William Temple (bishop)
|The Most Revd and Rt Hon
|Archbishop of Canterbury|
|Appointed||1 April 1942 (nominated)|
|Installed||17 April 1942 (confirmed)|
|Term ended||26 October 1944|
|Consecration||25 January 1921|
|Born||15 October 1881
|Died||26 October 1944 (aged 63)
|Denomination||Church of England|
|Previous post||Bishop of Manchester,
Archbishop of York
William Temple (15 October 1881–26 October 1944) was a bishop in the Church of England. He served as Bishop of Manchester (1921–29), Archbishop of York (1929–42) and Archbishop of Canterbury (1942–44).
A renowned teacher and preacher, Temple is perhaps best known for his 1942 book Christianity and Social Order, which set out an Anglican social theology and a vision for what would constitute a just post-war society. He is also noted for being one of the founders of the Council of Christians and Jews in 1942. He is the last Archbishop of Canterbury to have died while in office.
Temple was born in 1881 in Exeter, Devon, England, the second son of Archbishop Frederick Temple (1821–1902). From an early age, he suffered from gout and a cataract which left him blind in his right eye at age 40. He was educated at Rugby School and Balliol College, Oxford, where he obtained a double first in classics and served as president of the Oxford Union.
After graduation, he became fellow and lecturer in philosophy at Queen's College, Oxford from 1904 to 1910 and was ordained priest in 1909. Between 1910 and 1914 he was Headmaster of Repton School after which he returned to being a full-time cleric by becoming Bishop of Manchester in 1921 and Archbishop of York in 1929. During his life, Temple wrote constantly and completed his largest philosophical work, Mens Creatrix (“The Creative Mind”) in 1917. In 1932–33, he gave the Gifford Lectures, published in 1934 as Gifford Lectures, Nature, Man, and God.
Archbishop of Canterbury
In 1942, Temple became Archbishop of Canterbury. In the same year he published Christianity and Social Order. The work attempted to marry faith and socialism and rapidly sold around 140,000 copies.
Temple defended the working-class movement and supported economic and social reforms. As the first President (1908–1924) of the Workers' Educational Association he was a member of the Labour Party from 1918 to 1925. He was chairman of an international and interdenominational Conference on Christian Politics, Economics and Citizenship held in 1924 and participated in the ecumenical movement. He was one of the Anglican delegate to the World Conference on Faith and Order held in Lausanne in 1927, and helped to prepare and chair the second World Conference Faith and Order in Edinburgh 1937. Temple was also influential in bringing together the various churches of the country to support the Education Act of 1944. His influence also led to the formation of the British Council of Churches and the World Council of Churches.
World War II
Against the background of persecution of Jewish people during the World War II, Temple jointly founded with Chief Rabbi Joseph Hertz the Council of Christians and Jews to combat anti-Semitism and other forms of prejudice in Britain. In March 1943, Temple addressed the House of Lords, urging action to be taken on the atrocities being carried out by Nazi Germany. He said:
|“||My chief protest is against procrastination of any kind. ... The Jews are being slaughtered at the rate of tens of thousands a day on many days. ... It is always true that the obligations of decent men are decided for them by contingencies which they did not themselves create and very largely by the action of wicked men. The priest and the Levite in the parable were not in the least responsible for the traveller's wounds as he lay there by the roadside and no doubt they had many other pressing things to attend to, but they stand as the picture of those who are condemned for neglecting the opportunity of showing mercy. We at this moment have upon us a tremendous responsibility. We stand at the bar of history, of humanity and of God.||”|
Temple drew criticism from his numerous Quaker connections, by writing an introduction to "Christ and Our Enemies" which did not condemn the Allied carpet bombing of Germany citing the fact that he was "not only non-pacifist but anti-pacifist".
In 1944, he published The Church Looks Forward (1944). He also publicly supported a negotiated peace, as opposed to the unconditional surrender that the Allied leaders were demanding.
Temple died at Westgate-on-Sea, Kent on 26 October 1944. He was cremated at Charing Crematorium, Kent. He was the first Primate of All England to be cremated and this had an immense effect upon the opinion of church people not only in his country, but also throughout the whole Anglican community. His ashes were buried under a large stone in the cloister garden of Canterbury Cathedral, close to his father's grave. There is a memorial to him at the parish church of St George in Bicknoller, Somerset where he spent his holidays from 1933 to 1944.
A house at Archbishop Tenison's C of E High School, Croydon is named after him.
The former William Temple College in Manchester, named after him, is continued through the William Temple Foundation as a research and resource centre for those developing discipleship and ministry in an urban/industrial society. (The college was founded at Hawarden, Flintshire, in 1947; moved to Rugby, Warwickshire, in 1954; moved to Manchester in 1971 and was renamed the William Temple Foundation.)
The Archbishop William Temple CoE Primary School in Hull was also named after him.
He has a church named for him in Abbey Wood, London, one of three churches which make up the Thamesmead Team Ministry, which is part of the Church of England.
An international student residence in London, William Temple House, also bears his name.
An organisation which provides counselling and social services in Portland, Oregon, United States is named after Temple.
The school house named Temple's House at Bishop Stopford's School at Enfield is named in honour of Temple. It is known in full as "The House of William Temple, Head Master, Archbishop, and servant of God".
- The Nature of Personality (1911)
- Church and Nation (1915)
- Mens Creatrix (1917)
- Fellowship with God (1920)
- Life of Bishop Percival (1921)
- Plato and Christianity, three lectures (1916)
- Personal Religion and the Life of Fellowship (1926),
- Christus Veritas (1924)
- Christianity and the State (1928)
- Nature, Man and God Gifford Lectures (1934)
- Men Without Work (1938)
- Readings in St. John's Gospel (1939/1940. Complete edition 1945.)
- Christianity and Social Order (1942)
- The Church Looks Forward (1944).
- "William Temple, Theologian, Archbishop of Canterbury". Justus.anglican.org. 1944-10-26. Retrieved 2013-04-03.
- David Kynaston (2008). Austerity Britain 1945–51. Bloomsbury. p. 55. ISBN 978-0-7475-9923-4.
- Marr, Andrew (2008). A History of Modern Britain. Macmillan. p. 4. ISBN 978-0-330-43983-1.
- "GERMAN ATROCITIES: AID FOR REFUGEES. (Hansard, 23 March 1943)". Hansard.millbanksystems.com. Retrieved 2013-04-03.
- W. Temple papers 51,, Temple to Hobhouse, 26 March 1944; also Melanie Barber, "Tales of the Unexpected: Glimpses of Friends in the Archives of Lambeth Palace", Journal of the Friends Historical Society, Vol 61, No.2
- Hastings, Max Overlord
- Waite, Vincent (1964). Portrait of the Quantocks. London: Robert Hale. ISBN 0-7091-1158-4.
- University of Manchester Library. "William Temple Foundation ArchivesUniversity of Manchester Library". Guide to special collections. University of Manchester. Retrieved 25 February 2013.
- William Temple's grave in the cloisters of Canterbury Cathedral (www.findagrave.com)
- Archives of William Temple at Lambeth Palace Library
|Church of England titles|
|Bishop of Manchester
Cosmo Gordon Lang
|Archbishop of York
|Archbishop of Canterbury
|Headmaster of Repton School