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In 1969 Norman returned to [[Capitol Records]], now headed by [[Mike Curb]], to honor his original 1966 contract with the understanding that he would have complete artistic control.<ref name="LNDUBNO7">"Larry Norman Down Under But Not Out", ''On Being'' (1985/1986):7.</ref><ref name=autogenerated8>''Encyclopedia of Evangelicalism'', 411.</ref> Believing that "Kids just don't want to listen to God's empty songs anymore",<ref>Michael McFadden, ''The Jesus Revolution'' (Harper & Row, 1972):126.</ref> in December 1969 Capitol released Norman's first solo rock album,<ref>"Linear Notes", Bootleg, http://www.meetjesushere.com/images/btlginsa.jpg</ref> ''[[Upon This Rock (Larry Norman album)|Upon This Rock]]'', "the first major label record to marry rock music with the gospel",<ref>CBNmusic, "Larry Norman", http://www.cbn.com/cbnmusic/artists/norman_larry.asp</ref> "the [[Sergeant Pepper]] of Christianity",<ref name="ReferenceA"/> widely regarded as "the album that first recruited rock in the service of salvation",<ref>Stephen H. Webb, ''Dylan Redeemed: From Highway 61 to Saved'' (Continuum International, 2006):35. According to Dylan, he believed his 1968 album, ''[[John Wesley Harding (album)|John Wesley Harding]]'', was "the first biblical rock album", with more than 60 biblical allusions. See Webb:35.</ref> later cited as being "one of the roots of the current Contemporary Christian Music";<ref name="bsnpubs.com"/> and now considered to be the first full-blown Christian rock album".<ref name="autogenerated3">John J. Thompson, ''Raised by Wolves: The Story of Christian Rock & Roll'' (2000):49.</ref> ''Upon This Rock'', whose music was "a blend of [[folk music|folk]], [[psychedelic music|psychedelic]], and rock influences",<ref name="autogenerated3"/> combined "street language and gritty imagery".<ref name="cbn.com"/>
In 1969 Norman returned to [[Capitol Records]], now headed by [[Mike Curb]], to honor his original 1966 contract with the understanding that he would have complete artistic control.<ref name="LNDUBNO7">"Larry Norman Down Under But Not Out", ''On Being'' (1985/1986):7.</ref><ref name=autogenerated8>''Encyclopedia of Evangelicalism'', 411.</ref> Believing that "Kids just don't want to listen to God's empty songs anymore",<ref>Michael McFadden, ''The Jesus Revolution'' (Harper & Row, 1972):126.</ref> in December 1969 Capitol released Norman's first solo rock album,<ref>"Linear Notes", Bootleg, http://www.meetjesushere.com/images/btlginsa.jpg</ref> ''[[Upon This Rock (Larry Norman album)|Upon This Rock]]'', "the first major label record to marry rock music with the gospel",<ref>CBNmusic, "Larry Norman", http://www.cbn.com/cbnmusic/artists/norman_larry.asp</ref> "the [[Sergeant Pepper]] of Christianity",<ref name="ReferenceA"/> widely regarded as "the album that first recruited rock in the service of salvation",<ref>Stephen H. Webb, ''Dylan Redeemed: From Highway 61 to Saved'' (Continuum International, 2006):35. According to Dylan, he believed his 1968 album, ''[[John Wesley Harding (album)|John Wesley Harding]]'', was "the first biblical rock album", with more than 60 biblical allusions. See Webb:35.</ref> later cited as being "one of the roots of the current Contemporary Christian Music";<ref name="bsnpubs.com"/> and now considered to be the first full-blown Christian rock album".<ref name="autogenerated3">John J. Thompson, ''Raised by Wolves: The Story of Christian Rock & Roll'' (2000):49.</ref> ''Upon This Rock'', whose music was "a blend of [[folk music|folk]], [[psychedelic music|psychedelic]], and rock influences",<ref name="autogenerated3"/> combined "street language and gritty imagery".<ref name="cbn.com"/>


While Norman was denounced by [[Televangelism|television evangelists]] like [[Bob Larson]];<ref>Jason Bivins, ''Religion of Fear: The Politics of Horror in Conservative Evangelicalism'' (Oxford University Press, 2008):125; Eileen Luhr, ''Witnessing Suburbia: Conservatives and Christian Youth Culture'' (University of California Press, 2009):47, 51–52; Jay R. Howard and John M. Streck, ''Apostles of Rock: The Splintered World of Contemporary Christian Music'' (University Press of Kentucky, 2004):33.</ref> [[Jimmy Swaggart]],<ref name="Rock_for_the_King_1">{{cite web|url = http://www.metalfortheking.kit.net/thocrm.htm|title = History of Christian Rock/Metal part 1|work = Rock for the King|publisher = Ope Publishing|accessdate =December 19, 2007|language=Portuguese}}</ref><ref name="Rock_for_the King_2">{{cite web|url = http://www.metalfortheking.kit.net/thocrm02.htm|title = History of Christian Rock/Metal part 2| work = Rock for the King|publisher = Ope Publishing|accessdate =December 19, 2007|language=Portuguese}}</ref><ref>Swaggart wrote a book criticizing the [[Christian rock]] and [[Christian metal|metal]] movements titled ''Religious Rock n' Roll&nbsp;– A Wolf in Sheep's Clothing'' in 1987. The book criticized the scene for using heavy metal music to preach the gospel of Christianity, calling rock music the music of [[the devil]]. See also John W. Styll, "Christian Rock Wars: Evangelist Jimmy Swaggart Tells Why He Hates Today's Christian Rock", ''CCM'' 7:12 (June 1985):14–17; Heather Hendershot, ''Shaking the World for Jesus: Media and Conservative Evangelical Culture'' (University of Chicago Press, 2004):55; Richard D. Barnet, Bruce Nemerov, and Mayo R. Taylor, ''The Story Behind the Song: 150 Songs that Chronicle the 20th century'' (Greenwood Press, 2004):206.</ref> who called rock music "the new pornography";<ref>{{cite web|author=Mathieu Deflem |url=http://www.cas.sc.edu/socy/faculty/deflem/zzcens97.htm |title=Rap, Rock, and Censorship by Mathieu Deflem |publisher=Cas.sc.edu |accessdate=March 12, 2011}}</ref> and [[Jerry Falwell]];<ref>Jay R. Howard, "Contemporary Christian Music: Where Rock Meets Religion", ''The Journal of Popular Culture'' 26:1 (March 5, 2004):123 .</ref> and others within the conservative religious establishment, who considered the development of Christian rock-and-roll, "a sinful compromise with [[worldliness]] and immoral sensuality",<ref name="MG"/><ref>Garry J. Moes, ''Streams Of Civilization: Cultures In Conflict Since The Reformation Until The Third Millennium After Christ'' Vol. 2 (Christian Liberty Press, 2003):397.</ref> his music gained a large following in the emerging counter cultural movements.<ref>''High Fidelity'' 20:7–12 (1970):112.</ref>
While Norman was denounced by [[Televangelism|television evangelists]] like [[Bob Larson]];<ref>Jason Bivins, ''Religion of Fear: The Politics of Horror in Conservative Evangelicalism'' (Oxford University Press, 2008):125; Eileen Luhr, ''Witnessing Suburbia: Conservatives and Christian Youth Culture'' (University of California Press, 2009):47, 51–52; Jay R. Howard and John M. Streck, ''Apostles of Rock: The Splintered World of Contemporary Christian Music'' (University Press of Kentucky, 2004):33.</ref> [[Jimmy Swaggart]],<ref name="Rock_for_the_King_1">{{cite web|url = http://www.metalfortheking.kit.net/thocrm.htm|title = History of Christian Rock/Metal part 1|work = Rock for the King|publisher = Ope Publishing|accessdate =December 19, 2007|language=Portuguese}}</ref><ref name="Rock_for_the King_2">{{cite web|url = http://www.metalfortheking.kit.net/thocrm02.htm|title = History of Christian Rock/Metal part 2| work = Rock for the King|publisher = Ope Publishing|accessdate =December 19, 2007|language=Portuguese}}</ref><ref>Swaggart wrote a book criticizing the [[Christian rock]] and [[Christian metal|metal]] movements titled ''Religious Rock n' Roll&nbsp;– A Wolf in Sheep's Clothing'' in 1987. The book criticized the scene for using heavy metal music to preach the gospel of Christianity, calling rock music the music of [[the devil]]. See also John W. Styll, "Christian Rock Wars: Evangelist Jimmy Swaggart Tells Why He Hates Today's Christian Rock", ''CCM'' 7:12 (June 1985):14–17; Heather Hendershot, ''Shaking the World for Jesus: Media and Conservative Evangelical Culture'' (University of Chicago Press, 2004):55; Richard D. Barnet, Bruce Nemerov, and Mayo R. Taylor, ''The Story Behind the Song: 150 Songs that Chronicle the 20th century'' (Greenwood Press, 2004):206.</ref> who called rock music "the new pornography";<ref>{{cite web|author=Mathieu Deflem |url=http://deflem.blogspot.com/1993/08/rap-rock-and-censorship-1993.html |title=Rap, Rock, and Censorship by Mathieu Deflem |publisher=Cas.sc.edu |accessdate=March 12, 2011}}</ref> and [[Jerry Falwell]];<ref>Jay R. Howard, "Contemporary Christian Music: Where Rock Meets Religion", ''The Journal of Popular Culture'' 26:1 (March 5, 2004):123 .</ref> and others within the conservative religious establishment, who considered the development of Christian rock-and-roll, "a sinful compromise with [[worldliness]] and immoral sensuality",<ref name="MG"/><ref>Garry J. Moes, ''Streams Of Civilization: Cultures In Conflict Since The Reformation Until The Third Millennium After Christ'' Vol. 2 (Christian Liberty Press, 2003):397.</ref> his music gained a large following in the emerging counter cultural movements.<ref>''High Fidelity'' 20:7–12 (1970):112.</ref>


In February 1970, two months after ''Upon This Rock'' was released, Capitol dropped Norman from their label, as the album was deemed a "commercial flop" as it had failed to reach the sales target Capitol expected,<ref name="LNDUBNO7"/><ref name="bsnpubs.com"/><ref>John J. Thompson, ''Raised by Wolves: The Story of Christian Rock & Roll'' (2000):80.</ref> telling Norman that "there is no market for your music."<ref>Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", ''Cross Rhythms'' (October 11, 2006):2, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p2/; "About the Artist", ''Only Visiting This Planet'' (2004).</ref> Norman analyzed its poor reception in a 1972 interview: "It was too religious for the rock and roll stores and too rock and roll for the religious stores."<ref>Larry Norman, "Buzz Interview 1972", ''Buzz'' (1972), http://dagsrule.com/stuff/larry/intvw72.html; and Larry Norman, in ''Why Should the Devil Have All the Good Music Songbook'', (Los Angeles, CA: One Way, 1972):10.</ref> In April 1970 Capitol leased ''Upon This Rock'' to [[Heart Warming|Heartwarming]]/Impact Records for two years a small sum.<ref>Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", ''Cross Rhythms'' (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/; Larry Norman, "Linear Notes", ''Streams of White Light Into Darkened Corners'', http://subversiveinfluence.com/2009/06/streams-of-white-light-into-darkened-corners/</ref> While Norman decided to leave Capitol Records in protest,<ref name = "LNDUBNO7"/> because he had a different audience in mind, he cooperated with the re-release of ''Upon This Rock''.
In February 1970, two months after ''Upon This Rock'' was released, Capitol dropped Norman from their label, as the album was deemed a "commercial flop" as it had failed to reach the sales target Capitol expected,<ref name="LNDUBNO7"/><ref name="bsnpubs.com"/><ref>John J. Thompson, ''Raised by Wolves: The Story of Christian Rock & Roll'' (2000):80.</ref> telling Norman that "there is no market for your music."<ref>Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", ''Cross Rhythms'' (October 11, 2006):2, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p2/; "About the Artist", ''Only Visiting This Planet'' (2004).</ref> Norman analyzed its poor reception in a 1972 interview: "It was too religious for the rock and roll stores and too rock and roll for the religious stores."<ref>Larry Norman, "Buzz Interview 1972", ''Buzz'' (1972), http://dagsrule.com/stuff/larry/intvw72.html; and Larry Norman, in ''Why Should the Devil Have All the Good Music Songbook'', (Los Angeles, CA: One Way, 1972):10.</ref> In April 1970 Capitol leased ''Upon This Rock'' to [[Heart Warming|Heartwarming]]/Impact Records for two years a small sum.<ref>Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", ''Cross Rhythms'' (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/; Larry Norman, "Linear Notes", ''Streams of White Light Into Darkened Corners'', http://subversiveinfluence.com/2009/06/streams-of-white-light-into-darkened-corners/</ref> While Norman decided to leave Capitol Records in protest,<ref name = "LNDUBNO7"/> because he had a different audience in mind, he cooperated with the re-release of ''Upon This Rock''.

Revision as of 17:38, 21 June 2012

Larry Norman
Larry Norman in Ohio, October 2001
Larry Norman in Ohio, October 2001
Background information
Birth nameLarry David Norman
Born(1947-04-08)April 8, 1947
Corpus Christi, Texas, United States
OriginSan Jose, California, US
DiedFebruary 24, 2008(2008-02-24) (aged 60)
Salem, Oregon,
United States
GenresRock music, Folk rock, Jesus music
Years active1966–2007
LabelsCapitol, MGM/Verve, Solid Rock, Phydeaux
Websitelarrynorman.com

Larry David Norman (April 8, 1947 – February 24, 2008[1]) was an American Christian musician, singer, songwriter, record label owner, and record producer, who was one of the pioneers of Christian rock music.[2][3] Since Norman's first professional release in 1967 as a lead singer of the one-hit wonder band People!, more than 100 of his own albums have been released through such commercial record labels as Capitol, MGM, Verve, and his own independent labels: One Way Records, Solid Rock Records, Street Level Records, and Phydeaux Records.

In January 1973 Cashbox named Norman as one of the Best New Male Artists of the year.[4] In 1989 Norman was awarded the Christian Artists' Society Lifetime Achievement Award.[5][6] On November 27, 2001 Norman was inducted into the Gospel Music Association's Hall of Fame in a ceremony at the Ryman Auditorium,[7] and was voted into the CCM Hall of Fame in January 2004 by the readers of CCM magazine.[8] In 2007 Norman was inducted into the San Jose Rocks Hall of Fame, both as a member of People! and as a solo artist. At that time Norman reunited for a concert with People![9] In 2009 Norman was among those honored in a tribute segment of the Grammy Awards.[10]

Early life

Larry Norman was born in Corpus Christi, Texas, the oldest son of Joe Hendrex "Joe Billy" Norman (December 9, 1923 – April 28, 1999), who had served as a sergeant in the US Army Air Corps during World War II and worked at the Southern Pacific Railroad while studying to become a teacher, and his wife, Margaret Evelyn "Marge" Stout (born in 1925 in Nebraska).[11][12][13][14] After Norman's birth his parents joined the Southern Baptist church, which prohibited dancing, going to the cinema, and "almost everything that didn't occur inside [the Church]".[15][16] Because of his religious convictions, Norman's father discouraged any interest in music by his children.[16] Norman noted, "We were poor and I had no children's records in Texas. But I listened to my parents' radio whenever they turned it on. I developed an appreciation for swing music, big band arrangements and solo singers like Frank Sinatra and Bing Crosby".[17] Also from an early age, he listened to the "blues and Negro spirituals on 78s his grandfather [Burl W. Stout] had collected".[18] Other musical influences he later acknowledged included gospel singer Mahalia Jackson, Belgian jazz musician Django Reinhardt, American concert singer Paul Robeson, and Black comedian Bert Williams.[17][19] Norman was strongly influenced also by classical music, jazz, blues music, and black gospel music, but "didn't like country and western ... because of the nasal, twangy vocals", or "some kinds of fast-paced jazz".[17]

In 1950 Norman and his parents moved to San Francisco where the family attended a Black American Pentecostal church, later they attended the First Baptist Church at 22 Waller Street where Norman became a Christian in 1952 at the age of five.[20][21][22][23] He began composing songs around this time.[24] He stated, "I started to write music when I was four or five and didn't realise I was composing tonally because I was simply using the piano".[11] He recalled: "When I was five I wrote a song about the rain because I loved the San Francisco drizzles, and later I wrote about a dog because I couldn't have one, and a clown because my uncle was a circus performer, and when I was eight I wrote a song ["Riding in the Saddle"] about a cowboy in the desert watching the stars at night and thinking about God because I often looked at the stars and tried to picture Heaven", inspired by seeing Roy Rogers and hearing Dale Evans give her testimony at the civic auditorium.[24][25] Among his earliest songs was "Lonely Boy" (1956), "The Man From Galilee" (1956) "inspired by Sunday School stories", the unreleased "Bopping With My Girl"; "My Feet are on the Rock" (1958), "The Thanksgiving Song" (1959); "Country Church, Country People" (1959), was written for his grandmother Lena.[26]

From 1956 Norman was fascinated with the music of Elvis Presley.[22] According to Norman, his father banned him from listening to rock and roll music on the radio.[22] Norman frequently accompanied his father on Christian missions to prisons and hospitals. In 1959, he performed on Ted Mack's syndicated CBS television show The Original Amateur Hour.[27] In 1960 his father accepted a teaching job in San José, California. The family lived in Campbell, California,[28] Later, while a junior at Campbell High School, he was the youngest person voted into the Edwin Markham Poetry Society, and won first place in the Society's student poetry contest.[24][29] Norman won an academic scholarship to major in English at San Jose State College.[27] By the fall of 1965 Norman left the family home and rented an apartment in Downtown San Jose.[30] After one semester, he "flunked out of college and lost [his] scholarship".[31]

Career

Back Country Seven (1964–1965)

The Back Country Seven

While still a high school student, Norman formed a group called The Back Country Seven, which included his sister, Nancy Jo;[32] Mark A. Ebner, and high school friend, Gene Mason,[33] who was later to be (alongside Norman) one of the lead singers of People!. The Back Country Seven played at hootenannies held at Campbell High and throughout San José.[28] After graduating from high school, Norman became involved in the local rock music scene in San José, opening for both The Doors and Jimi Hendrix.[34][35]

People! (1965–1968)

Gene Mason and Larry Norman
People! September 1968 Back Row: (l to r) Robb Levin, Denny Fridkin, Al Ribisi, Geoff Levin; Front Row: Gene Mason and Larry Norman

In 1966 Norman opened a concert for People! at the Asilomar Conference Grounds in Pacific Grove, California.

Norman became the band's principal songwriter, sharing lead vocals with Gene M. Mason.[36]

Capitol Records signed People! to a record deal at the beginning of 1966.[37] As Norman was legally underage, he required parental permission and court approval to sign.[38]

People! performed about 200 concerts a year,[39] appearing with Van Morrison and Them, The Animals, The Dave Clark Five, Paul Revere & the Raiders, The Doors, The Who, Janis Joplin, Jimi Hendrix, Moby Grape, and San Jose bands Syndicate of Sound, and Count Five.[40]

In 1967 Capitol released People!'s first single "Organ Grinder/Riding High", with both songs co-written by Norman and Mason,[41] and produced by their manager, Mikel Hunter "Captain Mikey" Herrington. It failed to chart. In 1968 Capitol released People!'s second single,[42] also produced by Captain Mikey,[43] an extended cover version of The Zombies' non-chart song "I Love You",[44] backed by "Somebody Tell Me My Name".[45] After extensive promotion by the band and its manager,[46] and industry advertising by Capitol,[47] including the creation of a promotional film that appeared on Dick Clark's American Bandstand,[48] "I Love You" became a hit single, selling more than one million copies. It reached reaching a peak of No. 14 on the Billboard Hot 100,[49] and No. 13 on the Cash Box Top 100 Singles Chart in June 1968,.[50] It became a No. 1 single in several markets, including Italy, Israel, and Japan.[51][52] People! continued to tour extensively, appearing three times on Dick Clark's American Bandstand,[53] and also on Johnny Carson's Tonight Show.[54]

Despite the success of "I Love You", and despite favorable reviews,[55] the subsequent album, named after their hit single and released in July 1968,[56] only reached No. 138 on the Billboard charts.[57] In August 1968 Capitol released People!'s third single "Apple Cider", backed with "Ashes of Me",[58] but it failed to chart.

By the time the I Love You album was released and the band undertook its first major tour of the USA in the summer of 1968, Norman had left People!. Norman and Mason reunited in 1974 for a benefit concert for Israel at UCLA, later released in 1980 as the live album Larry Norman and People!—The Israel Tapes—1974 A.D. Norman, Fridkin and Mason came together in August 2006 for a People! reunion concert in the G. Herbert Smith Auditorium on the Willamette University campus in Salem, Oregon.[38]

Hollywood street ministry (1968–1969)

Soon after Norman left People!, he had "a powerful spiritual encounter that threw him into a frenzy of indecision about his life [and] for the first time in his life, he received what he understood to be the Holy Spirit".[59] Norman moved back home to live with his parents, with no plans for his future. In answer to his father's inquiry, Norman responded: "My plans? Oh, I've got great plans. I'm going to sit down in the middle of my life and I'm not moving until God comes and gets me".[60] Norman was offered a position with Youth For Christ, and a week later was invited by Herb Hendler to come to Hollywood to write musicals for Capitol Records.[61] Norman recalled in 2007 that he "just prayed and prayed and prayed. And I had no peace about joining YFC. And a lot of peace about Hollywood. But God was silent".[60]

In July 1968, Norman moved to Los Angeles and rented "a tiny, one-room, flophouse apartment, with the rent paid on a monthly basis and no lease, water or electricity costs required"[62] at Apartment 406 at 1140 North Gower Street, Hollywood.[63] near the corner with Santa Monica Boulevard, across the street from the Hollywood Memorial Cemetery.[64]

In 1969 Norman auditioned for a role in the Los Angeles production of the rock musical Hair,[46][61] which was playing at the Aquarius Theatre at 6230 Sunset Boulevard,[65] and which was directed by Tom O'Horgan and produced by Michael Butler and the Smothers Brothers.[66] As co-creators James Rado and Gerome Ragni and half of the cast were leaving the production to join the Acapulco production,[67] Norman and his friend, Teddy Neeley, were offered the replacement parts as George Berger and Claude Bukowski respectively.[68] Norman indicated in a July 2007 interview, "When I got [to Los Angeles], there were auditions for Hair. And I thought, I'm going to try out for Hair just to see if I have what it takes. Because maybe I'm just some lame person and I shouldn't be in music at all. So I tried out for Hair, and they gave me a callback and they said 'You're it. Come down on Saturday, there's a contract waiting for you to sign'.[69] Believing God had something more important for him to do,[61] and that "Jesus is the only personal, social and political answer for this generation or any other",[68] Norman rejected the role because "of its glorification of drugs and free sex as the answers to today's problems".[68] Norman decided "I couldn't do it when I found out what it was about. I just didn't agree with what it had to say. So I turned it down".[46] Neeley accepted the role of Claude,[67] but the role offered to Norman eventually went to Ben Vereen.[66] Norman, who was broke, went home to his apartment, locked his guitar in the closet, and cried.[70]

Years later Norman would recall that "It was a beautiful time of my life because it was just me and Jesus. And I had to depend on him, which I wanted to, because nothing else was happening. I wasn't performing, I'd given up music. 'Cause I wanted to be pure".[71] In 2006 Norman recalled: "Even after one of my recordings had charted, I continued to live a spartan existence, slept on the floor, got my teeth fixed without a shot of Novocaine, chose to have no car and walked everywhere – trying to toughen myself for whatever vicissitudes the future might bring. I wasn't concerned with the ephemeral, wasn't really emotionally geared up for wide public acceptance; I was busy getting ready for the end of the world."[72] According to Norman, about this time he wrote his most covered song, "I Wish We'd All Been Ready",[73] "right after I gave up music completely so I could talk to people on the streets. I felt that rock music and love and peace was all a big lie".[74] In a 2001 interview, Norman indicated: "The Bible says we should go into prisons and hospitals and witness to people and also bring them encouragement. ... I wanted to go out into the streets and witness to the people on Hollywood & Sunset Boulevard whether they were prostitutes or homosexuals or drug users and bring them into the kingdom. I remember getting a lot of irritated responses because they thought I wanted to turn the church into a half-way house. No I didn't – I wanted to turn the church into a house that brought people all the way through to the kingdom".[75] Norman recalled: "One night I was singing on stage and Janis Joplin was sitting behind the front curtain watching the concert with a bottle of Southern Comfort in one hand and she was sipping whiskey from a paper cup. She was drunk and really unhappy. And every now and then, she would start yelling at me. I wrote "Why Don't You Look Into Jesus" about Janis. I felt really sad for her. I felt sad for all of them. They seemed so unhappy and so lost. I couldn't easily break through the haze of drugs by using music. I felt like the only time I had any real effectiveness was in personal conversations. At one point I even felt that maybe music was of no use at all. So I gave it up. All I did was street witness."[76]

After Norman moved to Los Angeles in 1968,[77] he "spent time sharing the gospel on the streets of Los Angeles",[78] especially along Hollywood Boulevard.[79] Norman described his street witnessing: "When I left my band in 1968 and moved to Los Angeles, I didn't feel awkward about witnessing anymore – I felt directed. I chose my ground and worked my beat. I walked up and down Hollywood Boulevard several times a day; at first alone, then with Richard Gerstle and later Sarah Finch, witnessing to businessmen and hippies, and to whomever the Spirit led me. I spent all of my Capitol Records' royalties starting a halfway house and buying clothes and food for new converts. Each Friday and Saturday I borrowed cars and drove almost 150 miles to pick up certain kids and take them to a church in a home in Santa Ana. Our meetings usually lasted five hours on Friday and eight hours on Sunday.[80]

After he moved to Los Angeles in 1968, Norman was associated initially with the First Presbyterian Church of Hollywood,[81] and its Salt Company coffee shop outreach ministry, which operated in the upstairs loft of a converted apartment building located behind the Hollywood Presbyterian Church.[82] Glenn D. Kittle believes that "rock-gospel music was born at the Salt Company Coffeehouse" by Norman.[83] According to Don Williams, who founded the Salt Company coffeehouse in the summer of 1968, Norman "heard ‘The Agape,’[84] a hard rock Christian group, play songs about Jesus", which "convinced Larry that he could use his rock music to communicate the gospel".[85]

After several months of musical inactivity, Norman began writing songs again. He recalled: "And months later the music started coming to me in my sleep. And I realized that somehow, perhaps because I was willing to give it up, the music had changed."[76] One of those songs was "I've Searched All Around the World", which Norman says was "written in 1968 after walking up and down Hollywood Boulevard almost every day for a year talking to the runaways, pushers, bikers, prostitutes and homeless winos".[86] According to Philip Cooney: "Norman's songs often contain a series of self-contained vignettes that (he hoped) would give the passers-by something to think about, or that might hook them in to hear more of the gospel message. The audience for these songs was not those already saved, it was those to whom church was a foreign language. He understood the ability of music to get behind people's gates, to draw them in with a beautiful melody and good words, to make people drop their defensive position to the gospel—even if for a short time—and allow God to speak to them in that moment....Norman's songs sought to have a relevance to life on the street, establishing a rapport with the musical and social culture around him, and leading his listeners to look to Jesus for the answers in their search for meaning."[79]

Norman had a "passion for the pavement [and] he took his signature voice and his beat-up nylon-string guitar to festivals, coffee shops, and major theaters",[87] including concerts at The Troubador and The Hollywood Bowl, "witnessing before and after the performances on the streets during the day and to the customers after the gigs."[72] Norman appeared with the Salt Company band in a concert at the Vogue Theater in 1970.[88]

Musicals (1968–1969)

In 1968 Norman wrote several songs for the rock musical Alison,[89] which was performed in Los Angeles,[90] and Birthday for Shakespeare,[91] also performed in Los Angeles.[92] Soon after Birthday for Shakespeare was performed, Norman decided to produce his own works.

In 1969 Norman was involved writing the rock opera Lion's Breath.[93] His work on this musical "caught Capitol's attention and they lured him back in 1969, promising him total control over his next album, Upon This Rock".[94]

Norman's next musical was Love on Haight Street,[93] also written in 1969, and another project that involved Norman was Bailey;[95] Some songs from these unreleased musicals appeared later on various albums.[93]

Capitol Records (1969–1970)

Upon This Rock (1969)

In 1969 Norman returned to Capitol Records, now headed by Mike Curb, to honor his original 1966 contract with the understanding that he would have complete artistic control.[96][97] Believing that "Kids just don't want to listen to God's empty songs anymore",[98] in December 1969 Capitol released Norman's first solo rock album,[99] Upon This Rock, "the first major label record to marry rock music with the gospel",[100] "the Sergeant Pepper of Christianity",[68] widely regarded as "the album that first recruited rock in the service of salvation",[101] later cited as being "one of the roots of the current Contemporary Christian Music";[102] and now considered to be the first full-blown Christian rock album".[103] Upon This Rock, whose music was "a blend of folk, psychedelic, and rock influences",[103] combined "street language and gritty imagery".[78]

While Norman was denounced by television evangelists like Bob Larson;[104] Jimmy Swaggart,[105][106][107] who called rock music "the new pornography";[108] and Jerry Falwell;[109] and others within the conservative religious establishment, who considered the development of Christian rock-and-roll, "a sinful compromise with worldliness and immoral sensuality",[34][110] his music gained a large following in the emerging counter cultural movements.[111]

In February 1970, two months after Upon This Rock was released, Capitol dropped Norman from their label, as the album was deemed a "commercial flop" as it had failed to reach the sales target Capitol expected,[96][102][112] telling Norman that "there is no market for your music."[113] Norman analyzed its poor reception in a 1972 interview: "It was too religious for the rock and roll stores and too rock and roll for the religious stores."[114] In April 1970 Capitol leased Upon This Rock to Heartwarming/Impact Records for two years a small sum.[115] While Norman decided to leave Capitol Records in protest,[96] because he had a different audience in mind, he cooperated with the re-release of Upon This Rock.

