actions here with respect to this issue have certainly done nothing to allay my concerns that one of the possible motivations for adding the category Political neologisms to "New antisemtism" was to ridicule it by indiscriminately lumping it together with terms such as "Freedom Fries" (with which it has almost nothing in common). AnonMoos (talk) 13:01, 26 February 2008 (UTC)
I have presented evidence and analysis, as has Malik -- it is you who is making assertions at this point. "Dixiecrat" is another political neologism; what is your point? There is nothing that says that these things need to be related to each other. Please re-read my comments above, and perhaps read neologism if you would like to learn more -- once again I emphasize there is nothing derogatory about this description. csloat (talk) 15:11, 26 February 2008 (UTC)
It's up to those who support adding the category to the article to: --
1) Show that the phrase "new antisemitism" shares anything meaningfully significantly relevant in common with self-consciously cutesie and too-clever-by-half terms such as "Dixiecrat" and "Freedom Fries", which were deliberately crafted for effect in order to become part of headlinese journalistic jargon, or by politicians' speechwriters and public relations consultants.
2) Provide some proof (beyond mere unsupported fact-free dogmatic assertions) that the term was almost unknown before 2001 -- especially since I've given specific evidence to the contrary.
(1) What they have in common is that they are political neologisms. That has already been established. Whether they are "cutesy" or "clever" has nothing to do with it.
(2) You have not given specific evidence on this point at all. The best you can do is one article in 1990. Dixiecrat is 50 years old. Again, we've already been through this. (and on point #2 the burden of proof is on you; you have not met that). Please refrain from edit warring on this again. Thanks! csloat (talk) 17:57, 27 February 2008 (UTC)
Just wanted to add, my most recent edit summary was completely inaccurate; it should have just said "rv per talk"... My web browser wants to autofill every field with anything I typed earlier that looked similar; I should have caught it before I hit "save page." Sorry about that! csloat (talk) 20:30, 27 February 2008 (UTC)
What's the problem? Category:Political neologisms is for "terms that have entered political jargon since approximately 2001; their first use may be earlier, but their widespread use should not be" (emphasis added).
According to this article, "the term [new antisemitism] has entered common usage to refer to what some writers describe as a wave of antisemitism that escalated, particularly in Western Europe, after the Second Intifada in 2000, the failure of the Oslo accords, and the September 11, 2001 attacks". In other words, since approximately 2001.
In other words, the fact that "new antisemitism" may have been used in the 1840s or the 1970s doesn't matter. It didn't gain widespread use until the 21st century, which is why it is a political neologism according to the definition in the category. Many of the articles in the category are about very serious matters, Islamism, Dhimmitude, and Eurocentrism among them. There shouldn't be any negative connotation associated with the category. — Malik Shabazz (talk·contribs) 04:55, 28 February 2008 (UTC)
I'll say it, if no one else will. JayJG is asking for a negative proof. A neologism is a term that HAS NOT previously been in common use. Why would a reliable source bother to verify that some term that someone just made up has not previously been in common use? Show me a reliable source verifying that "new bullshit" is a term I just made up for this sort of nonsensical argument. —Preceding unsigned comment added by 66.82.9.54 (talk) 19:03, 17 March 2008 (UTC)
Since I previously put this article in category of neologism (reverted) based on this article's first sentence and then recently made an annoyed edit based on Jayjg's assertion that "new antsemitism" is 100 years old (reverted), this might be the place to ask: If true the phrase is 100 years old, shouldn't that be in the article? (Did I miss it?) And if phrase really just widely used since 2001 - when i first heard of it - should not people stick to their guns about categorizing it thusly? Also it is interesting Jayjg says that there must be a reliable source calling it a neologism. Is that also true for Jewish Lobby, Jayjg?? (Since you constantly assert that phrase is a neologism, even though it plainly has been widely used for longer than "new antisemitism.") Just curious :-) Carol Moore 12:04, 9 April 2008 (UTC)Carolmooredc{talk}
The 100-year-old references probably aren't that relevant, since the words "new" and "antisemitism" could happen to occur side-by-side for various reasons in various contexts. However, it is highly-relevant that the concept of new Antisemitism began to gain some prominence when a number of political groupings of "First World" leftists semi-suddenly turned against Israel (often in a quite vituperative and vitriolic manner) in the late 1960's after the 6-day war of 1967. Note that in the data below, the number of occurrences almost triples in the 1970-1980 period compared to the 1960-1970 period. For this reason (and also because the phrase "new antisemitism" seems to have rather little in common with the very recently coined self-consciously gimmicky jargon buzzwords which populate Category:Political neologisms), the category doesn't seem to be very appropriate in this particular case. AnonMoos (talk) 15:24, 9 April 2008 (UTC)
What we haven't seen is a table of mentions of "antisemitism". You are proposing the following chain of causality: Israel engages in Six-Day War, political Left in the West condemns Israel, writers identify some or all expressions of the condemnation as "New Antisemitism". I remember the first two occurring (of course the condemnation was not completely confined to the Left) but not the third. If there are a number of references illustrating this usage between 1967 and 2000 then we will have to rewrite the lead, because the definition is currently to Jonathan Sacks and the involvement of radical Islam is a key element it. Itsmejudith (talk) 17:27, 9 April 2008 (UTC)
Intro
I have removed the citation, among several, in the first line listing Yehuda Bauer's essay. It does not mention 'right-wing/left-wing' groups (his analysis is classist, referring to manicured elites in the commentariat), refers to a 'fourth wave' of Antisemitism, and has an approach that does not warrant its inclusion here, IMHO.Nishidani (talk) 13:17, 24 February 2008 (UTC)
Data points on usage
I noticed this discussion and thought I'd offer a few data points for your consideration. I've just done a trawl of Google Books and have found uses of the term dating back to as far as 1860. It seems to have had a different meaning for many years - "A distinction is commonly made between the "old" anti-semitism derived from religious sources, and the "new" anti-semitism based on racialist thinking" (The Journal of Jewish Studies, 1948). I've found equivalent usages from as recently as 2000. After about 1950, some used the term to refer to "the new anti-semitism of the Soviet Union", to quote a Commentary article's title. In the 1960s through 1980s, some sources use the term in relation to hostility to Israel: "anti-Zionism has become the new anti-semitism", "the new antisemitism of equating "Zionism as racism""; this is particularly prevalent from the mid-1970s onwards. However, many sources continue to use it to make the religious/racialist distinction I described above. The usage described in this article predominates decisively in books from the 1990s to the present day. The raw figures for usage are as follows (bear in mind that this will be distorted somewhat by the lesser availability of older sources):
<1900 - 5 works using the term
1900-1910 - 7
1910-1920 - 7
1920-1930 - 8
1930-1940 - 21
1940-1950 - 42
1950-1960 - 45
1960-1970 - 33
1970-1980 - 86
1980-1990 - 98
1990-2000 - 183
2000-2008 - 318
In relation to whether the term can be described as a "neologism", it actually appears to have been coined over 100 years ago with a significantly different meaning. The usage has plainly shifted (or perhaps been re-invented) in recent decades. I'm not sure that the apparent re-invention of an old neologism could really be said to make it a new neologism (and it seems to be stretching a point to describe a 100-year-old term as a "neologism" in the first place). -- ChrisO (talk) 09:09, 28 February 2008 (UTC)
I'm not sure you can show that "new antisemitism" as a phrase in itself (not as in two words that happen to be next to each other, as "the new antisemitism hailing from the Soviet Union") was used in the same way this far back, or even as recently as 1990. The article is pretty clear that 2000-1 is a turning point as far as the term coming into common usage *as a term used in this manner*. When does "new antisemitism" as a phrase in itself take on a particular meaning and explicit definition? If it is 1990, does that definition change in 2001? Again, I think the article is pretty clear on this, but perhaps your research has reached a different conclusion. But I think it is OR to string various uses of the term together without referencing particular articles about "new antisemitism" as a specific phenomenon, or (preferably) articles about "the debate over the new antisemitism" and the like. csloat (talk) 09:20, 28 February 2008 (UTC)
IIRC, according to Finkelstein, campaigns around alleged "new antisemitism" have been a cyclically recurring feature, every time Israel gets into hot water. I've heard of neologisms and protologisms, what's the word for a -logism which dies, then gets brought back? When we find it, we can make a new category; new antisemitism belongs alongside truthiness. That's what my gut tells me, anyway. <eleland/talkedits> 10:03, 28 February 2008 (UTC)
So your motivation for adding "Category:Political neologisms" to this article is to ridicule it by comparing it with a self-consciously cutesie too-clever-by-half intententionally contrived jargon buzzword like "truthiness"? AnonMoos (talk) 08:51, 2 March 2008 (UTC)
That's not what he's saying. If you read the article, "truthiness" was in fact a pre-existing term, unknown to Colbert before he reinvented it with a different meaning. I think Eleland is arguing that it's analogous in that respect to "new anti-semitism". -- ChrisO (talk) 10:50, 2 March 2008 (UTC)
Uh, I hate to butt in here, but this is just so egregiously ridiculous, I have to. If a term is a "neologism," it by definition has no past history of use. And, having no past history of use, on what basis would a reliable source have described it as a neologism? If articles have been deleted in the past on the basis that they are neologisms, and if a term can be considered a neologism only if a reliable source has said that it is a neologism, can a record of even a single instance of an article being deleted based on a reliable source describing it as a neologism? Seems like "new bullshit" to me - find a reliable source that describes THAT as a neologism! In reality, if a term gets to the point of being described as a neologism by a reliable source, it probably is no longer a neologism - "internet" once was a neologism; so was "software." Once someone outside of a group of committed Wikipedia editors and pro-Israeli polemicists start using the term "new antisemitism" - and particularly if they use a term to note that it is a neologism that has come to be understood to mean something more particular than its two words in combination - then "new antisemitism" can clearly be considered a phrase in general use, and not just a neologism. To argue that any term can only be considered a neologism if a reliable source has called it such stands reason on its head. —Preceding unsigned comment added by 66.82.9.54 (talk) 17:09, 16 March 2008 (UTC)
Already discussed above - the evidence is in the article itself. Please do not address me further, Jayjg, as I generally find your comments and tone insulting. Thanks. csloat (talk) 17:07, 9 March 2008 (UTC)
I don't see where WP:V discusses "evidence in the article itself"; could you point it out please? Thanks. Jayjg (talk)
If there's no evidence for the usage of a term before the last 20 years or so then it's a neologism. What does the Oxford English Dictionary say about it? Itsmejudith (talk) 18:49, 10 March 2008 (UTC)
It doesn't list the term. It only lists "antisemitism", which it defines as as "Theory, action, or practice directed against the Jews". Interestingly, its oldest citation for the term dates only to 1881, 21 years after the oldest citation I found in my Google Books research; the most recent citation dates to 1941, and it doesn't cover the current usage of the term. You might also want to consider Wikipedia:Avoid neologisms, which identifies three criteria for a neologism (I've added numbers for ease of reference): "Neologisms are words and terms that have (1) recently been coined, (2) generally do not appear in any dictionary, (3) but may be used widely or within certain communities. How many of these three criteria apply in this case? -- ChrisO (talk) 23:02, 10 March 2008 (UTC)
This is entertaining. Of course it doesn't list the term, and of course the phrase has been used before. What else would people in the 1890s call changes in discrimination against Jewish people as a result of increasing Eastern European immigration? Or as a result of "social darwinist theories". If its different from old antisemitism....
Dont waste your time reforming this article, people, it's one of the worst examples of - and indeed some of the worst - OR in the 'pedia anyway. (At a seminar recently, I was amazed when it was mentioned by a fairly well-known political scientist as a reason why Wikipedia was untrustworthy.) In a project that judges notability by google hits, the most unfortunate fact is that articles on common phrases will always survive an AfD and then will be built up by OR. (Look at Holodomor denial, with its lovely paralleling of Holocaust denial, and absolutely no reliable sources on the concept. This is hardly an exception, except that more people get upset about it. Relata refero (talk) 08:18, 11 March 2008 (UTC)
What makes you say that's worse? It's also bad, but why worse? Let me guess... you agree with this one and not that one? Ah. Really, Jay, why do you bother. Relata refero (talk) 09:26, 17 March 2008 (UTC)
AoIA was created in retaliation for this article - how do you know? And why didn't you mention that in your evidence for either Arbitration case regarding the article? <eleland/talkedits> 00:03, 17 March 2008 (UTC)
Csloat, the phrase still quite obviously fails WP:CAT G7. It's quite obviously "not self-evident" that this 100 year old phrase is a "political neologism"; please stop edit-warring against both the guideline and common sense. Thanks. Jayjg (talk)02:44, 9 April 2008 (UTC)
Common sense tells us that while new antisemitism could have been used by many writers in many contexts since the word antisemitism was coined, New Antisemitism in its current usage - the usage defined in this article! - can only date as far back as the time when responses to political Islam became an urgent topic for discussion in the Western media. Itsmejudith (talk) 09:29, 9 April 2008 (UTC)
Unfortunately, your "common sense" seems to be historically incorrect, since the topic of "new antisemitism" in the modern sense in fact first gained urgency when the "New Left" of the 1960's conspicuously turned against Israel in the aftermath of the 6-day war of 1967 -- which was over 10 years before political Islamism acheived much prominence... AnonMoos (talk) 10:30, 9 April 2008 (UTC)
If you think antisemitism comes in waves, as many people do, e.g. Bauer, then every wave is in a sense "new". Similarly, I'm sure we could find references to "new homophobia", "new racism", "new misogyny" etc. But none of these merit a WP article. NAS does mainly because of the Chesler book and the adoption of the phrase by other writers who find that it sums up their view of an aspect of contemporary international politics. Sacks' definition is made primary in this article- did you want to change that? Itsmejudith (talk) 10:57, 9 April 2008 (UTC)
The idea that antisemitism can "emanate" from all three of the far-left, far-right, and extremist Islamists does not mean that every instance of new antisemitism must involve all three, or even two out of three. AnonMoos (talk) 15:09, 9 April 2008 (UTC)
As the article points out, the concept first began in the 60s, and by the 70s it had already been fully articulated. Jayjg (talk)00:57, 10 April 2008 (UTC)
It would help to establish that "the concept first began in the 60s, and by the 70s...had already been fully articulated" (your claim) – i.e., that "new antisemitism" is an integrated concept developed over decades by a lineage of theorists, rather than an original-research synthesis performed by Wikipedians stitching together discrete bits of writing from the last 50 years describing phenomena contemporary to the writer using the phrase "new antisemitism" as a generic or ad hoc /nonce phrase, rather than as a specific theoretical concept rooted in other writings.
