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[[Sara Northrup]] became Hubbard's second wife in August 1946.<ref>[http://misou.awardspace.us/latimes.html L.A. Times Article, 2 May 1951]</ref>
[[Sara Northrup]] became Hubbard's second wife in August 1946.<ref>[http://misou.awardspace.us/latimes.html L.A. Times Article, 2 May 1951]</ref>
It was an act of [[bigamy]], as Hubbard had abandoned, but not divorced, his first wife and children as soon as he left the Navy (he divorced his first wife more than a year after he had remarried).<ref name="Blue Sky" /><!-- p. 101 --> Both women allege Hubbard [[domestic violence|physically abused]] them. He is also alleged to have once kidnapped Sara's infant, Alexis, taking her to [[Cuba]]. Later, he disowned Alexis, claiming she was actually [[Jack Parsons]]' child.<ref>{{cite book | author=Miller, Russell | authorlink=Russell Miller| title=Bare-faced Messiah, The True Story of L. Ron Hubbard | publisher=Henry Holt & Co | location=New York | edition=First American Edition | year=1987 | id=ISBN 0-8050-0654-0 | pages = 305-306 | url = http://www.clambake.org/archive/books/bfm/bfmconte.htm |chapter=18. Messengers of God | chapterurl=http://www.clambake.org/archive/books/bfm/bfm18.htm}}</ref> Sara filed for divorce in late 1950, citing that Hubbard was, unknown to her, still legally bound to his first wife at the time of their marriage. Her divorce papers also accused Hubbard of kidnapping their baby daughter Alexis, and of conducting "systematic torture, beatings, strangulations and scientific torture experiments."<ref>Lattin, Don. [http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2001/02/12/MN115109.DTL "Scientology Founder's Family Life Far From What He Preached"], ''[[San Francisco Chronicle]]'', [[February 12]] [[2001]]</ref> The furor actually made it into several newspapers and from there into Hubbard's growing file at the [[FBI]].<ref name="H-files"> http://www.xenu.net/archive/FBI/table.html The "H"-Files [[FOIA]] information about Hubbard's [[FBI]] file.</ref>
It was an act of [[bigamy]], as Hubbard had abandoned, but not divorced, his first wife and children as soon as he left the Navy (he divorced his first wife more than a year after he had remarried).<ref name="Blue Sky" /><!-- p. 101 --> Both women allege Hubbard [[domestic violence|physically abused]] them. He is also alleged to have once kidnapped Sara's infant, Alexis, taking her to [[Cuba]]. Later, he disowned Alexis, claiming she was actually [[Jack Parsons]]' child.<ref>{{cite book | author=Miller, Russell | authorlink=Russell Miller| title=Bare-faced Messiah, The True Story of L. Ron Hubbard | publisher=Henry Holt & Co | location=New York | edition=First American Edition | year=1987 | id=ISBN 0-8050-0654-0 | pages = 305-306 | url = http://www.clambake.org/archive/books/bfm/bfmconte.htm |chapter=18. Messengers of God | chapterurl=http://www.clambake.org/archive/books/bfm/bfm18.htm}}</ref> Sara filed for divorce in late 1950, citing that Hubbard was, unknown to her, still legally bound to his first wife at the time of their marriage. Her divorce papers also accused Hubbard of kidnapping their baby daughter Alexis, and of conducting "systematic torture, beatings, strangulations and scientific torture experiments."<ref name="SFGate01">Lattin, Don. [http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2001/02/12/MN115109.DTL "Scientology Founder's Family Life Far From What He Preached"], ''[[San Francisco Chronicle]]'', [[February 12]] [[2001]]</ref> The furor actually made it into several newspapers and from there into Hubbard's growing file at the [[FBI]].<ref name="H-files"> http://www.xenu.net/archive/FBI/table.html The "H"-Files [[FOIA]] information about Hubbard's [[FBI]] file.</ref>


Hubbard returned to writing fiction briefly for a few years, his best-remembered work from this period being the ''[[Ole Doc Methuselah]]'' series for Campbell's ''[[Astounding Science Fiction]]'' magazine. It was in the pages of this magazine that the first article on Dianetics appeared; while some fiction works appeared after that (including "Masters of Sleep," which promotes Dianetics and features as a villain "a mad psychiatrist, Doctor Dyhard, who persists in rejecting Dianetics after all his abler colleagues have accepted it {{interp|and}} believes in prefrontal lobotomies for everyone")<ref>{{cite journal | last = Frenschkowski | first = Marco | year = 1999 | month = July | title = L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature | journal = Marburg Journal of Religion | volume = 4 | issue = 1 | url = http://web.uni-marburg.de/religionswissenschaft/journal/mjr/frenschkowski.html | accessdate = 2007-02-22 }}</ref><ref>[[L. Sprague de Camp|de Camp, L. Sprague]]. "[http://www.xenu.net/archive/oca/elron.html El-Ron Of The City Of Brass]".</ref> most of Hubbard's output thereafter was related to Dianetics or Scientology. Hubbard did not make a major return to non-Dianetics fiction until the 1980s.
Hubbard returned to writing fiction briefly for a few years, his best-remembered work from this period being the ''[[Ole Doc Methuselah]]'' series for Campbell's ''[[Astounding Science Fiction]]'' magazine. It was in the pages of this magazine that the first article on Dianetics appeared; while some fiction works appeared after that (including "Masters of Sleep," which promotes Dianetics and features as a villain "a mad psychiatrist, Doctor Dyhard, who persists in rejecting Dianetics after all his abler colleagues have accepted it {{interp|and}} believes in prefrontal lobotomies for everyone")<ref>{{cite journal | last = Frenschkowski | first = Marco | year = 1999 | month = July | title = L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature | journal = Marburg Journal of Religion | volume = 4 | issue = 1 | url = http://web.uni-marburg.de/religionswissenschaft/journal/mjr/frenschkowski.html | accessdate = 2007-02-22 }}</ref><ref>[[L. Sprague de Camp|de Camp, L. Sprague]]. "[http://www.xenu.net/archive/oca/elron.html El-Ron Of The City Of Brass]".</ref> most of Hubbard's output thereafter was related to Dianetics or Scientology. Hubbard did not make a major return to non-Dianetics fiction until the 1980s.
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The Church of Scientology announced Hubbard had deliberately [[Scientology and sex#MEST and meat|discarded his body]] to do "higher level spiritual research," unencumbered by mortal confines, and was now living "on a planet a galaxy away."<ref>"The Making of L. Ron Hubbard," ''Los Angeles Times'', June 24, 1990, pg. A40</ref> In May 1987, [[David Miscavige]], one of Hubbard's former personal assistants, assumed the position of Chairman of the [[Religious Technology Center]] (RTC), a corporation that owns the trademarked names and symbols of Dianetics and Scientology. Although Religious Technology Center is a separate corporation from the Church of Scientology International, Miscavige is the [[ecclesiology|ecclesiastical]] leader of the religion. [[Heber Jentzsch]] is the President of Church of Scientology International.<ref>[http://www.scientology.org/scnnews/jentzsch.htm Heber C. Jentzsch]</ref>
The Church of Scientology announced Hubbard had deliberately [[Scientology and sex#MEST and meat|discarded his body]] to do "higher level spiritual research," unencumbered by mortal confines, and was now living "on a planet a galaxy away."<ref>"The Making of L. Ron Hubbard," ''Los Angeles Times'', June 24, 1990, pg. A40</ref> In May 1987, [[David Miscavige]], one of Hubbard's former personal assistants, assumed the position of Chairman of the [[Religious Technology Center]] (RTC), a corporation that owns the trademarked names and symbols of Dianetics and Scientology. Although Religious Technology Center is a separate corporation from the Church of Scientology International, Miscavige is the [[ecclesiology|ecclesiastical]] leader of the religion. [[Heber Jentzsch]] is the President of Church of Scientology International.<ref>[http://www.scientology.org/scnnews/jentzsch.htm Heber C. Jentzsch]</ref>


== Personality ==
{{quotation|"I have high hopes of smashing my name into history so violently that it will take a legendary form, even if all the books are destroyed. That goal, is the real goal as far as I am concerned."| Hubbard, 1938 letter to Margaret "Polly" Grubb<ref name="MBTR"/>}}