Upon This Rock received increased sales due to its distribution in Christian bookstores,[116] and "became Benson's most acclaimed release",[96] selling 23,000 copies when it was eventually released in England in 1972 through Key Records.[96] In 1971 Upon This Rock was submitted unsuccessfully for Grammy Award nomination.[117] By May 1970 Capitol released a single (Capitol 2766) with both songs from Upon This Rock: "Sweet Sweet Song Of Salvation" backed with "Walking Backwards Down The Stairs".[118]

1969–1971

Norman continued playing Christian rock, mostly to audiences in California during this period.[102] By October 1969 Norman was a regular performer at the Salt Company, "a combination of late Victorian and early Salvation Army", which held concerts on weekends in the upstairs loft of a converted apartment building in downtown Hollywood.[119] Norman would frequently show up at the Hollywood Palladium unannounced and unscheduled on Sunday afternoons and sing to as many as 4,000 people at the Jesus People Festivals organized by Duane Pederson.[120] At the "Rock of Ages Folk Festival" held on February 26, 1970 in Northridge, California, Norman appeared as part of the Larry Norman Experience.[121] In March 1970 Norman performed at the Youth for Christ-sponsored Faith Festival, the first major Jesus music festival,[122] at Evansville, Indiana, which attracted 6,000 people to hear him, Pat Boone and his family, Christian folk singer Gene Cotton, and Jesus rock artists Danny Taylor, Crimson Bridge, and e,[123] a band that included Greg X. Volz.[124] In October 1970 Norman and Randy Stonehill, who had only become a Christian in August, were among those who performed at an Earth Harvest concert at Thy Brother's House, a Jesus coffee house near the campus of California State University at Fullerton, California.[125]

In a 1970 concert Norman wrote "The Tune", which one reviewer described as "probably ... Larry's finest achievement as a songwriter and recording artist",[126] while improvising on the piano.[127] While some claim "The Tune" was inspired by Bill Gaither and Gloria Gaither's 1969 song "God Gave the Song",[128] Norman claims in a 1981 article in Contemporary Christian Music magazine: "Bill Gaither's music first came to my attention in 1973 when a friend played me 'God Gave the Song'. I was shocked; perhaps for personal reasons more than reasons of musical taste. 'God Gave the Song' seemed striking and yet very familiar."[129] On the Phydeaux website, it reads: "'The Tune' was written by Larry in 1971 (sic). During the next two years an author, [Calvin Miller][130] from the town where Larry first performed this, wrote a book called "The Singer"[131] and another book called "The Song."[132] The books were gigantic sellers. And the biggest gospel artist [Bill Gaither] from the Southern gospel end of Christian show biz (who shall remain nameless) took "The Tune", kept the tempo and the flavor and re-titled it "God Gave The Song." It was one of the biggest hits the artist had up until that point.[133] When Bill and Gloria Gaither created their 1973 musical Alleluia!: A Praise Gathering for Believers,[134] "the first album from a Christian record company to achieve this honor",[135] which was certified gold by the RIAA,[136] and nominated in 1974 for a Dove Award for Gospel Song of the Year,[137] their arranger Ronn Huff added the prefatory words to "God Gave the Song" that are similar to those in "The Tune".[138] While "The Tune" was played frequently in concerts since its composition, it was first recorded in a studio in 1977,[139] backed by 45 piece orchestra,[140] and only released in 1983.[139]

Norman, along with Pat Boone; Arthur Blessitt; Duane Pederson; Jack Sparks,[141] a founder of the Spiritual Counterfeits Project; and other Jesus People leaders were prominent participants in the Spiritual Revolution Day march and rally in Sacramento, California on February 13, 1971.[142] By 1971 Norman was playing at Calvary Chapel in Costa Mesa in Orange County,[102] where other Jesus music pioneers (and future Maranatha! Music artists) Love Song, Chuck Girard, The Way, and Children of the Day were also performing.

One Way Records (1970–1971)

After receiving his only royalty check from Capitol in 1970 for songs he had written for People!, Norman moved from the "rat-hole" apartment at Gower Street and established a half-way house on North Beachwood Drive, Hollywood, where he "housed and fed various groups of people, supervised their Bible studies and drove them to church on Fridays and Sundays".[62] However, after he "ran out of money", Norman negotiated to write songs on demand for Capitol and was paid $80 per month subsistence advanced against future earnings, for his work polishing and refining songs for H.R. Pufnstuf, Hawaiian singer Alfred Alpaka, and Tennessee Ernie Ford, and was even asked to write English lyrics for the Japanese song "Sukiyaki".[62] Norman claims he contributed 87 songs the first year of this arrangement, but was never compensated[143]

By August 1970 Norman had moved to a three room "little white cottage" at 6007 Carlos Avenue, Hollywood,[144] near the First Presbyterian Church of Hollywood. About that time Norman was in negotiations to sign with Elektra Records, but "it fell through when the president of the label was confronted by someone who gave him a copy of the Hollywood Free Paper. He feared that I was part of an abrasive subculture and took back his offer".[145] On September 3, 1970 Norman began writing a regular column called "As I See It" in the Hollywood Free Paper,[146] an evangelistic newspaper founded by Duane Pederson,[147] one of the leaders of the Jesus People in Hollywood and Los Angeles."[148]

Seeking to make a "more earthy sounding album which I could hand out to the street people I talked to on Hollywood Boulevard",[145] in 1970 Norman established One Way Records with his own money,[149] which was described as "an underground experimental" label,[102] which was headquartered initially at his rented home at 6007 Carlos Avenue, Hollywood.[150] When Norman left Capitol he took with him "demos" of songs he had recorded between 1966 and 1969, some of which were released on his One Way albums.[151] Norman recorded, produced and released two independent albums of his own music through his One Way Records: Street Level (1970) and Bootleg (1971). Both albums "would feature grainy, underground looking black and white artwork. Both would also be ... mixing live concert recording, studio demos of previously unreleased songs and future classics. These albums would also reveal the smart and piercing humor Norman would always be noted for. Norman concerts were part rock and roll show, part revival meeting and part comedy. This facet of his life and ministry would be introduced on these two albums.[152] According to Norman, One Way "used secular sub-distributors or "rack jobbers" and "one stops" to disseminate its records".[153] Additionally Creative Sound,[154] owned by Bob Cotterell,[155] released and distributed Street Level, as well as Stonehill's Born Twice.[156]

In 1970 One Way Records released Street Level, which had on side one "a [1969] live concert recorded at Hollywood's First Presbyterian Church which ran a nightclub called the Salt Company".[157] As the first version of Street Level was "too confusing to the Christians", Norman recorded "a second version for the church kids" in 1971 that completely replaced side two with one recorded with a band called White Light.[158] After its release in 1970, the Hollywood Free Paper described Norman as "a combination of lyricist, composer, performer, backwoods preacher [and] poet."[159] In 1971 Norman produced an album (Born Twice) for Randy Stonehill,[160] who had been converted in August 1970 in Norman's kitchen.[161]

In 1971 Norman started Street Level Productions, Inc.,[162] a legal corporation with the mission to "reach intro the streets; to avoid the lofty climes and the commercial heights and to labor instead at street level."[163] Street Level (and One Way Records) was headquartered at 7046 Hollywood Boulevard.[164] Also headquartered at that address was New Generation Artists,[165] which managed Norman at that time.

In early 1972 One Way Records released Bootleg, a double album retrospective covering the previous four years of Norman's career compiled from demonstration recordings made while at Capitol,[166] private recordings from his friends, and various interviews and live performances.[167] In 1999 Norman explained the unpolished nature of Bootleg: "Many songs which ended up being released on Bootleg, ... weren't really finished but I had to release the album immediately so it wouldn't violate the terms of my MGM contract which was soon going to be in effect. ... I just didn't have time to finish it. ... I didn't have the budget to make it a real album, I just used songs laying around to fill it up, which I regretted".[24]

MGM/Verve (1971–1974)

Despite the offer of a revised contract from Capitol Records,[96] in 1971 Norman decided to sign with MGM Records,[153] who had decided to sign Norman on the basis of his work on Street Level and Bootleg,[151] but Norman accepted a publishing agreement with Capitol.[96] By 1971 Norman was associated with Chuck Smith's Calvary Chapel Costa Mesa.[102] By 1973 over 200 "covers" had been recorded of Norman's songs,[96] including by Cliff Richard, Jack Jones,[168] Petula Clark, Sammy Davis, Jr., Pat Boone, The Imperials, and The Oak Ridge Boys.[96]

In November 1971, Norman recorded "Without Love You Are Nothing" (also known as "Righteous Rocker") and "Peace, Pollution, Revolution" in Los Angeles for MGM.[169]

In 1971 Norman visited England for the first time, and lived in a house at 153 Park Lane, Carshalton, where he wrote a number of songs including "The Great American Novel", and the as yet unreleased "Living on Park Lane".[170] Norman had an influence on the emerging English gospel music scene.[171] Early in 1972 Upon This Rock was released in England, and sold 5,000 copies in its first three months, making it the top selling religious album in England.[172] In March 1972 Norman performed 38 concerts in 35 days, including a concert at the Royal Albert Hall in the Spring of 1972,[173] for which he claims he was only given about $700 by the tour promoter.[174] His song "Stop This Flight" describing the vicissitudes of touring and record companies was inspired by this tour.[175]

In June 1972 Norman was one of the featured performers at "probably the high-water mark of the Jesus Movement",[176] Explo '72, the "Jesus Woodstock",[177] "Godapalooza",[178] or "Godstock",[179] which attracted 80,000 young people to the Cotton Bowl in Dallas, Texas,[180] On June 17, the final night of Explo' 72,[181] with "the thousands who showed up included everything from short-hairs out of conservative Bible colleges to hair-to-your-waist devotees of Larry Norman, Christian rock, and the Jesus People".[182] Norman performed a fifteen minute set before his largest ever crowd at the eight hour Jesus Music Festival that attracted an estimated 180,000 people[183] to a speedway at the uncompleted Woodall Rodgers Freeway near Dallas, Texas.[184] At the conclusion of his set, which included "I Wish We'd All Been Ready", the "laconic lament" of the Jesus Movement,[185] Norman encouraged those attending: "Don't let this week of love pass away – let it be for a lifetime".[186] Norman is included on the subsequent commemorative album, Jesus Sound Explosion,[187] which was sent free to 170,000 viewers of the television program,[188] singing his "Sweet, Sweet Song of Salvation".[189] On June 21, 1972 Beware! The Blob (also known as Son of Blob), in which Norman appeared briefly,[190] was released in the USA.[191]

On Saturday, September 2, 1972 Norman also performed at the Festival of Light-sponsored Festival for Jesus held in Hyde Park, London,[192] which was filmed and released as a 50-minute documentary Why Should the Devil Have All the Good Music?,[193] which featured Norman's 1972 song of the same name, which was written in response to the criticisms of Christian Rock music by American evangelist Bob Larson, whom Norman regularly lampooned at his concerts.[194] Norman's 1969 apocalyptic song, I Wish We'd All Been Ready”, was also featured in the 1972 Christian end times film A Thief in the Night,[195] which was watched by an estimated 50,000,000 people,[196] but sung by an obscure group known as The Fishmarket Combo.[197]

Only Visiting This Planet (1972)

On September 8, 1972 Norman began recording his second studio album,[198] Only Visiting This Planet,[199] the first album in a projected trilogy,[200][201] in George Martin's London AIR Studios.[202] Only Visiting This Planet, which was "Initially coordinated by George Martin", and was produced by The Triumvirate of British producers Rod Edwards, Roger Hand, and Jon Miller,[203] often ranked as Norman's best album,[78] "mixed his Christian message with strong political themes", and "was meant to reach the flower children disillusioned by the government and the church" with its "abrasive, urban reality of the gospel".[78] In 1990 CCM magazine voted Only Visiting This Planet as "the greatest Christian album ever recorded".[204]

On January 6, 1973 Norman was one of three named as Best New Male Artist of the year by Cashbox.[4] and performed in two sold-out concerts at the Royal Albert Hall.[173][203] After a tour of South Africa in June and the UK in July,[205] and the release in July of his "Why Should the Devil Have All the Good Music?", a songbook featuring some of Norman's songs from both Upon This Rock and Only Visiting This Planet.[206]

So Long Ago the Garden (1973)

On August 7, 1973 Norman entered AIR studios in London to record his favorite album, the second album in his Trilogy, So Long Ago the Garden,[202] which was produced again by Edwards, Hand, and Miller. According to John J. Thompson, "lyrically, as the title suggests, the album reflects on the nature of the human condition. The songs deal with characters ... knee deep in the madness of life without God".[207] By October 1, 1973 these recording sessions were completed and the recordings were submitted to MGM.[208] However, financial problems at MGM, which would result in its collapse within fifteen months, "couldn't adequately promote or advertise the album. The corporate attention was focused on more pressing things like survival and solvency".[209] According to Norman, the record company dropped several Christian songs, including "Butterfly," "If God Is My Father," "Kulderachna", and "I Hope I'll See You In Heaven",[210] in favor of more lightweight love songs like "Fly, Fly, Fly," the album's opening track",[211] and "Christmastime', both previously released as singles.[212] Believing that MGM was interfering with the subject matter of his records, by 1974 Norman left MGM due to "a squabble with MGM over song choices for his next album, ... So Long Ago the Garden".[210] Not long after this decision, MGM Records folded due to economic difficulties.[213]

The release of So Long Ago the Garden in November 1973[214] caused controversy in the Christian press primarily due to its album cover,[215] which some insisted featured a naked Norman, and that this was proof he had fallen away from God.[216][217] As John J. Thompson explains: "The cover featured a seminude Norman with a photo of a lion superimposed on his skin. The symbolism (an Old Testament prophecy referred to the Messiah as 'the lion of the tribe of Judah,' and C.S. Lewis' Narnia series made a Christlike figure out of a lion named Aslan), as well as the obvious insinuation of Adam in the Garden of Eden, flew over the heads of many people, who focused on a patch of grass covering Larry's nether parts".[207] Steve Turner adds: "The songs which examined the fall were mostly written from the perspective of the scarred and his public just could not take the idea of an artist taking another persona to make a point. To them he was a backslider who had broken with his wife and was seeking fame (the ideas being taken from his songs)".[215] Turner indicated that Bible bookstores, especially in the southern and midwestern States of the USA, refused to sell his albums,[218] and that all of his concerts were canceled until Noel Paul Stookey invited him onto stage during one of his concerts eighteen months later.[219] By December 1973, at the invitation of Secretary of the Interior Rogers Morton, Norman had agreed to participate in a concert to promote the Johnny Horizon '76 "Help Clean Up America" campaign.[220]

Comedies (1971–1973)

During this period Norman wrote at least three comedies: X-Mass (1971), Also Sprach Kazoostra (1972) and The Gospel According To Moresell, Moresold (1973).[93]

Street Level Artists Agency (1974–1980)

Norman was described as "a stubbornly independent artist for three decades."[34] During this time Norman saw the need for a booking agency to manage and book Christian artists that "could really be much more Christian. It could be much more free of financial motives and goals",[221] and so started Street Level Artists Agency in 1974.[222] At this time Norman and his manager Phillip F. Mangano (born November 30, 1947),[223] "came up with a vision to raise up artists to be truly creative and take the message of Christ into a mainstream environment."[224] Some of those he felt led to help "were on drugs so he spent time helping them with their personal life and bringing them to a converted lifestyle".[216]

Solid Rock Records (1974–1981)

In 1974 Norman founded Solid Rock Records to produce records for Christian artists who, like himself, had "no commercial value."[225] Norman intended Solid Rock to be "a "musical L'Abri",[226] and "more than business though, it was community."[224] "Solid Rock became an important moment in the history of Christian rock music since it was the first truly artist-driven label".[227] According to Norman, the purpose of Solid Rock was "to help other artists who didn't want to be consumed by the business of making vinyl pancakes but who wanted to make something 'non-commercial' to the world".[228]

In 1974 Norman and Kenn Gulliksen started a Bible Study in the living room of Norman's apartment at Doheny and Sunset in Los Angeles that was only for musicians and actors, including regulars Jerry Houser and Julie Harris,[229][230][231] which after six months, was named "The Vineyard",[216] and later, with another Bible study at the home of Chuck Girard,[229] became part of the founding congregation of the Association of Vineyard Churches.[232] This Bible Study met at his home until 1977, when Norman and his wife left on a seven-month world tour. By March 1975 Norman was attending the Little Brown Church in Studio City.[233]

ABC Records (1974–1976)

In 1974 Norman signed to the mainstream label ABC Records,[234] who agreed to distribute Solid Rock's records.[235] According to Norman, Orphans From Eden, his first album submitted to ABC, which included collaborations with his sister, Kristy,[236] was never released.[237][238] Another album recorded in 1974[239] that was rejected by Word Records[240] was Streams of White Light Into Darkened Corners, a documentary album that took "a satirical look at the early 1970s 'religious pop music' trend from 1970 to 1974",[241] written by celebrities who had "jumped on the `70s spiritual bandwagon",[242] and featured Norman singing covers of religious songs by Norman Greenbaum, Paul Simon, George Harrison, Eric Clapton, The Beatles, Randy Newman, Leon Russell, Jackson Browne, and the Rolling Stones, and was not released until 1977 by AB Records.[240]

In Another Land (1976)

In 1975 Norman recorded In Another Land, the third album in his trilogy, which was released in 1976 through his own Solid Rock label and distributed through Word Records,[243] making it "the first of his albums to be released on a Christian label".[234] However, according to Norman, "In Another Land, was executorially censored by the "mother company" which insisted on removing any music they felt was "too negative" or "too controversial."[244] In Another Land was Norman's best-selling album ever,[245] and had the best reception of any of his albums from the Christian establishment.[245] By 1985 In Another Land had sold 120,000 copies in the USA alone, compared with average sales of less than ten thousand for other gospel albums,[96]

Word Records (1976–1981)

In 1976 ABC Records bought Word Records,[246] and they switched Norman to its Word subsidiary.[234] infusing it with $17 million in capital.[247] Until 1980 Solid Rock records would be distributed by Word, giving them a more direct distribution into Christian bookstores.[248] After In Another Land, Norman had completed his first cycle of seven albums, and wanted to change musical directions, but, according to Norman, "the record company was not interested in anything less than Part Four of The Trilogy; an impossibility, conceptually and emotionally".[249] Norman indicated in 1991 that he had wanted to postpone Something New under the Son, the first album in a projected second cycle of seven albums, but to record:

"a more street-orientated, guitar based, trash can orchestra of angry and honest songs I was writing and recording."[249]

However, Le Garage Du Monde was "considered too far over-the-edge for the American youth gospel market and never released".[250] In 1976 Norman recorded songs for his proposed Red, White and Blues trilogy, a projected American anthology of three albums for the United States Bicentennial, that would focus on the roots of American music.[251] Known as the "Black and White" sessions,[252] because they "explored both American black music from Slavery to the present, and American white music from early traditional music to modern folk songs".[251] Norman revealed that "I recorded "This Land Is Your Land" and "They Laid Jesus Christ in His Grave" with a guitar I borrowed that was Woody Guthrie's; found broken in a field with a bird nest inside. I included a song of my own called "When The Moon Shines On The Moonshine" along with other songs like "Turn, Turn, Turn", and "The Eve Of Destruction". ... Neither the album of black music nor white music was approved for release on Solid Rock Records and I finally resolved to abandon both albums. Some of the Bicentennial music was later gathered together with other unreleased songs under the title Rough Mix 2",[249] which covered material from 1972 to 1978, and which also contained "other projects which had been censored, rejected, or never heard for various other reasons", was only released officially in April 2011.[251]

Something New Under the Son (1976–1981)

In 1976 Norman acquiesced and recorded Something New under the Son,[253] a blues-rock concept album that some regard as his tour de force,[254] and as "one of the roughest, bluesiest, and best rock and roll albums of his career or the whole industry",[255] that took its title from "an ironic inversion of a phrase in Ecclesiastes",[256] namely: "there is nothing new under the sun" (Ecclesiastes 1:9b). While Norman explicitly denied this album was autobiographical in the accompanying lyric songbook,[257] many years later some critics challenged this claim, arguing "Norman was struggling through his own divorce and identity crisis at the time".[258] In 1999 Norman responded by arguing that when he completed the album in 1976, he was married happily and that several of the songs were written before he had met his wife.[259] Norman indicated that the songs chronicled "Pilgrim's" journey into faith.[260]

Norman had intended to release this as a double album with his 1971 song "The Tune" on the second album (and a blank fourth side or a side with a lengthy version of "Watch What You're Doing").[261] However, Word rejected Norman's wishes as they believed two separate albums would be more profitable,[96] censored some of the songs, and delayed the album's release until 1981.[262] The full length (almost 12 minutes) version of "The Tune" was recorded in Hollywood in 1977, but not released until 1983 on the album The Story of the Tune, which is called "the continuation of Something New Under The Son on the back cover".[263]

By December 1976 Norman had signed a one-year agreement to allow four albums to be manufactured and distributed through Sonrise Manufacturing Co,, which was owned by Bob Cotterell.[264] In 1977 Norman signed an agreement to release some Solid Rock Records through AB Records of Hollywood, an affiliate of Bob Cotterell's Sonrise Records,[265] which released Streams of White Light Into Darkened Corners in 1977,[266][267] and Mark Heard's On Turning to Dust in 1978.[268]

World Tour (1977–1978)

Frustrated by resistance and censorship from Word, after May 1977 Norman left the studio and commenced a seven-month world tour,[269] that included concerts in the USA, Canada, Australia, Scandinavia,[270] Germany, France, Italy, Ireland, United Kingdom,[271] Israel, Lebanon, India, Hong Kong, and Japan.[272] During this tour, Norman wrote and recorded another album, Voyage Of The Vigilant,[273] which was a combination of live recordings with hotel tapes and studio stopovers, but was not released by Word as with "songs like "Three Million Gods," and "Cats Of The Coliseum," discussing the Hindu religion and the early martyrdom of Christians in Rome, this album was not acceptable because it was considered too "avant garde".[237][274] Another song written for Voyage of the Vigilant was "Letter to the Church",[275] which Norman said was "a Letter to the Church of Mass Media and Prosperity....It's a letter to the Me-Generation, the Upwardly Mobile, and especially to those who think of themselves as Christians".[276] While Norman acknowledged that others saw it as being about "a certain televangelist[277] ... [or] about a certain Christian artist or celebrity,[278] ... it was written about all kinds of things that were happening in the American church, in the gospel music industry, and what I was seeing around me as I toured and performed in 1977".[276] During this tour, Norman encountered the ministry of the Calcutta Mission of Mercy in India, and began to support them.[279]

During his September 1977 tour of Australia, an eponymous compilation album (also known unofficially as Starstorm) that contained unreleased versions of previously released songs, was released by Starstorm Records, and distributed by Rhema Records,[280] which was owned by his then Australian promoter, David Smallbone, the father of CCM singer Rebecca St. James.[281][282] In 2005 Norman released an album called Snapshots From The '77 World Tour, which contained recordings of some of his performances on the world tour.[283] At this time, Philip Mangano organized three book deals for Norman: a biography by English journalist Steve Turner, which would be published by Word; a book of Norman's photographs; and another with photographs of Norman.[284] Turner accompanied Norman for part of the world tour, but Norman eventually rejected the projects.

In 1978 Norman started Street Level Records as an alternative label to release albums which Word had no interest in distributing.[285] Paul N. Lindner's Consolidated Gospel Inc. distributed Street Level Records to stores in America and Europe.[286] To celebrate the tenth anniversary of the release of I Love You, in 1978 Street Level Records advertised the release at Christmas of The Compleat Trilogy, containing all forty songs intended for Norman's Trilogy, making it the "unedited, uncensored, unexpurgated, complete" version.[287] The Compleat Trilogy as advertised still has not been released.[288]

Plane accident

In 1978 Norman was getting ready to sign with Warner Brothers,[235] when he was injured in an accident as United Airlines flight 215 landed at Los Angeles International Airport[289] at the end of his world tour.[290] In later years Norman claimed in concerts that "part of the roof of the cabin hit him with such force that he suffered mild brain damage and that this accident stopped him from working coherently after the late '70s".[291] Philip Mangano, who was then Norman's manager, who considers Norman "a genius, no doubt, who changed the direction, the content, and frame of "Christian" music",[292] who was seated in the next seat to Larry, denied that it was that serious.[291] However, Norman believed that the subsequent damage to his brain left him unable to complete projects and focus artistically.[293] In a 1989 interview Norman indicated that it was several years before his condition was diagnosed: "At the time they didn't call it anything. They didn't know what it was I didn't think to have X-rays because I thought I was okay. Now, what they have isolated it as is a bi-polar trauma, which means the accident caused an interruption in the information from one side of my brain to the other the neurons spark but sometimes don't make a connection."[294] William Ayers wrote in 1991: "As family, friends and fans watched, his life spiraled downward. He was unable to record a bonafide album from the time of his airplane accident in 1978 until, with the help of therapy and chemical treatment to increase electro-neuron brain activity, he attempted to release the badly produced Home At Last. He never expected to be healed and thought he would have to continue chemical therapy until the day after John Barr came into his life and laid hands on him.[295]

Roll Away the Stone tour (1979)

In 1979 Norman began his Roll Away the Stone tour. In August 1979 Norman made his first of his four appearances at the Greenbelt Festival,[296] a British Christian festival of "arts, faith and justice" held annually since 1974, that was held that year in the grounds of Odell Castle in Bedfordshire,[297] Norman took Randy Stonehill with him, and introducing him to his own established audiences.[298] Greenbelt 1979 attracted 16,000 people, and made Stonehill "a major Christian Artist in Europe".[299] After seeing Norman perform, British festival promoter Tony Tew, said, "The pioneering music of Larry Norman has crossed the water, and we've learnt that it really is possible to be a Christian and a rock 'n' roll singer."[300] Norman subsequently appeared at Greenbelt in 1980, 1981 and 1984.[301]

On September 9, 1979 Norman performed for US president Jimmy Carter and about 1,000 guests at the Old Fashioned Gospel Singin' concert held on the south lawn of the White House.[302][303] During the concert, which also included veteran gospel singers Barry McGuire, The Archers, The Happy Goodman Family, The Speer Family, James Blackwood, James Cleveland, Doug Oldham, Mighty Clouds of Joy, and Shirley Caesar,[304] Norman sang his "The Great American Novel",[305] "a Dylanesque protest song",[306] which he admitted "wasn't received with much enthusiasm".[307] Norman explained this choice of song:

"I wanted us to feed the poor, and to stop worshipping the space program thinking this proved that God was on our side and not the Russians' because we were superior in the space race to the moon. And to realize that our government was taking over countries in the same way that Russia was, creating satellites, but we call their communism "evil" and our democratic appropriations of foreign governments "righteous."[308]

Daniel Amos

In December 1978 Norman signed Christian rock band Daniel Amos to Street Level Productions and also to his Street Level Artists Agency.[309] Daniel Amos had almost completed Horrendous Disc, their third album, co-produced by Mike "Clay" Stone, when under contract to Maranatha! Music. When Maranatha! released them, as it was changing direction to children's and praise music, Horrendous Disc still needed to be mixed.[310] Norman asked the band to replace two songs, had the album mixed and took new photos of the band for the album's cover to replace those he deemed too controversial for the Christian market,[311] and in September 1979, Norman released a test pressing.[312] In mid-May 1980 Norman released Daniel Amos from their management contract with Street Level Productions,[313] resulting in an estrangement in their relationship.[314] Just before the finalization of his divorce from Pamela, in August 1980,[315] Norman performed at the Kamperland Youth for Christ Music festival (now the Flevo Totaal Festival) in Zeeland the Netherlands with Daniel Amos band backing him.[316] Due to the laryngitis of Terry Scott Taylor, lead singer of Daniel Amos, Norman sang their songs from Horrendous Disc with the rest of Daniel Amos backing him so that Daniel Amos could be paid.[317]

At the Greenbelt Festival held a few days later, Daniel Amos refused to back Norman as previously agreed due to their unfolding legal action against Norman, forcing Norman to recruit another group of musicians.[318] During this performance, Norman sang for the first time, "May Your Feet Stay On The Path",[319] as a beatific benediction to the Solid Rock artists he had released.[318] Norman explained in 2001: "It's a song I wrote for all my artists because I wasn't going to work with them any more. So I stayed up one night praying all night and working on this song asking God to help me bless the artists one more time so that they would know that I loved them even if I didn't want to work with them".[318] Despite being advertised as soon available in November 1979,[320] Horrendous Disc was not finally released by Solid Rock until April 10, 1981,[321] ten days before the band's follow-up ¡Alarma!, was released on Newpax Records.[322] In 2000 Norman sang "Hound of Heaven" on the Daniel Amos tribute album, When Worlds Collide: A Tribute to Daniel Amos.[323]