It is clear that the post-2001 writers use "new antisemitism" as a specific theoretical concept shared with – and rooted in – each other's writings. But it seems to me that much of the stuff from previous decades (not to mention the "100-year-old example") represents discrete bits of writing using the phrase in an ad hoc or generic way. Examples of these contemporary post-2001 writers citing how the concept "first began" (your phrase, and yours only at this point) in previous decades would dispel my deepening doubts about this article. Doubts which center not only on its technical compliance with original-research policy but also on its basic intellectual soundness.
Articles about concepts designated by phrases of this variety – New + [generic abstraction] – must be handled carefully, lest we end up with false or fanciful genealogies. Using Google Books, one could almost certainly find references to a "new wave" of French filmmaking well before Godard, Truffaut, et al; or to a "new historicism" well before Stephen Greenblatt coined it for a Foucauldian use of microhistory in literary analysis; or even to "new historians" in Israel before Morris, Pappé, et al. But if we wove these hypothetical references into the articles on New historicism, the Israeli New Historians or the French new wave, we'd end up with absolutely indefensible original-research syntheses, totally bogus intellectual genealogies, folk etymologies in an age of data-mining. And I am ever more suspicious that this is precisely what much of this article represents.--G-Dett (talk) 14:23, 11 April 2008 (UTC)
I can't make any sense at all of the idea that the concept of NAS as defined in this article was already fully articulated in the 1970s. Without the presence of political Islam then it could not have been the same concept. Here is a parallel. In the 1960s in the UK there was a wave of building universities. These were called "the new universities" (University of Essex, University of Lancaster, University of Sussex etc.). Then in the 1990s a lot of institutions that had been called "polytechnics" were redefined as universities (De Montfort University, Manchester Metropolitan University, University of the West of England). The previous usage had been forgotten, so the former polytechnics became known as "new universities". Ideas do not remain "new" forever. They have to be redefined. Itsmejudith (talk) 23:46, 11 April 2008 (UTC)
The authors are using the same terminology, and covering pretty much the same points - convergence of left and right, injection of anti-Zionism into the mix. Pierre-André Taguieff, writing in the 21st century, ties it back to papers by Givet in 1968 and Poliakov in 1969. Jayjg (talk)02:30, 13 April 2008 (UTC)
Taguieff's book has one footnote (p.160) that mentions Givet and Poliakov, neither of whom we discuss in this article. We have no sources connecting uses of the generic phrase "new antisemitism" by Epstein, Forster, Raab, and Wistrich in the 70s and 80s to the 21st-century concept/debate. That genealogy appears to be a Wikipedia novelty. The only secondary source that comes close to making this connection is Norman Finkelstein, and he does so derisively; i.e. his point is not to trace the intellectual genealogy of a "concept" but rather to expose it as a prefabricated rhetorical trope, one that pretends to be "new" by effacing its history as a standby of pro-Israel spin.
If Finkelstein is the only secondary source connecting these bodies of work, then we have to depend upon his account of the connection between them.
Berlet is a minor researcher who does not discuss the "new antisemitism," and our extensive use of his work here is a continued violation of WP:UNDUE and WP:NOR.--G-Dett (talk) 13:39, 14 April 2008 (UTC)
Berlet says he does discuss New antisemitism. Taguieff discusses "la nouvelle judéophobie" (which is French for "New antisemitism"), and links it back to those articles, so I don't understand your objection. As for other early references to "New antisemitism", in Terms of Survival: The Jewish World Since 1945Robert S. Wistrich refers to a 1984 article by Per Ahlmark title "Sweden and the new antisemitism" in Leo Eitinger (ed.) The Anti-Semitism in Our Time which is about "the hostile attitude of the Swedish media to Israel, Zionism, and Jewish topics in general during and after the Lebanon war". As for Forster and Epstein, their book is titled The New antisemitism, it covers the same topics that 21st century authors cover, and we don't really need a "secondary source" tying "The New antisemitism" to "The New antisemitism", just common sense. Jayjg (talk)02:44, 16 April 2008 (UTC)
Yes, I know that Chip Berlet is a Wikipedian as well as a minor researcher, and that User:Cberlet has stated on this talk page that his real-world writings are relevant to this article and should be cited at length, even though they never mention "new antisemitism" and even though none of the published writers on the "new antisemitism" ever cite, credit, or discuss him. I, User:G-Dett, disagree with User:Cberlet on this point.
I am fine with (briefly) mentioning the writers Taguieff cites in that single footnote on page 160 of his book. The writers he cites there are not the writers in question – Epstein, Forster, et al.
Common sense may speak different languages depending on who it's talking to, which is why secondary sources tracing intellectual genealogies are so important in an article covering the history of an idea. What we have here is intellectual history as it's conceived by you, a Wikipedian; this is classic original research. When common sense is talking to me, it says that the phrase "new antisemitism" – like "new historians," "new historicism," the French "new wave," and many other new-this new-that phrases – has been used here and there as a generic nonce phrase but was only in the last few years "coined" for a specific theoretical concept. Neoconservativism is "a political philosophy that emerged in the United States from the rejection of social liberalism and the New Left counterculture of the 1960s," but the word "neoconservative" was first used way back in 1883; the way Neoconservativism deals with that curiosity appeals to my idea of common sense. "New antisemitism" is "the concept that a new form of antisemitism is on the rise in the 21st century," but the phrase appeared here and there decades ago. I would like this article to deal with that fact with a measure of common sense comparable to that shown by the editors of Neoconservatism.--G-Dett (talk) 00:23, 17 April 2008 (UTC)
Regarding Cberlet, with all due respect I think he knows better what he is talking about than you. Regarding your other points, first, let's deal with the "21st century" bit - it doesn't seem sourced, and appears to be incorrect. That's easily enough dealt with, I'll remove it. Now, regarding "New antisemitism", and the requirement that secondary sources must mention all previous secondary sources to prove they are relevant, let's take a hypothetical situation. Let's say someone were writing an article on the topic of, oh, the "Jewish lobby". Would we insist that all sources that use the term refer to previous sources that use the term? If not, how could we ensure that they all meant the term in the same way, and were referring to the same thing? Jayjg (talk)00:48, 17 April 2008 (UTC)
Whether Chip Berlet knows what he's talking about is a separate question, regarding which I have yet to offer any opinion. WP:NOR issues and/or debates about the relevance of a given writer's work are not magically settled when the writer becomes a Wikipedian and weighs in on the talk page. I'm sure you understand this principle. For example, if User:John Mearsheimer showed up and said he had the "new antisemitism" in mind in this or that chapter of his book on the Israel lobby, even though he never mentioned it by name, I'm fairly certain this wouldn't fly with you.
The problem is not the lead. The problem is that no reliable source offers the intellectual genealogy of the "new antisemitism" that you're endorsing here. It's an original-research synthesis, and a rather amateurish one at that.--G-Dett (talk) 01:59, 17 April 2008 (UTC)
A chronological narrative summarizing sources discussing a subject is not an "intellectual genealogy", nor is it an "original-research synthesis". Jayjg (talk)02:14, 17 April 2008 (UTC)
I thought we dealt with that, though. When someone is talking about "The New antisemitism", he's talking about "The New antisemitism". Jayjg (talk)02:34, 17 April 2008 (UTC)
Really? So the 1908 writer who talked about "The New antisemitism" was also talking about "The New antisemitism" because he was talking about "The New antisemitism" and therefore was talking about "The New antisemitism"? When you've stepped down from your merry-go-round of tautology and are steady on your feet and ready to think and talk normally again, try to respond to the problem at hand.--G-Dett (talk) 02:42, 17 April 2008 (UTC)
G-Dett, you're slipping into that abusive language again. Control yourself. Regarding the point itself, of course, as I said previously, it must be combined with some common sense; if they talk about the same thing, and call it the same thing, then they belong in the same article. The standard you are suggesting exists neither in theory/policy nor in practice. The hypothetical "Jewish lobby" case, which you didn't address, points out the end-result of the claim that all secondary sources must refer to other secondary sources in order to be used. Jayjg (talk)02:59, 17 April 2008 (UTC)
Jay, you're slipping into tautologies again, which is why I teased you. It was mild and it was deserved. WP:CIVIL is not a guarantor of your right to type condescending tautologies and not get your fingers burned. Now, I thank you for yet another iteration of your opinion that these writers are "talking about the same thing," but that is not a satisfactory or even meaningful answer to my question. I have articulated very specifically the problem with conflating nonce use of the phrase "new antisemitism" decades ago with the specific term "New antisemitism" which emerged in the last six or seven years. Judith has further pointed out the timebound nature of the word "new," and the absurdity of assuming that what was "new" in 1970 is what is "new" in 2008. You have not responded to our carefully articulated posts; instead you avoid them, and continue to type up your little tautology.--G-Dett (talk) 03:15, 17 April 2008 (UTC)
<------- As a co-author of the recent update of the entry on Neo-Nazism in the Encyclopedia Judaica, (minor as that may be to some), I think I am qualified to say that after the first Gulf War I was writing about the convergence of antisemitic tropes discussed in this Wikipedia entry. I agree with Jayjg on this point. I do not agree with every proponent of the concept of the New Antisemitism thesis, but I do assert that I can correct false assumption about what I write about.--Cberlet (talk) 02:20, 17 April 2008 (UTC)
You are qualified to say this, in the same sense that User:John Mearsheimer, as the R. Wendell Harrison Distinguished Service Professor of Political Science at the University of Chicago, would be qualified to say that he had the "new antisemitism" in mind in this or that chapter of his book, even though he never mentioned it by name and even though no one writing on the "new antisemitism" has ever cited or discussed him.
The original-research problem created by citing his work would not be dispelled, however; nor is it dispelled in your case.--G-Dett (talk) 02:29, 17 April 2008 (UTC)
I think G-Dett can correctly object to a history section which isn't provided in reliable sources as original research; on the other hand it's probably an unusual enough situation that a specific policy or precedent would be hard to establish. Ideally, we would be able to have a direct discussion about whether a "History of new antisemitism" is the correct and most supported way to approach the topic. Considering what we have is well written and informative, in spite of some potential issues, I suppose my suggestion would be if G-Dett can write a better and more supported overview then she could make the case for replacing it. If there are other smaller changes that are being discussed, perhaps the same approach would help. Just a couple thoughts. Mackan79 (talk) 02:52, 17 April 2008 (UTC)
Thanks AM. It doesn't actually matter if it is a reliable source in general. The important thing here is that it is notable enough to possibly be a step in the establishment of "new antisemitism" as a concept. What I'm concerned about is that the authors might be using the term in a completely different sense to the current usage, i.e. as it is defined in this article. We need to have a look at this book and see how the authors define the term. Itsmejudith (talk) 10:53, 17 April 2008 (UTC)
In 1982, ADL national leader Nathan Perlmutter and his wife, Ruth Ann Perlmutter, released a book entitled The Real Anti-Semitism in America (New York, 1982). In 2003, ADL's national director Abraham Foxman published Never Again? The Threat of the New Anti-Semitism (San Francisco, 2003), where on page 4 he states: "We currently face as great a threat to the safety and security of the Jewish people as the one we faced in the 1930s—if not a greater one. Perhaps these sources may also be useful in establishing a time line pursuant to the concept of The New Antisemitism. Albion moonlight (talk) 11:51, 17 April 2008 (UTC)
The idea of the "New Antisemtiism" emerged when relatively conservative Jewish leaders began to argue that the contemporary threat came not just from the political right, but the political left, due to a switching of sides in the Left toward the Palestinians after the 1967 Six Day war. I debated the Perlmutters on this point on a radio program in the 1980s. The term "New Antisemitism" was developed to mark a distinction from the typical right-wing variety that Forster and Epstein initially wrote about. With the rise of political Islamic militancy, that new factor was incorporated into the term by some, and led others to start using the term to describe the new alliance. I am not suggesting that this information is sufficient for a Wikipedia entry (the relentless abusive arrogance of G-Dett aside), but I am suggesting that the demand that editors must find a precise text stating a chronological sequence that has already been demonstrated repeatedly on this discussion page is a waste of time. So the history should state something like this:
The term "New Antisemitism" was developed around the early 1970s to mark a distinction from historic right-wing bigotry advanced by nativist antisemites, religious bigots, and neonazis in the United States. The new focus was on sectors of the Political Left which had switched to supporting the Palestinians after the 1967 Six Day war. With the rise of political Islamic militancy, this new factor was incorporated into the term by some, and led others to start using the term to describe the new broader alliance. The term is now used to describe an international point of view. Different authors stress different elements when using the term "New Antisemitism," while some reject the term altogether.