L. Ron Hubbard was a complicated man, whose personality and past were isssues he took steps to hide aspects of. An example of this behavior was seen when he married his second wife, Sara Northrup, without mentioning his current wife and children.<ref name="SFGate01">[http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2001/02/12/MN115109.DTL Scientology Founder's Family Life Far From What He Preached Don Lattin Monday, February 12, 2001] In divorce papers filed in Los Angeles Superior Court in 1951, Sara Hubbard said the founder of Scientology did not mention that he was already married - and had two children - when they exchanged their vows on Aug. 10, 1946.</ref> This became a reason for her later divorce from Hubbard, during which it was revealed that his first wife had been treated badly by him as well.<ref name="MBTR">During the legal proceedings, Sara placed in the court record a letter she had received from Hubbard's first wife. "Ron is not normal," it said. "I had hoped you could straighten him out. Your charges probably sound fantastic to the average person -- but I've been through it -- the beatings, threats on my life, all the sadistic traits which you charge -- 12 years of it."</ref> At the same time he was known to be very sociable, and entertaining such as the 1948 gathering of science fiction buffs in Los Angeles, when he hypnotized many of those in attendance. He was able to convince one person they were cradling a baby kangaroo.<ref name="MBTR">Hubbard had long been fascinated with mental phenomena and the mysteries of life. He was an expert in hypnotism. During a 1948 gathering of science fiction buffs in Los Angeles, he hypnotized many of those in attendance, convincing one young man that he was cradling a tiny kangaroo in his hands.</ref>

With the eventual success of Scientology came money and legal trouble, which isolated him further. Money gave him the means to hide from authorities by living at sea and then later at a private ranch in California, all the while keeping only select members near him whom he trusted. The reclusive and wealthy Hubbard was then able to portray himself as the man currently celebrated by Scientologists, while hiding his actual personality which starkly contrasted with this image.<ref name="MBTR">The privileged few who worked at his side saw personality flaws and quirks not reflected in the staged photographs or in Hubbard's biographies.</ref> Several of the people trusted to be closest to him say he was prone to emotional fits when he became upset.<ref name="MBTR">When upset, Hubbard was known to erupt like a volcano, spewing obscenities and insults.</ref> {{Quotation|"I actually saw him take his hat off one day and stomp on it and cry like a baby."| Former Scientologist Adelle Hartwell.<ref name="MBTR"/>}}

He also battled extended periods of depression and suicidal inclinations, according to a letter he wrote requesting assistance from Veterans Affairs.<ref name="Time2">[http://www.time.com/time/magazine/article/0,9171,972865-2,00.html The Thriving Cult of Greed and Power] Page 2, Time Magazine. The founder of this enterprise was part storyteller, part flimflam man. Born in Nebraska in 1911, Hubbard served in the Navy during World War II and soon afterward complained to the Veterans Administration about his "suicidal inclinations" and his "seriously affected" mind.</ref> {{Quotation|"Toward the end of my (military) service, I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected....I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all."| Hubbard 1947<ref name="MBTR"/>}} During this period he wrote passages in his journal like;{{Quotation|"All men are your slaves," and "You can be merciless whenever your will is crossed and you have the right to be merciless,"|Hubbard date unknown<ref name="MBTR"/>}} Despite this, followers still think of him as "the greatest humanitarian in history."<ref name="MBTR">He was, they say, "the greatest humanitarian in history."</ref>


== Writing career ==
== Writing career ==

Revision as of 04:57, 11 October 2007

Lafayette Ronald Hubbard
File:L Ron Hubbard.jpg
L. Ron Hubbard
Born(1911-03-13)March 13, 1911
DiedJanuary 24, 1986(1986-01-24) (aged 74)
Occupation(s)Science fiction Author
Founder, Scientology
Spouse(s)Margaret "Polly" Grubb
Sara Northrup
Mary Sue Hubbard
Children7
Websitelronhubbard.org

Lafayette Ronald Hubbard (March 13, 1911January 24, 1986), better known as L. Ron Hubbard, was an American pulp fiction writer,[2][3][4] creator of Dianetics, and founder of the Church of Scientology.

Hubbard was a highly controversial public figure during his lifetime. Many details of his life remain disputed, with official and unofficial biographies depicting Hubbard in radically different ways. Official Scientology biographies present him in hagiographic terms as "larger than life, attracted to people, liked by people, dynamic, charismatic and immensely capable in a dozen fields,"[5][6]. In contrast, unofficial biographies (some of which are by former Scientologists) paint a much less flattering picture which often contradicts official Church accounts.[7][2] One of Hubbard's unofficial biographers, Russell Miller, describes him as "one of the most successful and colourful confidence tricksters of the twentieth century" and comments that "every biography of Hubbard published by the church is interwoven with lies, half-truths and ludicrous embellishments." [8]

Parents and early life

L. Ron Hubbard was born in 1911 in Tilden, Nebraska to Ledora May Hubbard (née Waterbury) and Harry Ross Hubbard. His father was born Henry August Wilson in Fayette, Iowa, but was orphaned as an infant and adopted by the Hubbards, a farming family from Fredericksburg, Iowa. Harry joined the United States Navy in 1904, leaving the service in 1908, then re-enlisted in 1917 when the United States declared war on Germany. He served in the Navy until 1946, reaching the rank of Lieutenant-Commander in 1934.[8] His mother was a feminist who had trained to become a high school teacher and married Harry in 1909.

The Hubbards moved first to Kalispell, Montana and then to Helena, the state capital. Church biographies have stated that during this period Hubbard became the protegé of "Old Tom, a Blackfoot Indian medicine man ... [who] passe[d] on much of the tribal lore to his young friend" and that at the age of four, he was "honored with the status of blood brother of the Blackfeet in a ceremony that is still recalled by tribal elders."[9] In 1937 Hubbard honored this status with "Buckskin Brigades", a "novel of one man's courageous struggle to save the Blackfoot Nation from destruction by the Northwestern fur traders".[10] Contemporary records do not record the existence of "Old Tom". The white Blackfeet historian Hugh Dempsey has commented that the act of blood brotherhood was "never done among the Blackfeet", and Blackfeet Nation officials have disavowed attempts to "re-establish" Hubbard as a "blood brother" of the Blackfeet.[11] Former vice president of the tribe's executive committee, John Yellow Kidney has also said of the letter claiming to re-establish Hubbard as a blood brother, "You should not give it (the document) very much credibility, I don't."[11]

Harry's naval career led to the family moving several more times, first to San Diego, then to Oakland, California followed by Puget Sound, Washington and finally to Washington, D.C.. During this period L. Ron Hubbard joined the Boy Scouts of America and became an Eagle Scout at the age of 13. Church biographies routinely state that he was "the nation's youngest Eagle Scout."[12] which is based on a March 25, 1930, report of the "Evening Star" and Hubbards Boy Scout Diary of 25 March 1924[13][14] According to the Boy Scouts of America, their documents at the time were only kept in alphabetical order with no reference to their ages — thus there was no way of telling who was the youngest.[8]

Between 1927 and 1929, Hubbard traveled twice to the Far East to visit his parents during his father's posting to the United States Navy base on Guam. Church biographies published from the 1950s to the 1970s stated that with "the financial support of his wealthy grandfather" Hubbard journeyed throughout Asia, "studying with holy men" in northern China, India and Tibet.[15][16] Hubbard said that on several occasions he visited India.[17] However, the Church of Scientology's current official account makes no mention of India or Tibet,[18] and according to Jon Atack "a flight change at Calcutta airport in 1959 seems to have been his only direct contact with the land of Vedantic philosophy."[2]

File:China text hubbard.gif
One of Hubbard's controversial journal entries during his visit to China in 1928

Hubbard sometimes displayed attitudes that were at odds with the picture his followers try to present of him. For instance, during his visit to China at the age of seventeen, he made diary entries such as: "As a Chinaman can not live up to a thing, he always drags it down."[8] and "They smell of all the baths they didnt [sic] take. The trouble with China is, there are too many chinks here."[8][19] Similarly, Hubbard described the Tibetan Buddhist temples as "miserably cold and very shabby . . . The people worshiping have voices like bull-frogs and beat a drum and play a brass horn to accompany their singing (?)"[8] and called them "very odd and heathenish".[20] He also wrote about colored people in Scientology: Fundamentals of Thought : "Unlike the yellow and brown people, the white does not usually believe he can get attention from matter or objects. The yellow and brown believe for the most part ... that rocks, trees, walls, etc., can give them attention"[21] and "...so we see the African tribesman, with his complete contempt for the truth, and his emphasis on brutality and savagery..."[22] Interestingly, these sentences have been rewritten in the 2007 edition of the book.