In addition to his own recordings, Norman produced music on his Solid Rock label for Randy Stonehill, Mark Heard, Tom Howard,[324] Pantano/Salsbury, David Edwards,[325] and Salvation Air Force.[248][326] Norman also produced artists who were signed to other labels, such as Malcolm and Alwyn, Bobby Emmons and the Crosstones, and Lyrix. While Norman received production credits for two songs on Sheila Walsh's first album Future Eyes, he remixed several songs that were already recorded.[327] In 1977 Norman signed James Sundquist to Solid Rock,[328] which produced some of the songs on Sundquist's Freedom Flight, an album that blended ragtime and ballads, that was later released by Pat Boone's Lamb & Lion label.[329] About 1978 Norman produced an album, Moving Pictures, for British poet and musician Steve Scott that was never released.[330]

Implosion of Solid Rock

In June 1980 the Solid Rock community imploded due to concerns about delays in releasing albums, concerns about royalties and publishing rights, and rumors that Norman was not only unfaithful to his wife, Pamela, but involved in an extra-marital relationship with Stonehill's wife, Sarah, while Stonehill was on tour.[284] One of the areas of disagreement within Solid Rock was over their philosophy of ministry.[331] The concerns of Stonehill, Taylor and Howard and other Solid Rock musicians led to an intervention on June 17, 1980 with Norman organized by Philip F. Mangano, the Solid Rock business manager.[284][332][333] According to Rimmer, Fallen Angel claims that "it was at this memorable meeting that Larry, rather than bowing to the concerns of his fellow artists and the Solid Rock family, chose to strike out. With accusations against his co-workers, he began the process of winding up the Solid Rock operation and the dreams of the artistic community came crashing down."[291]

Norman and Mangano severed their business association,[334] with Norman selling his interest in Street Level Artists Agency to Mangano,[335] who subsequently resigned in October 1980 to start a new career in working to help the homeless,[336] and becoming the Executive Director of the United States Interagency Council on Homelessness for seven years from March 2002,[337]

American Christian rock historian John J. Thompson identifies several factors in the collapse of Solid Rock, including possibly an over reliance on Norman's celebrity; Norman's confrontational lyrics and music, which alienated both the Christian and mainstream music industries; Norman's over-commitment, including producing almost all of the Solid Rock albums, contributing songs, and singing backing vocals; and "by releasing high-quality music by the best bands, Norman doomed his label to almost certain failure. He was simply way ahead of the curve".[338] American professor of religious history Randall Balmer believed that the causes of the demise of Solid Rock were "Idealism, marital difficulties, and financial naivete – as well as changing musical tastes".[339] Norman acknowledged in a 1984 interview: "I've never been really good in the business side of it. I haven't had a problem with creativity but I've never had the business side of it together."[340] In a 1998 letter to Randy Stonehill, Norman indicated:

"I DIDN'T DO IT RIGHT: You know I never cared about money, so it's something I never worried about. Which was probably not helpful to running a record company and keeping track of everything to the artists' satisfaction. ... I couldn't run the label without competent assistants. I trusted Philip [Mangano] to keep track of royalties, gave him an open checkbook, and never looked over his shoulder. I thought he was my other half. And Philip just wasn't that man. He made a lot of money ... and I'm sorry about your royalties, but I ran the musical side and Philip ran the business side".[341]

By October 1981 Norman was still represented by Word and the only artist signed to Solid Rock.[342] In a 1982 interview with British Christian musician Norman Miller, then Executive Director of Word Europe,[343] Norman discussed both the original purpose for Solid Rock and its future:

I have very few plans for Solid Rock at all. Originally, I started Solid Rock as a way of helping other young artists become established. My plan has always been to provide them with an intense education, support their efforts with concerts and record production, and then graduate them into the mainstream where they can stand on their own feet. I've been able to get Randy Stonehill to the point where Myrrh Records has signed him directly, while others, like Mark Heard, Tom Howard, and Daniel Amos have all signed with different American companies like New Pax. I've helped about fifteen people get contracts so far, and all the old Solid Rock crowd has graduated and I'm working with new and younger artists now.[344]

Phydeaux Records

After the demise of Solid Rock, and his September 1980 divorce from his first wife, Pamela, after almost nine years of marriage, Norman moved to England, where he was based until 1985.[345] After fulfilling his contractual obligations, and two more years of musical censorship and unreleased albums with WORD, in 1980 Norman and his father, who had just retired from teaching after a heart attack,[346] started Phydeaux Records (as in 'Fido'). Norman joked that "if Christian music was going to the dogs, then he wanted to remain on the cutting edge."[347] Phydeaux was started in order to compete with a market of bootlegs of his own music.[348] Norman reported that some his vinyl albums had sold for up to $400(USD) among collectors.[349] According to Norman's liner notes,

"Phydeaux was not a counter-measure to, but a step-in-sync with, all the bootleg tapes of his material that had been circulating. In response to illegal bootlegs like Leyton's (sic) Live At The Mac,[350] Larry decided if collectors wanted "bad-sounding" live recordings he would pick some rarities from his own archives. He chose Roll Away The Stone – And Listen To The Rock[351] and The Israel Tapes.[352] He had many better sounding live recordings but thought kids wanted something more rough for their bootleg collections. He also released several high quality studio compilations but was unwilling to release a "proper record" to the stores. He was standing as far away from the industry as possible and was also enjoying the distance. Basically, he was ignoring the American distributors who had for many years ignored him. Phydeaux helped distribute Street Level Records on behalf of Street Level Prod., Inc. to stores in Europe and America and also by direct mail. Through the mail he found that he could go directly to the people who well and truly understood music and his ministry.[347]

In March 1981 Norman was featured on the cover of Contemporary Christian Music (CCM) magazine,[353] and was the subject of an extended interview by CCM magazine founder John A. Styll entitled "Trials, Tribulations and Happy Endings".[354]

Chapel Lane

Norman signed a distribution deal with Chapel Lane, a British label founded by Norman Miller. By the time of his fourth appearance at the Royal Albert Hall on February 6, 1981,[355] Larry was renting a small room for £7 a week next to both the Bunch of Carrots pub and the Chapel Lane Recording studio in Hampton Bishop after the break up of his first marriage.[356] As Chapel Lane was unable to pay royalties to Norman at one time, Norman was given free studio time, in which he was able to record thirty new songs in a fortnight, and eventually had recorded seventy songs.[357]

While at the Chapel Road studio, in about 1981, Norman, backed by the Barratt Band, recorded songs for Before and After, a tribute album of Bob Dylan covers scheduled to be released in 1982 to celebrate the 20th anniversary of Dylan's recording career.[358] One of Norman's musical influences was fellow American singer songwriter Bob Dylan,[359] whom he knew personally but not well.[360] After Dylan's conversion to Christianity in 1979,[361] In 1984 Norman praised Slow Train Coming: "I thought Slow Train Coming was the finest gospel album ever written. I'll never write one as good as that, He'll never write one as good as that, – nobody will. It touched me in every area. You know men in conflict, like Dylan was when he was dying to self and becoming a Christian are very interesting. And because he wrote that album when he was a baby in his crib, but he had a lot of knowledge from the world, it was an album that he can never reproduce. He can never re-experience those songs. I first heard it over here in '79 and all weekend I was on a cloud. I thought This is the greatest album I've ever heard. We were all afraid that he would be overly affected by the evangelical simplicity of American mindlessness and write an album that wasn't really worth his gift for poetry. That album is like a prayer, it's a beautiful prayer, a social communion. It's a communion for all the disenchanted people that are angry."[360] When asked to identify his favorite Christian singers, in 1985 Norman indicated: "For music, I would say that Bob Dylan's Slow Train Coming is the best Christian album ever recorded. I've certainly never written anything that says as much and I'd be most impressed if he ever surpasses it himself. I wish every Christian who likes modern Gospel music would buy a copy of "Slow Train". Then they'd have an idea of what Christian music is capable to communicating".[359]

On May 9, 1981 Norman performed at the Dominion Theatre in London,[362] "one of the defining moments in his career",[363] which was recorded and released later that year as Larry Norman And His Friends On Tour.[364] About the same time Barking At The Ants, containing four Norman songs, plus songs from British musicians Steve Scott, Alwyn Wall, Sheila Walsh, Mark Williamson, The Barratt Band, and Bryn Haworth was released.[365] While in England in 1981, Norman wrote "A Woman of God" based on Proverbs 31.[366]

The Calcutta Mission of Mercy was one of the causes to which Norman was committed,[367] as result of his visit to India on his 1977 world tour. In 1983 Norman released two albums with all royalties for the benefit of the Calcutta Mission:[368] The Story of the Tune,[369] and Come As a Child, which was an acoustic live solo album.[370]

Third World Tour (1984)

From 1984 Norman & the Young Lions, which comprised his brother, Charly Norman, Ken "Kenny Bam Boom" DeRouchie, Jon Linn, and Bill Romansky,[371] commenced the Third World Tour, which continued until his return to the USA in 1985.[372] In 1984 Norman released Quiet Nights, an album that included eight songs composed by Tom Howard (including 2 co-written by Randy Stonehill), 2 by Norman, and 2 instrumental études also by Norman,[373] through Stress Records, which was a division of Phydeaux, Inc., and distributed through Gospel Media in the USA.[374] and through David Smallbone's DTS Records in Australia.[375] On June 15, 1984 Norman performed a concert at the Dallas Brooks Hall in Melbourne, Australia, which was recorded and released as his 1985 album Stop This Flight, with all new songs.[376] In 1985 Norman was profiled in Manna Music Australia, an Australian Christian magazine.[377] In 1984 Norman recorded songs for Behind the Curtain, the as yet unreleased first album in a projected Second Trilogy,[378] which he described as "a personal triptych. It deals with the body, soul, and spirit".[379]

At the beginning of 1985 Norman announced that he and his second wife, Sarah Finch, who was now pregnant with their son, Michael, would return to the US to live,[380] and that he and the Young Lions would undertake a 200 city tour of all fifty of the United States during 1985 and 1986.[381] On April 7, 1985 Norman appeared on Rockspell, a BBC television special hosted by Cliff Richard, with whom he sang "The Rock that Doesn't Roll".[382]

Thirty Years 1956–1986

About 1986 Norman conceived the idea of creating Thirty Years 1956–1986, a multi-volume collection of his music written between 1956 and 1986 to celebrate three decades writing Christian music, which would also feature videos, soundtracks, and t-shirts.[383] To facilitate the distribution of these albums and the other thirty year commemorative merchandise, as well the albums of his other Solid Rock Imports artists,[384] including Swedish band Edin-Adahl, South African Victor Phume, and Swedish white metal band Leviticus,[383] Norman signed an agreement with Royal Music of Sweden to distribute in Europe,[385] and with a newly established Christian distribution company for North American distribution.[383]

Included in this Thirty Years collection was Norman's 1986 album Down Under (But Not Out), which was a retrospective of "thirty years of artistry", through both Phydeaux and Royal Music.[385] A cassette version had earlier been given free to new subscribers to On Being, an Australian Christian magazine.[386] This album, which included songs from his years with People! through to the mid-1980s, contained the autobiographical song, "Why Can't You Be Good?",[386] which references the difficulties in his first marriage.[387]

White Blossoms from Black Roots: The History and the Chronology: Volume One, was planned to be the first of five albums[388] that would a chronological retrospective that would showcase the evolution of Norman as a songwriter, featuring a juxtaposition of styles from 1956 to 1986.[389] However, soon after the CD pressings of White Blossoms from Black Roots had been sent to the distribution company, "the FBI arrested the head of the company for check forgery and seized all of the merchandise", resulting in loss of access to his artwork, and digital tape masters, as well as to the material prepared for other Solid Rock Imports artists. The collapse of the distribution company affected other Christian artists and smaller gospel labels. While White Blossoms was released in 1989, it would be re-released in 1997 as part of a 40th anniversary The Best of Larry Norman project, with some songs removed and others added.[390]

Also in 1986, Royal Music released Rehearsal For Reality (also known as Rehearsal 4 Reality), a compilation album that included some previously released songs, but also six new songs, including three instrumentals, and "More than a Dream" written by British poet Steve Scott.[391]

Benson Records (1989)

Later in 1986, Norman was signed to Benson Records, and made a cameo appearance in a music video with Christian artist Geoff Moore and the Distance for a cover version of his song "Why Should the Devil (Have all the Good Music?)".[392] Norman "almost found belated American CM acceptance", and attended the conservative Dove Awards in 1987.[393] In August 1988 Norman toured the USA with Swedish Christian metal band Leviticus opening for him.[394][395]

During 1986 Norman recorded Home At Last, which was not released until 1989, due to legal problems (which Norman described euphemistically as "transitional circumstances" in 1989).[396] In 1989 Norman explained why Home at Last, the third album in his Second Trilogy, was released before the other two albums: "When it was suggested that my "comeback", after ten years absence, might be a difficult passage back into the public arena, it was decided that Stranded in Babylon might be too radical a message for the first release. Behind the Curtain was perhaps too chilling a look at the modern church, social conditions, and personal dilemmas".[379] Home At Last, Norman's first album on a major US CCM label,[397] was a double album that was promoted by its distributor, Benson Records, as Norman's "comeback album", announcing "Larry Norman's Back".[398] Rather, it was a personal and "autobiographical album"[399] that contained "a loose collection of songs written between 1956 and 1989...[that] covered the years of ground between his childhood, career, divorce, and dysfunctional family life",[400] including several previously unreleased songs that focused on his family and his sense of home,[401] which was distributed through Benson Records. Recorded in 1986, Home At Last featured Norman singing "Letters to the Church" with his then wife, Sarah Finch,[402] which was a retitled version of "Letter to a Friend";[403] two other songs about his relationship to Randy Stonehill: "Queen of the Rodeo" and "He Really Loves You". In response both to televangelist Jimmy Swaggart's June 1987 book Religious Rock 'N' Roll: A Wolf in Sheep's Clothing,[404] which had criticized the music of Norman and other Christian rock artists, and Swaggart's February 1988 admission of adultery with a prostitute, Norman wrote the song "Selah", which had its last verse censored by Benson, which was: "My songs are spiritual fornication,/ that's what this television preacher said./ I guess he knows a lot about fornication,/ I heard he wrote some sermons in a prostitute's bed."[405] The song "Somewhere Out There",[406] which was written for his infant son Michael, reached No. 12 on Christian radio charts in 1989.[407]

Despite extensive promotion by Benson, Home At Last generally received negative reviews, including that of Rupert Loydell who described it as "a disorganised, half-produced, and ultimately unsatisfying hotchpotch of songs".[408] It was also criticized for its lack of political statements.[401] Norman himself later dismissed this album in a Belgian press conference as "just a collection of tapes I had... some were even recorded before the plane accident."[393] In 1989 Norman wrote that he was "extremely happy with Benson. I've never had so much support and commitment from a record company before".[409]

Health issues (1988–1991)

Just before the beginnings of the fall of the Soviet Union, after a concert in Tallinn, Estonia, on November 15, 1988,[410] Norman and his brother Charles, and the Finnish band Q-Stone were scheduled to play a show in Leningrad. Norman relates that he and his brother became ill after eating a meal that had been prepared as a "special menu" for them.[411] Shortly afterwards, a trio of nurses ("built like football players") appeared in his room and wanted him to go to the hospital. Norman became suspicious and refused. The concert was canceled by (Soviet) army personnel twenty minutes after the band began to play.[412] After this incident, Norman and Charles were ill for a year.[400] When they had recovered, Norman returned in April 1990 and sold out four concerts in the private military hall in Kiev and seven concerts at Moscow's 35,000 seat Olympic Stadium.[413] After these successful shows at the stadium, Norman decided to open a branch of Solid Rock Records in the city.[34]

In February 1989 Norman collapsed during the JAM (Jesus and Music) '89 Festival at the Sidney Myer Music Bowl in Melbourne, Australia. In 2008 the tour promoter Australian Kevin Cooper recalled that Norman "collapsed on the stage mid-song, and most of the audience thought that he was playing around. When I called out from the back that he needed help, the stage crew and other artists were quick to get to him with some drinking water and they were able to revive him. He was never well on that tour, and on that very hot day, I think he had heat exhaustion to contend with, on top of his other health issues".[414] After Cooper took Norman to the hospital, and after he received the correct medicine, Norman recovered, but Cooper indicates that he was still concerned at whether the tour could continue.[415]

In 1989, Norman said: "I love the church and my sisters and brothers, but I didn't always feel welcome. And the church never felt like home".[416] In 1989 Norman was awarded the Christian Artists' Society Lifetime Achievement Award in a surprise ceremony at Estes Park, Colorado.[6][417]

Spark Music

In 1989 Norman began a distribution arrangement for Europe with Spark Music, a small Dutch indie label,"[393] that was owned by GMI Partners, which was headed by Hans Groeneveld,[418] that would last until 1998. In August 1989 Norman appeared with his brother and the Finnish band Q-Stone at the Flevo Totaal Festival in the Netherlands in front of an estimated 10,000 fans,[419] which was recorded and released by Spark in 1990 as Live at Flevo with Q-Stone.[420] According to Norman, within a month of its release "it was already the biggest-selling live Christian album ever released".[419] In 1998 Norman performed at Flevo backed by Beam, a young Dutch band, to a mixed reception as Norman's label wanted a new set of songs to be released on another live album,[419] Shouting In The Storm,[421] which sold poorly in Europe, and led to GMI dropping Norman from the label.[419] In 2007 Norman wrote that GMI had become difficult to work with, and that his release from the label was an answer to prayer: "Being lied to was more discouraging than never receiving any royalties and never having received accurate sales statements and I wished I were out of the contract".[419]

Faith healing

At the close of his February 1991 British tour, in the Surrey home of Ze and Dave Markee, who had been the bass player in Eric Clapton's band,[422] Norman received prayer for his long-term health problems from Pastor John Barr (died January 2001),[423] the Senior Pastor of the Elim Way Fellowship in Canning Town, London,[424] and the Director of Freedom Road Ministries.[425] Norman maintained that through this prayer God repaired the damage to his brain and he was able to function again.[426] In 1993 Norman stated: "A man prayed for me. I heard a lot of noises in my head, a lot of heat and from that day the man prayed for me my brain has become so clear, so I've been excited, wondering how quickly can I make a new record now I have my old brain back, it's a good brain, not the damaged brain that I had. That's also a comparison that now my brain is healed so I can make music like I used to make."[427] William Ayers described Norman's healing in 1991: "He felt like twelve years of his life had been spent at the bottom of a black hole. He tried hard to climb out of it, watching it engulf and destroy his private life and diminish his personal ministry. Now, after meeting John Barr, he feels like he is back from the dead. He doesn't need medicine. He's been healed."[428]

Stranded in Babylon (1991)

The creative rush that followed Norman's healing was expressed on Stranded in Babylon which saw him collaborate with his younger brother Charles "Charly" Norman.[290] After four months in the recording studio in Sweden,[429] and overdubbing in Norway by the Albino Brothers (Norman and his brother, Charly), in 1991 Norman released through Spark Music the European version of Stranded in Babylon, an album which was recorded in Sweden in 1988.[430] Hailed by both critics and fans as one of his best albums,[431] it was praised as "a superb new album which sees a return to the form he showed to full effect on those classics like 'Only Visiting This Planet' and 'So Long Ago the Garden' back in the mid seventies" with 13 new "songs [that] are cleverly arranged and produced, with plenty of pertinent lyrical imagery and the sly wit of yore amongst the electric guitar solos and breezy (sampled?) saxophones"[432] by Norman and his brother, Charly, who share all of the musical duties. Stranded in Babylon was named Album of the Year by Christian rock journals.[433] Stranded in Babylon was conceived as the second album in a projected Second Trilogy[434] that was planned to include (in order) a still unreleased Behind the Curtain,[435] and the previously released Home at Last. Included on this album is "God Part III",[436] which draws on John Lennon's "God" and the U2 riposte ("God II");[437] "Come Away",[438] written about his 1973 meeting on the streets of Shepherd's Bush with prostitute Holly Valentine, who later became a Christian;[439] and the autobiographical "Under The Eye", "which tells how Larry has, despite the last decade, always been watched and cared for".[432] "Under the Eye" references "all the trouble and strife/And the things which went wrong and lasted so long", and "The mystery of love, the push and the shove/ Of friendship betrayed, of plans I mislaid,/ The oceans I crossed, the things that I lost/ And the world in my hand as dreams turned to sand", including his 1978 plane accident and his subsequent brain damage: " I crashed in a plane, I really damaged my brain/ And then I layed in my bed with all this music in my head./ The years have rolled by, I've watched the past die/ But feelings remained like mercy much strained./ Like a seed left unsown, like a leaf that was blown/Like a man who was blind, there was a lock on my mind", but also his 1991 healing: "Then a man came to me and he held out the key/ And the lock hinge was blown, I had never been alone".[440] Norman's February 1992 heart attack delayed the release of the US version of this album until 1994.[441]

After the release of Stranded in Babylon in Europe in 1991, Norman and his band toured Europe on the "Babylon Tour", performing concerts in Sweden, Finland, England, Ireland, Scotland, Germany, Holland, Norway, Belgium, USSR, and Poland, before returning to the USA.[442]

Later years

About 1992 Norman's father retired and sold Phydeaux to Bill Ayers, a family friend of Joe Norman, who was previously employed to facilitate the distribution of both Phydeaux and Street Level Records.[443] At that time Street Level Records came under the umbrella of Christian Community Placement Centre (CCPC),[347] which undertakes foster care programs in Salem, Oregon.[444] In 1991 Norman recorded a live concert he gave to raise funds for CCPC, which was released in 1994 as Children of Sorrow,[445] which featured cover art drawn by his son, Michael Norman.[446]

Heart attack (1992)

Norman's creative resurgence was cut short by a nine hour heart attack on February 28, 1992 in Los Angeles,[447] which was initially misdiagnosed as esophagitis by the staff at Cedars Sinai Hospital, and resulted in a near fatality and permanent heart damage.[54] As his medical insurance had been canceled in 1988,[448] Norman sold Solid Rock to help pay for his medical bills.[347] Norman did not perform again until June 1992, when, still needing to raise funds for his medical expenses, Norman performed an acoustic "unplugged" concert in Texas (where he had been born) what he then believed might be his last ever concert.[449] This concert was recorded and released in 1994 as Totally Unplugged[450] Two days after the concert, Norman collapsed on the sidewalk, and was taken to Parkland Memorial Hospital, where he was hospitalized for almost two weeks.[451] According to the 1995 Phydeaux Newsletter: "It was discovered that some of the medicine prescribed for him during the first hospitalization, like Prilosec, was actually weakening the beat of his heart. He had suffered heart failure. After it was felt that he had recovered sufficiently, he was released back into the care of a Los Angeles physician. He was advised to do no more concerts unless the change in medicines improved his ability to breathe and helped him regain the strength to walk without feeling faint.[452]

After these coronary events, Norman struggled to perform live. At the April 1993 Ichthus Music Festival in Wilmore, Kentucky, Norman announced that he would be soon be unable to perform future concerts due to his declining health.[453] On June 19, 1993, after a concert in Drachten, Holland, Norman was hospitalized for ten days.[454] costing him his entire tour fees of $10,000.[455] Norman indicated at this time: "I've had three different types of heart attacks. I've had the first kind, which was myocardial infection (sic) where my heart stopped and I lost forty per cent of the tissue, it's dead. The next time I had problems with congestive heart failure, and this time I had ventricular arrhythmia tachycardia which is where the heart beats very fast. It gets confused and pushes the blood away from the heart so you can't breathe very easily, you're not getting enough oxygen, and you're not getting enough blood."[456] On July 16, 1993 Norman performed his first concert since his most recent hospitalization in the Netherlands, which again Norman believed would be his last with a band,[448] in an outdoor area in the forests of Sweden with a group of local musicians that Norman recruited and named the Judaic Vikings.[457] Among the songs performed, was a recently composed "Goodbye Farewell', which addressed his health concerns but also expressed his faith in God: "The light grows dim but in this hour/ I have no tears to cry./ My heart is full, my joy complete. /Goodbye, my friends, goodbye./ I feel no loss of hope as I've grown older./ Only this world's weight upon my shoulder./ My heart beats to a slower song,/ So softly in my veins./ The night is warm, but in my sleep/ I dream of heaven's reign".[458] In 1994 this concert would be released as the album Omega Europa,[459] and sold as "Larry's farewell rock and roll band concert".[448]

The Simpsons parody comic of Larry Norman

In February 1994 Norman was hospitalized in Los Angeles.[441] After his discharge, and as a consequence of the January 1994 Northridge earthquake, which damaged his Los Angeles apartment,[460] Norman moved into a small room in his parents' house in Salem, Oregon so that he could help take care of his father who had developed Alzheimer's disease,[461] and who would eventually require admission to an adult care facility.[462] Soon after Norman moved to Oregon, Norman campaigned to raise votes for the Stop Child Pornography issue on the Oregon State Ballot,[463] and "celebrated his seventh year of ministry to the runaways and abused kids who are helped through the proctor homes and foster care of the CCPC outreach".[464]

Despite his physical limitations, during 1994 Norman did "a handful of concerts to try and raise money for his heart operation",[441] According the 1995 Phydeaux Newsletter, Norman "had to fly in two or three days early, to rest – then do the concert, and stay an extra two or three days to rest. Even with rest, these trips were very hard on him but he felt he had no choice but to try and raise money for his operation."[441] In addition to his Children of Sorrow album, on June 12, 1994 Norman released A Moment in Time,[465] a concept album which contained rough mixes of ten new songs (including "Long Hard Road" co-written with Dizzy Reed) written while he was in hospital and recorded in the studio for the as yet unreleased Pushing Back the Darkness album,[466] that also raised funds for CCPC to fight child pornography.[467]

In 1994, a limited edition lithograph print of a "Simpson-ified" Larry Norman performing "Why Should the Devil Have all the Good Music?" was drawn and signed by Bill Morrison, the illustrator of the Simpsons comic books, to raise funds for Norman's medical fund.[468] In addition to the Simpsons Comics release, a Simpsons watch was also produced featuring the yellow, three-fingered likeness of Larry Norman.[469]

In the aftermath of Cornerstone magazine's 1992 exposure of popular Christian comedian Mike Warnke, who had claimed falsely to be an ex-Satanic priest,[470] in 1994 "a certain journalist speculated that Larry probably hadn't been in an airplane accident in 1978, and inferred that he also probably hadn't really suffered a serious heart attack. There was a lot of confusion. This started a series of rumors. Then the rumors began to snowball into different variations and people were confused about sending a donation for his heart operation."[471] In a 1995 interview in Visions of Gray magazine, Norman addressed these rumors, with specific details about both his 1978 accident and his heart problems. In answer to the allegations, Norman responded:

"unless certain people in the journalistic community believe I'm gifted enough to fake my E.K.G. ... If I can display my medical files and x-rays and prove my airplane accident and heart attack, then the millionaires in the Christian media, who seemed to have implied that I'm a liar, can buy me the defibrillator which I need to help me stay alive. I've been in the hospital many times in the last three years. So if by heart attack you mean one of the more recent problems you can examine my E.K.G. on the back of the Totally Unplugged album".[472]

By early 1995, Norman had been hospitalized thirteen times.[471] Norman had a defibrillator implant inserted in his chest, which enabled him to perform occasional small concerts.[473] However, Norman was accused of occasionally exaggerating the truth to get attention. During an interview, Christian reporter Bob Gersztyn expressed his skepticism to Norman about him having a defibrillator: "I started to doubt that he really had a defibrillator. But when I voiced my concern, he opened his shirt in the middle of the restaurant we were sitting in, to reveal the implant in his chest. I felt like Thomas, in the 20th chapter of John".[474]

In August 1995 ForeFront Records released One Way: Songs of Larry Norman,[475] a tribute album that included covers of 14 Norman's classic songs by ForeFront artists,[476] including dc Talk; Audio Adrenaline, Grammatrain; and Rebecca St. James, whose father , David Smallbone, booked and promoted Norman's first concerts and distributed Norman's early records in Australia, including his eponymous 1977 album, (which is also known as Starstorm).[477][478] In April 1998 Norman indicated he was a member of Andrae Crouch's church, the Christ Memorial Church of God in Christ then located in Pacoima, California, although he did not attend regularly since he moved to Salem, Oregon.[479]

Tourniquet (2001)

The creative collaboration with his brother bore more fruit on his 2001 album Tourniquet, an album of all new songs, which was produced by the Albino Brothers (Larry and Charles Norman).[480] Of the nine songs "Turn" was written by Charly Norman, with two others being co-written by him with Larry, and Charly's band, then called Softcore, providing the musical backing.[481] Intended to be a pre-release to Behind the Curtain, the as yet unreleased first album in Norman's Second Trilogy, first mentioned in 1983,[482] Tourniquet was described by Dougie Adam as "perhaps Larry's deepest, most articulate album ever ... [and] even more hard hitting than 'Only Visiting This Planet' or 'Stranded in Babylon'".[483] In his latter years whenever Norman made rare live performances, it would often be accompanied by his brother's band, Softcore (later renamed Guards of Metropolis).[290]

In November 2001 Norman underwent a quadruple-bypass heart surgery.[484] On November 27, 2001 Norman was inducted into the Gospel Music Hall of Fame in a special ceremony held at the Ryman Auditorium in Nashville, along with Elvis Presley, Keith Green, Kurt Kaiser, Doris Akers, The Rambos, Wendy Bagwell and the Sunliters, and Albertina Walker.[485] As Norman was still in hospital and unable to attend the ceremony, his son Michael accepted the honor on his behalf. The Gospel Music Association said:

Larry Norman's music – an unlikely mix of love songs, the Gospel message, and wry commentary on American culture – exemplified the goals, ideals, and standards of everything the original architects of contemporary Christian music intended for it to be.[486]

The Essential Series (2002–2004)

Norman's illness resulted in an accelerated number of releases (or re-releases) of his recordings to raise funds for his medical bills. In order to meet Norman's hospital bills,[487] in November 2002 Solid Rock Records began releasing the Essential Series on CD-R, a set of seven Norman albums, with 142 songs (including 16 previously unreleased songs), which comprised: Instigator, which included rough mix versions of two previously unreleased songs, "Butterfly" and "Kulderachna", both removed from 1973's So Long Ago the Garden;[488] Agitator, which included three unreleased bonus tracks, "Sweet Silver Angels",[489] "God, Part 2",[490] and "People In My Past";[491] Liberator, which included songs that were aimed at "liberating Christians who felt trapped inside the church and also providing a cultural doorway to allow those who felt dismissed and isolated by Christianity to find their way into fellowship with Christ regardless of the church's response toward them";[492] Collaborator, which featured songs representing "the combined efforts of Charles and Larry [Norman] from lyrics and melodies to arrangements and production",[493] including three unreleased songs: "Perfect World", "Don't Wanna Be Like You", and "Jesus Is God", recorded about 2000;[494] Emancipator, included two unreleased songs of Norman singing with Randy Stonehill: a Christian version of the folk song "He Was a Friend of Mine", which had been popularized by The Byrds and Bob Dylan, which was re-titled "He is a Friend of Mine", and "I Love You", the song Stonehill and Norman co-wrote in 1971 for Stonehill's Born Twice album;[495] Infiltrator, which sees love as "the most powerful infiltrator in the world",[496] is a collection of Norman's love songs, and includes two new releases: a cover of David Noble's "Waves of Grace",[497] and "Stranger, Won't You Change";[498] and Survivor, included the full 8-minute version of "Dark Passage", an unreleased third verse of "Baby Out of Wedlock", and "One Star Remains", which is Judee Sill's "My Man On Love" from her 1971 eponymous debut album.[499]

Larry Norman playing after being inducted into the San Jose Rocks Hall of Fame in 2007.