Cberlet, I think this could be towards an improvement. However, you should recognize that it's difficult for editors to neutrally discuss your work as part of the article at the same time as you take part in the discussion. Referring to G-Dett's comments as "relentless abusive arrogance" when she attempts to do so is not in my view helpful. Mackan79 (talk) 14:58, 17 April 2008 (UTC)
And not holding editors accountable for abusive inflammatory language in discussion posts is also part of the problem. When I see it, I call it. To pretend otherwise is part of the problem here on Wikipedia.--Cberlet (talk) 15:37, 17 April 2008 (UTC)
Sure, and I suppose I'm a little more forgiving since I often find that I'm so kind to Jayjg that he stops responding anyway (of course, he says he responds where he thinks a response is warranted). Not that I disagree, just as long as we're sensitive to the other balance that I raised as well. Mackan79 (talk) 16:07, 17 April 2008 (UTC)
The comment about "relentless abusive arrogance" is completely out of line. I've read the discussion above and see nothing even approaching that in G-Dett's comments (which is unfortunately a lot more than I can say for at least one of her interlocutors). I appreciate the desire to "call it like you see it," but when you make the wrong call, as in this case, I think an apology is due. csloat (talk) 20:28, 17 April 2008 (UTC)
No, actually, it was G-Dett's comments which were "completely out of line", as were yours. I appreciate the desire to "call it like you see it," but when you make the wrong call, as in this case, I think an apology is due - in this case, to both me and Chip. Jayjg (talk)00:19, 18 April 2008 (UTC)
Chip, if you call it when you see it then we have at least one thing in common. I'll take your references to "G-Dett's relentless abusive arrogance" if you'll take mine to Jay's relentless empty tautologies and to your relentless self-aggrandizement and blurring of the lines between real-life punditry and Wikipedian soapboxing. In fact the three of us could start a Wikipedian club called the Relentless Room, where we would wear enormous Mexican wrestling masks and body armor and ram into each other until Consensus Happens, or a commercial break, or Jayjg cries WP:CIVIL! and hides behind his own leg, whichever comes first.
In the meantime, the rough outlines of your revision show promise. The business about the left "switch[ing] to supporting the Palestinians after the 1967 Six Day war" should probably be rephrased, as should the phrase about "the new broader alliance," which presents one of the most contentious claims of NAS-theorists as if it were an accepted fact. I am not sure what "The term is now used to describe an international point of view" means.--G-Dett (talk) 19:22, 17 April 2008 (UTC)
Thanks for having a sense of humor--and proving my point. Perhaps we should start a "relentless arrogance" club. What graphic do you suggest? Anyway, I am digging up some actual cites, which litter the library where I work like snowflakes at a polar icecap. More soon. As for "international," I meant the claims about the NAS appear to begin in the U.S. and spread to Europe an beyond.--Cberlet (talk) 00:01, 18 April 2008 (UTC)
Always happy to prove a point even if it isn't mine. You know who I think might might be helpful here is User:Andyvphil. He is as arrogant and abusive and consistent as I am and as pro-Israel as Jay is. But (much) more importantly, he has a very intelligent sense of the necessary balance between a strict interpretation of WP:NOR and the need for a balanced, authoritatively informative encyclopedia. Joking aside, he might be very helpful with (a) what you're trying to draft, and (b) my misgivings about the presumptive connection between a nonce phrase in the 70s and 80s and a coherent polemical concept in the 21st century.
You're more sanguine about the polar ice caps than I, but your office sounds like a nice place and bring on them cites.--G-Dett (talk) 00:36, 18 April 2008 (UTC)
Drip, drip. See: Chanes, Jerome A. (1995). Antisemitism in America Today: Outspoken Experts Explode the Myths. New York: Birch Lane Press/Carol Publishing. Chapter on "The New Antisecularism: Right for the Jews?" by Mark Silk, pp. 299-306. Discusses Forster & Epstein directing "attention to enmity among Christian clergy of the center and the left, not the right," p. 300. Mentions "Vigilance against left-liberal criticism of Israel," p. 300. Discusses rise of Muslim religion, p. 303. Discusses strategic shift to alliance with Christian Right against liberal secularists.--Cberlet (talk) 02:55, 18 April 2008 (UTC)
Template
Someone added the antisemitism template to the lead, but we already have one at the end, so I've removed it. I've also restored the first sentence to its previous form — "is the concept of," rather than "is a phrase referring to the idea," which was unnecessarily wordy. SlimVirgintalk|edits22:02, 7 April 2008 (UTC)
Toward the end of 1990, as the movement against the Gulf War began to build, Berlet writes that a number of far-right and antisemitic groups sought out alliances with left-wing anti-war coalitions, who began to speak openly about a "Jewish lobby" that was encouraging the United States to invade the Middle East. This idea morphed into conspiracy theories about a "Zionist-occupied government" (ZOG), which Berlet writes is the modern incarnation of the antisemitic hoax, The Protocols of the Elders of Zion.
However, according to our article about the Zionist Occupation Government conspiracy theory, that term appeared in 1976 in neo-Nazi writings, and was discussed in 1984 in the New York Times and Newsweek. So it's inaccurate to suggest that the ZOG conspiracy theory "morphed" (that is, developed) out of anything having to do with the Gulf War or from the leftist and rightist groups making noises about the "Jewish lobby" in the 1990s: the ZOG conspiracy theory existed for several years before that in the extreme right. --FOo (talk) 08:10, 18 April 2008 (UTC)
While I have avoided the sticky wicket of this page, the fact it brings up Jewish Lobby (an article i've been working to make less POV) and makes ambiguous statements about the peace movement, motivates me to comment and even eventually edit this section. To be accurate and comprehensible, shouldn't section include a few more verifying facts and read something like (changes in bold):
During the 1990s far-right and antisemitic groups like ___ and ____ created conspiracy theories about a "Zionist-occupied government" (ZOG), which Berlet writes is the modern incarnation of the antisemitic hoax, The Protocols of the Elders of Zion.[2] Toward the end of 1990, as the movement against the Gulf War began to build, some of these antisemites sought out alliances with left-wing anti-war coalitions. Some (people) (groups) like ___ and ___ began to speak openly about a nefarious "Jewish lobby" that was encouraging the United States to invade the Middle East. Berlet writes that the antiwar movement "overwhelmingly rejected these overtures by the political right." He cites the example of Wisconsin anti-war activist Alan Ruff, who appeared with another local anti-war activist, Emmanuel Branch, on a panel discussing the Gulf War. "Suddenly I heard Branch saying the war was the result of a Zionist banking conspiracy," said Ruff. "I found myself squeezed between pro-war hawks and this anti-Jewish nut, it destroyed the ability of those of us who opposed the war to make our point."[16]
I don't know why this stops at 1990, especially because since 9/11 there is a growing willingness within much of the peace movement to discuss the influence of the Israel lobby, a big and active pro-Palestine movement within peace movements and on campuses, incidents where pro and anti-Israel speakers shut down, and all sorts of accusations of -- and denials of -- "new antisemitism" against members of both groups. Not to mention attempts by David Horowitz and his ilk to have government monitor what's said about Israel by profs and students on government funded campuses. And there are ample reliable sources. Carol Moore 13:48, 18 April 2008 (UTC)Carolmooredc{talk}
The term "ZOG" was never picked up by "left-wing anti-war coalitions" and has never been used by any credible left group or individual. It is solely the lingo of the loony right.BoodlesthecatMeow?16:43, 18 April 2008 (UTC)
This is simply false, and I not only heard it myself, but interviewed several other horrified antiwar activists after they heard the term used in public by leftists. See below.--Cberlet (talk) 15:47, 19 April 2008 (UTC)
Oh come on. I've heard Catholics say Jesus christ was a child molester. I was horrified! But please, freakish outliers have no place in an encyclopedia, and anecdotal accountings of freakish outliers sourced to fringe publications have no place in one either. BoodlesthecatMeow?14:17, 21 April 2008 (UTC)
You (Boodles not chip not the out of order quote above) probably are correct, which is why any accusation to be credible should name names and better examples than relatively tame one BtheCat deleted. I can imagine righwingers wandering into such coalitions and ranting but I can't imagine any coalition adopting that term - certainly haven't heard of anything. The left is far too politically correct! Carol Moore 23:50, 18 April 2008 (UTC)Carolmooredc{talk}
9/11 is a sufficiently divisive issue that it should really have its own section here. My specific concern was to debunk the claim that "ZOG" was a term coming out of anti-war alliances between left and right; more credible sources (as cited in the ZOG article) show it to predate the Gulf War and to be specifically a neo-Nazi term.
I think the above proposed outline is a definite improvement. I'd like to see some neutral sources -- say, news or scholarly articles, not advocacy -- for the left/right anti-war alliance claim. While there's certainly some antisemitism on the far left, it was always my impression that it came from alliances with pro-Palestinian groups and the Zionism-as-colonialism meme, rather than from an anti-war alliance with explicitly racist groups such as neo-Nazis, who tend to be explicitly anti-leftist. --FOo (talk) 04:27, 19 April 2008 (UTC)
A lack of research into this topic poses a serious problem here. Left-right antiwar, anti-imperialist, and anti-globalization alliances have been creating problems around the world for over a decade. The total ignorance and/or denial involved in some of the claims about the left and antisemitism posted in this discussion are alarming. See, for example, the entry here on Anti-globalization_and_Anti-Semitism. See these websites: [40], [41], [42]. See, for example, the cover story in the Progressive magazine: Chip Berlet, “Friendly Fascists: The Far Right Tries to Move in on the Left,” The Progressive, June 1992. See: "Zog Ate my Brains," New Internationalist, October 2004. See: Chip Berlet,Right Woos Left: Populist Party, LaRouchian, and Other Neo-fascist Overtures to Progressives and Why They Must Be Rejected, Revised and updated. Cambridge, MA: Political Research Associates, [1991] 1994. Less uncited opinion please.--Cberlet (talk) 15:48, 19 April 2008 (UTC)
Here is a pamphlet on left antisemitism put out by a progressive. There have been two national progressive conferences on left antisemitism attended progressives, leftists, and left anarchists concerned about the issue. Denial plus personal attacks are not a constructive approach. Facing the issue is constructive.--Cberlet (talk) 16:41, 19 April 2008 (UTC)
Chip, "facing the issue" in the way you're facing it might be constructive if you were a community organizer in a community afflicted by the rare virus you describe, but in this online encyclopedia project it runs afoul of WP:UNDUE, WP:NOR, etc. Jay and Slim are in many instances strict about core content policy, but for ideological reasons have been strategically lenient in your case.--G-Dett (talk) 17:56, 19 April 2008 (UTC)
Ok, I just fixed the statement to make it clear who was talking about ZOG. I think the world allege belongs there until Berlet comes up with some RS that name those anti-semites, those anti-war activist, or those anti-war coalitions that were engaged in the alleged behavior. The Ruff example is OK if it comes from a reliable source. It's not our jobs to read all those links and do your research for you. Carol Moore 16:36, 19 April 2008 (UTC)Carolmooredc{talk}
Cberlet -- we don't use opinion pamphlets as sources for anything other than their opinions on this project. Instead of accusing others of bad research and "uncited opinion", could you please explain why you thought that "ZOG" conspiracy theory came out of anti-Gulf-War alliances, while the New York Times thinks it went back to the '70s and Aryan Nations?
It really isn't clear to me that tiny kook groups like the LaRouchies are at all relevant here. I'm concerned that there is an attempt to tar anti-war groups as antisemitic for allegedly being in some kind of "alliance" with the extreme right. But all that is actually entered into evidence is that the extreme right tried to buddy up with the anti-war movement but were rebuffed. So this comes across as similar to adding to an article about a person the claim that they were frequently approached by crack dealers and prostitutes, but did not indulge. We would never put that in an article. --FOo (talk) 19:41, 19 April 2008 (UTC)
Please pay attention, FOo. I have never stated, in print or in a speech, that the term ZOG originally came from "anti-Gulf-War alliances" or the Left. I have written elsewhere how it emerged from ultra-right antisemites. I was researching this in the 1970s and 1980s. In the early 1990s, I and other researchers and activists on the Left started to hear the term being used at anti-Gulf-War rallies, first by right-wing isolationists, and then being picked up by people who claimed to be on the Left. You can pretend this never happened if you like, but why? It happened, I wrote about how some on the Left were picking up antisemitic conspiracy theories from the Right--including the term "ZOG," and it was published. Please do not continue to misrepresent what I wrote. It is tedious and tendentious. Deal with the fact that there is a published report which makes the claim. It was factual when written, and it remains factual.--Cberlet (talk) 20:16, 19 April 2008 (UTC)
This is getting ridiculous. The following text was just cut from the article on History of antisemitism:
Berlet adds: "It is important to recognize that as a whole the antiwar movement overwhelmingly rejected these overtures by the political right, while recognizing that the attempt reflected a larger ongoing problem." He cites the example of Wisconsin anti-war activist Alan Ruff, who appeared on a panel in Verona to discuss the Gulf War. Also on the panel on the anti-war side was another local activist, Emmanuel Branch. "Suddenly I heard Branch saying the war was the result of a Zionist banking conspiracy," said Ruff. "I found myself squeezed between pro-war hawks and this anti-Jewish nut, it destroyed the ability of those of us who opposed the war to make our point." (cited to Right Woos Left).