While such attitudes might not be especially surprising for a white teenager born in 1911, they are vastly at odds with the stories he would later tell and his followers would repeat: "Among other wonders, Ron told of watching monks meditate for weeks on end, contemplating higher truths ... he took advantage of this unique opportunity to study Far Eastern culture. ... he befriended and learned ... a thoroughly insightful Beijing magician who represented the last of the line of Chinese magicians from the court of Kublai Khan. ... Old Mayo was also well versed in China’s ancient wisdom that had been handed down from generation to generation. Ron passed many evenings in the company of such wise men, eagerly absorbing their words ... he closely examined the surrounding culture. In addition to the local Tartar tribes, he spent time with nomadic bandits originally from Mongolia ... [t]hese sojourns in Asia and the Pacific islands had a profound effect, giving Ron a subjective understanding of Eastern philosophy ... the world itself was his classroom, and he studied in it voraciously, recording what he saw and learned in his ever-present diaries, which he carefully preserved for future reference."[23][24] Hubbard said that he was made a lama priest himself by Old Mayo.[20] Hubbard's "ever-present diaries" were introduced into evidence in the Armstrong trial; they make no mention of Old Mayo the Beijing magician or nomad bandits and no reflection on Eastern philosophy.[2] Similarly, L. Ron Hubbard expressed support for creating townships in South Africa: "Having viewed slum clearance projects in most major cities of the world may I state that you have conceived and created in the Johannesburg townships what is probably the most impressive and adequate resettlement activity in existence."[25]

While in Guam[26] Hubbard was befriended by Commander Joseph "Snake" Thompson (1876-1943), who had recently returned from Vienna and studies with Sigmund Freud, and was stationed as a member of the Naval Medical Corps.[26] Through the course of their friendship, the commander spent many an afternoon teaching Ron what he knew of the human mind. [12] Thompson is an important figure in official Church accounts of Hubbard's life and was referenced in many of Hubbard's works in support of his assertions of possessing expertise in Freudian psychoanalysis.[27]

Education

After studies at Swavely Preparatory School in Manassas, Virginia, and graduating from Woodward School for Boys in 1930, Hubbard enrolled at George Washington University in September of 1930, where he began studying a major in civil engineering. There he became one of eight assistant editors of the University newspaper "The University Hatchet"[28][29] and was a member of several of the university's clubs and societies, including the Twentieth Marine Corps Reserve and the George Washington College Company.[30] His grades were poor, and university records show that he attended for only two semesters after which he was placed on academic probation "for deficiency in scholarship" in September of 1931, leaving the university without a degree and "entitled to a statement of honorable dismissal."

Observers have questioned assertions that Hubbard and the Church of Scientology later made about his study at George Washington University. According to the Church's official account, "Here he studies engineering and atomic and molecular physics and embarks upon a personal search for answers to the human dilemma. His first experiment concerning the structure and function of the mind is carried out while at the university."[31] One of his classes was indeed among the nation's first schools offering curriculum in molecular and atomic physics, however he failed the course. Critics[32] and government reports[33] cite his poor performance when evaluating claims to have been a "nuclear physicist". The Church denies that he ever made that claim but fails to clarify contradictory assertions it has made in the past[34] or explain statements he did make.[20] Despite these issues, Hubbard continued to assert expertise in dealing with the problems posed by the effects of radiation exposure on the human body.[35]

After leaving George Washington University, Hubbard worked as a writer and aviator.[36][37] In June 1932 Hubbard headed the "Caribbean Motion Picture Expedition", a two-and-a-half-month, 5,000-mile voyage aboard a chartered 200-foot, four-masted schooner called "Doris Hamlin" with over fifty fellow college students. Its purpose was to collect floral and reptile specimens for the University of Michigan and to film recreations of pirate activity and haunts. The voyage was a disappointment, with only three of the sixteen planned ports of call visited. Hubbard later called it "a two-bit expedition and a financial bust".[2][31]

Hubbard's first wife was Margaret "Polly" Grubb whom he married in 1933, and fathered two children; L. Ron, Jr., known as Ronald DeWolf, (1934 – 1991) and Katherine May (born in 1936). They lived in Los Angeles, California and, during the late 1930s, in Bremerton, Washington. In a 1983 interview for Penthouse magazine that he later retracted, DeWolf said, "according to him and my mother", he was the result of a failed abortion and recalls at six years old seeing his father performing an abortion on his mother with a coat hanger. In the same interview, he said "Scientology is a power-and-money-and-intelligence-gathering game" and described his father as "only interested in money, sex, booze, and drugs."[38] Later, in a sworn affidavit, DeWolf stated that he had "weaved" stories about his father's harassment of others, that the charge he had made about drugs was false, and that the Penthouse story was an example of statements that he deeply regretted and that had caused his father and him much pain.[39]

Hubbard was accepted as a member of the Explorers Club on 19 February 1940 and carried one of its flags[40] in May 1940 for his "Alaskan Radio Experimental Expedition". [41] In 1961 he carried the Explorers Club flag for his 'Ocean Archaeological Expedition' and in 1966 Hubbard was awarded custody of the Explorers Club flag for the 'Hubbard Geological Survey Expedition'.[42][43][44]

In the preface for his 1951 book Science of Survival, Hubbard thanks "my instructors in atomic and molecular phenomena, mathematics and the humanities at George Washington University and at Princeton". Hubbard attended a four-month course in military government at the Naval Training School, located at Princeton during the Second World War.[8] This training was preparation of Naval and Marine officers for administrative duties in Japan during the Allied occupation, which Hubbard did not participate in.

Early fiction career

Hubbard published stories, novellas in aviation, sports, pulp magazines and even a screenplay "The Secret of Treasure Island".[30][45][3] Literature critics have cited Final Blackout, set in a war-ravaged future Europe, and Fear, a psychological horror story, as the best examples of Hubbard's pulp fiction.[46] Among his published stories were Sea Fangs, The Carnival of Death, Man-Killers of the Air, and The Squad that Never Came Back; using pseudonyms like Rene Lafayette, Legionnaire 148, Lieutenant Scott Morgan, Morgan de Wolf, Michael de Wolf, Michael Keith, Kurt von Rachen, Captain Charles Gordon, Legionnaire 14830, Elron, Bernard Hubbel, Captain B.A. Northrup, Joe Blitz and Winchester Remington Colt.[2] He became a well-known author in the science fiction and fantasy genres; he also published westerns and adventure stories. His agent was well known science fiction agent and guru Forrest Ackerman.

Hubbard's metafiction novel Typewriter in the Sky, published in 1940 in two installments in John W. Campbell's Unknown magazine, provides an amusing insight into the New York writing scene within which Hubbard worked. The novel is centered around a character named Horace Hackett, who is a hyper-productive, multi-genre hack writer desperately trying to finish his latest potboiler to an ever-approaching deadline while (unknown to him) his friend Mike de Wolf is trapped inside the potboiler's action. Two of Horace's author friends, in Hubbard's novel, are named Winchester Remington Colt and Rene Lafayette after Hubbard's own pseudonyms.

World War II

From the summer of 1941 to late 1945, during World War II, Hubbard served in the United States Navy. Based on the representations of his experience overseas and as a writer,[47] he was able to skip the initial officer rank of Ensign and was commissioned a Lieutenant, Junior Grade for service in the Office of Naval Intelligence. He was unsuccessful there, and after some difficulty with other assignments found himself in charge of a 173 foot[48] submarine chaser. In May 1943, while taking the USS PC-815 on her shakedown cruise to San Diego, Hubbard attacked what he believed to be two enemy submarines, ten miles off the coast of Oregon. The "battle" took two days and involved at least four other US vessels plus two blimps, summoned for reinforcements and resupply.[8] After reviewing instrument data, battle reports, interviews with the various captains and taking into account the fact that Japanese submarines didn't regularly operate there, Admiral Frank Jack Fletcher, Commander Northwest Sea Frontier concluded; "An analysis of all reports convinces me that there was no submarine in the area. ... The Commanding Officers of all ships except the PC-815 state they had no evidence of a submarine and do not think a submarine was in the area."[49][8] In June 1943, Hubbard was relieved of command after anchoring PC-815 off the Coronado Islands, which is Mexican territory. He further erred by conducting gunnery practice there. An official complaint from Mexican authorities, coupled with his failure to return to base as ordered, led to a Board of Investigation. It determined that Hubbard had disregarded orders, admonished him by letter to include in his records and transferred him to other duties. Having been the third leadership position lost in his tenure, the following assignment was one where he was not given command authority.[8] His service ended with an honorable discharge after resigning his commission in 1950. In all he had one promotion and six decorations to show for his service, however he would claim to have accomplished much more than that in the decades which followed. It would also come out that he was relieved of command twice, and was also the subject of negative reports from his superiors on several occasions. [8][2][20]

Post war activities

Hubbard's post war writing career: Cover of October, 1950 edition of Fantastic Adventures featuring Hubbard's "The Masters of Sleep".

