Beatitudes

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For other uses, see beatitudes (disambiguation).
James Tissot, The Beatitudes Sermon, Brooklyn Museum, c. 1890

In Christianity, the Beatitudes (anglicized from the Matthean Vulgate Latin section title: Beatitudines) are a set of teachings by Jesus that appear in the Gospels of Matthew and Luke. They each are a proclamation without a narrative. The term beatitude comes from the Latin adjective beatus which means happy, fortunate, or blissful.[1][2][3] Far more than "happiness" or "joy", the word "blessed" in these teachings has been defined as an "exclamation of the inner joy and peace that comes with being right with God".[4]

Each teaching is proverb-like: "cryptic, precise, and full of meaning. Each one includes a topic that forms a major biblical theme".[4] They are expressed as eight blessings in the Sermon on the Mount in Matthew. Four similar blessings appear in the Sermon on the Plain in Luke and are followed by four woes that mirror the blessings.[5]

Each Beatitude consists of two phrases: the condition and the result. In almost all cases the phrases used are familiar from an Old Testament context, but in the sermon Jesus elevates them to new teachings.[6]

Together, the Beatitudes present a new set of Christian ideals that focus on love and humility rather than force and exaction. They echo the highest ideals of the teachings of Jesus on mercy, spirituality, and compassion.[5][6]

Contents

Biblical basis [edit]

While opinions may vary as to exactly how many distinct statements into which the Beatitudes should be divided (ranging from eight to ten), most scholars consider them to be only eight.[2][3] These eight of Matthew follow a simple pattern: Jesus names a group of people normally thought to be unfortunate and pronounces them blessed.[5]

Matthew [edit]

Plaque of the Eight beatitudes, St. Cajetan Church, Lindavista, Mexico

The eight Beatitudes in Matthew 5:3–12 during the Sermon on the Mount each begins with: [2][3]

Blessed are...

  • ...the poor in spirit: for theirs is the kingdom of heaven. (5:3)
  • ...those who mourn: for they will be comforted. (5:4)
  • ...the meek: for they will inherit the earth. (5:5)
  • ...those who hunger and thirst for righteousness: for they will be filled. (5:6)
  • ...the merciful: for they will be shown mercy. (5:7)
  • ...the pure in heart: for they will see God. (5:8)
  • ...the peacemakers: for they will be called children of God. (5:9)
  • ...those who are persecuted for righteousness' sake: for theirs is the kingdom of heaven. (5:10)

In verses 5:11-12, the eight Beatitudes are followed by what is often viewed as a commentary—a further clarification of the eighth one with specific application being made to the disciples. Instead of referencing third-person plural "they", Jesus changes to second-person "you":[4]

  • Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

R. T. France considers verses 11 and 12 to be based on Isaiah 51:7.[7]

The Beatitudes unique to Matthew are the meek, the merciful, the pure of heart, and the peacemakers.[6] The other four have similar entries in Luke, but are followed almost immediately by "four woes".

Luke [edit]

The four Beatitudes in Luke 6:20–22 during the Sermon on the Plain. Verse 20 introduces them by saying, "Looking at his disciples, he said:" Then parallel to Matthew, each Beatitude begins with:

Blessed are you...[2][3]

  • ...who are poor, for yours is the kingdom of God.
  • ...who hunger now, for you will be satisfied.
  • ...you who weep now, for you will laugh.
  • ...when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of man.

Verse 23—"Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets".—seems parallel to the commentary in Matthew 5:11-12 which reads, "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you".

The four woes that follow these in Luke 6:24–26 each begins with:

Woe to you...:[2]

  • ...who are rich, for you have already received your comfort.
  • ...who are well fed now, for you will go hungry.
  • ...who laugh now, for you will mourn and weep.
  • ...when everyone speaks well of you, for that is how their ancestors treated the false prophets.

The fourth "woe" in verse 26 may be parallel to the commentary in Matthew 5:11-12.

These woes are distinct from the Seven Woes of the Pharisees that appear later in Luke 11:37-54.

Analysis and interpretation [edit]

Church of the Beatitudes, the traditional location for the Sermon on the Mount

Each Beatitude consists of two phrases: the condition and the result. In almost all cases the phrases used are familiar from an Old Testament context, but in the Sermon on the Mount Jesus elevates them to new levels and teachings. Together, the Beatitudes present a new set of ideals that focus on love and humility rather than force and exaction. They echo the highest ideals of Jesus' teachings on spirituality and compassion.[6]

The term the meek would be familiar in the Old Testament, e.g., as in Psalms 37:11.[8] Although the Beatitude concerning the meek has been much praised even by some non-Christians such as Mahatma Gandhi, some view the admonition to meekness skeptically. Friedrich Nietzsche considered the verse to be embodying what he perceived as a slave morality.[9]