Please re-read the talk, though it does look like the explanation from person who deleted the Ruff quote has been deleted and I forget what it was. More importantly, according to WP:BLP one needs a totally reliable source to say controversial things about people like what Ruff allegedly said about Emmanuel Branch (if un-provable both Ruff and Branch could sue wikipedia). It's not clear you have provided one. Was a news paper article? A rumor you heard? Or what? Carol Moore 03:49, 20 April 2008 (UTC)Carolmooredc{talk}
What utter nonsense. It was published by PRA in print form, and based on my reporting as Chip Berlet. It was also published in the Progressive magazine. There is no BLP issue here.--Cberlet (talk) 18:47, 20 April 2008 (UTC)
You must remember that this thread started (see first paragraph) because you put in an entry that was poorly written and therefore cast probably false aspersions on others, leading people to wonder about everything else you have in that paragraph. Also, remember that even if whether you are in fact a reliable source was not a repeated source of controversy on WP:RS and elsewhere, any reliably sourced info can be deleted, or required to have additional RS for claims made, according to editorial judgment of a number of editors - especially in cases of BLP. It does seem WP:RS needs a separate category for advocacy organizations that hire people to advance their causes, even (current or former) scholastics and journalists. Carol Moore 01:17, 21 April 2008 (UTC)Carolmooredc{talk}
Let me know if you actually change Wikipedia policy, Carol Moore. In the meantime, PRA has repeatedly been found to be a reputable published source. In addtion, I did not start this entry. I did not post quotes from my report into this entry. I did not start this discussion. I did not write that the term "ZOG" originated with the Left. Therefore the above post that discusses material that is "poorly written and therefore cast probably false aspersions on others," is more factually aimed at another editor, not me.--Cberlet (talk) 03:11, 21 April 2008 (UTC)
Chip, I probably cut the stuff from History of Antisemitism, and if I did it was only an attempt to reweight it and stick to what is well sourced. Oh, and a lot of it was odd in the context because it was originally written to describe the debate on the NAS concept. I also didn't think that the "Chip Berlet writes" was appropriate in that article. Please feel free to get stuck into the History article and add whatever you have that is well sourced. Cheers. Itsmejudith (talk) 14:24, 21 April 2008 (UTC)
Hey, Chip. You gotta realize if you only seemed to be supporting an inaccurate description of your views and not trying to correct it, people might get mis-impression you wrote it.
RE: WP:RS I am proposing an ALPHABETICAL LIST OF PREVIOUSLY DISCUSSED [RS] SOURCES AND ISSUES here that would be hosted as a separate page on Wikipedia:Reliable_sources/Noticeboard that would link to old and at least clarify and put in context new discussions of WP:RS, including you and your group. Carol Moore 15:30, 21 April 2008 (UTC)Carolmooredc{talk}
Emphasis
Why is the following comment emphasized in quotes? Is there a special reason? In my opinion, a 3 year old infant is not representative of anyone, not even of herself. The why quote one?
Specifically I'm referring to this:
A charming TV personality [on Egyptian television] asked little Basmallah, a 3½ year old girl, 'Do you know who the Jews are?' "Yes." 'Do you like them?' "No." 'Why?' "Because they are monkeys and swine ..."
It is Bauer who is being quoted, not the girl. But I think it should be taken out and replaced by something more representative of Bauer's line of argument, rather than this illustrative example. Itsmejudith (talk) 11:03, 21 April 2008 (UTC)
One could write a lengthy paper on the same animal imagery in Zionist texts, even from rabbinical sources, or from all sources re Arabs ('the noisy facility of the Syrian- an ape-like people' T.E.Lawrence, The Seven Pillars of Wisdom Bodley Head p.45), though so far, fortunately, Arabs haven't crammed Wiki with this kind of factitious rubbish.Nishidani (talk) 13:36, 21 April 2008 (UTC)
'The people who are abroad are all those that have no religion, neither one based on speculation nor one received by tradition. Such are the extreme Turks that wander about in the north, the Kushites who live in the south, and those in our country who are like these. I consider these as irrational beings, and not as human beings; they are below mankind, but above monkeys, since they have the form and shape of man, and a mental faculty above that of the monkey. Moses Maimonides, Guide for the Perplexed, tr. M. Friedländer, 2nd.rev.ed Routledge & Kegan Paul, London 1904 Part 3 Ch.LI, p.385. Nonsense of course, just like the nonsense in the Quran re Jews
a) Maimonides' Guide is a somewhat controversial work of philosophy that is rarely read in Orthodox Jewish circles, whereas the Qur'an is the Muslim holy book, and
b) Maimonides' statement about Kushites is essentially unknown among Jews, whereas the statement equating Jews with pigs and apes are regularly made by senior Muslim religious leaders, and taught to Muslim children: [44][45][46][47][48][49] Now please stop wasting our time with specious non-comparisons. Jayjg (talk)03:05, 25 April 2008 (UTC)
Before I proceed (I have many quotes from Rabbis likening Arab to animals, especially among those leading the Settler movement on the West Bank) could you just give me a quick link to justify that to me, extraordinary statement you made, according to which 'Maimonides' Guide is a somewhat controversial work of philosophy that is rarely read in Orthodox Jewish circles'? Nishidani (talk) 10:31, 25 April 2008 (UTC)
"Maimonides' statement about Kushites is essentially unknown among Jews" Nor does any major tafsir interprets the Quranic verses as claiming modern day Jews are descendents of apes and pigs.
I don't beleive Jayjg knows what he is talking about. The Qur'an says that God said to the Jews: "Be ye apes and pigs". He did not say to the apes and pigs "Be ye Jews". Even if we accept a literal interpretation, the Quran talks about Jews-> apes and pigs, not apes and pigs -> Jews. Thus modern day Jews are fully humans like other people.
Secondly, the verses of the Qur'an praise Jews. Interestingly Jayjg does not quote them. The full narrative includes Jews who observed the Sabbath and thus were saved by God. Qur'an 7:165 says "We rescued those who forbade Evil". This refers to people who told the Jews to observe Sabbath. The Quran is praising those who practice Sabbath (a Jewish practice), and condemning those who violate it. How can exalting the Sabbath (a tenet of the Jewish faith) be considered antisemitism?Bless sins (talk) 16:10, 26 April 2008 (UTC)
The 1974 book The New Anti-Semitism was the Ur document for this concept, at least within the U.S. Jewish community, where it was widely discussed. It was considered controversial at the time, but seems kind of matter of fact today. I have expanded the opener to include the specific ideas of Forster and Epstein--including their criticism of black antisemitism--since if one doesn't, one ends up with two separate concepts (the old new antisemitism and the new new antisemitism). Once F & E are factored in, it becomes pretty clear that the term as used today is an extension of how it was used in the 1970s, although the concern over the Soviet Union is no longer a factor.Dking (talk) 19:07, 20 April 2008 (UTC)
That's one opinion, but (i) Forster & Epstein weren't using the term "new antisemitism" in any sort of scientific sense; the term barely reaches the level of a "concept" in their book, (ii) most of the recent works that allege a "new antisemitism" don't reference them, and (iii) highlighting F&E in the introduction makes it appear that the term was in common usage during the 1960s and 1970s, which it was not. CJCurrie (talk) 05:48, 22 April 2008 (UTC)
Well, the term has to start with someone. Do you have any specific evidence that this source is not relevant?
Another way of putting this is, was "the new antisemitism" even a term for Forster and Epstein?
Does anyone here have a copy of the Forster & Epstein book and have they read it? I am trying to get a copy. From what I can tell from secondary sources discussing it, "new antisemitism" is a nonce phrase rather than a term in their work; i.e. they don't undertake to define it as a concept, they just use it in an ad hoc way to point to alleged manifestations of antisemitism contemporary with their writing. Apparently a main focus is the African-American community; another is international calls for Palestinian self-determination.--G-Dett (talk) 09:27, 22 April 2008 (UTC)
I just browsed through the book, after having read it years ago. The authors use the term "new antisemitism" repeatedly, tie it primarily to criticism of Israel and Zionism by the U.S. New Left and leftists in general; discuss the shift of parts of the U.S. left to an alliance with Arabs, Muslims, and "people of color" who share a criticism of "imperialism" in which Israel is seen as an outpost in the Middle East. It is clear that the Forster & Epstein book is the root of the contemporary use of the term.--Cberlet (talk) 18:07, 23 April 2008 (UTC)
How odd, then, that when Abraham Foxman wrote his book on "the New Antisemitism" in 2003, he never once mentioned Forster and Epstein. Whoops, take that back, they're on page xi of the Acknowledgements, where Foxman thanks "my first boss and colleague, Arnold Forster, who hired me," and "the late Benjamin R. Epstein, who promoted me." Nothing about that seminal ur-book they wrote. And certainly nothing about the 1970s. Indeed, Foxman couldn't be clearer about the time frame of the "new antisemitism":
The reemergence of worldwide anti-Semitism is a phenomenon of the past several years. It began during 1998-1999. Then in 2000, the worrisome trend exploded: major violent attacks on Jews more than doubled. The pattern has continued since then, as illustrated by the litany of violence cited above. Why is this happening now? That’s a question I’ll explore in the pages of this book…
In my lifetime I never expected to witness hatred reemerging so boldly from the darkness. There were reasons to believe that the world was changing, attaining a new level of understanding and tolerance with each passing generation. In particular, Europeans were beginning to seriously grasp and grapple with their responsibility for the past and, more important, for the future.
Now these positive trends are moving in reverse. I am convinced we currently face as great a threat to the safety and security of the Jewish people as the one we faced in the 1930s–if not a greater one. This may be a shocking claim. Perhaps I sound like an alarmist. I pray that I am wrong. But I speak advisedly, after long and careful study of the historical record, the world’s current political and social climate, and the frightening contours of what I call the new anti-Semitism. Abraham Foxman, Never Again? The Threat of the New Anti-Semitism, pp. 3-4 (emphasis added).
I am having difficulty squaring Foxman's chronology with your assertions, Chip, and with Jayjg's claim that "the concept first began in the 60s, and by the 70s it had already been fully articulated." Foxman and other recent writers pretty clearly believed they were coining a new phrase for a new, late 90s/early 21st-century phenomenon. Who is the source for our rather astonishing counter-claim that the concept that "that a new form of antisemitism is on the rise" was "fully articulated" some thirty years before the new form of antisemitism was actually – according to the very sources around whom this article is built – on the rise? What the hell does/can this mean? The only source I know who deals with this bizarrely ahistorical genealogy, and who actually treats the Forster/Epstein book as an ur-text, and who agrees with Jayjg that the concept was fully articulated in the 1970s, is Norman Finkelstein. Finkelstein's argument is that it makes perfect sense to keep rehashing the same concept decade after decade, always presenting it as new, always using it to claim that recent phenomena are examples of something new and unprecedented, and never citing or even acknowledging those who used the phrase before for other phenomena – precisely because the "concept" consists of a propaganda strategy rather than a serious historical claim.--G-Dett (talk) 20:19, 23 April 2008 (UTC)
Less stereotyping and closer reading will assist in sorting this out. Forster & Epstein start by talking about how since the Six Day war in 1967, the U.S. Left has been the major purveyor of a "new antisemitism," in an anti-imperialist anti-Zionist alliance. Foxman is talking about "The reemergence of worldwide anti-Semitism [as] a phenomenon of the past several years." These are two related but independent variables. Neither contradicts the other. So, oddly enough, Finkelstein has his facts, logic, and chronology correct. Perhaps it is not clear to some that Jews, Judaism, Israel, Zionism, classic right-wing antisemitism, and anti-imperialist anti-Zionist antisemitism are different things--but that is an old problem. I prefer to not use the term "New Antisemitism" because it is sometimes used to unfairly condemn critics of Israeli policy. But I am writing about anti-imperialist anti-Zionist antisemitism, and most people who read my stuff can understand this without difficulty. I find this entire discussion absurd.--Cberlet (talk) 20:35, 23 April 2008 (UTC)
Chip, you're blowing smoke. ADL directors Forster and Epstein's 1974 book and ADL director Abe Foxman's 2003 book certainly do contradict one another, so explicitly and categorically in fact that they can't possibly be talking about the same "new antisemitism." The very decades marked by a "new antisemitism" for Forster and Epstein represented for Foxman a period in which "the world was changing, attaining a new level of understanding and tolerance with each passing generation." This "trend," in Foxman's argument, did not begin to "reverse" until the late 1990s, fifteen years after Forster and Epstein's book was published. Finkelstein has an argument connecting these absolutely contradictory and mutually exclusive concepts. No other RS does, apparently, so some Wikipedians have invented an alternative to the Finkelstein thesis.--G-Dett (talk) 21:12, 23 April 2008 (UTC)
Smoke aside, your original research POV suppositions are indeed facinating, but since there are reputable published sources that make the connection, they trump all the elaborate attempts on this page to rewrite what is obviously the same set of ideas connecting the U.S. Left, global anti-Zionism, and antisemitic stereotyping and conspiracy theories. The Finkelstein thesis has the chronology right, it is his opionin that it is all a propaganda trick. I disagree, but in fact, Finkelstein is actually confirming the lineage in his critcism of it. You are left with a series of authors talking about the the U.S. Left, global anti-Zionism, and antisemitism. Fot Foxman to say that most people in the 1980s were moving away from antisemitism does not contradict the simultaneous percolation of global anti-Zionism and antisemitic stereotyping. There is no contradiction at all.--Cberlet (talk) 22:07, 23 April 2008 (UTC)
You've completely lost me. Foxman says a "new antisemitism" began to develop in 1998, that it reversed decades-long trends of diminishing antisemitism, that it was unlike anything he'd seen in his lifetime, and that to find a precedent for it you'd have to go back to the 1930s. The contradiction between this and the Forster/Epstein thesis of a huge surge of antisemitism in the 1960s and 70s is obvious and categorical. Are you now preparing to argue that there could have been this big Forster/Epstein surge of antisemitism in the 60s and 70s, and that when Foxman describes how since the Holocaust "the world was changing, attaining a new level of understanding and tolerance with each passing generation," he was really only talking about the 1980s? So he's not contradicting the Forster/Epstein thesis? Just sort of totally ignoring it in his "long and careful study of the historical record"? If you're really steeling yourself to argue this, Chip, be aware that it still leaves you in the position of claiming that the 1974 surge and the unprecedented-since-the-1930s surge of 1998 are somehow one and the same "concept." Don't do it, Chip. Jayjg is writing under a pseudonym, but you are a public figure, and this is total gibberish.--G-Dett (talk) 22:38, 23 April 2008 (UTC)
Quite right, Chip. These protestations remind me of the editors who so regularly show up on the antisemitism pages insisting that antisemitism isn't hatred of Jews "because Arabs are semites too!" As if by a feat of linguistic legerdemain they can make the phenomenon of antisemitism disappear. Jayjg (talk)01:49, 24 April 2008 (UTC)
As by a mere piece of keyboard legerdemain you once made comments like one million Arabs aren't worth one Jewish fingernail (source, the world authority on fundamentalism ad settlementn of alien land,Ian Lustick), disappear from the page on Baruch Goldstein, though attested as said by a rabbi at his funeral. Here's another one said by rabbi Moshe Levinger of Kiryat Arba and criminal fame, at the same time, after Goldstein slaughtered 29 Muslims at prayer. Asked if the massacre worried him he replied:'I am sorry not only about dead Arabs but also about dead flies.' The important thing is to focus on hostility to Israel on as many pages as possible, and challenge on those rare occasions when they surface, well-sourced remarks on anything said by Jewish people against non-Jews, esp.Arabs, that look like betraying racist sentiments not a whit dissimilar to the trash we get from classic antisemites. Nishidani (talk) 14:09, 24 April 2008 (UTC)
Nishidani, I don't see why you continually go on about unrelated articles and unrelated debates, but if you insist on bringing this up, can you tell me something about "a rabbi", specifically "Rabbi Yaacov Perrin"? Where did he live? What did he do? Where did he go to school? Was he influential in any way? Who were his followers? When was he born? Is he still alive? Did he write any books? Did he teach at any institutions? What exactly is it that makes him someone worth discussing? Jayjg (talk)02:51, 25 April 2008 (UTC)
To refresh your memory, Ian Lustick cited that comment in discussing the cedlebrations and memorialization of Baruch Goldstein by the West Bank settler 'community'. He said that it was spoken at Goldstein's funeral.
