Ecclesia (ancient Athens)

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Constitution of the Athenians, 4th century BC. The ekklesia is represented by the small blue box in the top center of the image. This diagram is based on Aristotle's Constitution of the Athenians.

The ecclesia or ekklesia[1] (Greek: ἐκκλησία) was the principal assembly of the democracy of ancient Athens during its "Golden Age" (480–404 BCE). It was the popular assembly, opened to all male citizens with 2 years of military service by Solon in 594 BC meaning that all classes of citizens in Athens were able to participate, even the thetes. The ekklesia opened the doors for all citizens, regardless of class, to nominate and vote for magistrates—indirectly voting for the Areopagus—have the final decision on legislation, war and peace, and have the right to call magistrates to account after their year of office. In the 5th century BC their numbers amounted to about 43,000 people. It would have been difficult, however, for non-wealthy people outside of the urban center of Athens to attend until payments for attendance were introduced in the later 5th century. The assembly was responsible for declaring war, military strategy, and electing strategoi and other officials. It originally met once every month, but later it met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were taken by a show of hands.

A quorum of 6,000 was required sometimes to do business. The ekklesia elected by lot annually the Boule or council. Some of their power under Solon was delegated to the Court by Pericles in his reforms.

A gang of Scythian slaves, carrying ropes dipped in red ochre (miltos, hence Miltiades, i.e. the Red-Haired) would go through the city on the days the Ekklesia was to meet, and use their ropes to lash latecomers to the meeting. With garments thus stained, shamed citizens could legally carry out no business until they visited the meeting grounds of the Ekklesia on the hill called the Pnyx.[citation needed]

See also [edit]

Notes [edit]

  1. ^ Sinclair, R. K. (1988). Democracy and participation in Athens. Cambridge University Press. ISBN 0-521-42389-9.  [page needed]