While convalescing after the war, Hubbard met Jack Parsons, an aeronautics professor at Caltech and an associate of the British occultist Aleister Crowley.[50] Hubbard and Parsons were allegedly engaged in the practice of ritual magick in 1946, including an extended set of sex magic rituals called the Babalon Working, intended to summon a goddess or "moonchild." The Church says Hubbard was a working as an ONI agent on a mission to end Parsons' supposed magical activities and to "rescue" a girl Parsons was "using" for supposedly magical purposes. In a 1952 lecture series, Hubbard recommended a book of Crowley's and referred to him as "Mad Old Boy"[51][52] and as "my very good friend".[53] Hubbard later married the girl he said that he rescued from Parsons, Sara Northrup.[54] Hubbard also described Parsons as his friend in his Scientology lectures rather than a person he was investigating. Crowley recorded in his notes that he considered Hubbard a "lout" who made off with Parsons' money and girlfriend in an "ordinary confidence trick."[8][2]

Sara Northrup became Hubbard's second wife in August 1946.[55] It was an act of bigamy, as Hubbard had abandoned, but not divorced, his first wife and children as soon as he left the Navy (he divorced his first wife more than a year after he had remarried).[2] Both women allege Hubbard physically abused them. He is also alleged to have once kidnapped Sara's infant, Alexis, taking her to Cuba. Later, he disowned Alexis, claiming she was actually Jack Parsons' child.[56] Sara filed for divorce in late 1950, citing that Hubbard was, unknown to her, still legally bound to his first wife at the time of their marriage. Her divorce papers also accused Hubbard of kidnapping their baby daughter Alexis, and of conducting "systematic torture, beatings, strangulations and scientific torture experiments."[57] The furor actually made it into several newspapers and from there into Hubbard's growing file at the FBI.[58]

Hubbard returned to writing fiction briefly for a few years, his best-remembered work from this period being the Ole Doc Methuselah series for Campbell's Astounding Science Fiction magazine. It was in the pages of this magazine that the first article on Dianetics appeared; while some fiction works appeared after that (including "Masters of Sleep," which promotes Dianetics and features as a villain "a mad psychiatrist, Doctor Dyhard, who persists in rejecting Dianetics after all his abler colleagues have accepted it [and] believes in prefrontal lobotomies for everyone")[59][60] most of Hubbard's output thereafter was related to Dianetics or Scientology. Hubbard did not make a major return to non-Dianetics fiction until the 1980s.

In 1948 Hubbard was working as a "Special Officer" for the Metropolitan Detective Agency, licensed by the Los Angeles Police Department. According to Scientology, he performed the duties of an armed security guard:[61] "The guarding of particular properties, e.g., banks and warehouses, and the patrolling of a general neighborhood on behalf of local merchants. In the latter, the Special Officer’s duties were virtually the same as the regular officer, although he had no powers of arrest beyond the "citizen’s arrest."[62]

Dianetics

Beginning in late 1949, Hubbard sought to publicize Dianetics, the self-improvement technique. Unable to elicit interest from mainstream publishers or medical professionals,[63] Hubbard turned to the legendary science fiction editor John W. Campbell, who had for years published Hubbard's science fiction. The first article on Dianetics was published in Astounding Science Fiction. The science fiction community was divided about the merits of Hubbard's offering. Campbell's star author Isaac Asimov criticized Dianetics' unscientific aspects, and veteran author Jack Williamson described Dianetics as "a lunatic revision of Freudian psychology" that "had the look of a wonderfully rewarding scam."[8] But Campbell and novelist A. E. van Vogt enthusiastically embraced Dianetics: Campbell became Hubbard's treasurer, and van Vogt—convinced his wife's health had been transformed for the better by auditing—interrupted his writing career to run the first Los Angeles Dianetics center.[8]

In April 1950, Hubbard and several others established the Hubbard Dianetic Research Foundation in Elizabeth, New Jersey to coordinate work related for the forthcoming publication of a book on Dianetics. The book, entitled Dianetics: The Modern Science of Mental Health, was published in May 1950 by Hermitage House, whose head was also on the Board of Directors of the Hubbard Dianetic Research Foundation.[2] With Dianetics, Hubbard introduced the concept of "auditing," a two-person question-and-answer therapy that focused on painful memories. According to Hubbard, dianetic auditing could eliminate emotional problems, cure physical illnesses, and increase intelligence. In his introduction to Dianetics, Hubbard declared that "the creation of dianetics is a milestone for man comparable to his discovery of fire and superior to his inventions of the wheel and arch."

Dianetics sold 150,000 copies within a year of publication.[2] Upon becoming more widely available, Dianetics became an object of critical scrutiny by the press and the medical establishment. In September 1950, The New York Times published a cautionary statement on the topic by the American Psychological Association that read in part, "the association calls attention to the fact that these claims are not supported by empirical evidence," and went on to recommend against use of "the techniques peculiar to Dianetics" until such time it had been validated by scientific testing. Consumer Reports, in an August 1951 assessment of Dianetics,[64] dryly noted "one looks in vain in Dianetics for the modesty usually associated with announcement of a medical or scientific discovery," and stated that the book had become "the basis for a new cult." The article observed "in a study of L. Ron Hubbard's text, one is impressed from the very beginning by a tendency to generalization and authoritative declarations unsupported by evidence or facts." Consumer Reports warned its readers against the "possibility of serious harm resulting from the abuse of intimacies and confidences associated with the relationship between auditor and patient," an especially serious risk, they concluded, "in a cult without professional traditions."

The Hubbard Dianetic Research Foundation was incorporated in Elizabeth, New Jersey. Branch offices were opened in five other US cities before the end of 1950 (though most folded within a year). Hubbard soon abandoned the Foundation, denouncing a number of his former associates as communists to the FBI.[citation needed]

Scientology

File:Notesonthelectures.jpg
Hubbard's book, "Notes on the Lectures".

In mid-1952, Hubbard expanded Dianetics into an "applied religious philosophy" which he called Scientology. That year, Hubbard also married his third wife, Mary Sue Whipp, to whom he remained married until his death (though separated by the early 70s). With Mary Sue, Hubbard fathered four more children— Diana, Quentin, Suzette and Arthur —over the next six years.

Quentin Hubbard, born in 1954, was groomed to one day replace him as head of the Scientology organization.[2] Quentin was uninterested in his father's plans and had preferred to become a pilot. He was also deeply depressed, allegedly because he was homosexual and Hubbard was homophobic.[65] Quentin unsuccessfully attempted suicide in 1974, then in 1976 died under mysterious circumstances that might have been a suicide or murder.[66][67][68]

On February 10, 1953 Hubbard was awarded an honorary Ph.D. by Sequoia University, California, "in recognition of his outstanding work and contributions in the fields of Dianetics and Scientology."[69][70] (This non-accredited body was closed by the California state courts some 30 years later [71] after it was investigated by California authorities on the grounds of being a mail-order "degree mill."[72]) In December of that year, Hubbard declared Scientology a religion and the first Church of Scientology was founded in Camden, New Jersey. He moved to England at about the same time, and during the remainder of the 1950s he supervised the growing organization from an office in London. In 1959, he bought Saint Hill Manor near the Sussex town of East Grinstead, a Georgian manor house owned by the Maharajah of Jaipur. This became the world headquarters of Scientology. Hubbard says he conducted years of intensive research into the nature of human existence; to describe his findings, he developed an elaborate vocabulary with many newly coined terms.[73] He codified a set of Scientology axioms and an "applied religious philosophy" that promised to improve the condition of the human spirit, which he called the "Thetan."[74] The bulk of Scientology focuses on the "rehabilitation" of the thetan.

Hubbard's followers believed his "technology" gave them access to their past lives, the traumas of which led to failures in the present unless they were audited. By this time, Hubbard had introduced a biofeedback device to the auditing process, which he called a "Hubbard Electropsychometer" or "E-meter." It was invented in the 1940s by a chiropractor and Dianetics enthusiast named Volney Mathison. This machine is used by Scientologists in auditing to evaluate "mental masses" surrounding the thetan. These "masses" are said to impede the thetan from realizing its full potential.

Hubbard also said a good deal of physical disease was psychosomatic, and one who, like himself, had attained the enlightened state of "clear" and become an "Operating Thetan" would be relatively disease free. According to biographers, Hubbard went to great lengths to suppress his recourse to modern medicine, attributing symptoms to attacks by malicious forces, both spiritual and earthly. Hubbard insisted humanity was imperiled by such forces, which were the result of negative memories (or "engrams") stored in the unconscious or "reactive" mind, some carried by the immortal thetans for billions of years. Thus, Hubbard asserts, the only possibility for spiritual salvation was a concerted effort to "clear the planet," that is, to bring the benefits of Scientology to all people everywhere, and attack all forces, social and spiritual, hostile to the interests of the movement.