'If the motive of stopping the peace process can explain the political intent behind the Hebron mosque massacre, it does not explain how such extreme tactics can be justified in the minds of people who are manifestly not insane. It does not explain how a rabbi speaking at Goldstein's funeral could be applauded for declaring that 'one million Arabs aren't worth one Jewish fingernail'. Nor can it explain why so many hundreds and even thousands of heavily armed settlers with similar beliefs are living in the West Bank and Gaza Strip and why they have as much influence as they do over Israeli politics.'(Ian Lustick 1994 2nd ed.preface)
What you did to suppress this from the page was WP:OR. You did not check Lustick's book, which is the only sourced I used. You apparently did a net-search and, I suppose, emailed around. It emerged that the person Lustick cites anonymously was identified with a certain 'Rabbi Yaacov Perrin' by David Halberstam in a New York Times article (itself a Reliable Source nonetheless), something I did not know. You used this to question my use of Lustick. I.e. you identified the anonymous 'rabbi' from another source, and suggested he did not exist (either as a rabbi or as a person by that name at that funeral). I.e. you asked me to verify the truth of Halberstam's identification in order to justify my quote from Lustick. Wiki is about verifiability(Reliable Sources) not about the truthfulness of what is said by otherwise highly authoritative sources. I am interested in what Lustick, one of the world's leading authorities on this area, says, not on what you or journalists like Halberstam may say. Lustick does not mention Perrin, and therefore your quibbles over his identity are wholly immaterial to the rightness of the edit I made, since I am not required to validate the truthfulness of reliable sourced information. I can see you are angling for WP:Fringe violations now, that 'Perrin' is not notable. In anticipation, Lustick's views and scholarship are notable, and that is what my edit was about. Regards Nishidani (talk) 11:14, 25 April 2008 (UTC)
No, actually, I rejected material that, among other things, failed WP:NPOV and WP:V - more specifically, the material was WP:UNDUE at best, and failed WP:SOURCES - "extraordinary claims require extraordinary sources". When you search for reliable sources regarding this extraordinary quote, all you find are one sentence in Lustick for which he apparently provides no source and which does not even name the alleged person, and a quote from the New York Times. We can find nothing whatsoever even corroborating the existence of this individual, and, even if we could, the complete dearth of evidence regarding this possibly mythical individual indicates that his views are representative only of himself. Compare with the persistent removal of this material from this article on the grounds that it is "non-notable example about unknown people; no weight for inclusion in an encyclopedia article". Jayjg (talk)13:04, 25 April 2008 (UTC)
You should make up your mind on what ground you will oppose this when I reintroduce it. Where in Wiki does it say that a remark quoted in a book written by one of the world's authorities on a subject cannot be quoted on matters relating to that subject unless its veracity can be independently verified? You can repeat yourself, but you challenge a world authority on Jewish fundamentalism in the West Bank (fluent in Hebrew, with many contacts in Israel and that area) by conducting 'original research' (WP:OR) to question the truth (which is not at issue) of his report. You do not know his sources. Verifiability refers to a Reliable Source: it does not, in my understanding, mean that we must then verify the reliable source's sources. (2) Even were it an 'extraordinary claim' (point covered, Lustick is an 'extraordinary' source, in the sense he is one of the leading authorities on the subject, and the link you make is irrelevant), it is actually nothing more than a rephrasing, updated for context, of a Midrash comment in Deuteronomy, where Moses is made to say: 'Let Moses and a thousand like him be destroyed but let not the fingernail of a single Israelite be harmed,' as Rabbi Alan Miller noted with a follow-up letter to Halberstam's article. So you have Lustick, David Halberstam, and a rabbi who happened to be Clinical Associate Prof. of Theology in Psychiatry, Cornell Medical College New York, all quoting this remark. Three sources, a scholar at the forefront of the relevant area on fundamentalism, one of America's most distinguished journalists writing for one of its most reputable newspapers, and a notable rabbi. They are however, for you, not reliable sources, because your private research questions the truth of what they report. (2) Who said it was immaterial? It was reported as being said at Goldstein's funeral, and the only source I quote does not name the person whose existence, by original research you throw doubts on. As to Undue and the rest, this is simple. Attempts to describe the extraordinary events surrounding his funeral, the request that his remains be paraded under military escort through the Arab quarters of Hebron as a hero, the intense negotiations on how he was to be buried conducted with the President of Israel etc.etc. and the parade in Jerusalem celebrating his martyrdom, are systematically eliminated. Edit-warriors and others have ample examples of the same kind of material plastered all over relevant wiki pages. Try to get comparable material on a wiki page dealing with an Israeli assassin like Goldstein, and you face WP:Undue, WP:Source, WP:V, indeed the whole rulebook, summoned relentlessly to challenge what is, as here, an eminently sourced piece of information. This is all I have to say on Lustick, but it bears on this page. Antisemitism has long been around, and is intensely studied here and elsewhere. Its corollary, anti-Arab sentiment, is extremely strong, and, as Lustik (and many others) shows in his book is widespread, and doctrinally inculcated in the West Bank. When I remarked on this on the Israeli Settlements page, again it drew your fire, and endless recourse to Wiki rules. Intensity of focus on material that may be introduced to highlight antisemitism, combined with scrupulous naysaying on anything that bears on extreme prejudice against Arabs, especially in the Occupied Territories, only tends, I conclude, to underline the perspective of many critics of the literature on the new antisemitism that it functions for instrumental-political purposes, and lacks analytical value. Your editorial practice in this regard is not neutral, but then again perhaps that is not why you edit here. Regards Nishidani (talk) 14:04, 25 April 2008 (UTC)
<--------------------Smack indents
It would help if folks actually read the books.
Forster/Epstein (who worked for ADL) argue in 1974 that there is a "New Antisemtiism" that comes not from the right but from the U.S. Left, global anti-Zionism (including people of color in the U.S., and Arabs and Muslims), and antisemitic stereotyping and conspiracy theories. They do not claim that there is a global surge in antisemitic incidents "unprecedented-since-the-1930s."
ADL national leader Nathan Perlmutter and wife Ruth Ann Perlmutter wrote a book in 1982 entitled The Real Anti-Semitism in America that argued that anti-Israel and anti-Zionist rhetoric was the most significant form of antisemitism in America.
ADL national director Abraham Foxman published Never Again? The Threat of the New Anti-Semitism in 2003 where he claimed there was a global surge in antisemitic incidents "unprecedented-since-the-1930s." This appears to be factually accurate based on global data collection.
They all worked for the same organization. They are not idiots, and are well aware of the previous books. None of them contradict each other. They are talking about three stages of a new form of anti-Jewish sentiment that emerged after the Six Day War. I don't particularly agree with much in these books, but to deny they represent a coherent related concept as it changes over time based on historic events is absurd.--Cberlet (talk) 02:49, 24 April 2008 (UTC)
Foxman does not give any indication that he is aware of the other books; he thanks the fellas who wrote them only for his job and his promotion, not for what Wikipedians like to think is their "ur-document"; indeed he appears to believe "new antisemitism" is his own coinage. Whether the man is an idiot or not is an open question and I'll hold my own counsel. His idea of a "new antisemitism" at any rate is unrelated to theirs and in fact absolutely contradicts it, despite your semantic massage. This "three stages" nonsense is yet more original research, and one of the least compelling offerings of it yet.--G-Dett (talk) 03:23, 24 April 2008 (UTC)
Probably what we a dealing with can be neutrally summarized as '(Some)Jewish perceptions of antisemitism'. There is something particularly queer about the historical memories of people that cannot make a decisive caesura between the incredibly bitter violent and generic 'jew-baiting' that affected most Jewish people, secular or religious, in so many countries pre 1945, and often had massively lethal consequences (1880s - 1945) in pogroms, and what passes for antisemitism today, in a world where most Jews never suffer that kind of harassment and fear. I see far more reports of anti-Musliism (in northern Italy anytime a small community of immigrants manages to buy a piece of land to build a place that can serve as a mosque, some local politician, to bignote himself, tries to incite people to take a pig to the area and slaughter it on the ground. Twice this has stopped Muslims from going ahead with a project. It gets into the back pages. There are mayors who have tried to pass bylaws warning Moslems not to pass within 10 metres of a Christian place of worship. If the trivia so often cited as an index of a 'new-antisemitism' is placed next to this, it mostly disappears as a minor irritant, usually deplored by 'respectable' people (in Italy especially by ex-fascists who are leading the upcry about 'Islam'), who, however, rarely raise a protest at anti-Muslim discrimination. Half of the Jewish population live in the US. I don't think they live lives characterized by the kind of suspicion, fear and harassment Muslims often have to live through. (soapboxing, report it etc.)Nishidani (talk) 12:55, 24 April 2008 (UTC)
The sub-section on the Left within the Directions section has serious problems. Its purpose is presumably to discuss the extent to which attitudes associated with "new Antisemitism" are found on the political Left. But it launches straight into a discussion of anti-Zionism, without defining what anti-Zionism might be or why it might be found on the Left. As a result the section is not going to mean anything to readers who aren't already very familiar with these debates. I don't know what a left-wing Zionist would make of it either. Itsmejudith (talk) 11:13, 21 April 2008 (UTC)
Well, you see Judith, when SlimVirgin wrote this section over a year ago, it said this:
Those who argue in favor of the centrality of the left to the new anti-Semitism say that anti-Zionism may function as a proxy for anti-Semitism, allowing a socially acceptable opposition to the Israeli state to be espoused, rather than a socially unacceptable religious or ethnic hatred. At the same time, genuine grievances against Israel stemming from the Arab-Israeli conflict may become anti-Semitic in character and may manifest themselves as hostility toward Jews in general.
Historian Robert Wistrich argues that "left-leaning Judeophobes ... never call themselves 'anti-Semitic.' Indeed, they are usually indignant at the very suggestion that they have anything against Jews. Such denials notwithstanding, they are usually obsessed with stigmatizing Israel ..." Wistrich adds that not all criticism of Israel is anti-Semitic — his checklist to identify the "anti-Semitic wolf in anti-Israeli sheep's clothing" includes the singling-out by writers of the "Jewish lobby" or the "Jewish vote"; complaining about Jewish solidarity with Israel; gratuitous emphasis on Jewish wealth or alleged Jewish control of the media; calls for economic boycotts directed exclusively against Israeli products and academic institutions; and the assertion that Jews reject all criticism as anti-Semitic.