In 2002 Norman continued to request prayer and financial assistance from his fans.[500] Billed as "Larry Norman's Last Concert",[501] on October 18, 2003 the Church of the Nazarene in Beaverton, Oregon organized a concert to celebrate Norman's 45 years in music, and to raise funds for Norman's medical bills. At the concert, his first in two years, "a very thin and frail"[502] Norman performed "stripped down versions" of his classic songs in a solo set, followed by a set backed by Charles Norman, Jason Carter, Kristin Blix and Karson Swedberg.[503] Additionally, his sister, Nancy Jo Norman-Overmeyer, sang with him on two songs, and his son, Michael Norman, also sang along.[501] The concert was recorded and released as The Final Concert in 2004,[501] but re-released later in 2004 as 70 Miles From Lebanon, as well as with a DVD of the same name.[504] In January 2004 Norman had a new defibrillator and pacemaker installed.[505] The 2004 Sessions album, which had six previously unreleased Norman songs (including covers of an old hymn, a traditional folk song, and songs by Bob Dylan, and Emmylou Harris) that were backed by Mark Lemhouse and Charles Norman's Softcore, as well as rare songs by Jesus Music veterans Dave Mattson, Randy Stonehill, Tom Howard, Keith Green, Steve 'N' Stonebrooke, and Daniel Amos, was sent to those who contributed $100 or more to his medical fund.[506]

By 2006 Norman was almost blind in his right eye due to dozens of retinal hemorrhages, causing him to crash his car on October 31, 2006.[507]

Norman performed his last official solo concert on August 4, 2007 in New York City, which was recorded and released as the FINALé DVD.[508]

Among the last songs Larry Norman recorded were two (Back To The Dust and Walking Backwards) with the German Christian singer/songwriter Sarah Brendel for her record "Early Morning hours". Brendel has long adored Larry Norman for his unique and unblemished style.[509][510][511] She was able to meet him in the summer of 2007 in Berlin and talked with him about a record session together. At the end of July 2007 Larry recorded a song called "Ya Gotta Be Saved" with The Crosstones, which was released in January 2010.[512]

Death

After an extended illness, Norman died at 2:45 am on February 24, 2008, aged 60, at his home in Salem, Oregon with family and friends present.[513][514][515] The previous day he had posted a message regarding his illness on his website: "I feel like a prize in a box of Cracker Jacks with God's hand reaching down to pick me up. I have been under medical care for months. My wounds are getting bigger. I have trouble breathing. I am ready to fly home. I won't be here much longer. I can't do anything about it. My heart is too weak. I want to say goodbye to everyone. [...] I want to say I love you. I'd like to push back the darkness with my bravest effort. [...] Goodbye, farewell, we will meet again".[516] After a public memorial service held March 1, 2008, at The Church on the Hill, Turner, Oregon, Norman was buried in Salem's City View Cemetery, and his tombstone reads: "Larry Norman Evangelist Without Portfolio 1947–2008 Bloodstained Israelite".[514][517][518]

Awards and honors

In 1989 Norman was awarded the Christian Artists' Society Lifetime Achievement Award.[5][6] On November 27, 2001 Norman was inducted into the Gospel Music Association's Hall of Fame in a ceremony at the Ryman Auditorium,[7] and was voted into the CCM Hall of Fame in January 2004 by the readers of CCM magazine.[8] In 2007 Norman was inducted into the San Jose Rocks Hall of Fame, both as a member of People!, and as a solo artist. At that time Norman reunited for a concert with People![9] In 2009 Norman was among those honored in a tribute segment of the Grammy Awards.[10]

Personal relationships

Norman was married twice with both marriages ending in divorce.

Pamela Fay Ahlquist

In the summer of 1971 Norman met Pamela Fay Ahlquist. She had been a finalist in the 1971 Miss Minnesota Universe Pageant,[33] then a stewardess for Northwest Orient Airlines.[519] Pamela indicated in September 1972 that she had been involved in "the fast life of the jet set" which included illegal drug use.[520]

After "a brief whirlwind courtship", Norman and Pamela were married on December 28, 1971 in Minnesota.[521] During their honeymoon, Norman and Pamela stayed in a barn at the Love Inn (now called Covenant Love Community),[522] a ministry started in 1967 by Scott Ross and his wife Nedra,[523] formerly of the Ronettes,[524] in Freeville, New York.[525] Other stops on their honeymoon included L'Abri,[526] a Christian community started by Christian philosopher Francis Schaeffer, who had a profound influence on Norman.[226]

After their wedding, Pamela worked as both a model and actress in commercials.[230] In 1978, Norman and Pamela separated, and on September 2, 1980 they were divorced.[527] Norman discussed his first marriage in several interviews: Buzz Magazine (1981);[528] Australian Christian magazine On Being in 1985;[529] and in a June 1989 article.[530] Norman attributed his marital problems to Pamela's frequent infidelity,[531] her pre-existing drug addiction, and deception.[532] According to Norman, they were divorced because "My wife had decided she wanted to marry somebody else."[530] In Fallen Angel Pamela shifts blame for their divorce to Larry,[533] and confirms that it was Larry who served divorce papers on her.[332] In November 1981 Pamela married musician Joey Newman.[534] Pamela subsequently appeared as an actress in several television programs.[535] She lives in Carmel, California with her husband, Joey, and runs a modeling agency.[536][537]

Sarah Mae Finch

Norman married Sarah Mae Finch on April 27, 1982 in Santa Barbara, California.[538] Sarah was the sister-in-law of Stephen J. Cannell[539] and had previously been married to Randy Stonehill from 1975–1980.[540] They first met at the Los Angeles First Congregational Church's Cedar Lake Camp at Big Bear, California in 1969,[541][542] and later dated when she was still a high school student at the Marlborough School in Los Angeles.[543]

Norman described his marriage to Sarah in an interview in On Being magazine in 1985:"In April I married a wonderful Christian woman...She was raised in a wealthy family and privately educated. She's a really creative musician from a family of artists...When she became a Christian she turned her back on that world and began working with troubled children at a Montessori school. She was married to a man who liked his liquor and other women more than her. He squandered her life's savings and then left her for another woman. He got remarried two months after his divorce. She's been mending a broken heart for years. She refused to date anyone because she wasn't interested in ever getting married again, and I felt the same way. I just couldn't imagine starting a relationship with anyone ever again."[544]

In August 1985 Norman and his wife Sarah had their only child,[545] Michael David Fariah Finch Norman, who was born ten weeks prematurely in Los Angeles,[21][546][547] After Michael's birth Sarah was diagnosed with post-partum depression,[548] which inspired Norman's song "Baby's Got the Blues",[549] which was released on Stranded in Babylon in 1991.[430]

By 1995 their marriage ended in divorce.[550] Sarah subsequently re-married.[551]

Norman was engaged briefly to Heidi Bartruff in the 1990s.[552]

Randy Stonehill

The relationship between pioneer Christian rock musicians Larry Norman and Randy Stonehill, sometimes described as the Lennon–McCartney of Christian rock,[553] was a controversial one during its more than forty years from its inception in 1967 until Norman's death in February 2008. For over a decade Randy Stonehill was Norman's protégé, colleague, collaborator, and one of his best friends, but disagreements about finances and relationships resulted in a twenty-year estrangement, and a brief reconciliation.[554]

Postmortem developments

On April 24, 2008 Norman was honored at the 39th GMA Dove Award ceremony in Nashville, Tennessee, which was broadcast live on the Gospel Music Channel.[555] On February 8, 2009 Norman was among those honored in a tribute segment of the 51st Grammy Awards broadcast on the CBS television network.[10]

Anthology

While the project was conceived and initiated before Norman's death, on May 27, 2008 the Arena Rock Recording company released Larry Norman – Rebel Poet, Jukebox Balladeer: The Anthology,[556] "a posthumous collection" of a selection of Norman's pre-1978 songs "designed to belatedly introduce a mainstream audience to Norman's music".[557] Rolling Stone magazine described the album as "compelling proof Christian rock doesn't always turn out cheery or charmless or swaddled in yellow and black".[558]

Family controversy

In July 2008 World magazine reported that Norman had fathered a child with an Australian woman Jennifer Wallace (née Robinson) during a tour in Australia in 1988 that she organized.[559] According to McCallum, she has made the information public because Norman had broken a "promise" to include the young man, Daniel Robinson (born July 1989), in Norman's will.[560] British Celtic Rock singer Sammy Horner[561] wrote and released a song "Larry's Son" soon after Wallace went public with her claims.[562]

Fallen Angel documentary (2008)

Fallen Angel: The Outlaw Larry Norman: A Bible Story is a controversial 2008 documentary on Norman's life by film producer David Di Sabatino, maker of a previous documentary on Lonnie Frisbee.[563][564] Originally Frisbee included many of Norman's songs, but EMI, who owns most of Norman's songs, did not grant release to the filmmaker.[563] Norman refused to cooperate also in the making of Fallen Angel,[565] as did Norman's second ex-wife Sarah. Fallen Angel includes interviews by many who were close to Norman more than thirty years ago including his first wife, Pamela Newman, Randy Stonehill, Terry Scott Taylor, and Philip Mangano, the business manager of Solid Rock. The OC Weekly reports that Norman himself refused to be interviewed for the project.[563] A cease and desist notice initiated by Norman's family temporarily prevented the public display of Fallen Angel,[566] and prompted Di Sabatino to file his own lawsuit against Norman's Solid Rock on March 20, 2009.[567] On July 6, 2009 the case was settled out of court,[568] thus allowing the film to be shown.[569] One reviewer sees the film depicting Norman as "Machiavellian, particularly in his dealings with his artists".[570]

On December 30, 2008 Randy Stonehill's album Paradise Sky, the official soundtrack to Fallen Angel, was released by Bryan Duncan's Red Road Records, which was advertised as Paradise Sky: A Tribute to Larry Norman, attracting some criticism: "It’s hard to see how Randy Stonehill recording new versions of his own songs, but this time without the involvement of the late Larry Norman, is in any sense a tribute. One has to wonder about the wisdom of stirring the pot by even going there, when this could have simply been promoted as Stonehill revisiting his early work for the sake of the music, period."[571] While ten of the 11 songs were originally on albums produced by Norman,[572] the other "Even the Best of Friends", is the one written that alludes to the breakdown in his relationship with Norman.[573]

In April 2010 authorized Norman biographer Allen Flemming, who has described himself as a close friend of over 30 years, created the website "Failed Angle: The Truth Behind Fallen Angel" to dispute some of the claims made in the movie with material such as e-mails, letters, tape recordings, and legal documents, kept by Norman.[574]

Analysis and evaluation of Norman's music

In 1991 Norman explained the philosophy behind his music:

All of my albums had been made for the pre-Christian mind, the non-believer. Side One was always an introduction of gospel concepts; the existence of God, the reasonable personality of Christianity, the sanity of faith in Jesus and trust in His Holy Spirit. Despite the listener's possible aversion to Church because of experiences from their past, I wanted them to know that I was on their side; a believer understanding their non-belief, but encouraging them to give their life to Jesus. Side Two of my albums were always more assertive, didactic, and opinionated just on the chance that the listener might be interested in exploring the message more deeply. I considered myself a sort of rock and roll missionary, rather, a spy behind enemy lines; intending to help subvert the rule of the realm through personal witness. I took this missionary stuff very seriously but thought of myself in the position that a warrior might find himself if he didn't have the support of his own regiment; from 1956 to 1970 I had felt pretty much alone. By 1975 I no longer felt alone, but did somehow feel angry that records weren't being made for non-believers but aimed specifically "in-house" for a growing commercial Christian market.[575]

According to American Christian music historian John J. Thompson:

Norman’s albums were richly layered in the best tradition of acts like The Beatles, the Rolling Stones, Elton John and Crosby, Stills and Nash, with a dark, apocalyptic streak that referenced nightmares, visions, broken relationships and the constant understanding that he, and the rest of his fellow believers, were truly not of this world. His message engaged the culture with authenticity and conviction, and his imagination articulated the disconnectedness felt by so many people in the aftermath of the 1960s. He seemed to be reclaiming Jesus from the Pharisees and universities and bringing Him back to the streets. He found common ground between the left-of-center political culture of the Vietnam era and the radical message of Jesus Christ. It was a perfect storm of culture and creed, and it set the stage for an entire movement to come up behind him—and eventually pass him by.'[576]

Relationship with the Church and the CCM industry

Larry Norman's relationship with the wider Christian church, and with the Christian music industry, has been contentious for a number of years. In September 2007 Norman wrote: "I love God and I follow Jesus but I just don't have much affinity for the organized folderol of the churches in the Western World".[577] Sarah Pulliam indicates that: "Although Norman left a large footprint, he also became estranged from the music industry because of strained relationships. He was eventually diagnosed with bipolar trauma".[578][579] According to Portland news/radio station KXL, Norman's early social positions caused a stir among many conservative Christians. Norman's songs were wide-ranging, addressing such matters as politics (The Great American Novel), free love (Pardon Me), the passive commercialism of war–time journalists (I Am The Six O'Clock News), witchcraft and the occult (Forget Your Hexagram), alienation (Lonely by Myself), religious hypocrisy (Right Here In America) and many topics largely outside of the scope of his contemporaries. Norman's views against racism and poverty caused him to receive multiple death threats in the 1970s.[412] Barry Alfonso described Norman's message and its reaction:

Norman's message was confrontational, challenging conservative Christians as well as nonbelievers. Onstage, he criticized churches for their lack of commitment to the disadvantaged, a habit that made it sometimes difficult to get bookings at Christian coffeehouses. His upstart attitude, though, won him a loyal following among young believers across America.[580]

In 2006 Norman reflected on the difficulties he had with the Church over the years:

"I did 200 concerts a year for two years and then stopped. I never appeared at the same church more than once which is bread and butter to most artisans on tour. As one promoter put it, "I burned every bridge I came to" even before crossing it. But I thought the American Christian churches were not fond enough of the "hard" theologies of Jesus and were completely neglectful of feeding the poor, visiting those in prison, going into the hospitals and sharing the good news on the highways and byways, or even to the neighbours living next to them. Most people I asked said they had never witnessed to anyone, because they didn't know how to. And now I found that I was bashing my head against a church wall. In America the church did not like me. And no wonder. I was telling my young audiences to invite prostitutes and drug addicts and homosexuals to come to their church. And my songs were slyly disrespectful of organized religion, a position the young people identified with and their parents and pastors couldn't quite put their finger on. Nothing I said or sang was unscriptural. And I didn't speak against the church. I wasn't a protester. I wasn't ANTI anything, but I was FOR Jesus."[581]

A widespread ban on Norman's music existed in some Christian stores. This ban was due not only to Norman's social positions, but his preferred company as well. Said Norman in a separate interview: "The churches weren't going to accept me looking like a street person with long hair and faded jeans. They did not like the music I was recording. And I had no desire to preach the gospel to the converted.[582] In 2008 Philip Cooney attempted to explain the causes of Norman's problems with some Christians:

One of the problems for the church establishment was that Norman did not seem to be writing hymns. Not only was the music rock, the words were full of strange images or open references to subjects such as sex and drugs, and he often failed to "name the name" of Jesus. In understanding the reasons for this, it becomes easier to see that Norman was using principles that are still important for Christians today. Norman is one who saw the society around him in the USA not as a bastion of Christian morality, nor as an enemy to be shunned, but as a cross-cultural mission field. The use of Jesus' command " Go into all the world and proclaim the gospel to the whole creation" (Mark 16:15), and the image of the 'agape' mouth containing the cross of Calvary on his record sleeves make this clear. Like all those who are serious about mission, he tested God's call, prepared through Bible study and prayer, made sure that he understood the gospel, and chose to speak in a language that would be understood by those he sought to reach in Jesus' name. Norman displayed a sympathetic understanding of that unchurched culture, but an equally strong desire not to compromise the integrity of the gospel.[583]

N/reforman denied he was trying to start a revolution with his music, he just wanted "to learn how to explain God without using any of the language or ideas that had been taught in the church".[584] In a 1979 interview Norman explained: "I would like the work that I do, and all my artists do, to break down the limited concepts of what Christian music should be and show what it can be and must be if it's ever to reach people like us. Basically Randy [Stonehill] and I write songs, that we can recommend to street people, harlots, junkies, politicians, ... businessmen".[215] In an interview in Campus Life magazine, Norman defended his approach: "My primary emphasis is not to entertain. But if your art is boring, people will reject your message as well as your art".[585]

By 1982 Norman had gained some acceptance as a substitute for secular rock artists. For example, The Encyclopedia of Christian Parenting recommended: "If your child develops an interest in TV star magazines or rock records, you may want to encourage a Christian orientation by giving Campus Life or Larry Norman, Randy Stonehill, or Barry McGuire records as gifts".[586]

In an interview after Solid Rock records had broken up, "Norman said that he was very unhappy about the reaction of Christian artists to their success. He faulted most of them for basking in acceptance (and money) from Christians. ... Norman felt that many artists were becoming Christian celebrities and ignoring their mission to the unbeliever. In particular, he was unhappy that Christian artists were unwilling to play clubs and other secular venues, and he was very put off that artists were not "preaching" between songs and making the Gospel clear—in confrontational terms."[587] Commenting on Christian music in 1984, Norman said: "I'm pleased with what's happening in England and Europe...but I'm not totally thrilled about the commercialisation of Christian music in America." Two years prior to the 1984 interview, he had complained that Christian music generally meant "sloppy thinking, dishonest metaphors, and bad poetry" and stated that "I've never been able to get over the shock of how bad the lyrics are."[588]

In 1989, Norman said: "I love the church and my sisters and brothers, but I didn't always feel welcome. And the church never felt like home".[416] Also in 1989 Norman was awarded the Christian Artists' Society Lifetime Achievement Award in a surprise ceremony at Estes Park, Colorado.[6][417]

In 2008 Norman still criticised the CCM industry and some of its practices. According to Philip Cooney,

"Norman is critical of the modern Praise and Worship movement and the operation of CCLI. The modern hymn writers he was at pains to shield from criticism some 30 years ago are now being questioned by Norman for becoming part of a multi-national Praise and Worship industry, producing manufactured rather than genuine praise.... Norman asks why a song written as an act of worship should remain the lucrative copyright property of the composer and not the property of the one to whom it is being offered—God: 'God doesn't charge us a fee to worship Him. Isn't it enough that the publisher and writer make money from the CD sales? Do they also have to be paid every time a congregation sings their song? They also get paid for the sheet music which choirs use to memorize their compositions. Isn't that enough money?' On the other hand, this may be seen as further evidence of Norman's long-standing criticism of the commercialization of the gospel music industry."[583]

Contributions

To contemporary Christian music

In a 2008 interview in Christianity Today, Entertainment Tonight writer Chris Willman asserts that Norman's "influence outweighed his sales so much that it's comical....He really could've been a star if he were singing about something other than Jesus."[578] British pop singer Cliff Richard, who recorded three of Norman's songs on his 1977 Small Corners album,[589] indicated: "Larry was one of our greatest contemporary Christian songwriters, who made it his business to prove that the devil did not 'have all the good music'!"[590] Christian Rock historian John J. Thompson assessed the significance of Norman and his career in 2008: "It is certainly no overstatement to say that Larry Norman is to Christian music what John Lennon is to rock & roll or Bob Dylan is to folk music".[591] and previously in his Raised by Wolves: The Story of Christian Rock & Roll:

Despite the controversy, hype, and low points, Norman's impact on Christian music cannot be overstated. As a songwriter, Norman crystallized the heart of the Jesus Movement; as an artist, he pushed the creative envelope well beyond what had been considered appropriate; as a producer, he brought to prominence some of the most significant artists in Christian music; and, as a businessman (undoubtedly his weakest suit), he ran a label that brought some of the most important albums into the world. He also modeled a successful independent recording career as an alternative to working for a label."[592]

After many years of a negative relationship with Norman, many CCM artists have credited Norman as an influence on their music, particularly in the sub-genre of Christian rock. He is often cited as influencing both Keith Green and Randy Stonehill in their conversions to Christianity.[349] Both eventually became Christian music artists. Stonehill has commented: "If not for Larry Norman, we might all be doing Christian polka or something, but not Christian rock."[593] Susan Perlman, one of the founders of Jews for Jesus traces the beginnings of her conversion to Norman sharing his faith with her on the streets of Manhattan in 1972.[594] Grammy-nominated Australian singer and songwriter Paul Colman, who has covered Norman's Sweet, "Sweet Song of Salvation", on his 2009 album, History,[595] acknowledges Norman's influence on his music:

It was Larry Norman however that really captured Paul's imagination. The Colman family saw Larry perform live many times in the 1970s and 1980s in Melbourne, Australia. Paul recalls, "I remember seeing this guy up there on stage at Dallas Brooks Hall in the heart of Melbourne on his own with an acoustic guitar, a microphone, a razor sharp wit and songs that really went deep into me. Somewhere inside my heart and mind I said 'I want to do that! It was actually about 18 years later that I stood in that exact spot and sang my own songs to a packed house."[596]

Others who were influenced by Norman include American CCM musician Steve Camp, who co-wrote "If I Were a Singer" with Norman,[597] which appeared on Camp's 1978 debut album, Sayin' It with Love, who describes Norman as his mentor, and with whom he lived for several months learning the craft of songwriting;[598] Canadian CCM musician Carolyn Arends.[599] Songwriter Bob Hartman, credits Norman and his 1972 song "Why Should the Devil Have All the Good Music?" in his establishing Petra;[600] Peter Banks of British progressive rock/New Wave band After the Fire traces his involvement in "the mainstream music business" to Norman and his album, Only Visiting This Planet.[601] Others who acknowledge Norman's influence on their career or music include American drummer Hilly Michaels, who recorded with Norman and Randy Stonehill in 1970;[602] Grammy Award-winning recording artist and rapper TobyMac, who described Norman as "socially relevant, spiritually significant and passionate about challenging his generation to new heights of love", considered Norman his "greatest lyrical influence";[603] Mark Salomon, the lead singer of Christian metal band Stavesacre and thrash metal band The Crucified, who reveals that it was Norman's concert performance that connected him to Christian music;[604] and Welsh singer-songwriter Martyn Joseph.[605]

Norman has granted interviews to magazines covering Contemporary Christian music and accepted industry awards. When asked about the relationship between CCM and his own music, Norman has replied "I'm happy if I've been an encouragement to other artists."[582] British poet and musician Steve Scott, who worked closely with Norman at Solid Rock, maintains:

"Regardless of the pros and cons of Solid Rock and all the stories that swirl around Larry Norman, I do think he's made an immensely valuable, foundational contribution to the whole contemporary Christian music industry... and I don't understand how someone that everyone nods towards and acknowledges as seminal ends up apparently scrabbling to pay for medical bills. In my opinion, the ccm industry owes that guy so much for opening the door for so many people. ... The guy took all the bullets, created the market.... I'm just saying that in real world terms... he's owed a lot more than he's currently getting from those parts of the machine that benefited most from his pioneering work."[606]

To rock and folk music

Larry Norman was "the first artist to successfully infiltrate rock music with a heartfelt, blatant christian message".[607] By 1971, Time magazine was reporting on the growth of the Jesus movement, the magazine stated, "It's like a glacier...it's growing and there's no stopping it." Time went on to say of Norman: "(he was) probably the top solo artist in the field",[608] Norman later distanced himself from Time's characterizations of his involvement.[34]

Over 300 artists have covered his songs, including Sammy Davis, Jr.[349] Irish singer-songwriter Van Morrison and American singer-songwriters like John Mellencamp and David Eugene Edwards (of 16 Horsepower and Woven Hand) have also claimed to be fans of Larry Norman's music[citation needed].

According to rock historian Walter Rasmussen, Pete Townshend once said that The Who's 1969 album Tommy was inspired by the rock opera "Epic" by People! (which he could behold every night when on tour with People!).[609] However, Townshend has since denied the connection.[201][610]

To punk/alternative rock

Following tours by the first wave of punk musicians in the British Isles in the mid-1970s, the post-punk band U2 was formed in Dublin, Ireland. Active simultaneously in the local punk music scene and the "Shalom Fellowship," some members of U2 eventually became "fans" of Larry Norman's music.[349] Both artists performed, making unannounced appearances, at the U.K.'s Greenbelt Festival in 1981.[611]

Charles Thompson IV discovered Larry Norman's music at age 13 after moving to California and seeing him in concert. Thompson said of Norman during this period: "I don't think Larry Norman was necessarily respected by religious people...he had more of a rebellious rock'n'roll kind of an image." "I dressed like him, I looked like him, he was my total idol."[612] While at college in Massachusetts, Thompson adopted the stage name Black Francis, and formed The Pixies along with Joey Santiago, Kim Deal, and David Lovering. According to Kim Deal, the title of the Pixies' 1987 EP Come On Pilgrim, as well as a similar line from the song "Levitate Me," derive from a Norman catchphrase used during live performances. In the 1987 recording and subsequent performances of the Pixies song "Levitate Me," lead singer Black shouts "Come on Pilgrim, you know He loves you!" while imitating Larry Norman's accent.[613] While recording the Pixies' album Surfer Rosa, producer Steve Albini recognized the Pixies' references and realized that he and Black both "had an affection" for Norman's music. They discussed Larry Norman at length during the recording process of the album.[614] With the increased popularity of alternative rock in the 1990s, The Pixies earned increased recognition for their work. They were invited by U2 to join them on the Zoo TV tour in 1992. At one show, Black was introduced to Larry Norman by members of U2, who had informed him beforehand that Larry would be coming to the show.[615] Black's solo album Frank Black and the Catholics, recorded in 1997 and released in 1998, featured a cover of Larry Norman's song "Six-Sixty-Six." Beginning in 2004, The Pixies embarked on a reunion tour. During this time, in June 2005, frontman Black joined Larry Norman for what was expected to be his final US concert. The pair performed Norman's 1978 song "Watch What You're Doing."[2]

Emil Nikolaisen of indierock/shoegazers Serena Maneesh fame has publicly stated that he is fond of Larry Norman's So Long Ago the Garden,[616] and also took part in several tribute concerts following Larry's death.

Select discography

Since the 1960s, Norman's work has appeared on over 100 albums, compilations, and concert bootlegs. These recordings have been released under various labels and with various artists. Some of his principal albums are:

Works

  • The Long Road Home: Vaudeville, Dancing and How My Mother Met My Father. Salem, OR: Solid Rock Rublications, 2007.