In Christian teachings, the Works of Mercy, which have corporal and spiritual components, have resonated with the theme of the Beatitude for mercy.[10] These teachings emphasize that these acts of mercy provide both temporal and spiritual benefits.[3][5] The theme of mercy has continued in devotions such as the Divine Mercy in the 20th century.[11]

The peacemakers have been traditionally interpreted, not only live in peace with others but do their best to promote friendship among mankind and between God and man. St. Gregory of Nyssa interpreted it as "Godly work", which was an imitation of God's love of man.[3][10]

Occurrence in other religious texts [edit]

In the Book of Mormon, a religious text of Mormonism, Jesus gives a sermon to a group of indigenous Americans including statements very similar to Matthew 6:[12]

Yea, blessed are the poor in spirit 'who come unto me,' for theirs is the kingdom of heaven (3 Nephi 12:3).[13]

And blessed are all they who do hunger and thirst after righteousness, for they shall be filled 'with the Holy Ghost' (3 Nephi 12:6).[13]

Similarly, the Bahá'í Lawḥ-i-Aqdas contains the statement:

Blessed the soul that hath been raised to life through My quickening breath and hath gained admittance into My heavenly Kingdom.[14]

The Qur'an never quotes the Bible except for Q:21:105 which resembles Psalm 25:13 referred to in Matthew 5:5; but the Qur'an uses "righteous" rather than "meek".[15] However, the Qur'an (e.g., "say the word of humility and enter the gate of paradise") and some Hadith (e.g., "My mercy exceeds my anger") contain some passages with somewhat similar tone, but distinct phraseology, from the Beatitudes.[16]

The Bhagavad Gita, and the traditional writings of Buddhism (e.g., some of the Mangala Sutta) have been interpreted as including teachings whose intentions resemble some of the messages of Beatitudes (e.g., humility and absence of ego), although their wording is not the same.[17][16]

See also [edit]

Notes [edit]

  1. ^ The Ladder of the Beatitudes by James H. Forest 1999 ISBN 978-1-57075-245-2 page 17
  2. ^ a b c d e The Westminster dictionary of New Testament and early Christian literature by David Edward Aune, 2003 ISBN 978-0-664-21917-8 pages 75-78
  3. ^ a b c d e f Catholic encyclopedia: Beatitudes
  4. ^ a b c Ross, Allen. "The Beatitudes (Matthew 5:1-12)". bible.org [1]
  5. ^ a b c d The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt, 2005, ISBN 1-931018-31-6, pages 63–68.
  6. ^ a b c d A Dictionary Of The Bible by James Hastings, 2004, ISBN 1-4102-1730-2, page 15–19.
  7. ^ France, R.T. (October 1987). The Gospel According to Matthew: an Introduction and Commentary (1 ed.). Leicester: Send the Light. ISBN 0-8028-0063-7. 
  8. ^ Hill, David (June 1981). New Century Bible Commentary: Gospel of Matthew. Grand Rapids: Eerdmans. ISBN 0-8028-1886-2. 
  9. ^ Nietzsche, Friedrich (1999). On the Genealogy of Morals (Zur Genealogie der Moral) orig. 1887. Oxford University Press, USA. ISBN 9780192836175. 
  10. ^ a b Jegen,Carol Frances. Jesus the Peacemaker (1986) ISBN 0-934134-36-7 pages 68-71
  11. ^ Torretto, Richard. A Divine Mercy Resource (2010) ISBN 1-4502-3236-1 pages 53 and 126
  12. ^ The Book of Mormon Made Easier, Part III by David Ridges 2007 ISBN 1-55517-787-5 pages 148-149
  13. ^ a b LDS.org
  14. ^ http://reference.bahai.org/en/t/b/TB/tb-3.html
  15. ^ The Quran and the Secular Mind by Shabbir Akhtar (Dec 19, 2007) ISBN 0415437830 page 380
  16. ^ a b Strangers on the Shore: The Beatitudes in World Religions by Albert B. Randall 2006 ISBN 978-0-8204-8136-4 pages 41-44
  17. ^ Buddhism and Society by Melford E. Spiro (May 27, 1982) ISBN 0520046722 page 359

References [edit]

  • Easwaran Eknath. Original Goodness (on Beatitudes). Nilgiri Press, 1989. ISBN 0-915132-91-5.
  • Kissinger, Warren S. The Sermon on the Mount: A History of Interpretation and Bibliography. Metuchen: Scarecrow Press, 1975.
  • Twomey, M.W. "The Beatitudes". A Dictionary of Biblical Tradition in English Literature. David Lyle Jeffrey, general editor. Grand Rapids: W.B. Eerdmans, 1992.

External links [edit]

Wikimedia Commons has media related to: Beatitudes
Beatitudes
Preceded by
First disciples of Jesus		 Gospel harmony
Events		 Succeeded by
The Antitheses
in the Sermon on the Mount
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