Now see, that's compelling, meaningful prose. But you know how it is, people complain that the article is too long, etc., so everything has to be dumbed down. Jayjg (talk)03:43, 23 April 2008 (UTC)
Slim can write her socks off, but her version still doesn't shed a lot of light on the equation between the Left and anti-Zionism. I venture to suggest that this equation comes much easier to American writers than it does to us in the UK, where there is a long-standing Zionist movement within the British Labour Party and an equally long-standing pro-Arab sentiment in some sections of the Conservatives. Itsmejudith (talk) 09:46, 23 April 2008 (UTC)
The passage Jayjg cites is well-written and nicely encapsulates an aspect of the argument. We're not supposed to take sides. Personally, all of this association of the word 'left' and 'antisemitism' seems to me nonsense, but the line is constantly pushed, and therefore it deserves an airing and requires documentation (fuller than what we have now). Many arguments identified on the page with a 'leftist' perspective or with figures like Norman Finkelstein, are shared, with vigorous argument, by esteemed editorialists in centre-right sources and think-tanks, at least outside the United States). One comes to mind that could be used here from one of the most respected conservative commentators on international politics in the Italian commentariat. I therefore suggest this may be added:-
' Sergio Romano, historian, writer, and former Italian ambassador to the Soviet Union and NATO and prominent conservative editorialist for La Stampa takes a similar position to Finkelstein. He has argued that Israel's leaders stimulate guilty feelings over the extermination of the Jewish people several decades ago in order to profit from them, and gain a moral safe-conduct pass, one that allows them to be pardoned for what public opinion, in similar circumstances, would not pardon in other countries. In even stronger language, he has written that after the suppression of the Holy Office, his impression is that now there is a Jewish inquisition, authorized to control and check the rate of anti-Semitism in Christian societies’.[3] (note 3 = Gad Lerner, Tu sei un bastardo: contro l'abuso delle identità, Feltrinelli Editore 2005 p.43, citing also Sergio Romano, ‘’Lettera a un amico ebreo’’ (Letter to a Jewish friend) Longanesi, 1997))
I note he does not have an English wiki page. Anyone wishing to check up on his credentials and background can look at the Italian, German or French Wiki entries. Nishidani (talk) 10:00, 23 April 2008 (UTC)
Well then, anyone mind me entering this material on the page? If not, any suggestions as to in what section it might be positioned? (I originally thought under Finkelstein) Nishidani (talk) 12:40, 24 April 2008 (UTC)
This is going to be interesting. Now, does one have to have exactly the phrase 'new antisemitism' to justify an edit on that topic, or will a paraphrase of the concept such as 'undoubted recrudescence of ...antisemitism' (period referred to 1990-2005) do? The latter is precisely what Lerner is speaking about, and debating which caused his, in Italian intellectual circles, famous fallout with ambassador Romano:-
‘Se già da una decina d’anni i rabbini e gli ebrei più settari inaspriscono i limiti all’iscrizione nelle scuole comunitarie dei figli di matrimoni misti, adesso si sono aggiunti a dar loro man forte nuovi portavoce laici della separazione. Spesso gente che mangia prosciutto e non santifica il sabato, perché gli atei devoti non sono certo un’esclusiva cristiana. Ma ugualmente vorrebbero che i pacifici ebrei italiani sviluppassero la loro capacità di combattimento – giuro che l’ho sentito dire in un pubblico congresso –, in ogni caso che si chiudessero a riccio di fronte alle insidie della guerra in Medio Oriente e del terrorismo. Per reagire all’indubbia recrudescenza di un antisemitismo che a sinistra e fra i cattolici spesso viene dissimulato sotto le mentite spoglie della critica allo Stato d’Israele, diffondono l’idea falsamente eroica, in realtà disperata, del soli contro tutti. Perché di nuovo l’Europa sarebbe rifluita al tempo tragico in cui nessuno era disposto a muovere un dito per difenderci. Elaborano vere e proprie teorie dell’abbandono – divenuto anche il titolo di un libro : abbandonati, innanzitutto da parte di una sinistra inevitabilmente antisemita per via della sua stessa natura assimilazionista; ma in prospettiva gli ebrei verrebbero abbandonati da tutti i popoli gentili d’Europa, rivelatisi vili e imbelli di fronte all’assalto jhadista. pp.52-53
I disagree. He is one of the greatest scholars in his field, and did comment on the problem addressed here. I read it a long time ago, and don't agree with his point. But my opinions, as an editor, don't count, his do.Nishidani (talk) 17:25, 25 April 2008 (UTC)
It isn't his status as a scholar that's at stake, Nishidani, or whether we agree with him or not, it's whether we should be drawing at this length on a minor output when he has authored several books on related subjects. Itsmejudith (talk) 09:25, 26 April 2008 (UTC)
Well Undue weight then, but you said 'he may not be relevant here'. When the eminence grise (after Raul Hilberg, his friend and intellectual adversary in Holocaust interpretation, died) of antisemitic studies, after decades of analysis of the traditional phenomenon, turns his eye to a new branch of opinion/theory, his words are always due close attention and respect. By all means trim it down, (my own impression of so many pages is that they are defective for overegging the pud to cue a POV, usually regarding Israel as a victim, but that is a personal and highly subjective impression based only on the lamentable pages I visit), but keep him in.Nishidani (talk) 10:39, 26 April 2008 (UTC)
Taguieff's "neologism" Judeophobie
The translation of “nouvelle judeophobie” as “new anti-Semitism” is rather intriguing. In the introduction to his book, ‘’Nouvelle Judeophobie’’, Taguieff writes:
In the new international context, the question of terminology has acquired a new meaning and a value that are historical no less than sociological. If, to denote intellectualized or ideologized hatred of Jews, I use the neologism “Judeophobia” rather than the current term “anti-Semitism,” if I prefer to use the epithet “anti-Jewish” or “Judeophobic” rather than “anti-Semitic,” this is because the terms “anti-Semite” and “anti-Semitism” (which presuppose an old theory of race and particularly a racialist distinction between “Semitic” and “Aryan/Indo-European”) today strike us as ill-suited for a fruitful conceptualization of the anti-Jewish phenomena now observable in the world. Post-Nazi Judeophobia is grounded not upon the vulgar racialist theories of the late nineteenth century, with their myth of a “race war” between the two imaginary constructs, “Semites” and “Aryans,” but upon a set of cultural and political elements quite different from those characterizing the anti-Semitism of the Dreyfus Affair or the state racism of the National Socialists.
To use the term “anti-Semitism” today would be to give a new lease on life to a number of vague and ambiguous representations, which in turn may suggest various misleading notions.
So why did the translator choose terminology and even a title (!) that so directly flouted the explicitly articulated wishes of the author?
Taguieff's book was published in France in early 2002; a grant from the American Jewish Committee funded its translation into English in 2004. Between 2002 and 2004 the phrase "new antisemitism" had begun streaking across the journalistic sky like a comet; 2003 was "new antisemitism"'s annis mirabilis, with the publication of books by Foxman, Chesler, Schoenfeld and others. The word the author had strenuously objected to when he wrote the book had acquired marketing buzz in the meantime, as his American publisher – "Ivan R. Dee, Inc." – apparently realized.--G-Dett (talk) 00:10, 24 April 2008 (UTC)
The term Judeophobia is not a neologism of Taguieff, it goes back many years. There is a difference between "anti-Semitism" and "antisemitism" in that the latter spelling acknowledges the problematic nature and racist roots of the prior term, while maintaining a historic connection to the concept. This is what Taguieff is writing about. You seem to miss every complexity and nuance in your polemics on this page. This is not a topic where anger and sloppy research is constructive.--Cberlet (talk) 11:26, 24 April 2008 (UTC)
Taguieff's point is interesting and complex. The translation of the passage cited by G-Dett is not great; there are certain tell-tale phrases that the translator was unable to handle. I think this needs presenting at sufficient length on the antisemitism page and that here should go a brief mention that Taguieff preferred 'Judeophobie' to 'antisemitism'. On the neologism question - obviously Judeophobia is not a neologism in English, but it may have been one in French. Even if it wasn't it is relevant that Taguieff preferred it to antisemitism and explained why.Itsmejudith (talk) 19:31, 24 April 2008 (UTC)
The terms "Anti-Semitism" and "antisemitism" are not exactly equivalent in English. I realize that this may seem seem ridiculous to folks who do not write scholarly text about bigotry. Over the past ten years there has been a debate among social scientists about the problematic nature of the term "Anti-Semitism," which is rooted in the racialist pseudo-science of eugenics. Some English-writing scholars switched to Judeophobia, while others prefered "antisemitism" as a single word, no dash, no capital "S." By using "antisemitism" we argue, there is a rejection of the confusing and problematic form "Anti-Semitism," while retaining a similar phrase that conects to the past research. Many recent texts use 'antisemitism.' So it does matter whether or not Taguieff preferred 'Judeophobie' to 'antisemitism' or Taguieff preferred 'Judeophobie' to 'anti-Semitism'.--Cberlet (talk) 21:24, 24 April 2008 (UTC)
Well, I won't analyse what you have just written (which makes an orthographic distinction into a conceptual distinction, while retaining the same word phonetically, the very word coined by the racialist Marr in 1879, as if frigging about with lower case adjustments was a conceptual breakthrough of Copernican proportions) but I would suggest you read up a little on the philosophy of linguistics, esp. semiology.Nishidani (talk) 21:44, 24 April 2008 (UTC)
I've followed the debate on antisemitism vs anti-Semitism and support WP consistently using the former for the reasons CB states. I doubt whether the same debate has happened in French-speaking countries, though. We don't know whether Taguieff had read about the debate in the English-speaking world and if so whether it made any sense to him. He was explaining in French why he preferred to use one French word rather than another French word. Without having Taguieff's French text to refer to, I think we must assume that he preferred Judeophobie to both anti-Semitism and antisemitism, both. Itsmejudith (talk) 22:18, 24 April 2008 (UTC)
That might be true, but how can we know? I do not have an answer. Only more questions. However I do know that there is a large body of discussion about why to change from "Anti-Semitism" to "antisemitism," but if folks are unwilling too biased, too dismissive, or too lazy to do the research to see the voluminous material on the subject there is not much I can do to change their minds. Then if this is nothing more than another macho Wikipedia pissing contest, and I choose not to be treated as an intellectual toliet.--Cberlet (talk) 01:51, 25 April 2008 (UTC)
I personally don't have time to figure out what the point of contention is here and actually was attracted to read it through the misspelled "toilet" - however, Chip's explanation of what happened to the hyphen did encourage me to go to current article antisemitism which says: Despite the use of the prefix "anti," the terms Semitic and anti-Semitic are not directly opposed to each other (unlike similar-seeming terms such as anti-American or anti-Hellenic). To avoid the confusion of the misnomer, many scholars on the subject (such as Emil Fackenheim) now favor the unhyphenated antisemitism[9] in order to emphasize that the word should be read as a single unified term, not as a meaningful root word-prefix combination. Just something of possible relevance, thought it probably needs work. I certainly don't know what's meant by saying "Semitic and anti-Semitic are not directly opposed." Carol Moore 02:15, 25 April 2008 (UTC)Carolmooredc{talk}
(Excessive indentation removed.)
User:Carolmooredc -- it means something very specific. There is such a thing as the belief-system Communism, and there's such a thing as anti-Communism, which is opposition to Communism. There is such a thing as the belief-system Catholicism, and also such a thing as anti-Catholicism, which is opposition to Catholicism.
But there is no such thing as "Semitism". The term anti-Semitism is an orphan: it is anti to something that does not exist, something that is not even defined. It is as if we said that people who hate blondes were following "anti-blondeism", or people who hate tomatoes were following "anti-tomatoism". There is such a thing as a blonde or a tomato, but there's nothing called "blondeism" or "tomatoism" that you can be anti to.
So people who use the spelling "antisemitism" rather than "anti-Semitism" are (in part) pointing out that the latter is a bit of a misguided expression. Antisemites are not opponents of an ideology, the way that anti-Catholics or anti-Communists are. Rather, antisemites are merely racists. --FOo (talk) 09:34, 25 April 2008 (UTC)
Yes, that's the idea. Also, to take a step away from the concept of "racial" Semites. In part because even if one accepts the term, not all Jews are "Semites."--Cberlet (talk) 12:10, 25 April 2008 (UTC)
That too. BTW -- next time someone asks you a factual question to which you know the answer, please consider answering rather than accusing them of being lazy and of peeing on you. Civility is good stuff. --FOo (talk) 03:30, 26 April 2008 (UTC)
Civility is good stuff indeed, but it is ignored so regularly and with such impunity on this page that it hardly seems fair to castigate Cberlet for it, as if he were the first or the most egregious violator. He is neither, not by a long shot. Jayjg (talk)02:40, 29 April 2008 (UTC)
But there is no such thing as "Semitism". The term anti-Semitism is an orphan: it is anti to something that does not exist, something that is not even defined.
':Yes, that's the idea.'
O tempora! Of course there was such a thing as Semitism, precisely defined, and an important part of the Western discursive tradition down to recent times. The word 'Anti-semitism' could not have existed without that conceptual adversary. It is no 'orphan'. There is also a deep link between 'Semitism' and 'Orientalism' as Said, in an often questionable book, nonetheless showed, and both feed into contemporary discourse on Arabs as the negative other of Western 'civilisation' Nishidani (talk) 18:03, 26 April 2008 (UTC)
Does Said actually say that? From my memory, he says that "Semites" were defined as a category, "the Semitic" also as a category, but "Semitism"? If he says there was such a notion then perhaps there should be an article on it. Itsmejudith (talk) 19:22, 29 April 2008 (UTC)
"far right and radical Islamist organisations are using the internet as a key component in their campaigns of hatred."