Notes and references

  1. ^ Turner, Steve (February 27, 2008). "Obituary: Larry Norman". The Guardian. Retrieved June 6, 2011.
  2. ^ a b Sanford, David. "Farewell, Larry Norman." Christianity Today. June 27, 2005. Retrieved December 26, 2007. Cite error: The named reference "Sanford" was defined multiple times with different content (see the help page).
  3. ^ ""This World is not My Home" The Wittenburg Door Interview: Larry Norman". The Wittenburg Door 33. 1976. Retrieved June 6, 2011. {{cite web}}: Unknown parameter |month= ignored (help); John Fischer, Making Real What I Already Believe: Of All the Things I Believe as a Christian, What is Really Mine? (Bethany House, 1991):87.
  4. ^ a b Marc Eliot and Mike Appel, Down Thunder Road: The Making of Bruce Springsteen (Simon & Schuster, 1993):101.
  5. ^ a b "Christian Artists' Conference, Estes Park, 1989", in Larry Norman, Blue Book, 15.
  6. ^ a b c d Ayers, William Ayers. "Historical Chrono-Spective." 1991 CD booklet of the European version of Stranded In Babylon.
  7. ^ a b Gospel Hall Of Fame page[dead link]; Marcia Bartenhagen, "Christian Music Pioneers Inducted Into Gospel Music Hall.", CCM (December 2001), http://www.ccmmagazine.com/news/stories/11534529/archive2/larry%20norman/
  8. ^ a b Michael Ciani, "CCM Hall of Fame: Larry Norman", CCM (January 2004):66; "Welcome to the CCM "Hall of Fame"!", CCM (September 2006), http://www.ccmmagazine.com/news/stories/11534452/archive2/larry%20norman/
  9. ^ a b Quillen, Sherry. "Local legends on stage." San Jose Mercury News October 17, 2007. Retrieved December 27, 2007. "His gritty, idiosyncratic approach to "Jesus rock" earned him a devoted following that wasn't limited to Christian music fans. Charles Thompson III, who called himself Black Francis when he fronted the influential group the Pixies, is one of his fans in the secular world."
  10. ^ a b c "Larry Norman honored on Grammy Awards" (February 8, 2009), http://www.larrynorman.com/news.html
  11. ^ a b "Larry Norman Down Under But Not Out", On Being (1985/1986):4.
  12. ^ Classmates, the letter "N". Lhs68.net. Retrieved August 13, 2010.
  13. ^ Larry Norman, The Long Road Home (Salem, OR: Solid Rock, 2007); Dennis Hevesi, "Larry Norman, Singer of Christian Rock Music, Dies at 60." The New York Times March 4, 2008. Retrieved February 16, 2009.
  14. ^ Quillen, Shay. "Obituary: Father of Christian Rock: Musician Larry Norman, 60." Mercury News February 26, 2008. Retrieved February 15, 2009.
  15. ^ Larry Norman, liner notes, The Cottage Tapes – Book One (1999):8; but cf. "Larry Norman Down Under But Not Out", On Being (1985/1986):4, which suggests it was soon before his birth.
  16. ^ a b Larry Norman, liner notes, The Cottage Tapes – Book One (1999):8.
  17. ^ a b c Larry Norman, liner notes, Upon This Rock (2002 Collector's Edition CD):1.
  18. ^
    • Notes on Face To Face (1986) VHS cassette, [1]
    • Larry Norman, liner notes, Upon This Rock (2002 Collector's Edition CD):4.
  19. ^ McNeil, W. K., ed. "Bob Gersztyn and Larry Norman. Encyclopedia of American Gospel Music. Routledge, 2005:278.
  20. ^ * Richard D. Barnet, Bruce Nemerov, and Mayo R. Taylor, The Story Behind the Song: 150 Songs that Chronicle the 20th Century (Greenwood Press, 2004):206.
    • Allen Flemming, "ON THE SECOND ANNIVERSARY OF LARRY NORMAN IN ANOTHER LAND", (February 2010), [2] (accessed May 2, 2010)
    • Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005), [3]
  21. ^ a b Rimmer, Mike (February 26, 2008). "Larry Norman – 1947–2008". Cross Rhythms.
  22. ^ a b c Larry Norman, "Foreword" to Contemporary Christian Music, (1979), http://dagsrule.com/stuff/larry/foreword79.html
  23. ^ Norman, Larry (October 11, 2006). "Larry Norman: The Growth Of The Christian Music Industry". Cross Rhythms.
  24. ^ a b c d Larry Norman, liner notes, The Cottage Tapes – Book One (1999):9.
  25. ^
    • Refers to "At the Circus", released on the four disc The Belfast Bootlegs album in 2001. See Robert Termorshuizen, "The Belfast Bootlegs (2001)", [4], and re-released How Then Shall We Live? (2006). See Jim Böthel , "How Then Shall We Live? (2006)", [5]
    • "Larry Norman Down Under But Not Out", On Being (1985/1986):4. Part of this song was included in the 1986 Royal Music LP release of Down Under (RMLP-025). See Robert Termorshuizen, "Down Under (But Not Out) (1986)", [6]
    • Larry Norman in William Ayers, "Chrono-Spective", [7]
    • Other early songs include "Barbara's My Girl".
  26. ^ * Lyrics at [8], "Lonely Boy" would be released for the first time on 1989's Home at Last album. See Robert Termorshuizen, "Home At Last (1989)", [9]
    • Martin Emerson, "Larry Norman – Footprints In The Sand" CR Mag 27 (June 1, 1995),
    • "The Man From Galille" lyrics at [10]
    • Linear Notes, "The Man From Galilee", White Blossoms From Galilee (1997 CD):4.
    • It was released on 1988's The Best Of The Second Trilogy, see Robert Termorshuizen, "The Best Of The Second Trilogy (1988)", [11]
    • See Robert Termorshuizen, "Home At Last (1989)", [12]
    • "The Thanksgiving Song" was released first on Dust on Rust in 2006. See Steve Norman, "Dust On Rust", Cross Rhythms (June 30, 2007).
    • Larry Norman' "Muster in Ten", (October 15, 2006), [13][dead link], In another post he indicated it was written "back in 1957 or there–abouts". See Larry Norman, "Ha, Ha, Ha, Ha, Staying Alive, Staying Alive" (November 1, 2006).
    • "See back of ''The Story of the Tune''". Retrieved March 12, 2011.
  27. ^ a b "Larry Norman Down Under But Not Out", On Being (1985/1986):6.
  28. ^ a b Hsu, Al (February 26, 2008). "Paul Tokunaga, "Remembering Larry Norman" (February 26, 2008)". Behindthebooks.ivpress.com. Retrieved September 28, 2011.
  29. ^ "Larry Norman Down Under But Not Out", On Being (1985/1986):6; Larry Norman, liner notes, The Cottage Tapes – Book One (1999):9.
  30. ^ Paul Tokunaga, "Remembering Larry Norman", (February 26, 2008), [14]; Linear Notes, White Blossoms From Black Roots (1997):4.
  31. ^ Larry Norman, "I've Got to Learn to Live Without You", Linear Notes, Rebel Poet, Jukebox Balladeer: The Anthology (September 2007); Randall Herbert Balmer, ed. "Larry (David) Norman". Encyclopedia of Evangelicalism. (Westminster John Knox Press, 2002):411; "Larry Norman." The Times March 7, 2008. Retrieved February 16, 2009.
  32. ^ Nancy Jo attended Lynbrook High School, graduating in 1968, http://www.classmates.com/profile/user/view?registrationId=419784831
  33. ^ a b Hsu, Al. (February 26, 2008) IVP – Behind the Books – Remembering Larry Norman. Behindthebooks.ivpress.com. Retrieved August 13, 2010.
  34. ^ a b c d e Alfonso, Barry "Larry Norman Biography." Musicianguide.com. Retrieved December 27, 2007.
  35. ^ "This World is not My Home". Wittenburg Door. Retrieved August 13, 2010.
  36. ^ "Capitol Records: Biography: People" (May 1968):3, http://www.meetjesushere.com/images/Pictures/PeopleBio4.jpg;
  37. ^ Larry Norman, in Why Should the Devil Have All the Good Music Songbook, (Los Angeles, CA: One Way, 1972):4–5; Tony Cummings, "People!: Drummer and songwriter Denny Fridkin recounts his life in music", Cross Rhythms (August 26, 2007), http://www.crossrhythms.co.uk/articles/music/People_Drummer_and_songwriter_Denny_Fridkin_recounts_his_life_in_music/28810/p1/; [Bill Ayers], PHYDEAUX NEWSLETTER No. 1 in 1995, http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html
  38. ^ a b Tony Cummings, "People!: Drummer and songwriter Denny Fridkin recounts his life in music", (August 26, 2007), http://www.crossrhythms.co.uk/articles/music/People_Drummer_and_songwriter_Denny_Fridkin_recounts_his_life_in_music/28810/p1/
  39. ^ Larry Norman, "Linear Notes", I Love You Korea, p.2.
  40. ^ Don Cusic, Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship (ABC-CLIO, 2009):311; Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):5, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p5/; Tony Cummings, "People!: Drummer and Songwriter Denny Fridkin Recounts His Life in Music", Cross Rhythms (August 26, 2007), http://www.crossrhythms.co.uk/articles/music/People_Drummer_and_songwriter_Denny_Fridkin_recounts_his_life_in_music/28810/p1/; John Riolo, "Wayback Wednesday – The People", http://mog.com/DashboardDJ856/blog/1928285;
  41. ^ Robert Termorshuizen, "I Love You (1968)", http://www.meetjesushere.com/I_Love_You.htm; http://www.meetjesushere.com/ily_singles.htm
  42. ^ See "KLIV South Bay's Top 30 Hits", (February 2, 1968).
  43. ^ It debuted at No. 129. See "Action Records", Billboard (March 23, 1968):66.
  44. ^ Greg Russo, Time of the Season: The Zombies Collector's Guide (Crossfire Publications, 1999):26.
  45. ^ On Being booklet (1984) that came with the Australian "Down Under (But Not Out)" cassette. See "LARRY NORMAN – THE MYSTERY ALBUMS", http://www.larrynorman.uk.com/mystery.htm; http://www.meetjesushere.com/ily_singles.htm
  46. ^ a b c Larry Norman, in Why Should the Devil Have All the Good Music Songbook, (Los Angeles, CA: One Way, 1972):5.
  47. ^ See advertisement (including photo of the group), see Billboard (May 25, 1968):35.
  48. ^ "The Young Rascals (on film)/The People (on film)", American Bandstand, Season 11, Episode 32 (April 27, 1968), http://www.tv.com/american-bandstand/the-young-rascals-on-film--the-people-on-film/episode/164451/summary.html?tag=ep_guide;summary
  49. ^ "Billboard Hot 100", Billboard (June 22, 1968):68; Joel Whitburn, Joel Whitburn's Top Pop Singles 1955–2006, 11th ed. (Record Research, 2008):650.
  50. ^ "Cash Box Top 100 Singles" (June 29, 1968), http://cashboxmagazine.com/archives/60s_files/19680629.html
  51. ^ Harris, Ron. "Split over Scientology, 60s band 'People' reunites for one night". The Salinas Californian.
  52. ^ Ron Harris, ""Split over Scientology, '60s band 'People' Reunites for One Night", AP, via The Salinas Californian, (October 22, 2007), http://www.religionnewsblog.com/19712/people
  53. ^ "B.J. Thomas / The People", American Bandstand, Season 11, Episode 38 (June 15, 1968), http://www.tv.com/american-bandstand/b.j.-thomas--the-people/episode/164457/summary.html?tag=ep_guide;summary
  54. ^ a b Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):5, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p5/
  55. ^ "New Album Releases", Billboard (July 20, 1968):50.
  56. ^ "Action Records", Billboard (July 13, 1968):421.
  57. ^ Billboard (August 10, 1968):89; "Album Reviews", Billboard (July 20, 1968):73.
  58. ^ "Top 60 Spotlight", Billboard (August 10, 1968):64.
  59. ^ David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):36–37.
  60. ^ a b Larry Norman, interview July 9, 2007, in David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):37.
  61. ^ a b c David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):37.
  62. ^ a b c Larry Norman, "The White Cottage", liner notes, And the Rampions Run Wild: The Cottage Tapes – Book Two (2000 CD):1.
  63. ^ Randy Stonehill, letter to Larry Norman (1969), http://www.failedangle.com/site/randy/randy001.pdf; Larry Norman, (2:09ff), "Larry Norman Telling Story About Randy and Sarah Pt 1" (1987), http://www.youtube.com/watch?v=4RwI2AxbrZk; See date on envelope, http://www.failedangle.com/site/randy/randy001.pdf
  64. ^ Larry Norman, "The White Cottage", liner notes, And the Rampions Run Wild: The Cottage Tapes – Book Two (2000 CD):1; "About the Artist", The Complete Trilogy, Volume One: Only Visiting This Planet, SRD-005 (2004).
  65. ^ "Smothers 'Hair' Combs Out Nicely", Billboard (June 7, 1969):29.
  66. ^ a b James Rado, (February 14, 2009). "Hairstory – The Story Behind the Story", hairthemusical.com. Retrieved on June 3, 2010.
  67. ^ a b "Ted Neeley biography notes". Cindy Verbelun. Retrieved June 7, 2011.
  68. ^ a b c d "Linear Notes", Bootleg, http://www.meetjesushere.com/images/btlginsa.jpg
  69. ^ Larry Norman (July 9, 2007), in David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):37.
  70. ^ David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):37
  71. ^ Larry Norman, interview (July 9, 2007), in David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):73.
  72. ^ a b Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/
  73. ^ David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):73.
  74. ^ Larry Norman, "I Wish We'd All Been Ready", Linear Notes, Rebel Poet, Jukebox Balladeer: The Anthology (September 2007). For lyrics, see "I Wish We'd All Been Ready", http://www.onlyvisiting.com/gallery/lyrics/songs/ready/ready.html. It was released on 1969's Upon This Rock.
  75. ^ Larry Norman, in Gord Wilson, "The (Larry) Norman Conquest Revisited", HM Magazine (July/August 2001), reprinted in http://www.alivingdog.com/Larry_Norman_Int_.html
  76. ^ a b Larry Norman, in Michael Cash and Steve Mason, "Is Larry Norman through?", Visions Of Grey, http://www.onlyvisiting.com/larry/interviews/VOG/larry.html
  77. ^ Larry Norman, "Streams of White Light Into Darkened Corners", http://subversiveinfluence.com/2009/06/streams-of-white-light-into-darkened-corners/
  78. ^ a b c d CBNmusic, "Larry Norman", http://www.cbn.com/cbnmusic/artists/norman_larry.aspx
  79. ^ a b Philip Cooney, "Here I am, talking about Jesus just the same: Larry Norman at 60", The Briefing (January 30, 2008), http://www.matthiasmedia.com.au/briefing/longing/5087/
  80. ^ Larry Norman, "The Jesus Movement – Singing A New Song", The Liberator, http://www.one-way.org/lovesong/norman.htm; Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/
  81. ^ Norman is referred to as part of Hollywood Christians. See Betty Luddick, "Jeane Dixon's Crystal Ball Gets a Workout", Los Angeles Times (July 11, 1972):G1.
  82. ^ "Can You Dig It?", Hollywood Free Paper 1:2 (October 21, 1969), http://www.hollywoodfreepaper.org/archive.php?id=3; Larry Norman, "The Jesus Movement – Singing A New Song", The Liberator, http://www.one-way.org/lovesong/norman.htm
  83. ^ Glenn D. Kittle, The Jesus Kids and their Leaders (Warner Paperback Library, 1972):121.
  84. ^ Agape, founded by Fred Caban in Azusa, California late in 1968, was a pioneer Christian hard rock band. See John Joseph Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):43, 71, 153; Barry Alfonso, The Billboard Guide to Contemporary Christian Music (Billboard Books, 2002):110; and Mark Allan Powell, Encyclopedia of Contemporary Christian Music (Hendrickson Publishers, 2002):27.
  85. ^ Don Williams, Call to the Streets: The Story of Don Williams (Minneapolis, MN: Augsburg Publishing House, 1972):23.
  86. ^ Larry Norman, "I've Searched All Around the World", Linear Notes, Rebel Poet, Jukebox Balladeer: The Anthology (September 2007). For lyrics, see "I've Searched All Around the World", http://www.onlyvisiting.com/gallery/lyrics/songs/searched/searched.html. It was released on 1970's original version of Street Level.
  87. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW, 2000):52.
  88. ^ See Los Angeles Times (March 10, 1970):C13; and "Vogue Theater", http://cinematreasures.org/theater/496/.
  89. ^ There were 32 songs, with 30 different writers involved. See Elliot Tiegel, "Cap. in New B'way Try via Beechwood", Billboard (November 23, 1968):8. According to BMI repertoire records, Alison included "I Think I'm in Love with Alison", written solely by Norman, and various other songs written (or co-written) by Herb Hendler, who co-wrote the book for Alison (see also Lewis Funke, "Alice Through the LSD", The New York Times (December 8, 1968):D5) with Roslyn Daws (see Elliot Tiegel, "Cap. in New B'way Try via Beechwood", Billboard (November 23, 1968):8); Denny Fridkin (who wrote "Apple Cider" and co-wrote "S-E-X spells Sex"), Gary Estes, Micky White, Jeffrey E. Cohen, Bruce Charles Good, Wyman W. Parker, Gary Richard Tigerman, and Michael Mark Kaplen. See http://repertoire.bmi.com/writer.asp?fromrow=1&torow=25&keyname=NORMAN%20LARRY%20DAVID&querytype=WriterID&keyid=251231&page=1&blnWriter=True&blnPublisher=True&blnArtist=True&affiliation=BMI&cae=214063413.
  90. ^ Larry Norman, in Why Should the Devil Have All the Good Music Songbook, (Los Angeles, CA: One Way, 1972):9.
  91. ^ 11 songs from this musical are included on Norman's 2007 album Motorola Corolla 2. See Ewan Jones, "Larry Norman – Motorola Corolla 2", Cross Rhythms (August 30, 2008), http://www.crossrhythms.co.uk/products/Larry_Norman/Motorola_Corolla_2/46235/ While some songs were written by Norman (eg "Mary Jane", and "The Bases are Loaded with Men"), others were co-written by Norman with Gary Tigerman ("Be Aware of Your Breathing"), Gene Mason ("My Minds Made Up"), or with Herb Hendler, and Bert Eugene Weston (known professionally as Michael Weston). Gary Estes and Micky White co-wrote "Song of the Berkley Barb". See BMI repertoire search.
  92. ^ Larry Norman, Why Should the Devil Have All the Good Music Songbook (Los Angeles, CA: One Way, 1972):10. The Oxford Theater was started by Jack Donner and Lee Delano in 1966, who sold the theater in 1976. See Cinema Treasures, http://cinematreasures.org/theater/8407/; and [15]
  93. ^ a b c d Robert Termorshuizen, "The Mystery Records", http://www.meetjesushere.com/the_mystery_records.htm
  94. ^ Paul Shaw, "About the Artist", So Long Ago the Garden (30th Anniversary Edition 1973–2003), SRD-006.
  95. ^ "About the Artist", Only Visiting This Planet (2004).
  96. ^ a b c d e f g h i j k "Larry Norman Down Under But Not Out", On Being (1985/1986):7.
  97. ^ Encyclopedia of Evangelicalism, 411.
  98. ^ Michael McFadden, The Jesus Revolution (Harper & Row, 1972):126.
  99. ^ "Linear Notes", Bootleg, http://www.meetjesushere.com/images/btlginsa.jpg
  100. ^ CBNmusic, "Larry Norman", http://www.cbn.com/cbnmusic/artists/norman_larry.asp
  101. ^ Stephen H. Webb, Dylan Redeemed: From Highway 61 to Saved (Continuum International, 2006):35. According to Dylan, he believed his 1968 album, John Wesley Harding, was "the first biblical rock album", with more than 60 biblical allusions. See Webb:35.
  102. ^ a b c d e f Mike Callahan, David Edwards, and Patrice Eyries, "Solid Rock Album Discography" (January 10, 2009), http://www.bsnpubs.com/word/solidrock/solidrock.html
  103. ^ a b John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (2000):49.
  104. ^ Jason Bivins, Religion of Fear: The Politics of Horror in Conservative Evangelicalism (Oxford University Press, 2008):125; Eileen Luhr, Witnessing Suburbia: Conservatives and Christian Youth Culture (University of California Press, 2009):47, 51–52; Jay R. Howard and John M. Streck, Apostles of Rock: The Splintered World of Contemporary Christian Music (University Press of Kentucky, 2004):33.
  105. ^ "History of Christian Rock/Metal part 1". Rock for the King (in Portuguese). Ope Publishing. Retrieved December 19, 2007.
  106. ^ "History of Christian Rock/Metal part 2". Rock for the King (in Portuguese). Ope Publishing. Retrieved December 19, 2007.
  107. ^ Swaggart wrote a book criticizing the Christian rock and metal movements titled Religious Rock n' Roll – A Wolf in Sheep's Clothing in 1987. The book criticized the scene for using heavy metal music to preach the gospel of Christianity, calling rock music the music of the devil. See also John W. Styll, "Christian Rock Wars: Evangelist Jimmy Swaggart Tells Why He Hates Today's Christian Rock", CCM 7:12 (June 1985):14–17; Heather Hendershot, Shaking the World for Jesus: Media and Conservative Evangelical Culture (University of Chicago Press, 2004):55; Richard D. Barnet, Bruce Nemerov, and Mayo R. Taylor, The Story Behind the Song: 150 Songs that Chronicle the 20th century (Greenwood Press, 2004):206.
  108. ^ Mathieu Deflem. "Rap, Rock, and Censorship by Mathieu Deflem". Cas.sc.edu. Retrieved March 12, 2011.
  109. ^ Jay R. Howard, "Contemporary Christian Music: Where Rock Meets Religion", The Journal of Popular Culture 26:1 (March 5, 2004):123 .
  110. ^ Garry J. Moes, Streams Of Civilization: Cultures In Conflict Since The Reformation Until The Third Millennium After Christ Vol. 2 (Christian Liberty Press, 2003):397.
  111. ^ High Fidelity 20:7–12 (1970):112.
  112. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (2000):80.
  113. ^ Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):2, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p2/; "About the Artist", Only Visiting This Planet (2004).
  114. ^ Larry Norman, "Buzz Interview 1972", Buzz (1972), http://dagsrule.com/stuff/larry/intvw72.html; and Larry Norman, in Why Should the Devil Have All the Good Music Songbook, (Los Angeles, CA: One Way, 1972):10.
  115. ^ Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/; Larry Norman, "Linear Notes", Streams of White Light Into Darkened Corners, http://subversiveinfluence.com/2009/06/streams-of-white-light-into-darkened-corners/
  116. ^ Kenneth G. Bielen, The Lyrics of Civility: Biblical Images and Popular Music Lyrics in American Culture (Routledge, 1999):114.
  117. ^ Larry Norman, in Why Should the Devil Have All the Good Music Songbook, (Los Angeles, CA: One Way, 1972):10–11.
  118. ^ Billboard (May 23, 1970):55; Robert Termorshuizen and Jim Böthel, "Upon This Rock (1970)", http://www.meetjesushere.com/upon_this_rock.htm
  119. ^ "Can You Dig It?", Hollywood Free Paper 1:2 (October 21, 1969), http://www.hollywoodfreepaper.org/archive.php?id=3
  120. ^ Duane Pederson, "LARRY NORMAN 1947–2008", http://www.larrynorman.uk.com/tributes.htm; "Duane's Interview with Josh Tinley", (December 13, 2007), http://www.hollywoodfreepaper.org/interview.php?id=3; Duane Pederson, "Reflections on the Jesus Movement", http://www.hollywoodfreepaper.org/article.php?id=4;
  121. ^ "Christian, You're Next", Hollywood Free Paper 2:3 (February 3, 1970), http://www.hollywoodfreepaper.org/archive.php?id=10
  122. ^ Greg Robison, Christian Rock Festivals (New York: Rosen, 2009).
  123. ^ Frank Baker, Contemporary Christian Music: Where It Came From, What It Is, Where It's Going (Westchester, IL: Crossway Books, 1985):83
  124. ^ Edward E. Plowman, "Taking Stock of Jesus Rock", Christianity Today 15:11 (February 1971):32–33.
  125. ^ "Hijacked Again", Hollywood Free Paper 2:18 (September 15, 1970), http://www.hollywoodfreepaper.org/archive.php?id=25
  126. ^ Dougie Adam, "The Tune", Cross Rhythms 79 (March 1, 2004), http://www.crossrhythms.co.uk/products/Larry_Norman/The_Tune/9281/
  127. ^ "See front cover of ''The Story of the Tune'' (1983 LP)". Retrieved March 12, 2011.
  128. ^ The lyrics were written by Bill and Gloria Gaither in 1969, and published by William J. Gaither Music Company and New Spring Publishing. For lyrics, see Gloria Gaither, Something Beautiful: The Stories Behind a Half-century of the Songs of Bill and Gloria Gaither (FaithWords, 2007):10.
  129. ^ Larry Norman, "Larry Norman Reflects on the New Gaither Vocal Band", Contemporary Christian Music (July 1981):23.
  130. ^ See http://www.calvinmillerauthor.com/
  131. ^ Published in 1975 by InterVarsity Press (Downers Grove, IL, 1975).
  132. ^ Published in 1977 by InterVarsity Press (Downers Grove, IL, 1977).
  133. ^ "The Tune CD-single" (2003), http://www.merchantmanager.com/phydeaux/MM003.ASP?pageno=27; http://www.larrynorman.uk.com/store5.htm
  134. ^ Released October 1973 by John T. Benson Publishing Co. See "Gaither-Huff Musical Aired On 30-Market Web; LP due", Billboard (October 6, 1973):43.
  135. ^ Don Cusic, Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship (ABC-CLIO, 2009):203.
  136. ^ Stephen Traiman, "Financial Picture Brightens With Contemporary Trends", Billboard (July 28, 1979):R-24.
  137. ^ "Gospel's Dove Award Nominees Reflect Best In the Business", Billboard (September 7, 1974):36.
  138. ^ Gloria Gaither, Something Beautiful: The Stories Behind a Half-century of the Songs of Bill and Gloria Gaither (FaithWords, 2007):10.
  139. ^ a b Robert Termorshuizen, "The Story Of The Tune (1983)", http://www.meetjesushere.com/Tune.htm
  140. ^ "The Tune CD-single", http://www.merchantmanager.com/phydeaux/MM003.ASP?pageno=27
  141. ^ "Rest in Peace: Jack Sparks, 1928–2010", http://www.hollywoodfreepaper.org/article.php?id=14
  142. ^ "Spiritual Revolution Day", Hollywood Free Paper 3:3 (February 2, 1971), http://www.hollywoodfreepaper.org/archive.php?id=33; William McPherson, comp., Ideology & Change: Radicalism and Fundamentalism in America (National Press Books, 1973).
  143. ^ Larry Norman, "The White Cottage", liner notes, And the Rampions Run Wild: The Cottage Tapes – Book Two (2000 CD):1–2.
  144. ^ Larry Norman, "The White Cottage", liner notes, And the Rampions Run Wild: The Cottage Tapes – Book Two (2000 CD):2; See also front cover of the 1983 The Story of the Tune album, http://www.meetjesushere.com/images/LPs/ARF99a.jpg
  145. ^ a b Larry Norman, "Linear Notes", Rough Street Love Letter (1999):4.
  146. ^ "Are You Ready?", Hollywood Free Paper 2:17 (September 3, 1970), http://www.hollywoodfreepaper.org/archive.php?id=24
  147. ^ Marc O' Hara, "Duane Pederson: The Christian Walk is a Funny Old Road", (February 28, 2007), http://marcohara.blogspot.com/2007/02/duane-pederson-christian-walk-is-funny.html
  148. ^ Duane Pederson, "LARRY NORMAN 1947–2008", http://www.larrynorman.uk.com/tributes.htm; Duane Pederson, "Larry's Gone: I Wish We'd All Been Ready", http://www.hollywoodfreepaper.org/article.php?id=7
  149. ^ While it is claimed that Norman borrowed $3,000 from Pat Boone to start One Way Records (see Randy Stonehill in Chris Willman, "RANDY STONEHILL: TURNING TWENTY", CCM (August 1990), http://www.nifty-music.com/stonehill/ccm0890.html), Norman denied this explicitly. (See Larry Norman, linear notes, Bootleg (2005 CDR Release-"Red Letter Edition"):2.
  150. ^ See reverse album cover: http://www.meetjesushere.com/images/LPs/JC7397bV2.jpg
  151. ^ a b "Chronology and Background of the Songs", On Being (1985/1986):14.
  152. ^ low5point, "The Greatest Christian Albums of All Time" (March 4, 2010), http://greatestchristianalbums.wordpress.com/
  153. ^ a b Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):2, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p2/
  154. ^ "CreativeSound", http://csoundcorp.com/
  155. ^ "News from Bob Cotterell", http://csoundcorp.com/news_index.html
  156. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll :8; Paul Baker, Contemporary Christian Music: Where It Came From, What It Is, Where It's Going (Westchester, IL: Crossway Books, 1985):37
  157. ^ http://keystonemagazine.com/Jesus%20Music.htm; Larry Norman, "Linear Notes", Rough Street Love Letter (1999):4; "A 100-Year History of Hollywood’s Church", (ca. 2003):25, http://www.hollywoodpres.org/Media/PDF/history.pdf.
  158. ^ Larry Norman, "Linear Notes", Rough Street Love Letter (1999):4; and Robert Termorshuizen, "Street Level (1970)", http://www.meetjesushere.com/streetlevel.htm
  159. ^ "Superstar", Hollywood Free Paper 2:23 (December 1, 1970), http://www.hollywoodfreepaper.org/archive.php?id=29
  160. ^ Jim Böthel, "Born Twice (1971)", http://www.meetjesushere.com/born_twice.htm
  161. ^ P.F. Ahlquist [Pamela Norman], "Linear Notes", Born Twice (December 28, 1971), UK release, see [16]
  162. ^ FUTURE UNDERGROUND NEWSLETTER (1995), http://www.onlyvisiting.com/distributors/streetlevel/newsletters/streetlevel_1.html
  163. ^ "A History of Street Level Records". Retrieved June 7, 2011.
  164. ^ "See reverse of ''Born Twice'' at". Retrieved March 12, 2011.
  165. ^ "10 Calif. Religious Labels Unite in Marketing Venture", Billboard (January 13, 1973):3, 10.
  166. ^ Larry Norman, liner notes, The Cottage Tapes – Book One (1999):13.
  167. ^ Bootleg. Meetjesushere.com. Retrieved August 13, 2010.
  168. ^ Jones recorded "I Wish We'd All Been Ready", see Billboard (May 30, 1970):76.
  169. ^ Michel Ruppli and Ed Novitsky, The MGM Labels: A Discography, 1961–1982 Vol. 2 (Greenwood Publishing Group, 1998):833; According to Robert Termorshuizen, "MGM single 14351 features what might be called "Righteous Rocker #2. "It's almost, but not completely(!), the same as "Righteous Rocker #2" on the self-titled Australian album ("Larry Norman)." Now there's one odd thing and that is that the MGM single version was recorded in 1971 (MGM showed the year of recording in the master numbers, in this case: 71-L-3022)." See Robert Termorshuizen with updates by Jim Böthel, "Only Visiting This Planet (1972)", http://www.meetjesushere.com/Only_Visiting_This_Planet.htm
  170. ^ Mike Rimmer, "Larry In Portsmouth", Cross Rhythms (September 7, 2005):1, http://www.crossrhythms.co.uk/articles/music/Larry_In_Portsmouth/16007/p1/; Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005), http://www.crossrhythms.co.uk/articles/music/A_Legend_Quizzed/15761/p1/; See http://www.meetjesushere.com/images/LPs/JC31252bVJD.jpg
  171. ^ Sheila Walsh, Never Give It Up (Revell, 1987):56.
  172. ^ Larry Norman, Why Should The Devil Have All The Good Music Songbook (Los Angeles, CA: One Way, 1972):11.
  173. ^ a b "Larry in the UK", http://www.larrynorman.uk.com/inuk.html; Front cover notes, Larry Norman's The Story of Tune, http://www.meetjesushere.com/Tune.htm, see http://www.meetjesushere.com/images/LPs/ARF99a.jpg
  174. ^ "THE EDITED IRC INTERVIEW" (April 6, 1996), http://www.onlyvisiting.com/larry/interviews/internet/questions.html
  175. ^ "Larry in the UK", http://www.larrynorman.uk.com/inuk.htm For lyrics, see "Stop This Flight", http://www.onlyvisiting.com/gallery/lyrics/songs/flight/flight.html
  176. ^ Wade Clark Roof, Contemporary American Religion, Volume 1 (Macmillan Reference USA, 2000):344.
  177. ^ "The Jesus Woodstock", Time (June 26, 1972 ), http://www.time.com/time/magazine/article/0,9171,906107,00.html
  178. ^ Wendy Lee Nentwig, "Godapalooza", CCM (2002), http://www.ccmmagazine.com/news/stories/11534692/archive5/larry%20norman/
  179. ^ "People & Faces", http://www.one-way.org/jesusmovement/index.html
  180. ^ John Dart, "Explo '72 To Be Largest Dallas Religious Meet", The Tuscaloosa News (April 22, 1972):3; "The Great Jesus Rally in Dallas", Life (June 30, 1972); Wade Clark Roof, Contemporary American Religion, Volume 1 (Macmillan Reference USA, 2000):344.
  181. ^ "Monster CCCI Talent Windup", Billboard (May 27, 1972):8.
  182. ^ Jerry B. Jenkins, Life Flies When You're Having Fun (Victor Books, 1993):88.
  183. ^ One source indicates that there was 200,000 people (see "Names Rock Jesus Fest", Billboard (July 8, 1972):17), while another claims there was 250,000 people in attendance (see John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):36. Norman indicates it was "nearly 200,000". See Larry Norman, "The Jesus Movement – Singing A New Song", The Liberator, http://www.one-way.org/lovesong/norman.htm
  184. ^ Stephen J. Nichols, Jesus Made in America: A Cultural History from the Puritans to the Passion of the Christ (InterVarsity Press, 2008):129; Paul Baker, "It's a Festival", CCM (July 2000), http://www.ccmmagazine.com/news/stories/11534794/archive2/larry%20norman/; Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", CCM (October 11, 2006):4, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p4/; John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):36.
  185. ^ The Christian Librarian: The Journal of the Christian Libraries Fellowship, Vols 35–37 (The Fellowship, 1991):109.
  186. ^ Paul Eshleman and Norman B. Rohrer, The Explo Story: A Plan to Change the World (G/L Regal Books, 1972):86.
  187. ^ It was manufactured by Creative Sound Records. See Larry Norman, "The Jesus Movement – Singing A New Song", The Liberator, http://www.one-way.org/lovesong/norman.htm
  188. ^ Norman, Larry. "The Jesus Movement – "Singing A New Song" The Liberator one-way.org. Retrieved December 27, 2007.
  189. ^ Robert Termorshuizen, "Jesus Sound Explosion (1972)", http://www.meetjesushere.com/Jesus_Sound_Explosion.htm
  190. ^ Alfonso, Barry (2002). The Billboard Guide to Contemporary Christian Music. Billboard Books. p. 248. ISBN 0-8230-7718-7.
  191. ^ Beware! The Blob (1972) at IMDb
  192. ^ "World News", Tell 3:4 (c.1972), http://www.meetjesushere.com/images/PosterMag/TellaAu.jpg; Micheál Jacob, Pop Goes Jesus: An Investigation of Pop Religion in Britain and America (Mowbrays, 1972):25–28; Tony Jasper, Jesus & the Christian in a Pop Culture (R. Royce, 1984):147–148; Booksellers Association of Great Britain and Ireland, Publishers' Association, The Bookseller, 3471–3484 (J. Whitaker, 1972):1344; Trevor Kirk, "Time Tunnels", Cross Rhythms 70 (September 1, 2002), Buzz (September/October 1972);Simon Jones, "Standing to Reason", ThirdWay (May 2004):18; Steve Bruce, God is Dead: Secularization in the West (Wiley-Blackwell, 2002):169.
  193. ^ Tony Jasper, Jesus & the Christian in a Pop Culture (R. Royce, 1984):147–148; "Why Should the Devil Have All the Good Music? (1972)", http://ftvdb.bfi.org.uk/sift/title/397742
  194. ^ Jason Bivins, Religion of Fear: The Politics of Horror in Conservative Evangelicalism (Oxford University Press, 2008):125; Rowland Croucher, Music", (July 4, 2003), http://jmm.aaa.net.au/articles/8835.htm
  195. ^ Tom Weaver, "Russ Doughten", in Science Fiction Confidential: Interviews with 23 Monster Stars and Filmmakers (McFarland, 2002):95–96; "A Thief in the Night (1972)", http://www.imdb.com/title/tt0070795/
  196. ^ Doughten claims 100,000,000 saw the film in total (including repeat viewings) in Randall Herbert Balmer, Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, 4th ed. (Oxford University Press US, 2006):62; Doughten claims 300,000,000 saw the Thief in the Night series. See Russell S. Doughten, Jr., "Presenting Bible Prophecy Through Fiction", in Ron J. Bigalke, Jr., Revelation Hoofbeats (Xulon Press, 2003):52. It is claimed that over 6 million people became Christians as a result of seeing this film.
  197. ^ To see song as used in the film, see "A THIEF IN THE NIGHT (THEME)", [17][dead link];
  198. ^ Michel Ruppli and Ed Novitsky, The MGM Labels: A Discography, 1961–1982 Vol. 2 (Greenwood Publishing Group, 1998):762.
  199. ^ For comments about each song, see "PLANET: SONG BY SONG", http://www.onlyvisiting.com/music/discography/Only_Visiting/visiting.songs.html
  200. ^ Only Visiting This Planet, So Long Ago the Garden, and In Another Land are commonly referred to as "The Trilogy."