Church members were expected to pay fixed donation rates for courses, auditing, books and E-meters, all of which proved very lucrative for the Church, which paid emoluments directly to Hubbard and his family.[2] In a case fought by the Founding Church of Scientology of Washington, D.C. over its tax-exempt status (revoked in 1958 because of these emoluments) the findings of fact in the case included that Hubbard had personally received over $108,000 from the Church and affiliates over a four-year period, over and above the percentage of gross income (usually 10%) he received from Church-affiliated organizations.[75] However, Hubbard denied such emoluments many times in writing, proclaiming he never received any money from the Church.[2]

L. Ron Hubbard's philosophy, Scientology, and the Church of Scientology that he founded are controversial. Some documents written by Hubbard himself suggest he regarded Scientology as a business, not a religion. In one letter dated April 10 1953, he says calling Scientology a religion solves "a problem of practical business," and status as a religion achieves something "more equitable...with what we've got to sell." In a 1962 official policy letter, he said "Scientology 1970 is being planned on a religious organization basis throughout the world. This will not upset in any way the usual activities of any organization. It is entirely a matter for accountants and solicitors."[76][77] A Reader's Digest article of May 1980 quoted Hubbard as saying in the 1940s "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."[78][79]

According to The Visual Encyclopedia of Science Fiction, ed. Brian Ash, Harmony Books, 1977:

... [Hubbard] began making statements to the effect that any writer who really wished to make money should stop writing and develop [a] religion, or devise a new psychiatric method. Harlan Ellison's version (Time Out, UK, No 332) is that Hubbard is reputed to have told [John W.] Campbell, "I'm going to invent a religion that's going to make me a fortune. I'm tired of writing for a penny a word." Sam Moskowitz, a chronicler of science fiction, has reported that he himself heard Hubbard make a similar statement, but there is no first-hand evidence."

Though Hubbard himself was also quoted driving his people toward financial results:

"Make sure that lots of bodies move through the shop," implored Hubbard in one of his bulletins to officials. "Make money. Make more money. Make others produce so as to make money . . . However you get them in or why, just do it."

— L. Ron Hubbard[80]

Scientology became a focus of controversy across the English-speaking world during the mid-1960s, with the United Kingdom, New Zealand, South Africa, the Australian state of Victoria and the Canadian province of Ontario all holding public inquiries into Scientology's activities.[81] Hubbard left this unwanted attention behind in 1966, when he moved to Rhodesia, following Ian Smith's Unilateral Declaration of Independence. Attempting to ingratiate himself with the white minority government, he offered to invest large sums in Rhodesia's economy, then hit by UN sanctions, but was asked to leave the country. In 1967, L. Ron Hubbard further distanced himself from the controversy attached to Scientology by resigning as executive director of the church and appointing himself "Commodore" of a small fleet of Scientologist-crewed ships that spent the next eight years cruising the Mediterranean Sea. Here, Hubbard formed the religious order known as the "Sea Organization" or "Sea Org," with titles and uniforms. The Sea Org subsequently became the management group within Hubbard's Scientology empire.

He was attended by "Commodore's Messengers," teenage girls dressed in white hot pants who waited on him hand and foot, bathing and dressing him and even catching the ash from his cigarettes.[2] He had frequent screaming tantrums and instituted brutal punishments such as incarceration in the ship's filthy chain-locker for days or weeks at a time and "overboarding," in which errant crew members were blindfolded, bound and thrown overboard, dropping up to 40 ft. into the cold sea,[2] hoping not to hit the side of the ship with its sharp barnacles on the way down.[2][82] Some of these punishments, such as imprisonment in the chain-locker, were applied to children as well as to adults.[2]

A letter[83] Hubbard wrote to his third wife, Mary Sue, when he was in Las Palmas around 1967: "I’m drinking lots of rum and popping pinks and greys...". The author of an unauthorized Hubbard biography also says that "John McMasters told me that on the flagship Apollo in the late sixties he witnessed Hubbard's drug supply. 'It was the largest drug chest I had ever seen. He had everything!'". This was confirmed by Gerald Armstrong through Virginia Downsborough who said in 1967 he returned to Las Palmas totally debilitated from drugs.[84]

We found him a hotel in Las Palmas and the next day I went back to see if he was all right, because he did not seem to be too well. When I went in to his room, there were drugs of all kinds everywhere. He seemed to be taking about sixty thousand different pills. I was appalled, particularly after listening to all his tirades against drugs and the medical profession. There was something very wrong with him... My main concern was to try and get him off all the pills he was on and persuade him that there was still plenty for him to do.

He was existing almost totally on a diet of drugs. For three weeks Hubbard was bedridden, while she weaned him off his habit."[2] His experimentation with drugs appears to pre-date the 1967 accounts. [85] A letter written by Hubbard to his ex wife was given special attention in the Church of Scientology v. Armstrong case,

I do love you, even if I used to be an opium addict.

In 1977, Scientology offices on both coasts of the United States were raided by FBI agents seeking evidence of Operation Snow White, a church-run espionage network. Hubbard's wife Mary Sue and a dozen other senior Scientology officials were convicted in 1979 of conspiracy against the United States federal government, while Hubbard himself was named by federal prosecutors as an "unindicted co-conspirator."[86] At this time the IRS also had evidence that he had skimmed millions of dollars from Church accounts and secreted the funds to destinations overseas.[87] Facing intense media interest and many subpoenas, he secretly retired to a ranch in tiny Creston, California, north of San Luis Obispo.

In 1978, as part of a case against three French Scientologists Hubbard was convicted for "making fraudulent promises" and given a suspended prison sentence and a 35,000₣ fine by a French court. Hubbard - who had not been defended in the trial at all and had not been in the country during the whole time - refused to appear for the appeal. The case was then appealed by one of the convicts - in 1980 - with fraud charges against the appellant being dropped and Scientology recognized as a religion. The court indicated that those who had also been convicted could be pardoned, if they appealed. Another defendant made an appeal in 1981 and the fraud charges were canceled by judgment on November 9, 1981. Hubbard himself did not take any action and the fine was never enforced.[88][89]

Hubbard's refusal to talk to British immigration officials about this conviction is said to have later caused the British Home Office to re-affirm an earlier decision to bar him from the UK.[90] In 1989 however the then Home Office Minister of State, Tim Renton, confirmed in writing that from 1980 until the date of his death, Hubbard had been free to apply for entry to the United Kingdom under the ordinary immigration rules and that any ban had been lifted on 16 July 1980.[91][92]

The accuracy of Hubbard's self-representations was challenged in court in a 1984 custody case of a Scientologist and his former wife about two of their children. The judgment of the High court of London (Family Division) quotes the single judge, Latey, that Scientology is "dangerous, immoral, sinister and corrupt" and "has its real objective money and power for Mr. Hubbard."[2]

The 1965 Anderson Report, an inquiry on Hubbard and Scientology held in Australia, presented Hubbard as a man who made "pretentious and completely misleading pronouncements on scientific matters of which he is ignorant" based on knowledge that was "fragmentary and inaccurate and sometimes positively incorrect."

All that he writes and says is either accepted by his followers or, at the very least, it is not rejected. They are taught that they are entitled to question his pronouncements, but they are conditioned to the belief that whatever he says is right.[93] A later finding in the report addresses his assertion of medical knowledge and ability by saying:

Hubbard's claims to have found the only known cure for atomic radiation effects is not only unsubstantiated, but, in view of its obvious military value, hardly likely to have been left uninvestigated by military authorities if it was of any value whatever.[94]

"Fair Game" was introduced by Hubbard, and incites Scientologists to use criminal behavior, deception and exploitation of the legal system to resist "Suppressive Persons", i.e. people or groups that "actively seeks to suppress or damage Scientology or a Scientologist by Suppressive Acts." He defined it "Fair Game" as:

ENEMY — SP Order. Fair game. May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed.[95]

Use of the term "Fair Game" was canceled in 1968, with Hubbard stating that "The practice of declaring people FAIR GAME will cease. FAIR GAME may not appear on any Ethics Order. It causes bad public relations. This P/L does not cancel any policy on the treatment or handling of an SP."[96] The practice was continued, as Hubbard noted that his statement did not cancel the "fair game treatment" of Suppressive People as can be seen in the case of Paulette Cooper.