"extreme Islamist messages"
"among Islamist extremists"
"Antisemitism among Islamist extremists
"views of radical Islamists"
"radical Islamist ideology"
"Fringe and Extremist Islamists in the UK"
"activities of certain extremist Islamist groups"
"a radical Islamist organisation"
"a ‘symbiotic relationship’ between far right and Islamist extremists"
Conclusion: "We conclude that a minority of Islamist extremists in this country do incite hatred
towards Jews."
In all the cases, Islamists are referred to by their extreme (or radical) nature. This is the source I'm basing my edits upon. If you think the above source is unreliable, then that is another matter altogether. In the conclusion this is made quite clear.Bless sins (talk) 15:17, 29 April 2008 (UTC)
Does it say that it is a case of "new antisemitism"? // Liftarn (talk)
No. It discusses the use of the term and explains why it doesn't choose to use it. It is a response to what it says is an increase in antisemitic incidents. It also presents figures that do not equivocally show such an increase, mainly because of missing data. Itsmejudith (talk) 19:19, 29 April 2008 (UTC)
Exactly. We are refering to New Antisemitism, not any antisemitism. So that source doesn't relate to this issue. Besides, the header is for all sources within the section, not just one, and since almost all islamism could qualify under new antisemitism, it is not a "extremist" view. YahelGuhan00:17, 30 April 2008 (UTC)
I was with you until your fourth sentence. Are you claiming that "almost all Islamism" is by definition "new antisemitism"? The comment is ludicrous on its face (and really problematic in terms of prejudice). I did not think that was what anybody on either side of these debates was referring to as "new antisemitism." If that is really what you're referring to, perhaps the entire article should be AfD'd. csloat (talk) 21:05, 30 April 2008 (UTC)
This is overly simplistic and dismissive. Some of us who write about this area of research in published venues avoid the phrase "new antisemitism" for a variety of reasons, but that does not mean we are not writing about the some set of issues. These issues are very different from the old right-wing racist or religious antisemitism. We are writing an encyclopedia here. It is supposed to help readers find information. It is not supposed to serve as a surrogate for battles over Middle East issues.--Cberlet (talk) 02:28, 30 April 2008 (UTC)
My 2 cents -- if you "avoided the phrase" for "a variety of reasons" in a published source, then we should avoid using that material in this essay, for the same "variety of reasons." I'm not sure what the reasons are, but I am sure that if they apply in one situation they apply in the other as well. csloat (talk) 21:00, 30 April 2008 (UTC)
We did have a consensus that the report was one of the most useful sources for the page. Certainly it has a claim to be the most reliable. If we want to reopen the question it would be courteous to notify User:SlimVirgin. Itsmejudith (talk) 11:36, 30 April 2008 (UTC)
This is exactly what I was going to suggest. The above members seem to have a problem with the source. Which means, according to their reasoning, the source should be removed all together.Bless sins (talk) 13:59, 30 April 2008 (UTC)
Well, if the source is not about the concept of "new antisemitism" then it should not be used in this article. // Liftarn (talk)
This entire discussion is veering off into the absurd. There is a new form of antisemitism. It involves (some on) the left, the right, anti-Zionists, and militant Islamic activists. Different authors use different terms to describe it. Some authors support the concept, others denounce it. Only on Wikipedia could there be a debate as to whether or not the concept exists. What an utter waste of time.--Cberlet (talk) 00:08, 1 May 2008 (UTC)
Exactly, and the reliable sources clearly substantiate that debate. What Chip seems to be saying is that there is a "new form" of antisemitism called "new antisemitism," except a lot of the sources don't actually call it "new antisemitism," and nobody can very clearly explain what is precisely "new" about it. I'm not sure this sort of position is useful. csloat (talk) 00:48, 1 May 2008 (UTC)
Baloney. There are published sources that say the concept is duplicitous, or sequentially revised, or invented, etc. Please post a cite, however, to a reputable published source that states that the concept does not exist.--Cberlet (talk) 01:15, 1 May 2008 (UTC)
Do you really want to split hairs about the difference between the concept not existing or it being false? Sorry if I wasn't clear above. csloat (talk) 05:06, 1 May 2008 (UTC)
We had a discussion a while ago about whether it is a concept. I argued that it is an example of chaotic conceptualisation. I don't think it's splitting hairs. Consider "ecoterrorism", a term given credence by a US government classification but otherwise not found much in the press. I consider that to be a concept, because if someone carries out a terrorist act in order to promote an environmentalist stance, then they could be called that. What is in doubt is whether there actually are such individuals at present. I also have a concept of the Loch Ness Monster, although I don't believe in it (sorry, here, Nessie). But the term "New antisemitism" has been used in such different senses by different writers that I don't think it has the stability to be regarded as a single concept. I would be so pleased if people added more material to the History of antisemitism article and stopped edit-warring here. Itsmejudith (talk) 11:22, 1 May 2008 (UTC)
Fair enough, it's not that it's "splitting hairs"; it's just that it doesn't matter for the current discussion - either way, the question at hand (the lack of a clear and consistent definition of what "new antisemitism" is, and the insistence on quoting sources that don't even use the phrase) all adds up to a kind of "I know it when I see it" mentality that is not consistent with the goals of an encyclopedia. If this isn't a stable and consistent concept at all, why is it here? If there is disagreement over whether there is a "new" form of antisemitism at all, why should we act as though it's a given? And if we take it as a given, should we agree with Chip that any current discussion of antisemitism is by definition appropriate to an article on "new antisemitism"? I agree with you about the history of antisemitism article -- this one is really an offshoot or subset of that one. csloat (talk) 16:30, 1 May 2008 (UTC)
Are you saying that the civilian group is "militant"? Calling the group's actions "extreme", or atleast "not mainstream" makes far more sense than accusing them of militancy. In any case, "militant"s would be included in "extreme" since they pursue rather extreme methods.Bless sins (talk) 02:33, 20 May 2008 (UTC)
Or, more sensibly, since different terms are used to describe the Islamists, they should all just be described as "Islamists" without any modifier. Jayjg (talk)00:46, 26 May 2008 (UTC)
Then more sensibly we should simply rename "far right" as "right" or "right-wing". I'll implement that change.Bless sins (talk) 01:50, 26 May 2008 (UTC)
No, that's not what the sources say, they say "far right". It's best to leave it in, per the sources. I'll implement that change. Jayjg (talk)01:56, 26 May 2008 (UTC)
...and I have shown above the sources also say "extremist". Thus, I'll put in "extremist", per the sources as well.Bless sins (talk) 03:14, 26 May 2008 (UTC)
No, the sources regarding Islamists say several things, whereas the sources regarding right-wing say "far right". So, we'll stick with the current wording. Jayjg (talk)03:29, 26 May 2008 (UTC)
And the sources also use "militant Islamists", and the sources also refer to MPACUK, so it's best not to describe them as either "militant" or "extremist", but simply as "Islamist". Please don't ask loaded questions, and please don't make us continually repeat ourselves, these facts have been pointed out several times already. Jayjg (talk)03:36, 26 May 2008 (UTC)
"Militant Islamists" is merely a subcategory of "Islamists". Anyone would agree that "militant"s are "extremist"s not moderates.
And besides, a variety of terms are used to describe right-wingers as well:
Also I don't understand your sudden concern for the MPACUK. Just a while ago, you inserted the title "militant". How MPACUK is not extremist (in your view) but at the same time militant, baffles me.Bless sins (talk) 05:35, 26 May 2008 (UTC)
It's not clear what your point is, other than repeating what you have said before - some sources use "militant", some "extremist", some nothing. As before, you shouldn't be calling MPACUK "extremist", which is stronger than "militant". In any event, we'll just remove the qualifier for the term "Islamist", since it is misleading and inaccurate. Jayjg (talk)05:37, 26 May 2008 (UTC)
"you shouldn't be calling MPACUK "extremist"" Its not just me, its the reliable source ("its rhetoric is often extremist"[56]). What I don't understand is how you can continue your edits in defiance of the reliable sources I've provided you. It is very noteworthy that in regards to the "right" you have consistently maintained "far right" although sources use a variety of terms, but for "Islamists", you refuse to use the word "extremist" despite the reliable sources posted above.Bless sins (talk) 05:49, 26 May 2008 (UTC)
Those sources aren't used in this article, are they? Also, until you come up with new arguments, the objections of all those who have reverted you still stand. Continually repeating old arguments isn't a license for your actions. Jayjg (talk)00:42, 14 June 2008 (UTC)
Just because a source is not in the article doesn't mean its not legitimate. Still, for your convenience, I'll add the sources in. what I don't understand is why you continue to make edits contrary to the statements made in the thepcaa report. You haven't disputed the source at all, nor have you tried to refute it in anyway. If you have, give the diff or copy and paste your comment below.Bless sins (talk) 00:46, 14 June 2008 (UTC)
Don't add the sources, because they don't refer to "New antisemitism". And don't pretend that repeating yourself is the same thing as discussing something. Jayjg (talk)00:48, 14 June 2008 (UTC)
So you have (again) avoided answering my questions regarding the report, which calls the new antisemites, extremists many, many times.Bless sins (talk) 00:54, 14 June 2008 (UTC)
Hmm, seems like this dispute comes back to my question above, from April 30 ... is it the position of this article that all "Islamists" are "new antisemites"? That seems bizarre to say the least. csloat (talk) 00:47, 14 June 2008 (UTC)
I don't think that policy becomes relevant (not in Sloat's case anyways). It was argued in this section that "since almost all islamism could qualify under new antisemitism, it is not a "extremist" view." Thus, Commodore Sloat is not setting up a straw man argument.Bless sins (talk) 00:56, 14 June 2008 (UTC)
Bless sins is correct -- it is Jayjg who is setting up the straw man by making the claim; it seems strange to complain about someone knocking it down. If you don't think all Islamism is "new antisemitism," why are you so insistent on deleting language that would distinguish the two? csloat (talk) 02:09, 14 June 2008 (UTC)
Defining the Concept
I don't think the concept is so chaotic, at least no more so than many other concepts. Way above I proposed roughly what follows (with some changes suggested by others):
The term "New Antisemitism" emerged in the early 1970s to mark a distinction from historic right-wing bigotry advanced by nativist antisemites, religious bigots, and neonazis in the United States. The new focus was on the Political Left, within which some activists had switched to supporting the Palestinians after the 1967 Six Day war. With the rise of political Islamic militancy, this new factor was incorporated into the term by some, and led others to start using the term to describe what they claim is a new broader alliance. Different authors stress different elements when using the term "New Antisemitism," while some reject the term altogether.
I think the first sentence needs some work -- we have several sources reporting that it emerged around 2000, and no clear continuity between these sources and the ones in the 70s. csloat (talk) 16:32, 1 May 2008 (UTC)
Better hurry with that definition; there is an updated "New Antisemitism" currently in beta testing scheduled for early summer release. BoodlesthecatMeow?
It may be released in the summer but everyone knows you should wait until the first new antisemitism service pack comes out before installing it. csloat (talk) 17:36, 1 May 2008 (UTC)
Classic advertising remark: "The two most powerful words in advertising are 'Free' and 'New'. You can't always use 'Free', but you can always use 'New'". In practice, "New Antisemitism" seems to mean "Current", as opposed to "Historical". --John Nagle (talk) 17:41, 1 May 2008 (UTC)
(outdent) Chip, I appreciate your effort to re-focus this discussion on editing the article but I see some significant problems with your suggestion. It seems to imply that (a) leftist support for the Palestinian cause and (b) political Islamic militancy are per se antisemitic. I think the lede should try to convey the fact that the term "new antisemitism" is used by some authors to refer to antisemitism within those political movements and by some authors to label those political movements as per se antisemitic. — Malik Shabazz (talk·contribs) 23:18, 1 May 2008 (UTC)
I would add that Chip's proposed wording ignores the fact that the term "new antisemitism" only emerged in popular discourse after 2000. Some authors proposed the existence of a "new antisemitism" in earlier times, but there was little organized discussion of the term until the period of the Second Intifada. (Chip's wording could also be read as implying that support for the Palestinians is aligned with or slides naturally into "political Islamic militancy", which is not necessarily the case.)
On the other hand, Chip's wording has one point in its favour: it recognizes the obvious point that the term "new antisemitism" has different meanings in different contexts. CJCurrie (talk) 00:19, 2 May 2008 (UTC)
OK
The term "New Antisemitism" was used by a few authors in the early 1970s to mark a distinction from historic right-wing bigotry advanced by nativist antisemites, religious bigots, and neonazis in the United States. The new focus was on the Political Left, within which some activists had switched to supporting the Palestinians after the 1967 Six Day war with Israel. A subset of those leftist activists were accused of using antisemitic rhetoric. With the rise of political Islamic militancy in the late 1990s and the attacks on September 11, 2001, the term "New Antisemitism" gained more widespread public circulation as critics charged that antisemitic ideology and rhetoric was spreading within subsets of the Political Left, Political Right, and Muslim and Arab communities. Different authors stress different elements when using the term "New Antisemitism," while other authors reject the term altogether.