  201. ^ a b Larry Norman – So Long Ago the Garden newmusicplease.com August 28, 2006 Retrieved December 27, 2007
  202. ^ a b "Larry in the UK", http://www.larrynorman.uk.com/inuk.html
  203. ^ a b "Larry Norman", Press Release (February 1973):2, http://www.thesolidrockarmy.com/uploads/7/0/9/5/7095730/1973_press_release.pdf
  204. ^ Matthew Dickerson, "Home At Last", in Larry Norman, "Blue Book", (1989):16; Bob Gersztyn, "Jesus and Larry and Me", The Wittenburg Door, http://www.wittenburgdoor.com/larry-norman
  205. ^ "Norman Tour of U.K., S. Africa", Billboard (May 26, 1973):22.
  206. ^ Larry Norman, Why Should The Devil Have All The Good Music Songbook (Los Angeles, CA: One Way, 1972), http://www.meetjesushere.com/songbooks_&_sheet_musics.htm; The songbook was published by One Way Publications (see "Inside Track", Billboard (July 7, 1973):66) and released in 1972 (see Why Should The Devil Have All The Good Music (1972?), http://www.meetjesushere.com/songbooks_&_sheet_musics.htm)
  207. ^ a b John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):50.
  208. ^ Michel Ruppli and Ed Novitsky, The MGM Labels: A Discography, 1961–1982 Vol. 2 (Greenwood Publishing Group, 1998):833.
  209. ^ Philip F. Mangano, "Liner Notes", Only Visiting This Planet re-issue, (1978):2.
  210. ^ a b "GARDEN: SONG BY SONG", http://www.onlyvisiting.com/music/discography/Garden/garden.songs.html; Robert Termorshuizen and Jim Böthel, "So Long Ago the Garden (1973)", http://www.meetjesushere.com/so_long_ago_the_garden.htm; John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):50.
  211. ^ "Larry Norman Biography", http://www.musicianguide.com/biographies/1608003665/Larry-Norman.html
  212. ^ Larry Norman, "Producer's Notes (Part 1), http://www.onlyvisiting.com/larry/articles/producers_notes1.html
  213. ^ "Larry Norman Down Under But Not Out", On Being (1986/1986):7.
  214. ^ Billboard (November 10, 1973):1.
  215. ^ a b c Steve Turner, "Paradise: Home-made and Heaven", ThirdWay (March 10, 1977):9.
  216. ^ a b c "Larry Norman's Snakeskin Boots", http://talesfromthelaboratory.typepad.com/tales_from_the_microbial_/2007/09/larry-normans-s.html
  217. ^ Andrew Beaujon, "God Only Knows", Spin (May 2008):120.
  218. ^ Steve Turner, "Paradise: Home-made and Heaven", ThirdWay (March 10, 1977):9; and http://www.larrynorman.uk.com/store2.htm
  219. ^ "Larry Norman's Snakeskin Boots", http://talesfromthelaboratory.typepad.com/tales_from_the_microbial_/2007/09/larry-normans-s.html; http://www.larrynorman.uk.com/store2.htm
  220. ^ Billboard (December 1, 1973):6.
  221. ^ Larry Norman, "New Music Interview 1980 Part 2", http://dagsrule.com/stuff/larry/intvw80b.html
  222. ^ Agency[dead link]. Streetlevelagency.com. Retrieved August 13, 2010.
  223. ^ US Public Records Index, Volume 1
  224. ^ a b Mike Rimmer, "Larry Norman: The David Di Sabatino's Fallen Angel documentary", Cross Rhythms (March 28, 2010), http://www.crossrhythms.co.uk/articles/music/Larry_Norman_The_David_Di_Sabatinos_Fallen_Angel_documentary/39066/p4/
  225. ^ http://christianmusic.about.com/od/musicnews/a/larrynormanobit.htm; "Larry Norman's Snakeskin Boots", http://talesfromthelaboratory.typepad.com/tales_from_the_microbial_/2007/09/larry-normans-s.html
  226. ^ a b Michael S. Hamilton, "The Dissatisfaction of Francis Schaeffer, Part 2", Christianity Today (March 3, 1997), http://www.christianitytoday.com/ct/1997/march3/7t322b.html
  227. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):51.
  228. ^ Larry Norman in Jay R. Howard and John M. Streck, Apostles of Rock: The Splintered World of Contemporary Christian Music (University Press of Kentucky, 2004):163.
  229. ^ a b David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press Books, 2011):154.
  230. ^ a b "Model Doubles as Charm School, Bible Teacher", Spartanburg Herald (May 17, 1978):C2.
  231. ^ Larry Norman to "Norman List", (April 13, 1999):6, http://www.failedangle.com/site/sabbo/jmorgresponse1.pdf; Bill Jackson, The Quest for the Radical Middle: A History of the Vineyard (Vineyard International Publishing, 1999):78; Lynn Maudlin, Response to "Pastor Ken Gulliksen and the Vineyards" (August 18, 2006), http://www.rasmusen.org/x/2006/08/06/pastor-ken-gulliksen-and-the-vineyards/
  232. ^ Bill Jackson, The Quest for the Radical Middle: A History of the Vineyard (Vineyard International Publishing, 1999):78.
  233. ^ Melody Green and David Hazard, No Compromise: The Life Story of Keith Green Rev. ed. (Thomas Nelson Inc, 2008):125; http://www.covtoday.org/littlebrownchurch/index.html
  234. ^ a b c "Larry Norman – 1947–2008", Cross Rhythms, http://www.crossrhythms.co.uk/articles/news/Larry_Norman__19472008/30703/p1/
  235. ^ a b "The Gospel Music Hall of Fame Biography", http://www.larrynorman.uk.com/bio.htm
  236. ^ "Soul on Fire (1974)", "Chronology and Background of the Songs", On Being (1985/1986):15.
  237. ^ a b "Larry Norman (Part 1)", http://www.onlyvisiting.com/larry/about/story1.html. This is taken from A Moment In Time and Footprints In The Sand CD booklets.
  238. ^ Recorded but unreleased, Solid Rock, 1974; "It's Only Today That Counts" was released on the CD version of "Something New Under The Son" in 1993 and on "Footprints In The Sand". "Soul On Fire", is the 1968 version written about Eldridge Cleaver and his best-selling 1968 book Soul on Ice, which was released first on Roll Away The Stone (And Listen to the Rock) in 1980. See Linear notes, "Soul on Fire", White Blossoms From Black Roots (1997 CD):4; Robert Termorshuizen, "Roll Away The Stone (1980)", http://www.meetjesushere.com/Roll_Away_The_Stone.htm. "Rachael and Me", written by Kristy Norman, was released first on disc 2 of The Belfast Bootlegs (also known as Rough Diamonds, Precious Jewels) in 2001. See Robert Termorshuizen, "The Belfast Bootlegs (2001)", http://www.meetjesushere.com/belfast_bootlegs.htm. The song "Morning Glory" on the 2000 CD Hi-Fi Demonstration Record by Wondergroove (Charles Norman's band The Merchants of Venus) was written by Larry Norman and his sister Kristy for "Orphans From Eden". See "The Mystery Records", http://www.meetjesushere.com/the_mystery_records.htm, and Jim Böthel, "Wondergroove (2000)", http://www.meetjesushere.com/wondergroove.htm Another unreleased song from this album is "Alone at the Faire".
  239. ^ However, another source indicates the album was recorded in 1976. See Robert Termorshuizen, "Streams Of White Light Into Darkened Corners (1977)", http://www.meetjesushere.com/streams_of_white_light_into_darkened_corners.htm
  240. ^ a b "Liner Notes", Streams of White Light Into Darkened Corners CD (2009)
  241. ^ Larry Norman, "Streams of White Light Into Darkened Corners", http://subversiveinfluence.com/2009/06/streams-of-white-light-into-darkened-corners/; Robert Termorshuizen, "Streams Of White Light Into Darkened Corners (1977)", http://www.meetjesushere.com/streams_of_white_light_into_darkened_corners.htm
  242. ^ "Streams Of White Light Into Darkened Corners (1977)", http://www.onlyvisiting.com/music/discography/Light/light.html
  243. ^ "New Music Interview 1980 Part 3", http://dagsrule.com/stuff/larry/intvw80c.html
  244. ^ "Larry Norman (Part 1)", http://www.onlyvisiting.com/larry/about/story1.html. This is taken from A Moment In Time and Footprints In The Sand CD booklets. See also linear notes, "Looking For the Footprints", White Blossoms From Black Roots (1997 CD):4.
  245. ^ a b See Robert Termorshuizen, "Notes", http://www.meetjesushere.com/in_another_land.htm
  246. ^ Don Cusic, The Sound of Light: A History of Gospel Music (Popular Press, 1990):137.; Kim Jones, "Word Records", http://christianmusic.about.com/od/recordlabels/p/wordprofile.htm
  247. ^ "We Have Created a Monster", Christianity Today (May 20, 1996):27ff.
  248. ^ a b Where Are They Now S[dead link]. Donniegossett.com. Retrieved August 13, 2010.
  249. ^ a b c Larry Norman, "Producer's Notes (Part 2), http://www.onlyvisiting.com/larry/articles/producers_notes2.html
  250. ^ "Larry Norman (Part 1)", http://www.onlyvisiting.com/larry/about/story1.html. This is taken from A Moment In Time and Footprints In The Sand CD booklets. "Why Can't You Be Good" from this album has been released in 1986 on Down Under (But Not Out). See [18], and [19]
  251. ^ a b c See Larry Norman, linear notes, Rough Street Love Letter (1999 CD)
  252. ^ "Black and White". Meetjesushere.com. Retrieved March 12, 2011.
  253. ^ Some sources indicate the album was recorded in 1977. See "Solid Rock/Phydeaux: Music for the Minority" (1981); Also the original cover has "1977" written on it.
  254. ^ Bryan Moore, "LARRY NORMAN'S COMPLEAT DISCOGRAPHY (almost) V.3.8" (September 24, 1999)
  255. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):50–51.
  256. ^ "Something New Under the Son (1981)". Alivingdog.com. Retrieved March 12, 2011.
  257. ^ "Extracts from the Lyric Book", http://www.onlyvisiting.com/music/discography/Son/book.html
  258. ^ David Di Sabatino, "Larry Norman"
  259. ^ As evidenced by Norman and Pamela being together until 1978, including the 1977 seven-month world tour, and not divorced until 1980. Further, Norman claimed that copyright records would show that "Feeling So Bad" was written in 1969, and "I Feel Like Dying" was written in 1976. See Larry Norman to David Sabatino (sic), (April 13, 1999), In an internet posting on March 16, 1999, Norman indicated "I wrote "Hard Luck Bad News Blues," and "Born To Be Unlucky," and (sic) other songs when I was 13, 14, and 15". See Larry Norman, "The Hisssssssssstory of Responsible Journalism!", (March 16, 1999):1
  260. ^ Larry Norman to David Sabatino (sic), (April 13, 1999). For an explanation of the songs, see "Extracts from the Lyric Book"
  261. ^ Robert Termorshuizen, "Something New Under The Son (1981)", http://www.meetjesushere.com/SNUTS.htm
  262. ^ "Larry Norman (Part 1)", http://www.onlyvisiting.com/larry/about/story1.html. This is taken from A Moment In Time and Footprints In The Sand CD booklets; Robert Termorshuizen, "Something New Under The Son (1981)", http://www.meetjesushere.com/SNUTS.htm
  263. ^ Robert Termorshuizen, "The Story Of The Tune (1983)", http://www.meetjesushere.com/Tune.htm. Among those who sung harmonies on "The Tune" were Norman's future second wife (Sarah Finch); his brother Charly; and his parents, Joe and Marge Norman. See [20] See also http://www.meetjesushere.com/images/Singles/SRD121b.jpg
  264. ^ "Inside Track", Billboard (December 11, 1976):78.
  265. ^ "Marketing – Contemporary Gospel Music", Billboard (September 27, 1980):G-4.
  266. ^ Robert Termorshuizen, "Streams Of White Light Into Darkened Corners (1977)"
  267. ^ Streams of White Light Into Darkened Corners was distributed by Creative Sound, owned by Bob Cotterell. See reverse of album cover (AB777)
  268. ^ Jim Böthel, "On Turning To Dust (1975, 1978)", (AB778), http://www.meetjesushere.com/on_turning_to_dust.htm
  269. ^ "Larry Norman (Part 1)", taken from A Moment In Time and Footprints In The Sand CD booklets.
  270. ^ Norman spent a month touring Europe at the end of 1977. See Alex Beale, "The Birth of a Band", ThirdWay (August 18, 1977):5.
  271. ^ Norman performed 6 sold out concerts with the Alwyn Wall band in November 1977. See Sally Hinkle, "Gospel Scene", Billboard (February 4, 1978):60; Alex Beale, "The Birth of a Band", ThirdWay (August 18, 1977):3,4.
  272. ^ See Larry Norman, "New Music Interview 1980 Part 2", for a detailed account of this tour; "The Gospel Music Hall of Fame Biography", http://www.larrynorman.uk.com/bio.htm; Jim Böthel, "Notes" on "Snapshots From The '77 World Tour (2005)", http://www.meetjesushere.com/snapshots_from_the.htm; "The Gospel Music Hall of Fame Biography", http://www.larrynorman.uk.com/bio.htm; Larry in the UK", http://www.larrynorman.uk.com/inuk.htm
  273. ^ The Mystery Records. Meetjesushere.com. Retrieved August 13, 2010.
  274. ^ One song from this album, "Twelve Good Men" was released on the CD version of "Something New Under The Son" in 1993. See http://www.meetjesushere.com/the_mystery_records.htm,
  275. ^ See lyrics at "Letter to the Church", http://www.onlyvisiting.com/gallery/lyrics/songs/letter/letter.html
  276. ^ a b Larry Norman, "Letters to the Church (1977)", Blue Book (1989):21.
  277. ^ Usually identified as Jimmy Swaggart.
  278. ^ Usually identified as Randy Stonehill.
  279. ^ Phydeaux-Gram (1983); Larry Norman, "A Note from Larry", Phydeaux-Gram (1986.), http://www.onlyvisiting.com/larry/articles/note.html
  280. ^ Robert Termorshuizen, "Larry Norman (1977)", http://www.meetjesushere.com/Larry_Norman.htm
  281. ^ Fjodorii, "David Smallbone – Silent Professional for God", (March 2, 2008), http://rebeccastjamesreference.blogspot.com/2008/03/david-smallbone-silent-professional.html; http://www.meetjesushere.com/Larry_Norman.htm; "Disaster Down Under", Men of Integrity (August 5, 2003), http://www.christianitytoday.com/moi/2003/004/august/5.5.html
  282. ^ For Norman's 2006 oblique critique of Smallbone's business practices, including allegations of unpaid fees, see Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):4, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p4/
  283. ^ Jim Böthel, "Snapshots From The '77 World Tour (2005), http://www.meetjesushere.com/snapshots_from_the.htm
  284. ^ a b c John Cody, "Angel Tells Tragic Tale of Larry Norman", BC Christian News, http://www.canadianchristianity.com/bc/bccn/0709/20angel.html
  285. ^ "VOG Interview 1995", http://dagsrule.com/stuff/larry/intvw95.html
  286. ^ "Religious Music Buyer's Directory 1979/1980", Billboard (July 28, 1979); "Larry Norman (Part 2)", http://www.onlyvisiting.com/larry/about/story2.html
  287. ^ "The Compleat Trilogy", insert in the 1978 re-issue of Only Visiting This Planet.
  288. ^ Robert Termorshuizen, "Larry Norman: A Discography: 1967–2003", Version 6.0 (March 2004):20, www.meetjesushere.com/.../Larry%20Norman%206.0%20%5B2004%5D.doc On his 60th birthday in 2007, Norman and a live band performed 38 songs from his Trilogy albums: Only Visiting This Planet, So Long Ago the Garden, and In Another Land. See Myron Berg, (April 25, 2007), [21] These were recorded, and 28 of the songs were released as Sixty – The Trilogy Concert in 2007. See Jim Böthel, "Sixty – The Trilogy Concert (2007)", http://www.meetjesushere.com/Sixty_The_Trilogy_Concert.htm
  289. ^ Larry Norman, "VOG Interview 1995", Voice Of Grey (1995), [22]; For the unedited version, see [23]
  290. ^ a b c ""Larry Norman – 1947–2008", ''Cross Rhythms'' (26 February 2008)". Crossrhythms.co.uk. Retrieved September 28, 2011.
  291. ^ a b c Mike Rimmer, "Larry Norman: The David Di Sabatino's Fallen Angel Documentary", Cross Rhythms (March 28, 2010), [24]
  292. ^ "Philip Mangano, "LARRY NORMAN 1947–2008"". Larrynorman.uk.com. Retrieved September 28, 2011.
  293. ^ "Larry Norman – 1947–2008", Cross Rhythms (February 26, 2008), http://www.crossrhythms.co.uk/articles/news/Larry_Norman__19472008/30703/p1/; see also Larry Norman, "A Special Solid Rock Interview", in The Blue Book (1986):10, released in 1989 with Home At Last album.
  294. ^ Larry Norman, in Brian Quincy Newcomb, "Larry Norman: The Long Journey Home", CCM (June 1989), http://www.geocities.com/sunsetstrip/club/1150/lnorman20yrs.html[dead link]
  295. ^ William Ayers, "Chrono-Spective", (1991), CD booket of the European version of Stranded In Babylon, http://www.onlyvisiting.com/larry/about/babylon_ayers.html
  296. ^ For video of his performance, see "LARRY NORMAN – Let The Tape Keep Rolling (1979)", [25]; Paul Northup, Turning Thirty, (2003):36, http://www.greenbelt.org.uk/system/downloads/Thirty-book-composite.pdf
  297. ^ This concert was videotaped and later screened on BBC1. See Greenbelt Live!, http://www.grenville-media.com/category.asp?cid=30; "GREENBELT LIVE! Original Soundtrack Recording", http://www.nifty-music.com/stonehill/greenbelt.html; Robert Termorshuizen, "Greenbelt Live (1979)", http://www.meetjesushere.com/Greenbelt.htm
  298. ^ Stonehill's performance is on the album, Randy Stonehill – Live At Greenbelt, which also features Norman singing "Let That Tape Keep Rolling" with Stonehill. See Jim Böthel, "Live At Greenbelt (2005)" (SRD-851), http://www.meetjesushere.com/live_at_greenbelt.htm
  299. ^ "Shopping Mall". Larry Norman UK. Retrieved March 12, 2011.
  300. ^ Tony Tew, in Paul Baker, Contemporary Christian Music: Where It Came From, What It Is, Where It's Going (Westchester, IL: Crossway Books, 1985):200
  301. ^ Paul Northup, Turning Thirty, (2003):37, http://www.greenbelt.org.uk/system/downloads/Thirty-book-composite.pdf
  302. ^ Norman's White House performance was released in December 2010 on the Solid Rock Army 2010 Disc 002 CD.
  303. ^ "White House Hosts Gospel Sing", Logansport Pharos-Tribune (September 10, 1979):20; Paul Baker, Contemporary Christian Music Where It Came From, What It Is, Where It's Going (Westchester, IL: Crossway Books, 1985):125; Barry Alfonso, "Norman, Larry", Contemporary Musicians (2003), http://www.encyclopedia.com/doc/1G2-3496000056.html; Gord Wilson, "The (Larry) Norman Conquest Revisited", Him, http://www.alivingdog.com/Larry_Norman_Int_.html; Chris Willman, "Remembering Christian Rock Maverick Larry Norman", Popwatch (February 26, 2008), http://popwatch.ew.com/2008/02/26/remembering-chr/; http://www.larrynorman.com/bio.html
  304. ^ "Carters Host to 1,000 Gospel Folk", Billboard (October 6, 1979):59; "Religious Music", Billboard (November 17, 1979), Horizons-20; James R. Goff, Close Harmony: A History of Southern Gospel (UNC Press, 2002):268.
  305. ^ For lyrics, see "THE GREAT AMERICAN NOVEL", http://www.onlyvisiting.com/gallery/lyrics/songs/novel/novel.html
  306. ^ Gord Wilson, "The (Larry) Norman Conquest Revisited", Him, http://www.alivingdog.com/Larry_Norman_Int_.html
  307. ^ Larry Norman, "The Great American Novel", Linear Notes, Rebel Poet, Jukebox Balladeer: The Anthology (September 2007).
  308. ^ Larry Norman, quoted in Gord Wilson, "The (Larry) Norman Conquest Revisited", Him, http://www.alivingdog.com/Larry_Norman_Int_.html.
  309. ^ Brian Quincy Newcomb, "Terry S. Taylor: The HRS INTERVIEW", PART I, HRS (1991), http://www.danielamos.com/articles/terrytay1.html; "Timeline:1978", http://www.danielamos.com/timeline78.html
  310. ^ "Timeline:1978", http://www.danielamos.com/timeline78.html
  311. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (E.C.W., 2000):79.
  312. ^ "Timeline: 1979", http://www.danielamos.com/timeline79.html; Karen Marie Platt, "Daniel Amos: What Ever Happened To Horrendous Disc? The Strange Unusual Saga Of Daniel Amos", CCM Magazine (March 1981), http://www.danielamos.com/articles/whatever.html
  313. ^ "Timeline: 1980", http://www.danielamos.com/timeline80.html Referring obliquely to Daniel Amos and Randy Stonehill, who were touring together as part of the "Amos and Randy Tour", in 1993 Norman indicated he was forced to terminate his management contracts because he was "speechless and confused" about the band's (and Stonehill's) on-the-road demeanor including "drinking and cigar smoking and raw humor". See "Linear Notes", Larry Norman, Footprints in the Sand CD (1993)
  314. ^ Terry Taylor disputes Norman's version of events. See Brian Quincy Newcomb, "Terry S. Taylor :The HRS INTERVIEW", Part II HRS (1991), http://www.danielamos.com/articles/terrytay2.html.
  315. ^ The festival was held August 12–17, 1980. See Frans Faase, http://www.iwriteiam.nl/Frans.html
  316. ^ Two of Norman's songs and three spoken pieces from this concert were included in GMI's 1992 album, Flevo Totaal Live Tapes Volume 1. See Robert Termorshuizen., "Flevo Totaal Festival (1992)", http://www.meetjesushere.com/Flevo_Totaal.htm
  317. ^ Larry Norman in Michael Cash and Steve Mason, "Is Larry Norman Through?", VOG (1995), http://www.onlyvisiting.com/larry/interviews/VOG/larry.html; Larry Norman in Dougie Adams, unpublished interview with Larry Norman, (August 2001), http://solidrockarmy.activeboard.com/forum.spark?aBID=108066&p=3&topicID=28025780
  318. ^ a b c Larry Norman in Dougie Adams, unpublished interview with Larry Norman, (August 2001), http://solidrockarmy.activeboard.com/forum.spark?aBID=108066&p=3&topicID=28025780
  319. ^ It was recorded in the studio (probably at Chapel Lane in 1981), but not released until 2003's Rock, Scissors et Papier (2003) where it was listed as "Positively Like a Servant". See Robert Termorshuizen, "Rock, Scissors et Papier (2003)", http://www.meetjesushere.com/rock,.htm See also CD-booklet for Rock Scissors et Papier.
  320. ^ "Timeline: 1979", http://www.danielamos.com/timeline79.html
  321. ^ "Timeline: 1981", http://www.danielamos.com/timeline81.html
  322. ^ "Timeline: 1981", http://www.danielamos.com/timeline81.html; Karen Marie Platt, "Daniel Amos: What Ever Happened To Horrendous Disc? The Strange Unusual Saga Of Daniel Amos", CCM Magazine (March 1981), http://www.danielamos.com/articles/whatever.html
  323. ^ "Timeline: 2000", http://www.danielamos.com/timeline00.html; Daniel Macintosh, "Artists Celebrate the Music of Terry Scott Taylor and Daniel Amos", True Tunes News (August 2000), http://www.danielamos.com/articles/truetunes00.html
  324. ^ Mike Rimmer, "Tom Howard: From Jesus Music Pioneer to Behind-the-Scenes Virtuoso", Cross Rhythms (November 28, 2008), [26].
  325. ^ Mark Allan Powell, "David Edwards", Encyclopedia of Contemporary Christian Music (Peabody, MA: Hendrickson, 2002):292.
  326. ^ Donnie Gossett, "Larry Norman 1947–2008" (February 24, 2008), http://www.donniegossett.com/News/News2008/News2008.html
  327. ^ Sheila Walsh, I'm Not Wonder Woman But God Made Me Wonderful! (Thomas Nelson Inc, 2008):17–18.
  328. ^ "Folk Concert", Tri City Herald [Pasco, Kennewick, Richland, WA] (September 16, 1977):14.
  329. ^ ; "About James Sundquist", http://superstore.wnd.com/store/item.asp?ITEM_ID=3281; Bryan Ness, "James Sundquist (and Noel Paul Stookey) – Freedom Flight (1977)" (April 4, 2010), http://nessessarymusic.blogspot.com/2010/04/james-sundquist-and-noel-paul-stookey.html; "Lamb & Lion Discography", http://www.bsnpubs.com/word/lambandlion/lamblion.html; http://1.bp.blogspot.com/_aGSj8CksbS8/S7hC6os0nyI/AAAAAAAAAN4/2FPiAw-zNv0/s1600/back.jpg; "Billboard's Recommended LPs", Billboard (June 4, 1977):78; "James Sundquist Biography", http://rock-to-salt.cephasministry.com/biography.html
  330. ^ "Gord Wilson, An Interview with Steve Scott", (April 2007), http://www.alivingdog.com/SteveInt.html.
  331. ^ Tom Howard, in Mike Rimmer, "Tom Howard: From Jesus Music Pioneer to Behind-the-Scenes Virtuoso", Cross Rhythms (November 28, 2008), http://www.crossrhythms.co.uk/articles/music/Tom_Howard_From_Jesus_music_pioneer_to_behindthescenes_virtuoso/34447/p1/
  332. ^ a b David Di Sabatino, Fallen Angel, (Jester Media, 2009).
  333. ^ Larry Norman, audio recording, indicates the meeting was on June 17, 1980. See http://www.weebly.com/uploads/7/0/9/5/7095730/philip_manganos_coup_detat.mp3
  334. ^ "Timeline: 1980", http://www.danielamos.com/timeline80.html
  335. ^ Bob Gersztyn, "Randy Stonehill", in W. K. McNeil, ed., Encyclopedia of American Gospel Music (Routledge, 2005):377.
  336. ^ Douglas McGray, "The Abolitionist", Atlantic Magazine (June 2004), http://www.theatlantic.com/magazine/archive/2004/06/the-abolitionist/2969/
  337. ^ "Biography Philip F. Mangano", http://www.partnersendinghomelessness.org/docs/ManganoBiography.pdf; David Neff, "Abolishing Homelessness in Ten Years", Christianity Today 53:5 (May 2009):52, http://www.christianitytoday.com/ct/2009/may/30.52.html; Peter Goonan, "Former Director of US Interagency Council on Homelessness Philip F. Mangano Praises Springfield", The Republican (May 23, 2009), http://www.masslive.com/news/index.ssf/2009/05/former_director_of_us_interage.html; "Phil Mangano", http://www.donniegossett.com/Where/M-O/M-O.html
  338. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (E.C.W., 2000):51.
  339. ^ Randall Herbert Balmer, Encyclopedia of Evangelicalism (Westminster John Knox Press, 2002):411.
  340. ^ Larry Norman in Martin Wroe, "The Height of Norman Wisdom", Strait Magazine (October 1984), http://www.larrynorman.uk.com/word31.htm
  341. ^ Larry Norman, letter to Randy Stonehill (November 4, 1998), http://www.failedangle.com/site/randy/LetterToRandy7.pdf
  342. ^ Billboard (October 3, 1981):45.
  343. ^ "Norman Miller", http://www.propermgmt.com/aboutus.htm
  344. ^ Larry Norman, "Norman Miller Interview 1982", http://dagsrule.com/stuff/larry/intvw82.html
  345. ^ See front cover of the 1985 Back to America EP, http://www.meetjesushere.com/images/LPs/ST001aV1.jpg; Larry Norman, "A Special Solid Rock Interview" in The Blue Book, p.10, in Home at Last album (1989).
  346. ^ Larry Norman, "The Germans", (June 18, 2007).
  347. ^ a b c d "Larry Norman (Part 2)", http://www.onlyvisiting.com/larry/about/story2.html
  348. ^ http://www.meetjesushere.com/The_Israel_Tapes.htm; "VOG Interview 1995", http://dagsrule.com/stuff/larry/intvw95.html
  349. ^ a b c d Larry Norman: The Gospel Music Hall of Fame Biography, reproduced by KNET radio. "Later, even Bob Dylan, John Mellencamp, Black Francis of The Pixies nee Frank Black, the group U2, and Van Morrison have called themselves fans."
  350. ^ Live At The Mac was a famous bootleg of a concert at the University of Oregon in Eugene, Oregon on August 18, 1979. See "The Solid Rock Newsletter" (1999), http://www.danielamos.net/srnews.html; and Robert Termorshuizen and Randy Layton, "Live At The Mac (1998)", http://www.meetjesushere.com/Live_At_The_Mac.htm
  351. ^ Robert Termorshuizen, "Roll Away The Stone (1980)", http://www.meetjesushere.com/Roll_Away_The_Stone.htm
  352. ^ Robert Termorshuizen, "The Israel Tapes (1980)", http://www.meetjesushere.com/The_Israel_Tapes.htm
  353. ^ The caption read: "Larry Norman: Strange Visitor from Another Land, Fighting for Truth, Justice, and the Christian Way". See http://allmariahcarey.info/dallas-holmes-christian-music
  354. ^ John W. Styll, "Trials, Tribulations and Happy Endings". CCM 3:9 (March 1981):5ff.
  355. ^ Dave Roberts, "Celebrating Chapel: Chapel Lane artists at Royal Albert Hall on February 6, 1981", Buzz Magazine (April 1981), http://www.larrynorman.uk.com/word26.htm
  356. ^ "Larry in the UK", http://www.larrynorman.uk.com/inuk.htm; http://www.bunch-of-carrots.co.uk/local-area.php
  357. ^ Larry Norman, "A Special Solid Rock Interview", The Blue Book (1989):10, in Home at Last album (1989).
  358. ^ "The Mystery Records", http://www.meetjesushere.com/the_mystery_records.htm
  359. ^ a b Larry Norman, "On Being Interview 1985–1986", http://dagsrule.com/stuff/larry/intvw856.html
  360. ^ a b Larry Norman, "Strait Interview 1984", http://dagsrule.com/stuff/larry/intvw84.html
  361. ^ See for example, Scott M. Marshall and Marcia Ford, Restless Pilgrim: The Spiritual Journey of Bob Dylan (Relevant Books, 2002); Darren Hirst, "Bob Dylan: The Spiritual Journey of a 20th Century Icon", Cross Rhythms 75 (June 23, 2003):1, http://www.crossrhythms.co.uk/articles/music/Bob_Dylan/7795/p1/; and also: Joel Gilbert, Inside Bob Dylan's Jesus Years: Busy Being Born Again! DVD (Highway Entertainment, 2009).
  362. ^ "Larry Norman UK". Larry Norman UK. Retrieved March 12, 2011.
  363. ^ Tom Whitman, "Larry Norman – Friends On Tour (reissue)", http://direct.crossrhythms.co.uk/product/Friends-On-Tourreissue/Larry-Norman/28979
  364. ^ Robert Termorshuizen, "Larry Norman And His Friends On Tour (1981)", http://www.meetjesushere.com/Friends_On_Tour.htm
  365. ^ Robert Termorshuizen, "Barking At The Ants (1981)", http://www.meetjesushere.com/barking_at_the_ants.htm
  366. ^ Listen to interview on Norman's Back to America EP. Robert Termorshuizen, "Back To America (1985)", http://www.meetjesushere.com/Back_To_America.htm As some consider this song to be autobiographical, with reference to his first wife, Pamela, whom he divorced in 1980. See lyrics at "WOMAN OF GOD", http://www.onlyvisiting.com/gallery/lyrics/songs/woman/woman.html
  367. ^ See, for example, Phydeaux-Gram (1983); Larry Norman, "A Note from Larry", Phydeaux-Gram (1986.), http://www.onlyvisiting.com/larry/articles/note.html
  368. ^ "Cover Notes", "THE STORY OF THE TUNE", http://www.onlyvisiting.com/music/discography/Tune/tune.cover.html
  369. ^ Robert Termorshuizen, "The Story Of The Tune (1983)", http://www.meetjesushere.com/images/LPs/ARF99a.jpg
  370. ^ Robert Termorshuizen, "Come As A Child (1983)", http://www.meetjesushere.com/Come_As_A_Child.htm
  371. ^ "Larry's Back", Billboard 97:42 (October 19, 1985):G-19.
  372. ^ Larry Norman, "Blue Book",
  373. ^ Robert Termorshuizen, "Quiet Night (1984)", http://www.meetjesushere.com/QuietNight.htm
  374. ^ "The Young Lions Quiet Night album back cover". Stress Records. 1984. Retrieved June 7, 2011.
  375. ^ "The Young Lions Quiet Night album back cover". Phydeaux Library. 1984. Retrieved June 7, 2011.
  376. ^ "Notes", on "Stop This Flight (1985)", http://www.meetjesushere.com/STF.htm
  377. ^ Manna Music Australia 26 (September /October 1985).
  378. ^ See "Behind the Curtain", "The Mystery Records", http://www.meetjesushere.com/the_mystery_records.htm
  379. ^ a b Larry Norman, Blue Book (1989):20.
  380. ^ See front cover of the 1985 Back to America EP, http://www.meetjesushere.com/images/LPs/ST001aV1.jpg
  381. ^ See back cover of the 1985 EP Back to America, http://www.meetjesushere.com/images/LPs/ST001bV1.jpg
  382. ^ ""Larry Norman and Cliff Richard" on Rockspell". Youtube. August 13, 1983. Retrieved March 12, 2011.
  383. ^ a b c Larry Norman, linear notes from White Blossoms from Black Roots (1997).
  384. ^ The Solid Rock Import artists include Edin Adahl, Victor Phume, Per-Erik Hallin, Leviticus, and Jan Groth. See Robert Termorshuizen, "Solid Rock Import-The International Collection (1986/1987)", http://www.meetjesushere.com/Solid_Rock_Import.htm
  385. ^ a b Robert Termorshuizen, "Down Under (But Not Out) (1986)", http://www.meetjesushere.com/Down_Under.htm
  386. ^ a b "Bill Ayers, ''PHYDEAUX NEWSLETTER'' No. 2 (1996 )". Onlyvisiting.com. Retrieved September 28, 2011.
  387. ^ See lyrics. "WHY CAN'T YOU BE GOOD", http://www.onlyvisiting.com/gallery/lyrics/songs/why/why.html This song was first recorded in 1976 for the unreleased album Le Garage Du Monde. See Robert Termorshuizen, "Notes", "Down Under (But Not Out) (1986)", [27]
  388. ^ "Describing the 'Essential' Series", Solid Rock News, http://www.larrynorman.com/news/3.html
  389. ^ Larry Norman, linear notes from White Blossoms from Black Roots (1997); Robert Termorshuizen, "White Blossoms From Black Roots (1989)", http://www.meetjesushere.com/White_Blossoms.htm See album cover, http://www.meetjesushere.com/images/CDs/SRD030a.jpg
  390. ^ Larry Norman, linear notes from White Blossoms from Black Roots (1997); Robert Termorshuizen, "White Blossoms From Black Roots (1989)", http://www.meetjesushere.com/White_Blossoms.htm.
  391. ^ Robert Termorshuizen, "Rehearsal For Reality (1986)", http://www.meetjesushere.com/Rehearsal_For_Reality.htm; Mike Rimmer, "Larry Norman – Rehearsal For Reality", Cross Rhythms (September 8, 2005), http://www.crossrhythms.co.uk/products/Larry_Norman/Rehearsal_For_Reality/13327/
  392. ^ Moira McCormack, "Benson Records: Economy and Specialization Fuel Strong Return to Major Label Status", Billboard (October 11, 1986):G-10.
  393. ^ a b c Larry Norman, "Crossrhythms Interview 1993", Cross Rhythms (1993), http://dagsrule.com/stuff/larry/intvw93.html
  394. ^ Powell, Mark Allan (2002). Encyclopedia of Contemporary Christian Music. Peabody, Massachusetts: Hendrickson Publishers. p. 638. ISBN 1-56563-679-1.
  395. ^ Doug Van Pelt, "On the Beat / Metal", CCM Magazine 12:3 (September 1989):14.
  396. ^ See Larry Norman, Blue Book (1989):20.
  397. ^ "crossrhythms interview 1993", http://dagsrule.com/stuff/larry/intvw93.html
  398. ^ [28][dead link]
  399. ^ Larry Norman, Blue Book (1989):3.
  400. ^ a b William Ayers, "Chrono-Spective", http://www.onlyvisiting.com/larry/about/babylon_ayers.html
  401. ^ a b Brian Quincy Newcomb, "Larry Norman: The Long Journey Home", Cross Rhythms (June 1989), http://www.geocities.com/sunsetstrip/club/1150/lnorman20yrs.html[dead link]
  402. ^ Robert Termorshuizen, "Home At Last (1989)", http://www.meetjesushere.com/home_at_last.htm
  403. ^ "Letter to a Friend" was released originally on 1985's Back to America EP, which is claimed to be about Randy Stonehill
  404. ^ Jimmy Swaggart, Religious Rock 'N' Roll: A Wolf in Sheep's Clothing (Jimmy Swaggart Ministries, 1987)
  405. ^ For lyrics, see "Selah", http://www.onlyvisiting.com/gallery/lyrics/songs/selah/selah.html
  406. ^ For lyrics, see "SOMEWHERE OUT THERE", http://www.onlyvisiting.com/gallery/lyrics/songs/somewhere/somewhere.html
  407. ^ Mark Allan Powell, Encyclopedia of Christian Music, 641.
  408. ^ Rupert Loydell, "Larry Norman – Stranded In Babylon", Cross Rhythms 11 (July 1, 1992) http://www.crossrhythms.co.uk/products/Larry_Norman/Stranded_In_Babylon/5267/ However, others were more positive. See Matthew Dickerson, "Home At Last", in Larry Norman, "Blue Book", (1989):16.
  409. ^ Larry Norman, "A Special Solid Rock Interview", in The Blue Book (1989):10, released in 1989 with Home At Last album.
  410. ^ See The Night Before the Fall VHS tape, at "Larry Norman 1988 USSR 01of11", [29]; Jim Böthel, "The Night Before The Fall (1988)", http://www.meetjesushere.com/the_night_before_the_fall.htm; and Charles Norman, Response to letter of Jennifer McCallum (May 1, 2008).
  411. ^ Solid Rock/Phydeaux Newsletter (1990):2.
  412. ^ a b Hagestadt, André The genesis of Christian rock: Larry Norman interview[dead link] KXL.com January 10, 2003 Retrieved December 27, 2007
  413. ^ William Ayers, "Chrono-Spective", http://www.onlyvisiting.com/larry/about/babylon_ayers.html; Solid Rock/Phydeaux Newsletter (1990):1; Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005):2, http://www.crossrhythms.co.uk/articles/music/A_Legend_Quizzed/15761/p2/
  414. ^ Kevin Cooper in Jeremy Reynalds, "ASSIST News Readers Pay Tribute to Larry Norman", ASSIST News (February 27, 2008), http://www.assistnews.net/Stories/2008/s08020193.htm