Hubbard said in a 1976 affidavit that Fair Game was never intended to authorise harassment, stating that: "There was never any attempt or intent on my part by the writing of these policies (or any others for that fact), to authorise illegal or harassment type acts against anyone. As soon as it became apparent to me that the concept of 'Fair Game' as described above was being misinterpreted by the uninformed, to mean the granting of a licence to Scientologists for acts in violation of the law and/or other standards of decency, these policies were cancelled."[97] He returned to the United States in the mid-1970s and lived for a while in Florida.[2]

Later life

During the 1980s, Hubbard returned to science fiction, publishing Battlefield Earth and Mission Earth, the latter being an enormous book, published as a ten volume series. He also wrote an unpublished screenplay called Revolt in the Stars, which dramatizes Scientology's OT III teachings.[98]Hubbard's later science fiction sold well and received mixed reviews, but some press reports describe how sales of Hubbard's books were inflated by Scientologists purchasing large numbers of copies in order to manipulate the bestseller charts.[99][100] While claiming to be entirely divorced from the Scientology management, Hubbard continued to draw income from the Scientology enterprises; Forbes magazine estimated his 1982 Scientology-related income as at least US $200 million.[1]

Hubbard died at his ranch on 24 January 1986, aged 74, reportedly from a stroke. Scientology attorneys arrived to claim his body, which they sought to have cremated immediately per his will. They were blocked by the San Luis Obispo County medical examiner, who ordered a drug toxicology test of a blood sample from Hubbard's corpse. The examination revealed a trace amount of the drug hydroxyzine (brand name Vistaril).[101][102][103] Vistaril is an antihistamine and mild sedative sometimes used for symptomatic treatment of anxiety, neurosis or as an adjunct in non-related diseases in which anxiety is apparent. It is also useful as an anti-emetic (to prevent nausea), and in treating allergic pruritus such as chronic urticaria and atopic and contact dermatoses.[104] After the blood was taken, Hubbard's remains were cremated.

The Church of Scientology announced Hubbard had deliberately discarded his body to do "higher level spiritual research," unencumbered by mortal confines, and was now living "on a planet a galaxy away."[105] In May 1987, David Miscavige, one of Hubbard's former personal assistants, assumed the position of Chairman of the Religious Technology Center (RTC), a corporation that owns the trademarked names and symbols of Dianetics and Scientology. Although Religious Technology Center is a separate corporation from the Church of Scientology International, Miscavige is the ecclesiastical leader of the religion. Heber Jentzsch is the President of Church of Scientology International.[106]

Personality

"I have high hopes of smashing my name into history so violently that it will take a legendary form, even if all the books are destroyed. That goal, is the real goal as far as I am concerned."

— Hubbard, 1938 letter to Margaret "Polly" Grubb[20]

L. Ron Hubbard was a complicated man, whose personality and past were isssues he took steps to hide aspects of. An example of this behavior was seen when he married his second wife, Sara Northrup, without mentioning his current wife and children.[57] This became a reason for her later divorce from Hubbard, during which it was revealed that his first wife had been treated badly by him as well.[20] At the same time he was known to be very sociable, and entertaining such as the 1948 gathering of science fiction buffs in Los Angeles, when he hypnotized many of those in attendance. He was able to convince one person they were cradling a baby kangaroo.[20]

With the eventual success of Scientology came money and legal trouble, which isolated him further. Money gave him the means to hide from authorities by living at sea and then later at a private ranch in California, all the while keeping only select members near him whom he trusted. The reclusive and wealthy Hubbard was then able to portray himself as the man currently celebrated by Scientologists, while hiding his actual personality which starkly contrasted with this image.[20] Several of the people trusted to be closest to him say he was prone to emotional fits when he became upset.[20]

"I actually saw him take his hat off one day and stomp on it and cry like a baby."

— Former Scientologist Adelle Hartwell.[20]

He also battled extended periods of depression and suicidal inclinations, according to a letter he wrote requesting assistance from Veterans Affairs.[107]

"Toward the end of my (military) service, I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected....I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all."

— Hubbard 1947[20]

During this period he wrote passages in his journal like;

"All men are your slaves," and "You can be merciless whenever your will is crossed and you have the right to be merciless,"

— Hubbard date unknown[20]

Despite this, followers still think of him as "the greatest humanitarian in history."[20]

Writing career

His fame increased greatly after the introduction of Dianetics and Scientology, and he has continued to be a popular subject since the time of his death. L. Ron Hubbard has been depicted in novels, motion pictures, television cartoons, video games and other cultural forms. Hubbard turns up in a fellow pulp author's fiction as early as Anthony Boucher's 1942 murder mystery Rocket to the Morgue which features cameos by members and friends of the "Mañana Literary Society of Southern California," in which Hubbard makes a dual appearance as D. Vance Wimpole and Rene Lafayette (one of his pen names).[50] In Keith Giffen's Justice League International, a robot appeared named L-Ron. In later issues, L-Ron's full programming code, "L-Ron H*bb*rd" was revealed. [108] L-Ron is still a minor character in the DC Universe. One of the Pets in Chuck Rosenthal's The Heart of Mars (2007) is called ElronHubbard.

Hubbard was an unusually prolific author and lecturer. Because the majority of Hubbard's writings of the 1950s through to the 1970s were aimed exclusively at Scientologists, the Church of Scientology founded its own companies to publish his works - Bridge Publications for the US and Canadian market and New Era Publications, based in Denmark, for the rest of the world. New volumes of his transcribed lectures continue to be produced; that series alone will ultimately total a projected 110 large volumes. Hubbard also wrote a number of works of fiction during the 1930s and 1980s, which are published by the Scientology-owned Galaxy Press. All three of these publishing companies are subordinate to Author Services Inc., another Scientology corporation.

Hubbard was awarded the 1994 Ig Nobel Prize in Literature for "his crackling Good Book, Dianetics, which is highly profitable to mankind — or to a portion thereof."[109] In 2006, Guinness World Records declared Hubbard the world's most published and most translated author, having published 1,084 fiction and non-fiction works that have been translated into 71 languages.[110][111]

A selection of Hubbard's best-known titles are below; an extensive bibliography of Hubbard's work is available in a separate article.

Fiction

  • Buckskin Brigades (1937), ISBN 0-88404-280-4
  • Final Blackout (1940), ISBN 0-88404-340-1
  • Fear (1951), ISBN 0-88404-599-4
  • Typewriter in the Sky (1951), ISBN 0-88404-933-7
  • Ole Doc Methuselah (1953), ISBN 0-88404-653-2
  • Battlefield Earth (1982), ISBN 0-312-06978-2
  • Mission Earth (1985-87), 10 vols.

Dianetics and Scientology

  • Dianetics: The Modern Science of Mental Health, New York 1950, ISBN 0-88404-416-5
  • Child Dianetics. Dianetic Processing for Children, Wichita, Kansas 1951, ISBN 0-88404-421-1
  • Notes on the Lectures Parts of transcripts and notes from a series of lectures given in Los Angeles, California in November 1950, ISBN 088404-422-X
  • Scientology 8-80, Phoenix, Arizona 1952, ISBN 0-88404-428-9
  • Dianetics 55!, Phoenix, Arizona 1954, ISBN 0-88404-417-3
  • Dianetics: The Evolution of a Science Phoenix, Arizona 1955, ISBN 1-4031-0538-3
  • Scientology: The Fundamentals of Thought Washington, DC 1956, ISBN 0-88404-503-X
  • The Problems of Work Washington, DC 1956, ISBN 0-88404-377-0
  • Have You Lived Before This Life?, East Grinstead, Sussex 1960, ISBN 0-88404-447-5
  • Scientology: A New Slant on Life, East Grinstead, Sussex 1965, ISBN 1-57318-037-8
  • The Volunteer Minister's Handbook Los Angeles 1976, ISBN 0-88404-039-9
  • Research and Discovery Series, a chronological series collecting Hubbard's lectures. Vol 1, Copenhagen 1980, ISBN 0-88404-073-9
  • The Way to Happiness, Los Angeles 1981, ISBN 0-88404-411-4