Let's try to focus on editing text rather than complaining or making unconstructive sarcastic remarks. Neither antisemitism nor Islamaphobia are laughing matters, and both deserve our serious editing efforts.--Cberlet (talk) 02:41, 2 May 2008 (UTC)
A quick search of the article has the term "left" appearing 19 times. Yet there is not a single verifiable instance of anything that can by any simple standard be characterized as antisemitism on the left presented anywhere in the article. Well, other than where Chip is quoted as saying "some activists on the left began to speak openly about a nefarious "Jewish lobby"...whatever that's supposed to mean (did they wear Halloween masks and go "wooooooooooowooooo" while they said "Jewish Lobby?) In any case, the notion of a new antisemitism emanating from the left--nefarious or otherwise--doesnt pass the stink test based on the evidence presented in this supposed encyclopedia article, yet it's alluded to at least 19 times. Soemthing aint right. BoodlesthecatMeow?02:47, 2 May 2008 (UTC)
What is not right is the continuous making of jokes about bigotry. Bigoted humor is never funny, and it is especially vile here on Wikipedia. If you are unable to refrain from making fun of bigotry, Boodlesthecat, it is clearly time for you to take a break. Insensitivity to prejudice is not welcome in any discussion.--Cberlet (talk) 03:03, 2 May 2008 (UTC)
My attempts at humor clearly refer to some of the absurdities of this article; please refrain from your reckless accusations of bigotry. By your logic, Mel Brooks should take a break too. BoodlesthecatMeow?
Just a quick response -- my previous comment wasn't meant as sarcasm toward Chip Berlet, though I see how it could be read that way. I've tried several times on this talk page to raise the point that "new antisemitism" can mean different things in different contexts, and have met with resistance each time (seriously). Chip's edit correctly takes this point into account, and in that sense constitutes an improvement on the current wording.
Chip: thank you for incorporating my points into your proposed wording. I don't think your current edit is entirely appropriate, but there's at least a basis for constructive discussion here. CJCurrie (talk) 03:32, 2 May 2008 (UTC)
I agree this is a slight improvement; there is still a ways to go. And while Boodles' humor may not be appropriate, he/she is entirely correct that there's something amiss when we mention something nineteen times in the article without providing a single example of it. csloat (talk) 04:10, 2 May 2008 (UTC)
There are entertaining moments. In Forster and Epstein's 1974 book, "The New Anti-Semitism", there's an entire chapter on antisemitism in Jesus Christ Superstar. It seems incredible today that anybody was upset, but there were serious protests at the time. --John Nagle (talk) 06:06, 2 May 2008 (UTC)
New Antisemitism Mediation
I think thats its time we got moving. A couple of the points have been raised before and felt they were the foundations to the dispute:
Firstly whether the picture can be confirmed to have been taken in the rally in San Fransisco.
Secondly to come to an agreement on what new antisemitism is and then to decide what the image is depicting and whether it purely illustrates New Antisemitism or whether it also addresses other issues which could be confused with new antisemitism by new readers.
If we cant confirm the those then we need to find a viable alternative.
A point i would like to raise is that at some point a lead image might need to be found if this article got to FA. The image in question is not free and couldn't be put on the main page with this article as todays FA. Although not an immediate point a long term solution might wish to be found so that this article could feature on the main page with a viable alternative.
Does anyone have access to Lexis Nexis? It might help as a search on the network could uncover something not readily available on the internet. Reliable sources that use the image would be helpful. Do you reckon that there would anyway of finding third party images that might possibly contain the poster/placard? Also i would be grateful if images of other placards at that rally could be found to find whether this was a small minority at this rally or perhaps a larger group.
Whilst that is being done i wanted to find out on what the consensus view is on what New Antisemitism is? I have read the article and the previous discussion and attempted to get a proper understanding but i wanted to ensure that this was current.
What is this picture STILL doing here? There is no reliable source listed to support the clam that the image is authentic not to mention represents a complicated and disputed concept such as 'new anti-semitism.' I looked at the sources and all I see are zombietime.com and other blogs? This is clearly violates WP:OR and WP:RS. If someone has a valid source that supports the way this picture is being used here then please provide it, and restore the photo. I'm taking it out for now.Giovanni33 (talk) 06:19, 28 May 2008 (UTC)
Has the mediation resulted in some solution to this problem? To me its a rather blatant violation of OR/SYN, and RS, as previously explained. I've seen no good arguments yet addressing the specific points I have, and others have, raised.Giovanni33 (talk) 06:58, 9 June 2008 (UTC)
You haven't seen any good arguments addressing those points because there haven't been any made. Just a lot of stubborn bluster. The mediation would be more successful if more people participated in it, so please join us. csloat (talk) 09:40, 14 June 2008 (UTC)
There are no reliable sources linking the image to new antisemitism. We need a citation with all three, if we're going to say that the image illustrates the article, since its inclusion proposes the idea that this placard is new antisemitism (rather than merely antisemitism, which is well sourced). So I have removed the image.
The image is currently under mediation, and the mediation appears to be close to a settlement. Please take part in that, rather than making controversial changes here. Jayjg (talk)23:00, 15 June 2008 (UTC)
Where does it say that a blatant OR image should remain in the article until after mediation? I think it should be the other way around given that on the face of it this violates WP policies on no original research. There is simply no reliable sources that even claim this image is indicative of or represent the controversial concept of "new anti-semitism."Giovanni33 (talk) 16:51, 21 June 2008 (UTC)
Consensus has said to keep it. Let mediation play out before starting another edit war. that's why there is mediation. --DHeyward (talk) 20:02, 21 June 2008 (UTC)
It's false to claim there is consensus to keep it. If there was consensus it would not be the subject of mediation, right? You haven't explained why it should be in the article until mediation ends. Given that on the face of it, it's OR, it should be removed. Mediation will help to guide editors to see that policies on no original research must be adhered to. Also, you reverted some other changes, in addition to putting this image back.Giovanni33 (talk) 23:46, 21 June 2008 (UTC)
I think the argument of this article is that the "new antisemitism" is linked and/or equated with anti-Zionism. To my mind, the political debate about U.S. foreign policy in the Middle East is at least tangentially to this concept of a "new antisemitism". Perhaps the linkage needs to be made clearer in the text.
We've had discussions in the past as to whether or not recent pieces that don't specifically use the term "new antisemitism" should be eligible for this article. Beyond that point, however, the text that I removed here is problematic for other reasons.
Most notably, the edit (i) puts disproportionate weight on a blog entry from a quasi-notable pro-Israel figure, (ii) doesn't acknowledge its use of the aforementioned source, (iii) uses extremely slanted language obviously meant to lead readers to a particular conclusion, (iv) includes an endnote that's actually an unsourced partisan statement, and (v) generally provides a highly simplified take on a much more complicated issue.
I wouldn't object if someone were to incorporate the debate over Mearsheimer/Walt's "The Israel Lobby" (for instance) into this article, but this particular text isn't suitable. CJCurrie (talk) 22:30, 5 June 2008 (UTC)
Protocols of the Elders of Zion
Whilst going through other images in the article i noticed that this image does not have a fair use rational specific to this article. I would fix this myself but im not sure what the rational for this image is so would need someone who know the subject area. SeddσntalkEditor Review12:48, 8 June 2008 (UTC)
Their recent publication and popularity in Muslim states is what's new. Perhaps it would help if you read the article. Jayjg (talk)00:41, 16 June 2008 (UTC)
They've been published in Muslim states for a long time, but in any case, you're missing the point of my question. How does this image specifically illustrate this topic? Rather than making another snide comment about my ability to read, why not take your answer and craft it as a NPOV caption for the picture so that the reader understands why it is here? csloat (talk) 02:08, 16 June 2008 (UTC)
They've been published in Muslim states for a long time? Since when, and how do you know? Regarding your question,
"The new antisemitism is real and dangerous. Its breeding ground is in radical Islamist circles. The irony is that its most potent myths - the Blood Libel and the Protocols of the Elders of Zion - have nothing to do with Islam. The Blood Libel was born in Norwich in 1144 and was introduced to the Middle East by Coptic Christians in the early nineteenth century. The Protocols of the Elders of Zion was concocted by a Czarist Russian member of the secret police resident in France in the 1890s. These myths have achieved a new salience, especially in the Middle East. At times they have had murderous consequences." "Critics of Israel 'fuelling hatred of British Jews'", Ned Temko, The Observer, September 3 2006.
"We see it in the resurgence of age-old anti-Semitic stereotyps, frauds, and forgeries, including the reappearance of the long-discredited The Protocols of the Elders of Zion'..." Abharam H. Foxman, Never Again? The Threat of the New Anti-Semitism, HarperCollins, 2003, p. 275.
"Fortunately, for the Arab elites, European society had provided a rich legacy of antisemitic works that could be turned to the use of their cause. Mein Kampf, The Protocols of the Elders of Zion, Henry Ford’s International Jew and other such works found their way into Arabic editions, as well as Arab-published editions in various languages to be disseminated through the world. King Feisal of Saudi Arabia distributed free copies of The Protocols to his guests and President Nasser of Egypt recommended it to some of his visitors. They understood, along with the Arab propagandists of today, that the myth of a Jewish world conspiracy provided a better scapegoat than tiny Israel. In case the masses do not bother to read The Protocols, it has been made into a thirty-part dramatic series by Arab Radio and Television." THE NEW ANTISEMITISM: THE TRANSFORMATION OF HATE, Professor Stephen Scheinberg, National Chair, League for Human Rights, Professor of History, Concordia University, Montreal.
Yes it is helpful Jay, it makes my point clearly - this is just the old antisemitism; the fact that we have new editions of the Protocols only means that there is more stuff for antisemites to read that confirms their worldview, not that there is something fundamentally "new" about this edition. There may be more antisemitism in the Arab-speaking world today than there was 50 years ago (though such scholars as Albert Memmi indicate that it was pretty prevalent then as well), but there's a good reason there is dispute about whether there is anything "new" about it. csloat (talk) 20:57, 21 June 2008 (UTC)
Sorry, 1926. Lewis in Semites and Antisemites cites a paper by Daphne Tsimhoni published in the record of a 1976 conference at U of Haifa's Arab studies department. <eleland/talkedits> 23:03, 21 June 2008 (UTC)
The "Protocols" are old-fashioned Anti-Semitism. Yes, their increased republication (if true) could possibly be an instance of a resurgence of it, and in that sense it could be something new, but this is of a completely different meaning than the concept of "New Anti-Semitism" which is a different and disputed concept, in contrast the to consensus that the Protocols are anti-semitism, the blood libel, etc. All old stuff. So the question is valid: what does this have to do with the new concept that this article is about? It seems that the two are being blended together in a way that makes the new concept seem more credible than it really is?Giovanni33 (talk) 00:29, 22 June 2008 (UTC)
I chased down the "30 part series" mentioned. The paper by Scheinberg is actually a ref to a ref to an article in the Wall Street Journal's op-ed section. [57]. The series was supposedly produced by or for Arab Radio and Television Network. The info apparently came from this press release from MEMRI. The MEMRI press release gives the series title ("Horseman without a Horse") and
cites a review of the series in Roz Al-Youssuf, an Egyptian weekly. The actual series has an entry in IMDB [58] and a review by the BBC. [59].
It's a historical drama that ends in 1917; some sources call it a soap opera. There's a subplot about the Protocols, but they're not the main subject. Brittanica says A new TV show, a 41-part series called Horseman Without a Horse, began airing in November. It told the story of an Egyptian journalist who struggled against British occupation and Zionism in the late 19th and early 20th centuries. Although the series was partly inspired by the forged “Protocols of the Elders of Zion,” Mubarak's spokesman, Nabil Osman, insisted that it was not anti-Jewish. [60]. al-Ahram (Cairo)
has an article on how the grumbling from the "Jewish lobby" has been great publicity for the show. [61]. --John Nagle (talk) 06:20, 27 June 2008 (UTC)
International Prespectives: confusion in the article
The section on "International Perspectives" strikes me as confusing. Three parts of it are devoted to describing recent action taken against new anti-semitism by states (EU, USA and Israel) while the other section, UN describes accusations that the UN is antisemitic. It seems to me that that belongs under a seperate heading and that the heading "International Perspectives" doesn't really say anthing, I suggest "International Initiatives to Fight the New Antisemitism" and "International Manifestations of the New Antisemitism" which could then be expanded to include Iran, the Middle East and Venezuela.
The republication of the protocols could then come under the Middle East section.
Last week I saw Andrew Neil on the BBC's Daily Politics show say that during his role as president of the world bank, Wolfowitz introduced Zionist policies. Can we include BBC as being a new anti-Semite? It's clear to me they hate jewish people, why else would they talk about zionism and international banking like that, in connection with a well known jewish person? The BBC being seen as left wing would make this even more appropriate for the NAS, that seems to be the point, even the liberals are attacking us now. Whoareyouwhoami (talk) 10:47, 25 June 2008 (UTC)
You can't include the whole BBC but you can cite it as an example of NAS if you can provide a reference proving what you saw/heard (which channel was it on?). Are you sure he wasn't joking? He's a bit of a comedian - he may have been laughing at the left.
Telaviv1 (talk) 10:59, 25 June 2008 (UTC)
No you can't include it just on those grounds. You would have to find a reliable source indicating that this has been analysed by a suitable commentator as an instance of NAS. Just saying it is NAS yourself is WP:Original Research and would also violate WP:BLP in accusing AN of it--Peter cohen (talk) 11:05, 27 June 2008 (UTC)
^Cite error: The named reference berletzog was invoked but never defined (see the help page).
^Gad Lerner, ‘’Tu sei un bastardo: contro l'abuso delle identità’’, Feltrinelli Editore, Milan, 2005 p.43, citing also Sergio Romano, ‘’Lettera a un amico ebreo’’ (Letter to a Jewish friend) Longanesi, 1997.
-- AnonMoos 07:06, 6 September 2007 (UTC)
— Malik Shabazz (talk · contribs) 04:36, 4 January 2008 (UTC)
blog not a reliable source
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