  415. ^ Jeremy Reynalds, "ASSIST News Readers Pay Tribute to Larry Norman", ASSIST News (February 27, 2008), http://www.assistnews.net/Stories/2008/s08020193.htm
  416. ^ a b Andrew Beaujon, "God Only Knows: The Legacy of Larry Norman", Spin (May 2008):120.
  417. ^ a b "Christian Artists' Conference, Estes Park, 1989", in Larry Norman, Blue Book (1989):15.
  418. ^ Jan Willem Vink, "Song For All Nations: The Netherlands", CR Mag 16 (August 1, 1993):1, http://www.crossrhythms.co.uk/articles/music/Song_For_All_Nations_The_Netherlands/38345/p1/
  419. ^ a b c d e Larry Norman, "Linear Notes", You Are Not My People (SRD-116) (2007)
  420. ^ Robert Termorshuizen, "Live at Flevo (1990", http://www.meetjesushere.com/live_at_flevo.htm
  421. ^ Robert Termorshuizen, "Shouting in the Storm (1998)", http://www.meetjesushere.com/SITS.htm
  422. ^ Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005):1, http://www.crossrhythms.co.uk/articles/music/A_Legend_Quizzed/15761/p1/
  423. ^ William Ayers, "Chrono-Spective", (1991), CD booket of the European version of Stranded In Babylon, http://www.onlyvisiting.com/larry/about/babylon_ayers.html; "Larry Norman – 1947–2008", Cross Rhythms (February 26, 2008), http://www.crossrhythms.co.uk/articles/news/Larry_Norman__19472008/30703/p1/
  424. ^ History | River Church. Riverchurch.publishpath.com (September 10, 2008). Retrieved August 13, 2010.
  425. ^ "The ministry of John Barr", http://www.family-church.net/Resources/johnbarr.htm
  426. ^ Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005):3, [30]; "Larry Norman – 1947–2008", Cross Rhythms (February 26, 2008), [31]
  427. ^ Larry Norman, in "Cross Rhythms Interview 1993", Cross Rhythms (1993), http://dagsrule.com/stuff/larry/intvw93.html
  428. ^ William Ayers, "Chrono-Spective", (1991), CD booklet of the European version of Stranded In Babylon, http://www.onlyvisiting.com/larry/about/babylon_ayers.html
  429. ^ "Something New: Stranded in Babylon", Solid Rock/Phydeaux Newsletter (1992):2.
  430. ^ a b Robert Termorshuizen, "Stranded In Babylon (1991)", http://www.meetjesushere.com/stranded_in_babylon.htm
  431. ^ See, for example, Jevon, "Stranded in Babylon", (November 18, 2000), http://www.banophernalia.com/reviews/music/artists_norman.htm#larry1999
  432. ^ a b Rupert Loydell, "Larry Norman – Stranded In Babylon", CR Mag 11 (July 1, 1992), http://www.crossrhythms.co.uk/products/Larry_Norman/Stranded_In_Babylon/5267/
  433. ^ "The Classic Larry Norman CD Releases", page 2, http://www.larrynorman.uk.com/store2.htm
  434. ^ Robert Termorshuizen, "The Best Of The Second Trilogy (1988)", http://www.meetjesushere.com/Best_Of_Second.htm. However, on the "Stranded In Babylon" CD there are no songs of "The Best Of The Second Trilogy".
  435. ^ Norman's 2001 album Tourniquet was released with several songs off Behind the Curtain.
  436. ^ For lyrics, see "God Part III", http://www.onlyvisiting.com/gallery/lyrics/songs/godIII/godIII.html. This song contains references to the Beatles, including their song "Revolution".
  437. ^ Rupert Loydell, "Larry Norman – Stranded In Babylon", CR Mag 11 (July 1, 1992), http://www.crossrhythms.co.uk/products/Larry_Norman/Stranded_In_Babylon/5267/ For a discussion of "God Part II", see Jonas Steverud, "Rattle And Hum: God Part II", http://www.muorji.se/U2MoL/RAH/godpartii.html
  438. ^ For lyrics, see "Come Away", http://www.onlyvisiting.com/gallery/lyrics/songs/come/come.html
  439. ^ "Larry in the UK", http://www.larrynorman.uk.com/inuk.htm; Rupert Loydell, "Larry Norman – Stranded In Babylon", CR Mag 11 (July 1, 1992), http://www.crossrhythms.co.uk/products/Larry_Norman/Stranded_In_Babylon/5267/
  440. ^ For these lyrics, see "Under the Eye", http://www.onlyvisiting.com/gallery/lyrics/songs/under/under.html
  441. ^ a b c d [Bill Ayers], PHYDEAUX NEWSLETTER No. 1 in 1995, http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html
  442. ^ Solid Rock/ Phydeaux Newsletter (1992):2, 4.
  443. ^ Liner notes, Down Under (But Not Out) (1996 CD):5; "Larry Norman (Part 2)", http://www.onlyvisiting.com/larry/about/story2.html.
  444. ^ "WHAT IS C.C.P.C.?", http://www.onlyvisiting.com/distributors/streetlevel/CCPC.html
  445. ^ Robert Termorshuizen, "Children Of Sorrow (1994)", http://www.meetjesushere.com/children_of_sorrow.htm; Dougie Adam, "Larry Norman – Children Of Sorrow", CR Mag 31 (February 1, 1996), http://www.crossrhythms.co.uk/products/Larry_Norman/Children_Of_Sorrow/10702/
  446. ^ See [32] and [33]
  447. ^ Michael Cash and Steve Mason, "Is Larry Norman through?", VOG (1995), http://www.onlyvisiting.com/larry/interviews/VOG/larry.html
  448. ^ a b c "The Last Rock & Roll Concert", Solid Rock/Phydeaux Newsletter (1994):2.
  449. ^ Dougie Adam, "Larry Norman – Totally Unplugged Vol 1: The Texas Tapes", CR Mag 31 (February 1, 1996), http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html; "Totally Unplugged", PHYDEAUX NEWSLETTER No. 1 in 1995, http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html
  450. ^ Robert Termorshuizen, "Totally Unplugged (1994)", http://www.meetjesushere.com/Totally_Unplugged.htm
  451. ^ See back cover of Totally Unplugged, http://www.meetjesushere.com/images/CDs/SLD024b.jpg
  452. ^ "Totally Unplugged", PHYDEAUX NEWSLETTER No. 1 in 1995, http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html; Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005):3, http://www.crossrhythms.co.uk/articles/music/A_Legend_Quizzed/15761/p3/
  453. ^ Bob Darden, "Gospel Lectern", Billboard (June 12, 1993):40.
  454. ^ For interview with Norman while he was in hospital, see "Larry Norman from his hospital bed in Drachten, Holland 1993", [34]; Jan Willem Vink, "Larry Norman: From his hospital bed, the veteran talks about rock 'n roll, life and death", Cross Rhythms 17 (October 1, 1993), http://www.crossrhythms.co.uk/articles/music/Larry_Norman_From_his_hospital_bed_the_veteran_talks_about_rock_n_roll_life_and_death/39279/p1/; "Cross Rhythms Interview 1993", Cross Rhythms (1993), http://dagsrule.com/stuff/larry/intvw93.html; "Larry Collapse And Recovery: Jesus music veteran Larry Norman collapses after concert in Holland", Cross Rhythms 16 (August 1, 1993), http://www.crossrhythms.co.uk/articles/news/Larry_Collapse_And_Recovery/38351/p1/; Larry Norman, fax to Trevor King, (June 21, 1993), http://www.larrynorman.uk.com/word38.htm
  455. ^ Larry Norman, "Ha, Ha, Ha, Ha, Staying Alive, Staying Alive" (November 1, 2006).
  456. ^ Jan Willem Vink, "Larry Norman: From his hospital bed, the veteran talks about rock 'n roll, life and death", Cross Rhythms 17 (October 1, 1993), http://www.crossrhythms.co.uk/articles/music/Larry_Norman_From_his_hospital_bed_the_veteran_talks_about_rock_n_roll_life_and_death/39279/p2//
  457. ^ Robert Termorshuizen and Mattias Petersson, "Omega Europa (1994)", http://www.meetjesushere.com/Omega_Europa.htm
  458. ^ See lyrics at "Goodbye Farewell", http://www.onlyvisiting.com/gallery/lyrics/songs/goodbye/goodbye.html
  459. ^ Robert Termorshuizen and Mattias Petersson, "Omega Europa (1994)", http://www.meetjesushere.com/Omega_Europa.htm The cover indicates that it features Michael Norman. See [35]
  460. ^ Phydeaux Newsletter 1 (1995), http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html
  461. ^ Larry Norman, "Ha-Yup! Official Announcement", SRA Field Report (March 27, 2007).
  462. ^ Larry Norman, "The Germans", SRA Field Report (June 18, 2007).
  463. ^ For an extended background to his involvement in CCPC and the campaign to stop child pornography, see Larry Norman, "A MOMENT IN TIME: LINEAR NOTES", http://www.onlyvisiting.com/music/discography/Moment/moment.linear.html
  464. ^ FUTURE UNDERGROUND NEWSLETTER 1 (1995), http://www.onlyvisiting.com/distributors/streetlevel/newsletters/streetlevel_1.html
  465. ^ AMIT JCards. Meetjesushere.com. Retrieved August 13, 2010.
  466. ^ Dougie Adams, "Larry Norman – A Moment In Time", CR Mag 31 (February 1, 1996), http://www.crossrhythms.co.uk/products/Larry_Norman/A_Moment_In_Time/10697/; Bryan Moore, "A Moment in Time", http://www.prismnet.com/~aslan/images/ln.disco
  467. ^ Larry Norman, "A MOMENT IN TIME: LINEAR NOTES", http://www.onlyvisiting.com/music/discography/Moment/moment.linear.html; and Robert Termorshuizen, "A Moment In Time (1994)", http://www.meetjesushere.com/A_Moment_In_Time.htm, and also: [36]
  468. ^ Stephen Knight, "The Simpsons: Cartoonist Bill Morrison and Substance Comics' Chris Yambar", Kamikaze 4:22 (1994):1,5; FUTURE UNDERGROUND NEWSLETTER, (Winter 1995/1996), http://www.onlyvisiting.com/distributors/streetlevel/newsletters/streetlevel_2.html
  469. ^ Information about the production of the watch is not immediately available, but its existence can nevertheless be verified. For example, an eBay member attempted to sell one in early December 2007. The listing and accompanying photograph may still be seen here: http://cgi.ebay.com/ws/eBayISAPI.dll?ViewItem&item=170175176699
  470. ^ Jon Trott and Mike Hertenstein, "Selling Satan: The Tragic History of Mike Warnke", Cornerstone 21:98 (1992), [37]; "The Cornerstone series on Mike Warnke: An Investigation into His Testimony, with Feedback and Rebuttal", http://www.cornerstonemag.com/features/iss098/warnke_index.htm
  471. ^ a b [Bill Ayers], PHYDEAUX NEWSLETTER No. 1 in 1995, http://www.onlyvisiting.com/distributors/phydeaux/newsletters/phydeaux_1.html
  472. ^ Larry Norman, in Michael Cash and Steve Mason, "Is Larry Norman Through?", VOG (1995), http://www.onlyvisiting.com/larry/interviews/VOG/larry.html
  473. ^ Mike Rimmer, "A Legend Quizzed", Cross Rhythms (August 27, 2005):3, http://www.crossrhythms.co.uk/articles/music/A_Legend_Quizzed/15761/p3/
  474. ^ Bob Gersztyn, "Jesus and Larry and Me", The Wittenburg Door (2008), http://www.wittenburgdoor.com/larry-norman
  475. ^ Deborah Evans Price, "Higher Ground", Billboard (August 5, 1995):36; FUTURE UNDERGROUND NEWSLETTER (1995/1996), http://www.onlyvisiting.com/distributors/streetlevel/newsletters/streetlevel_2.html
  476. ^ Deborah Evans Price, "Higher Ground", Billboard (December 23, 1995):56.
  477. ^ Fjodorii, "David Smallbone – Silent Professional for God", (March 2, 2008), http://rebeccastjamesreference.blogspot.com/2008/03/david-smallbone-silent-professional.html; http://www.meetjesushere.com/Larry_Norman.htm
  478. ^ For Norman's 2006 oblique critique of Smallbone's business practices, including allegations of unpaid fees, see Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):4, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p4/
  479. ^ "THE EDITED IRC INTERVIEW", http://www.onlyvisiting.com/larry/interviews/internet3/questions.html
  480. ^ "Larry Norman Tourniquet pre=release review copy album front and back". The Albino Brothers. Retrieved June 7, 2011.
  481. ^ Dougie Adam, "Larry Norman – Tourniquet", Cross Rhythms 64 (August 1, 2001 ), http://www.crossrhythms.co.uk/products/Larry_Norman/Tourniquet/59/
  482. ^ Robert Termorshuizen, "Tourniquet (2001)", http://www.meetjesushere.com/tourniquet.htm
  483. ^ Dougie Adam, "Larry Norman – Tourniquet", Cross Rhythms 64 (August 1, 2001 ), http://www.crossrhythms.co.uk/products/Larry_Norman/Tourniquet/59/; Gord Wilson, "The (Larry) Norman Conquest Revisited", HM Magazine (July/August 2001), reprinted in http://www.alivingdog.com/Larry_Norman_Int_.html
  484. ^ Billy Bruce, "Christian Music Icon Larry Norman Is 'Up' Despite Poor Health", Charisma (April 30, 2002), http://www.charismamag.com/index.php/component/content/article/248-people-events/5809-christian-music-icon-larry-norman-is-up-despite-poor-health#ixzz0pWDX2Cnb
  485. ^ Deborah Evans Price, "NewsLine", Billboard (September 15, 2001):92; "Elvis, Albertina and Larry Among Chosen People In Gospel Music Hall of Fame", (September 16, 2001), http://www.bmi.com/news/entry/233017; Charles Kevin Robertson, Religion as Entertainment (P. Lang, 2002)
  486. ^ David Sanford, "Larry Norman Says Good-Bye", (March 3, 2008), http://www.burnsidewriterscollective.com/general/2008/03/larry_norman_says_goodbye.php?page=1
  487. ^ Tony Cummings, "Agitator", CR Mag 74 (May 1, 2003), http://www.crossrhythms.co.uk/products/Larry_Norman/Agitator_The_Essential/7087/
  488. ^ It was released March 2003. See Robert Termorshuizen, "Instigator (2002)", http://www.meetjesushere.com/instigat.htm; Dougie Adam, "Instigator", Cross Rhythms 78 (January 2004), http://www.crossrhythms.co.uk/products/Larry_Norman/Instigator_The_Essential/8390/;
  489. ^ This is actually "Jesus Was A Cross Maker", written by Judee Sill in 1971, and was probably recorded in 1976 for Streams Of White Light Into Darkened Corners.
  490. ^ This song was written in 1971 in response to John Lennon's "God, Part 1", and not to be confused with the U2 song of the same name.
  491. ^ This album was released in November 2002. See Robert Termorshuizen, "Agitator (2002)", http://www.meetjesushere.com/agitator.htm
  492. ^ Liner notes, Liberator; see also Dougie Adam, "Liberator", Cross Rhythms (March 1, 2005), http://www.meetjesushere.com/liberator.htm; Jim Böthel, "Liberator (2004)", http://www.meetjesushere.com/liberator.htm
  493. ^ Linear Notes, Collaborator (2002).
  494. ^ This album was released in December 2002. See Robert Termorshuizen, "Collaborator (2002)", http://www.meetjesushere.com/collaborator.htm; Tony Cummings, "Collaborator", Cross Rhythms (May 1, 2003), http://www.crossrhythms.co.uk/products/Larry_Norman/Collaborator_The_Essential/7088/
  495. ^ Dougie Adam, "Emancipator", Cross Rhythms (August 18, 2005), http://www.crossrhythms.co.uk/products/Larry_Norman/Emancipator_The_Essential/12499/; Jim Böthel, "Emancipator (2004)", http://www.meetjesushere.com/emancipator.htm; Robert Termorshuizen, "The Israel Tapes (1980)", http://www.meetjesushere.com/The_Israel_Tapes.htm; Jim Böthel, "Born Twice (1971)", http://www.meetjesushere.com/born_twice.htm
  496. ^ Linear notes, Infiltrator (2004), quoted on Jim Böthel, "Infiltrator (2004)", http://www.meetjesushere.com/infiltrator.htm
  497. ^ This was previously released on the Canadian March For Jesus '95 compilation album. See Robert Termorshuizen, "March For Jesus '95 (1995)", http://www.meetjesushere.com/March_For_Jesus.htm; and http://songs.seanho.com/waves_of_grace.html
  498. ^ Jim Böthel, "Infiltrator (2004)", http://www.meetjesushere.com/infiltrator.htm; Dougie Adam, "Infiltrator", Cross Rhythms (March 1, 2005), http://www.crossrhythms.co.uk/products/Larry_Norman/Infiltrator_The_Essential/11267/
  499. ^ Tony Cummings, "Survivor", Cross Rhythms 74 (May 1, 2003), http://www.meetjesushere.com/survivor1.htm. This album was released in December 2002. See Robert Termorshuizen, "Survivor (2000 & 2002)", http://www.meetjesushere.com/survivor1.htm
  500. ^ "Christian Music Icon Larry Norman Is 'Up' Despite Poor Health", Charisma and Christian life, 27: 6–11 (2002):18.
  501. ^ a b c Jim Böthel, "The Final Concert (2004)", http://www.meetjesushere.com/final_concert.htm
  502. ^ Mike Rimmer, "The Final Concert", Cross Rhythms (March 1, 2005), http://www.crossrhythms.co.uk/products/Larry_Norman/The_Final_Concert/11467/
  503. ^ Solid Rock News. Larrynorman.com (October 18, 2003). Retrieved August 13, 2010.
  504. ^ Jim Böthel , "70 Miles From Lebanon (2004)", http://www.meetjesushere.com/70_miles_from_lebanon.htm; Jim Böthel, "70 Miles From Lebanon (2004)", http://www.meetjesushere.com/70_miles_from_lebanon%20DVD.htm
  505. ^ "Health Update", http://www.larrynorman.com/news/8.html
  506. ^ Jim Böthel, "Sessions (2004)", http://www.meetjesushere.com/sessions.htm; Dougie Adam, "Sessions", Cross Rhythms (August 22, 2005), http://www.crossrhythms.co.uk/products/Larry_Norman/Sessions/13318/
  507. ^ Larry Norman, "Troops At Ease", SRA Field Report (March 16, 2007).
  508. ^ Jim Böthel, "FINALé (2009?)", http://www.meetjesushere.com/Finale.htm
  509. ^ "Crosschannel". Crosschannel.de. Retrieved March 12, 2011.
  510. ^ "Sound 7". Sound7.de. June 17, 2008. Retrieved March 12, 2011.
  511. ^ track4 – Monika Hesse (October 24, 2008). "Track 4". Track4.de. Retrieved March 12, 2011.{{cite web}}: CS1 maint: numeric names: authors list (link)
  512. ^ "The Crosstones news". Thecrosstones.com. Retrieved March 12, 2011.
  513. ^ To see video of Norman in hospital, see "Larry Norman in the hospital greeting, February 2008", http://www.youtube.com/watch?v=zPbRebcmwJw&feature=related
  514. ^ a b Larry Norman: The Original Jesus Rocker Goes to Jesus. Wittenburg Door (February 28, 2008). Retrieved August 13, 2010.
  515. ^ Norman, Charles (February 24, 2008). "LARRY NORMAN 4/8/47 – February 24, 2008". LarryNorman.com. Retrieved February 25, 2008.
  516. ^ Statesman-Journal Larry Norman, 'father of Christian rock music,' passes away in Salem at age 60 February 25, 2008 Retrieved March 26, 2008
  517. ^ "Retrieved 26 March 2009". Findagrave.com. Retrieved March 12, 2011.
  518. ^ Larry David Norman (1947–2008) – Find A Grave Photos. Findagrave.com (October 26, 2008). Retrieved August 13, 2010.
  519. ^ "The truth about Pam" (PDF). Failed Angle. Retrieved June 7, 2011. Fall of 1971 – Pam makes a "comic book" where she recounts her seeing Larry onstage at a beach concert in California at which point "something inside her started saying "You're going to marry him someday! He's the one."
  520. ^ Pamela Norman, "Sweet Song of Salvation", Decision (September 1972):3, 13, http://www.failedangle.com/site/pam/decision2.pdf
  521. ^ Minnesota Marriage Collection, 1958–2001, Groom Index 1970 through 1975, page J01. Another source indicates it was December 27, 1971. See Fallen Angel documentary.
  522. ^ "Covenant Love Community", http://www.covenantlove.net/
  523. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):34.
  524. ^ Shannon Woodland and Andrew Knox , "Nedra Ross: 'The Right Ronette'", (March 15, 2007), http://www.cbn.com/cbnmusic/interviews/700club_nedraross031507.aspx
  525. ^ Scott Ross, "Mary Travers, Larry Norman and Pat Boone", (September 17, 2009), http://blogs.cbn.com/ScottRoss/archive/2009/09/17/mary-travers-larry-norman-and-pat-boone.aspx
  526. ^ Norman's 1973 song "Fly, Fly, Fly (Song for Pamela)", references their honeymoon and their visit to L'Abri. See Barry Hankins, Francis Schaeffer and the Shaping of Evangelical America (Grand Rapids, MI: Eerdmans, 2008):61.
  527. ^ California Divorce Index, 1966–1984, Divorce Index, page 16574; Brian Quincy Newcomb. "Larry Norman: The Long Journey Home." originally published June 1989.
  528. ^ Larry Norman, in "The Tape Keeps Rolling", Buzz Magazine (May 1981). Interviewed after the Chapel Lane Royal Albert Hall event in February 1981 by Steve Goddard/Roger Green.http://www.swcs.com.au/LNBuzz81.htm . Retrieved February 12, 2009.
  529. ^ Larry Norman, On Being (1985–1986); http://www.dagsrule.com/stuff/larry/intvw856.html
  530. ^ a b Brian Quincy Newcomb, "Larry Norman: The Long Journey Home"; originally published June 1989; http://webspace.webring.com/people/cu/um_6524/lnorman20yrs.html
  531. ^ Martin Wroe, "The Height of Norman Wisdom", Strait Magazine (October 1984), http://www.larrynorman.uk.com/word31.htm
  532. ^ See tape recording of conversation between Norman and Pamela, May 22, 1980, http://www.failedangle.com/site/pam/pam.html
  533. ^ PAM. Failed Angle. Retrieved August 13, 2010.
  534. ^ California Marriage Index, 1960–1985, Bride 1980–1985, page 156; http://www.imdb.com/name/nm0628220/bio; http://robotsforronnie.blogspot.com/2007/08/bandit-usa-bandit-1975.html
  535. ^ Pam Newman at IMDb
  536. ^ Jacqueline Lovejoy, "The Adventures of Pamela, Aloeride® and America's Next Top Model – Part I" (2008), http://aboutaloevera.wordpress.com/2008/08/21/the-adventures-of-pamela-aloeride%C2%AE-and-america%E2%80%99s-next-top-model-part-i%E2%80%A6/
  537. ^ http://www.fancast.com/people/Pam-Newman/1614635/biography/about; http://www.pamelanewman.tv/
  538. ^ California Marriage Index, Brides 1980–1985, page 5,413. Another source indicates Finch and Norman were married on April 29, 1982. See http://www.failedangle.com/site/randy/randy.html However, another source indicates this was in April 1984. "In April this year he married Sarah, formerly Randy Stonehill's wife and a mutual victim of the triple marriage breakdown which shook and probably irrevocably split the Solid Rock record label in the late seventies. They seem as happy together as the teenage sweethearts they were. So long ago." See Martin Wroe, "The Norman Wisdom", Straight Magazine (October 1984), http://www.larrynorman.uk.com/word31.htm; http://www.dagsrule.com/stuff/larry/intvw84.html
  539. ^ Larry Norman, "pt 1 telling a story about Randy and Sarah", (3:50) (1987), http://all-shares.com/files.php?q=Larry+Norman+pt+2+telling+a+story+about+Randy+and+sarah&yid=2YCCld404Fs. Norman erroneously identified her as Cannell's sister in a 1985 article. See Larry Norman, "On Being Interview 1985–1986", On Being (1985–1986), http://dagsrule.com/stuff/larry/intvw856.html
  540. ^ Devlin Donaldson, "RANDY STONEHILL: Life Between The Glory & The Flame" CCM (October 1981); as reprinted In The Heart Of The Matter: The Best Of CCM Interviews Vol. 1;http://nifty-music.com/stonehill/ccm1081.html
  541. ^ Larry Norman, (01:12) on "Larry Norman Telling Story About Randy and Sarah pt 1", (1987), http://www.youtube.com/watch?v=4RwI2AxbrZk; Larry Norman, "The Jesus Movement – Singing A New Song", The Liberator, http://www.one-way.org/lovesong/norman.htm
  542. ^ Norman mentions their meeting in his song "Gonna Write A Song About You For The Radio" released in 1986 on Larry Norman: Down Under (Royal Music RMLP-025). See lyrics at http://www.onlyvisiting.com/gallery/lyrics/songs/gonna/gonna.html
  543. ^ Devlin Donaldson, "Randy Stonehill: Life Between The Glory & The Flame" CCM (October 1981); As reprinted In The Heart Of The Matter: The Best Of CCM Interviews Vol. 1; http://nifty-music.com/stonehill/ccm1081.html; Larry Norman, "pt 1 telling a story about Randy and Sarah", (3:50) (1987), http://all-shares.com/files.php?q=Larry+Norman+pt+2+telling+a+story+about+Randy+and+sarah&yid=2YCCld404Fs
  544. ^ Larry Norman, "On Being Interview 1985–1986", On Being (1985–1986), http://dagsrule.com/stuff/larry/intvw856.html. From the internal evidence, it is apparent that Norman is referring obliquely to Finch's first marriage to Randy Stonehill.
  545. ^ "THE EDITED IRC INTERVIEW" (April 1998), http://www.onlyvisiting.com/larry/interviews/internet3/questions.html
  546. ^ Source Citation: Birthdate: August 17, 1985; Birth County: Los Angeles. Source Information: Ancestry.com. California Birth Index, 1905–1995.
  547. ^ Cash, Michael and Steve Mason. "Is Larry Norman Through?" Visions of Grey (VOG); Original interview: Opelika, Alabama, February 11, 1995.
  548. ^ Larry Norman, "Gunfight at the Blog Corral" (January 12, 2007).
  549. ^ For lyrics, see "Baby's Got the Blues", http://www.onlyvisiting.com/gallery/lyrics/songs/babys/babys.html; Larry Norman, "Gunfight at the Blog Corral" (January 12, 2007).
  550. ^ Don Cusic, ed., Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship (ABC-CLIO, 2009):313.
  551. ^ "In honor of Christian Singer and Song Writer Larry Norman 4/8/1947 – February 24, 2008" (Retrieved February 23, 2009).
  552. ^ Fallen Angel – About the Film. Fallenangeldoc.com. Retrieved August 13, 2010.
  553. ^ For example, Bert Saraco, "Review of Paradise Sky", http://www.tollbooth.org/2009/reviews/stonehill.html; David Di Sabatino, "Larry Norman/Randy Stonehill Documentary" (March 14, 2008), http://larrynorman.activeboard.com/index.spark?aBID=119764&p=3&topicID=15935596
  554. ^ Randy Stonehill, "Reflections on Larry Norman" (February 26, 2008), http://www.facebook.com/note.php?note_id=8345970100
  555. ^ Richard Longoria, "Dove Awards", Religious News Today (April 24, 2008), http://www.kiiitv.com/news/religion/18150514.html; For video of the tribute, see "Larry Norman Tribute on 2008 Dove Awards", [38]
  556. ^ "Anthology CD Coming Soon", (March 6, 2008), http://www.larrynorman.com/news.html; http://www.arenarock.com/bands/larrynorman/
  557. ^ Mike Rimmer, "Larry Norman – Rebel Poet, Jukebox Balladeer: The Anthology", Cross Rhythms (August 28, 2008), http://www.crossrhythms.co.uk/products/Larry_Norman/Rebel_Poet_Jukebox_Balladeer_The_Anthology/48328/
  558. ^ The reference to "yellow and black" is to Christian band Stryper. See "Single Minded: Usher, Cyndi Lauper, Al Green and More", Rolling Stone (May 27, 2008), http://www.rollingstone.com/music/blogs/rsstaffblogpost_2008/8384/41918/39509
  559. ^ For Jennifer Wallace and Daniel Robinson's claims, see jenksaustralia, "I am the son of Larry Norman", (August 6, 2008), [39]
  560. ^ Orteza, Arsenio Larry Norman's tragic post-mortem World Magazine, July 12, 2008 Retrieved July 17, 2008
  561. ^ "Artist Profile: Sammy Horner", Cross Rhythms, http://www.crossrhythms.co.uk/artists/4498/
  562. ^ "Sammy Horner – Larry's Son", Cross Rhythms, http://www.crossrhythms.co.uk/products/Sammy_Horner/Larrys_Son/48868/
  563. ^ a b c Coker, Matt. "David Di Sabatino Is Drawn to Charismatic Christians. But Nothing Prepared Him for Larry Norman". Orange County Weekly.
  564. ^ Donnie Gossett, "REVIEW: FALLEN ANGEL – THE OUTLAW LARRY NORMAN", (June 3, 2009), http://launch.groups.yahoo.com/group/christianrockcanada/message/70; Dougie Adam, (June 30, 2009), No. 8 and No. 9, http://www.canadianchristianity.com/bc/bccn/0709/20angel.html
  565. ^ Randy Stonehill in Mike Rimmer, "Randy Stonehill: The Jesus Music Veteran on the Fallen Angel Movie and his Latest Music", Cross Rhythms (November 1, 2009):1, http://www.crossrhythms.co.uk/articles/music/Randy_Stonehill_The_Jesus_music_veteran_on_the_Fallen_Angel_movie_and_his_latest_music/37818/p1/
  566. ^ Bob Smietana, "Director Cancels Screening After Legal Challenge", The Tennessean (April 19, 2009), http://allaboutgod.ning.com/group/Christianmusic/forum/topics/christian-rockers-family
  567. ^ "David Di Sabatino v. Rock Solid Productions Inc", Case Number:8:2009cv00357, http://dockets.justia.com/docket/court-cacdce/case_no-8:2009cv00357/case_id-440025/; Allen Flemming, "The Letter of the Law", http://www.failedangle.com/site/sabbo/sabbo.html; see also United States District Court Case Number SACV09-0357
  568. ^ "David Di Sabatino v. Rock Solid Productions Inc", Case Number:8:2009cv00357, http://dockets.justia.com/docket/court-cacdce/case_no-8:2009cv00357/case_id-440025/
  569. ^ Bob Smietana, "Belcourt shows film tonight about Christian rock pioneer Larry Norman", The Tennessean (April 20, 2010), http://www.tennessean.com/print/article/20100420/NEWS06/4160352/Belcourt-shows-film-tonight-about-Christian-rock-pioneer-Larry-Norman; Allen Flemming, "The Letter of the Law", http://www.failedangle.com/site/sabbo/sabbo.html
  570. ^ Mike Rimmer, "Randy Stonehill: The Jesus Music Veteran on the Fallen Angel Movie and his Latest Music", Cross Rhythms (November 1, 2009):1, http://www.crossrhythms.co.uk/articles/music/Randy_Stonehill_The_Jesus_music_veteran_on_the_Fallen_Angel_movie_and_his_latest_music/37818/p1/
  571. ^ Bert Saraco, "Paradise Sky: Official Soundtrack to the Movie Fallen Angel", http://www.tollbooth.org/2009/reviews/stonehill.html
  572. ^ "Randy Stonehill Records 'Paradise Sky' CD, the Soundtrack to Larry Norman Documentary", Cross Rhythms (January 7, 2009), http://www.crossrhythms.co.uk/articles/news/Randy_And_Larry/34741/p1/
  573. ^ For lyrics, see "Even the Best of Friends", http://www.nifty-music.com/stonehill/6lyrics.html#Friends
  574. ^ Failed Angle. Failed Angle. Retrieved August 13, 2010.
  575. ^ Larry Norman, "Producer's Notes (Part 1)", http://www.onlyvisiting.com/larry/articles/producers_notes1.html
  576. ^ John J. Thompson, "Larry Norman: A Tribute", CCM (April 2008), http://www.ccmmagazine.com/news/stories/11571167/larry%20norman/
  577. ^ Larry Norman, "Why Should the Devil Have All the Good Music?", Linear Notes, Rebel Poet, Jukebox Balladeer: The Anthology (September 2007).
  578. ^ a b Sarah Pulliam, "Larry Norman, 'Father of Christian Rock,' Dies at 60", Christianity Today (February 26, 2008), http://www.ctlibrary.com/ct/2008/februaryweb-only/109-22.0.html
  579. ^ Larry Norman, "VOG Interview 1995", Voice Of Grey (1995), http://dagsrule.com/stuff/larry/intvw95.html; For undeited version, see http://www.onlyvisiting.com/larry/interviews/VOG/larryVOG.html
  580. ^ Barry Alfonso, "Larry Norman Biography", http://www.musicianguide.com/biographies/1608003665/Larry-Norman.html
  581. ^ Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/
  582. ^ a b Rumburg, Gregory reproduced at Larry Norman.com Rock for the Ages CCM Magazine
  583. ^ a b Philip Cooney, "Here I am, talking about Jesus just the same: Larry Norman at 60", The Briefing: An International Evangelical Monthly (January 30, 2008), http://www.matthiasmedia.com.au/briefing/longing/5087/
  584. ^ Larry Norman, in Jay R. Howard and John M. Streck, Apostles of Rock: The Splintered World of Contemporary Christian Music (University Press of Kentucky, 2004):51.
  585. ^ Larry Norman, quoted in Marlene D. LeFever, Creative Teaching Methods (David C. Cook, 1996):21.
  586. ^ The Encyclopedia of Christian Parenting (F.H. Revell, 1982(:224.
  587. ^ Michael Spencer, "So Long Ago, When CCM Wasn't Awful: What was Larry Norman doing making such great music?", The Internet Monk, http://www.internetmonk.com/articles/L/larry.html
  588. ^ Larry Norman interview, Strait, 1984.
  589. ^ Jim Böthel, "Small Corners (1977)", http://www.meetjesushere.com/small_corners.htm
  590. ^ Cliff Richard, "Larry Norman 1947–2008", http://www.larrynorman.uk.com/tributes.htm
  591. ^ John J. Thompson, " Larry Norman: A Tribute", CCM (2008):2, http://www.ccmmagazine.com/news/stories/11571167/page2/
  592. ^ John J. Thompson, Raised by Wolves: The Story of Christian Rock & Roll (ECW Press, 2000):52.
  593. ^ David Sanford, "Larry Norman Says Good-Bye", (March 3, 2008), http://www.burnsidewriterscollective.com/general/2008/03/larry_norman_says_goodbye.php?page=3
  594. ^ Susan Perlman, Loss To Life: A Jewish Woman's Journey to Messiah (Jews for Jesus, 2003):14; Susan Perlman, "Larry Norman, Coffee Shop Evangelist: How a Chance Meeting with a Selfless Christian Star Changed My Life", Christianity Today (February 28, 2008), http://www.christianitytoday.com/ct/2008/februaryweb-only/109-42.0.html. See also Susan Perlman in Testimonies of Jews Who Believe in Jesus 3rd ed. (Jews for Jesus, 1992):210ff.; and Ruth Rosen, Jesus for Jews: If Jesus is the Messiah at All, Then He is the Messiah for All (Messianic Jewish Perspective, 1989):217. Norman was in New York in 1972 to play at New York City's oldest Rock Club, the Bitter End, at 147 Bleecker Street, and also to give concerts at the Calvary Baptist Church at the Hotel Salisbury, at 123 West 57th Street, near Sixth Avenue, New York city. See Larry Norman, "Larry Norman: The Growth Of The Christian Music Industry", Cross Rhythms (October 11, 2006):3, http://www.crossrhythms.co.uk/articles/music/Larry_Norman__The_Growth_Of_The_Christian_Music_Industry/24341/p3/; Ray Fowler, "Larry Norman Concert in New York City", (August 15, 2007), http://www.rayfowler.org/2007/08/16/larry-norman-concert-in-new-york-city-1/; and http://www.rayfowler.org/2007/08/16/larry-norman-concert-in-new-york-city-1/; and "A Brief History", http://www.cbcnyc.org/about-us/-brief-history/brief-history. The 1972 concert was recorded and released as Restless In Manhattan '72 (2003), http://www.meetjesushere.com/restless.htm
  595. ^ History. Paulcolman.com (January 27, 2009). Retrieved August 13, 2010.
  596. ^ "Paul's Bio", http://www.paulcolman.com/about.htm
  597. ^ Russ Breimeier, " Desiring God", The Fish, http://www.thefish.com/music/reviews/11618468/ To see Norman perform this song, see "Larry Norman – If I were a Singer (Rare Indy Concert) ", http://www.youtube.com/watch?v=HIbot6aCd50
  598. ^ Steve Camp, "Larry Norman: At Home with the Lord", (February 25, 2008), http://stevenjcamp.blogspot.com/2008/02/larry-norman-home-with-lord-for-me-to.html
  599. ^ Carolyn Arends, "Bananas with Larry Norman" (April 4, 2008), http://www.conversantlife.com/music/bananas-with-larry-norman#continue
  600. ^ Tori Taff, 100 Greatest Songs of Christian Music: The Stories Behind the Music That Changed Our Lives Forever, (Integrity Publishers, 2006):#75.
  601. ^ Peter Banks, "LARRY NORMAN 1947–2008", http://www.larrynorman.uk.com/tributes.htm
  602. ^ Hilly Michaels in "LARRY NORMAN 1947–2008", http://www.larrynorman.uk.com/tributes.htm
  603. ^ "Larry Norman 1947–2008)", Billboard (March 8, 2008):8.
  604. ^ Mark Salomon, Simplicity (Relevant Media Group, 2005):42–43.
  605. ^ Martyn Joseph in "LARRY NORMAN 1947–2008", http://www.larrynorman.uk.com/tributes.htm
  606. ^ Gord Evans, ed., Crying for a Vision and Other Essays: The Collected Steve Scott Vol. One(AuthorHouse, 2007):103–104.; Steve Scott in Gord Evans, "Larry Norman and Steve Scott", (March 5, 2008), http://larrynorman.activeboard.com/index.spark?aBID=119764&p=3&topicID=15786580
  607. ^ Paul Baker, "Setting the Good Word to Modern Music", Billboard (July 28, 1979):R-4.
  608. ^ "The New Rebel Cry: Jesus is Coming!". Time. June 21, 1971. Retrieved May 12, 2008.
  609. ^ Walter Rasmussen, cited in Mark Allan Powell, Encyclopedia of Contemporary Christian Music, 633–634; Wally Rasmussen, liner notes, "About the Author", Larry Norman: White Blossoms From Black Roots (SRD-030) (1988):4.
  610. ^ Source: Liner notes from People: I Love You Korea (2007).
  611. ^ "Larry in the UK". Larry Norman UK. Retrieved May 12, 2008.
  612. ^ Frank, Josh Caryn Ganz, Fool the World: The Oral History of a Band Named Pixies (St. Martin's Press, 2006) 83–84. ISBN 978-0-312-34007-0
  613. ^ Frank (2006) 84.
  614. ^ Frank (2006) 99–100
  615. ^ Frank, Josh Caryn Ganz, Fool the World: The Oral History of a Band Named Pixies (St. Martin's Press, 2006) 215. ISBN 978-0-312-34007-0 "Thompson: I remember my first opportunity to meet Larry Norman came through U2 of all people. A lot of people in the U2 organization are Christians, basically."
  616. ^ "Norwegians celebrate Larry Norman". Vartoland.no. Retrieved January 17, 2010.