Footnotes

  1. ^ a b Behar, Richard (1986-10-27). "The prophet and profits of Scientology". Forbes 400. Forbes. Altogether, FORBES can total up at least $200 million gathered in Hubbard's name through 1982. There may well have been much more. {{cite news}}: Check date values in: |date= (help)
  2. ^ a b c d e f g h i j k l m n o p q r s t u Atack, Jon (1990). A Piece of Blue Sky. New York, NY: Carol Publishing Group. ISBN 0-8184-0499-X. Cite error: The named reference "Blue Sky" was defined multiple times with different content (see the help page).
  3. ^ a b Hubbard, L. Ron. "Pulpateer". Church of Scientology International. Retrieved 2006-07-26.
  4. ^ Battlefield Earth home page
  5. ^ He was larger than life, attracted to people, liked by people, dynamic, charismatic and immensely capable in two dozen fields. from www.scientology.org biography.
  6. ^ L. Ron Hubbard Site (accessed 4/15/06)
  7. ^ Corydon, Bent L. Ron Hubbard: Messiah or Madman (free online version) also by Barricade Books; Revised edition (25 July, 1992) ISBN 0-942637-57-7
  8. ^ a b c d e f g h i j k l m n Miller, Russell. Bare-faced messiah: The true story of L. Ron Hubbard (free online version). Michael Joseph (1987) ISBN 0-7181-2764-1
  9. ^ "L. Ron Hubbard - A Chronicle - 1911-1917". Church of Scientology. Retrieved 2007-05-12.
  10. ^ L. Ron Hubbard, Buckskin Brigades,1937, republished 1977, ISBN 0-91797201-5
  11. ^ a b Joel Sappell (1990-06-24). "Staking a Claim to Blood Brotherhood". The Scientology Story. Los Angeles Times. pp. A38:5. Retrieved 2007-05-12. {{cite web}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  12. ^ a b "L. Ron Hubbard - A Chronicle - 1918-1921". Church of Scientology. Retrieved 2007-05-12.
  13. ^ Buck-Skin Calendar - A Scout must do a good turn to somebody every day. Diary 1924, p. 50, ""25 March, 1924 Tuesday Became Eagle Scout - Youngest Eagle America""
  14. ^ Evening Star, 25 March 1930, title "Oratory Contest Winners in six schools chosen - Victor at Woodward is Ronald Hubbard", excerpt "Ronald Hubbard, 19 years old, at one time the youngest Eagle Scout in America, was the winner of the contest at the Woodward School for Boys..."
  15. ^ "L. Ron Hubbard," Certainty, vol. 3 no. 2, Hubbard Association of Scientologists International, 1956
  16. ^ "L. Ron Hubbard - Explorer of Two Realms", in Hubbard, Mission into Time, Advanced Organization Saint Hill Denmark, 1973
  17. ^ See inter alia Hubbard, "Case Analysis - Rock Hunting - Q&A Period", lecture of 4 August 1958: "I got over to Asia and India..."; Hubbard, "Universes," lecture of 6 April 1954: "But in the interim [as a boy] I was in India..."; Hubbard, "Mechanics of the Mind," lecture of 10 January 1953: "I struggled along in north China, India and was back in the States and then back out there again."
  18. ^ L. Ron Hubbard - A Chronicle - 1926-1929. Accessed 28 Jan 2007
  19. ^ The problem with Chinamen, 17-year old L. Ron Hubbard, Journal entries in 1928
  20. ^ a b c d e f g h i j k l m Sappell, Joel (1990-06-24). "The Mind Behind The Religion". Los Angeles Times. p. A1:1. Retrieved 2006-07-30. {{cite news}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help) Cite error: The named reference "MBTR" was defined multiple times with different content (see the help page).
  21. ^ Hubbard, L. Ron, Scientology: Fundamentals of Thought. Copenhagen: New Era Publications, 1997. ISBN 1900944979, p. 24
  22. ^ Hubbard, L. Ron, Scientology: Fundamentals of Thought. Copenhagen: New Era Publications, 1997. ISBN 1900944979, p. 77
  23. ^ Compiled by staff of the Church of Scientology International (1998). What is Scientology? (1998 ed.). Los Angeles, California: Bridge Publications, Inc. ISBN 1-57318-122-6.
  24. ^ "1923-1929: On the road to discovery". L. Ron Hubbard: Shaping the 21st Century with Solutions for a Better World. Church of Scientology International. pp. 1–2. Retrieved 2006-06-18.
  25. ^ L. Ron Hubbard in a letter to Hendrik Frensch Verwoerd dated November 7, 1960, in reference to the "Promotion of Black Self-Government Act" of (1958), reprinted in K.T.C. Kotzé, Inquiry Into the Effects and Practices of Scientology, p. 59, Pretoria 1973; online copy of the Kotzé report available as html and PDF
  26. ^ a b The American Academy of Psychoanalysis, The Psychoanalytic Roots of Scientology by Silas L. Warner, M.D. Lightly edited by Ann-Louise S. Silver, M.D. The American Academy of Psychoanalysis, Presented at the winter meeting, New York City December 12, 1993
  27. ^ See inter alia Hubbard, "Special Effect Cases, Anatomy Of - Q&A period", lecture of 23 July 1958: "I have made people feel better by using straight Freudian analysis the way I got it from Commander Thompson who imported it to the US Navy"; Hubbard, "Universes," lecture of 6 April 1954: "I was fortunate enough to be trained to some degree by Commander Thompson, who had himself studied with Sigmund Freud"; Hubbard, "The Story of Dianetics and Scientology", lecture of 18 October 1958: "When I was about twelve years old ... I met one of the great men of Freudian analysis - a Commander Thompson ... he started shoving my nose into an education in the field of the mind."
  28. ^ "The University Hatchet" of George Washington University, Vol. 28 , No. 33, May 24, 1932, lists L. Ron Hubbard as "Assistant Editor"
  29. ^ "The Hatchet"
  30. ^ a b Biography issued 7 April 1977 by Liz Gablehouse, Church of Scientologypg.1,pg.2,pg.3,pg.4,pg.5,pg.6,pg.7
  31. ^ a b "L. Ron Hubbard: A Chronicle 1930-1933", Church of Scientology International. Accessed 18 April 2007
  32. ^ The Scandal of Scientology by Paulette Cooper, Actually his grades were appallingly low.{16} Although he did do well in his engineering and English courses, the man who frequently calls himself a nuclear physicist got a D in one physics course, an E in another, and in the atomic and molecular physics courses that he most often emphasizes (to the degree of thanking his instructors for it), he received an F.{17} With those grades, along with similar ones in mathematics, it is not surprising that Hubbard was placed on probation after his first year in college and didn't return for his second -- and of course never received the degrees that he claims he has.{18}
  33. ^ Hubbard as a Nuclear Physicist BOARD OF INQUIRY INTO SCIENTOLOGY, The Anderson Report, 1963. One of the many claims made by Hubbard about himself, and oft repeated by his followers, is that he is a nuclear physicist, and his boast is that he was even one of the first nuclear physicists who, in 1932, were studying on lines which finally led to the atomic bomb.
  34. ^ Hubbard's Scientology Biography, circa 1977 Page 3 Altogether he spent nearly a year at Oak Knoll, during which time he synthesized what he had learned of Eastern philosophy, his understanding of nuclear physics and his experiencews among men. He says, "I set out to find from nuclear physics and a knowledge of the physical universe, things entirely lacking in Asian philosophy."
  35. ^ Hubbard, All About Radiation. Bridge Publications, 1990. ISBN 0884040623
  36. ^ The Pilot, July 1934 issue, about Hubbard
  37. ^ The Sportsman Pilot, articles of L. Ron Hubbard, Issue January 1932, Issue May 1933, Issue October 1933
  38. ^ "Inside The Church of Scientology: An Exclusive Interview with L. Ron Hubbard, Jr.". Penthouse. 1983. {{cite journal}}: |access-date= requires |url= (help); Unknown parameter |month= ignored (help)
  39. ^ United States District Court, District of New Jersey, page 4 and 5 of affidavit of Ronald E. DeWolf of July 1, 1987, submitted in: Ronald E. DeWolf v. Lyle Stuart Inc.
  40. ^ Carrying the Flag Members may request to fly the flag on expeditions they conduct, it is returned to the club afterward.
  41. ^ Official Explorers Club Member list, "Deceased Members of The Explorers Club, 1904 to 23 May 2007"
  42. ^ Explorers Club NYC, proposal for membership, dated 12 Dec 1939
  43. ^ Explorers Club NYC, Member certificate of L. Ron Hubbard, 19 Feb 1940
  44. ^ Letter from Marie E. Roy, Explorers Club New York, 8 Dec 1966, about L. Ron Hubbard: "the first time he was awarded the flag was in May 1940 for his 'Alaskan Radio Experimental Expedition'. ... In 1961 he was awarded the Explorers Club flag for his 'Ocean Archaeological Expedition' ... Just recently Mr. Hubbard was again awarded custody of the Explorers Club flag for the 'Hubbard Geological Survey Expedition' ..."
  45. ^ [1] Internet Movie Database
  46. ^ N G Christakos, "Three By Thirteen: The Karl Edward Wagner Lists" in Black Prometheus: A Critical Study of Karl Edward Wagner, ed. Benjamin Szumskyj, Gothic Press 2007
  47. ^ Recommendation of interviewing officer that Hubbard be commissioned a Lt. Jg.
  48. ^ 173' subchasers from Navsource
  49. ^ "Battle Report - Submission of.", A16-3(3)/PC815, Vice Adm. Frank Jack Fletcher, Commander NW Sea Frontier, 8 June 1943; Image of document
  50. ^ a b Pendle, George (2005). Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons. Harcourt. pp. pg.253. ISBN 978-0-15-100997-8. {{cite book}}: |pages= has extra text (help)
  51. ^ Philadelphia Doctorate Lectures, Lecture #40 titled "Games/Goals", 12 December 1952: About "Limitations on self and others"
  52. ^ Lecture #45 titled "Development of Scientology: Characteristics of a Living Science", 13 December 1952: About "Life Science"
  53. ^ L. Ron Hubbard, "Conditions of Space/Time/Energy" Philadelphia Doctorate Course cassette tape #18 5212C05
  54. ^ Scientology: A new light on Crowley, Sunday Times, December 28, 1969 (Article starts with "Scientology has sent us the following information:")
  55. ^ L.A. Times Article, 2 May 1951
  56. ^ Miller, Russell (1987). "18. Messengers of God". Bare-faced Messiah, The True Story of L. Ron Hubbard (First American Edition ed.). New York: Henry Holt & Co. pp. 305–306. ISBN 0-8050-0654-0. {{cite book}}: |edition= has extra text (help); External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help)
  57. ^ a b Lattin, Don. "Scientology Founder's Family Life Far From What He Preached", San Francisco Chronicle, February 12 2001 Cite error: The named reference "SFGate01" was defined multiple times with different content (see the help page).
  58. ^ http://www.xenu.net/archive/FBI/table.html The "H"-Files FOIA information about Hubbard's FBI file.
  59. ^ Frenschkowski, Marco (1999). "L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature". Marburg Journal of Religion. 4 (1). Retrieved 2007-02-22. {{cite journal}}: Unknown parameter |month= ignored (help)
  60. ^ de Camp, L. Sprague. "El-Ron Of The City Of Brass".
  61. ^ Hubbard in Los Angeles, lronhubbard.org
  62. ^ Hubbard in Los Angeles, lronhubbard.org
  63. ^ http://www.ronthephilosopher.org/phlspher/page14.htm
  64. ^ Dianetics Review
  65. ^ "Secret Lives: L. Ron Hubbard". Channel 4 (England). 1997-11-19. Retrieved 2007-02-22.
  66. ^ Quentin Hubbard Coroners Report
  67. ^ Life and death of Quentin Hubbard
  68. ^ My Nine Lives in Scientology, by Monica Pignotti
  69. ^ Notarized affidavit of the President of Sequoia University, J.W. Hough, 30 July 1968pg.1, pg.2
  70. ^ Malko, George (1971) [1970]. Scientology: The Now Religion (First Delta printing ed.). New York: Dell Publishing. {{cite book}}: Unknown parameter |month= ignored (help)
  71. ^ "Some Questionable Creationist Credentials", talkorigins.org, May 31, 2002. Retrieved January 7, 2007. Sequoia University was issued a permanent injunction in 1984 by a Los Angeles judge and ordered to "cease operation until the school could comply with state education laws." The school offered degrees in osteopathic medicine, religious studies, hydrotherapy and physical sciences
  72. ^ ) John B. Bear and Mariah P. Bear, Bears' Guide to Earning College Degrees Nontraditionally, p.331. Ten Speed Press, 2003.
  73. ^ The Official Scientology and Dianetics Glossary
  74. ^ Scientology Axioms
  75. ^ Enquiry into the Practice and Effects of Scientology, Report by Sir John Foster, K.B.E., Q.C., M.P., Published by Her Majesty's Stationery Office, London December 1971. Cited at http://www.cs.cmu.edu/~dst/Cowen/audit/fosthome.html .
  76. ^ Hubbard Communications Office Policy Letter, HCOPL, 29 October 1962, as cited in Beit-Hallahmi, Benjamin (2003). "Scientology: Religion or racket?". Marburg Journal of Religion. 8 (1). Retrieved 2007-01-07. {{cite journal}}: Unknown parameter |month= ignored (help)
  77. ^ Is Scientology a religion? Hubbard says "No".
  78. ^ Anatomy of a Frightening Cult
  79. ^ The Heinlein - Hubbard Wager Myth
  80. ^ The Thriving Cult of Greed and Power 1991 Page 3, Time Magazine. Psychiatrists say these sessions can produce a drugged-like, mind-controlled euphoria that keeps customers coming back for more. To pay their fees, newcomers can earn commissions by recruiting new members, become auditors themselves (Miscavige did so at age 12), or join the church staff and receive free counseling in exchange for what their written contracts describe as a "billion years" of labor. "Make sure that lots of bodies move through the shop," implored Hubbard in one of his bulletins to officials. "Make money. Make more money. Make others produce so as to make money . . . However you get them in or why, just do it."
  81. ^ Official Papers on Scientology
  82. ^ Wakefield, Margery. Understanding Scientology, Chapter 9. Reproduced at David S. Touretzky's Carnegie Mellon site.
  83. ^ In L. Ron Hubbard: Messiah or Madman? Corydon, expanded 1992 paperback edition, page 59
  84. ^ in "Bare-Faced Messiah" copyright (c) 1987 by Russell Miller, p. 266
  85. ^ "Messiah or Madman" copyright (c) 1987, 1992 by Bent Corydon p. 59
  86. ^ Robert W. Welkos (24 June, 1990). "Burglaries and Lies Paved a Path to Prison". Los Angeles Times. Retrieved 2006-05-22. {{cite news}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  87. ^ The Thriving Cult of Greed and Power 1991 Page 3, Time Magazine. During the early 1970s, the IRS conducted its own auditing sessions and proved that Hubbard was skimming millions of dollars from the church, laundering the money through dummy corporations in Panama and stashing it in Swiss bank accounts.
  88. ^ Reuters wire service, printed in Sunday Star (Toronto), 2 March 1980, also in International Herald Tribune, 3 March 1980:"The Paris Court of Appeal has recognized the U.S.-based Church of Scientology as a religion and cleared a former leader of the movement's French branch of fraud. ... The court's president indicated that the three others, who were sentenced in their absence, might be acquitted if they appealed."
  89. ^ Judgment of 9 Nov 1981, 13eme Chambre Correctionnelle du TGI de Paris, p. 171, "...l'intention de tromper pour obtenir la remise n'etant alors pas etablie. Auusi bien sa relaxe s'impose." - ".. the intention to deceive being not then established. Therefore her discharge is imperative." (typo in original French)
  90. ^ "Scientology leader is ordered: Stay away". Daily Mail. 1984-07-29. {{cite news}}: Check date values in: |date= (help)
  91. ^ Home Office, Letter of Tim Renton, 24 Feb 1989: "I can indeed confirm that the ban on Scientologists entering this country ... was removed on 16 July 1980."
  92. ^ The Sunday Times, 13 July 1980 "Ministers to lift ban on Scientology," by Michael Jones and John Whale
  93. ^ [2] 1965 Anderson Report biography of Hubbard
  94. ^ [3] 1965 Anderson Report evaluation of Hubbard as a physician
  95. ^ HCO POLICY LETTER OF 18 OCTOBER 1967, Issue IV [4]
  96. ^ Hubbard, HCOPL 21 October 1968, Cancellation of Fair Game
  97. ^ Hubbard, affidavit of 22 March 1976, quoted in David V Barrett, The New Believers: A Survey of Sects, Cults and Alternative Religions, p. 464 (Octopus Publishing Group, 2003)
  98. ^ [Bare-Faced-Messiah, "Making Movies" http://www.cs.cmu.edu/~dst/Library/Shelf/atack/bs6-1.htm]
  99. ^ Welkos, Robert W. (1990-06-28). "Costly Strategy Continues to Turn Out Bestsellers". The Scientology Story. Los Angeles Times. Retrieved 2007-07-30. {{cite web}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  100. ^ McIntyre, Mike (April 15, 1990). Hubbard Hot-Author Status Called Illusion. San Diego Union, p. 1.
  101. ^ [5] Image of Hubbard's toxicology report
  102. ^ Supplementary Coroner Report, 30 Jan 1986
  103. ^ Letter of Sheriff-Coroner E. Williams, 4 Nov 1987
  104. ^ http://www.pfizer.com/pfizer/download/uspi_vistaril.pdf; VISTARIL® (hydroxyzine pamoate) Capsules and Oral Suspension; Pfizer; accessed 2007-04-11
  105. ^ "The Making of L. Ron Hubbard," Los Angeles Times, June 24, 1990, pg. A40
  106. ^ Heber C. Jentzsch
  107. ^ The Thriving Cult of Greed and Power Page 2, Time Magazine. The founder of this enterprise was part storyteller, part flimflam man. Born in Nebraska in 1911, Hubbard served in the Navy during World War II and soon afterward complained to the Veterans Administration about his "suicidal inclinations" and his "seriously affected" mind.
  108. ^ Justice League Broken Frontier JLA members
  109. ^ http://improbable.com/ig-pastwinners.html#ig1994
  110. ^ http://www.voxmagazine.com/stories/2006/12/07/guinness-gracious/ Guinness Gracious; Vox - Columbia Missourian; Sean Ludwig; December 7, 2006; accessed 2007-02-11
  111. ^ Maul, Kimberly (2005-11-09). "Guinness World Records: L. Ron Hubbard Is the Most Translated Author". The Book Standard. Retrieved 2007-02-12. {{cite web}}: Check date values in: |date= (help)

Official Biographical sites

Unofficial Biographies (Online)

Further mention of Hubbard

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