Further reading

Alfonso, Barry (2002). The Billboard Guide to Contemporary Christian Music. New York: Billboard Books. ISBN 978-0-8230-7718-2.
Beaujon, Andrew. "God Only Knows: The Legacy of Larry Norman". Spin 24:5 (May 2008):120.
Carpenter, Bil. Uncloudy Days: The Gospel Music Encyclopedia. Backbeat Books, 2005.
Cusic, Don. "Larry Norman". In Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship, ed. Don Cusic (ABC-CLIO, 2009):311–315.
Eskridge, Larry. "'One Way': Billy Graham, the Jesus Generation, and the Idea of an Evangelical Youth Culture", Church History 67:1 (March 1998):83–106.
Howard, Jay R. "Contemporary Christian Music: Where Rock Meets Religion". The Journal of Popular Culture 26:1 (March 5, 2004):123 – 130.
Howard, Jay R. and John M. Streck. "The Splintered Art World of Contemporary Christian Music". Popular Music 15:1 (January 1996):37–53.
Platt, Karen Marie. "The Original Christian Street Rocker: Larry Norman." Contemporary Christian Music 3:9 (March 1981): 8–11, 25.
Price, Deborah Evans. "Larry Norman 1947–2008". Billboard 120:10 (March 8, 2008):22.
Stowe, David W. No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism. UNC Press Books, 2011.
Styll, John W. "Trials, Tribulations and Happy Endings". CCM 3:9 (March 1981):5.

See also

ref

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