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the genre's inventor literally calls it "pop music"
think this split makes better sense
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The genre grew out of American [[lo-fi]] and [[noise music|noise]] scenes, and would receive critical attention in the late 2000s through artists such as [[Ariel Pink]], [[James Ferraro]], and [[Neon Indian]]. It has been described as both a contemporary update of [[psychedelic music|psychedelia]] steeped in [[popular culture]]<ref name="sherburne2015">{{cite web|last1=Sherburne|first1=Phillip|title=Songs in the Key of Zzz: The History of Sleep Music|url=http://pitchfork.com/features/article/9738-songs-in-the-key-of-zzz-the-history-of-sleep-music/|website=[[Pitchfork (website)|Pitchfork]]|date=October 20, 2015}}</ref> and as an American cousin to the British [[hauntology#Music|hauntology]] scene.<ref name="Oxford"/><ref name=sbe/><ref name="frieze"/>
The genre grew out of American [[lo-fi]] and [[noise music|noise]] scenes, and would receive critical attention in the late 2000s through artists such as [[Ariel Pink]], [[James Ferraro]], and [[Neon Indian]]. It has been described as both a contemporary update of [[psychedelic music|psychedelia]] steeped in [[popular culture]]<ref name="sherburne2015">{{cite web|last1=Sherburne|first1=Phillip|title=Songs in the Key of Zzz: The History of Sleep Music|url=http://pitchfork.com/features/article/9738-songs-in-the-key-of-zzz-the-history-of-sleep-music/|website=[[Pitchfork (website)|Pitchfork]]|date=October 20, 2015}}</ref> and as an American cousin to the British [[hauntology#Music|hauntology]] scene.<ref name="Oxford"/><ref name=sbe/><ref name="frieze"/>


==Characteristics==
==Origins and characteristics==
[[File:Nobody here.png|thumb|left|220px||A still from [https://www.youtube.com/watch?v=-RFunvF0mDw "nobody here,"] a 2009 video uploaded to [[YouTube]] by [[Daniel Lopatin]] consisting of looped [[music sample|samples]] of [[Chris de Burgh]]'s 1986 hit "[[The Lady in Red (Chris de Burgh song)|The Lady in Red]]" and the vintage computer graphic "Rainbow Road."<ref>{{cite web |url=http://www.villagevoice.com/music/brooklyns-noise-scene-catches-up-to-oneohtrix-point-never-6393906|title=Brooklyn's Noise Scene Catches Up to Oneohtrix Point Never|last1=Reynolds|first1=Simon |author-link1=Simon Reynolds |date=July 6, 2010|work=[[The Village Voice]]|publisher=Village Voice, LLC|access-date=December 8, 2015|quote=}}</ref>]]
{{See also|Psychedelic music|Hauntology|Chillwave}}


Journalist [[David Keenan]] coined the term "hypnagogic pop" to refer to a trend of mid-2000s artists who drew on musical and cultural sources [[subconscious]]ly remembered from the 1980s and early 1990s while freeing them from their historical contexts and "hom[ing] in on the [[futuristic]] signifiers" of the period.<ref name="wire"/> Keenan alternately summarized hypnagogic pop as "pop music refracted through the memory of a memory" and as "1980's-inspired [[psychedelia]]" which engages with forgotten [[capitalist]] detritus of the past in an attempt to "dream of the future."<ref name=wire/> Common reference points of the genre include various forms of 1980s music, including [[mainstream rock|radio rock]], [[new wave music|new wave]] pop, [[MTV]] [[one-hit wonder]]s, [[New Age]] music, [[synthesizer|synth]]-driven [[Hollywood blockbuster]] soundtracks,<ref name="frieze"/> [[lounge music]] and [[easy-listening]], corporate [[elevator music|muzak]], [[lite rock]] "schmaltz," [[video game music]],<ref name=sbe>{{cite book|last1=Stone Blue Editors|title=William Basinski: Musician Snapshots|date=September 11, 2015|publisher=SBE Media|pages=Chapter 3}}</ref> '80s [[synthpop]] and [[contemporary R&B|R&B]].<ref name=atlantic/><ref name="japan">{{cite web|date=July 18, 2010|last1=Despres|first1=Sean|title=Whatever you do, don’t call it ‘chillwave’|url=http://www.japantimes.co.jp/culture/2010/06/18/music/whatever-you-do-dont-call-it-chillwave/#.WCIn36M-Iy4|website=[[The Japan Times]]|accessdate=November 8, 2016}}</ref>
In an August 2009 piece for the ''[[The Wire (magazine)|The Wire]]'', journalist [[David Keenan]] coined the term "hypnagogic pop" to refer to a developing trend of 2000s [[lo-fi]] and post-[[noise music]] in which varied artists began to engage with elements of cultural [[nostalgia]], childhood memory, and outdated recording technology.<ref name="wire"/> Among these artists were [[James Ferraro]], Spencer Clark, [[Ariel Pink]], [[Zola Jesus]], [[Oneohtrix Point Never]], and [[Pocahaunted]]. He employed the psychological term ''[[hypnagogic]]'' as referring to the psychological state "between waking and sleeping, liminal zones where mis-hearings and hallucinations feed into the formation of dreams."<ref name="wire"/> According to Keenan, these artists began to draw on cultural sources subconsciously remembered from the 1980s and early 1990s while freeing them from their historical contexts and "hom[ing] in on the futuristic signifiers" of the period.<ref name="wire"/> Keenan alternately summarized hypnagogic pop as "pop music refracted through the memory of a memory" and as "1980's-inspired [[psychedelia]]" which engages with forgotten [[capitalist]] detritus of the past in an attempt to "dream of the future."<ref name=wire/>


Recordings often used "deliberately degraded" or analog instruments and techniques, including tape hiss and [[sound effect|FX]].<ref name="wire"/> Also common was the use of [[outmoded]] audio/visual technology and [[DIY]] digital imagery, such as [[VHS]] cassettes, [[CD-R]] discs, and early [[Internet]] aesthetics.<ref name="Oxford"/> Critic [[Simon Reynolds]] wrote that the music is often "released as limited-edition cassettes and vinyl [before reaching] a larger audience through blogs and [[YouTube]] videos."<ref name="frieze">{{cite news|last1=Reynolds|first1=Simon|title=‘Hypnagogic pop' and the landscape of Southern California|url=https://frieze.com/article/music-8|accessdate=4 July 2016|work=[[frieze (magazine)|frieze]]|issue=137|date=March 2011}}</ref> Critic Adam Trainer noted its preoccupation with both decaying [[analog recording|analog]] technology and the bombastic representations of synthetic elements in 1980s and '90s [[popular culture]].<ref name="Oxford"/> He noted that the style was defined by a shared "musical approach" rather than a particular sound, and that it draws from "the [[collective unconscious]] of late 1980s and early 1990s popular culture" while being "indebted stylistically to various traditions of [[experimental music|experimentalism]] such as noise, [[drone music|drone]], repetition, and improvisation."<ref name="Oxford"/>
[[File:Nobody here.png|thumb|left|220px||A still from [https://www.youtube.com/watch?v=-RFunvF0mDw "nobody here,"] a 2009 video uploaded to [[YouTube]] by [[Daniel Lopatin]] consisting of looped [[music sample|samples]] of [[Chris de Burgh]]'s 1986 hit "[[The Lady in Red (Chris de Burgh song)|The Lady in Red]]" and the vintage computer graphic "Rainbow Road."<ref>{{cite web |url=http://www.villagevoice.com/music/brooklyns-noise-scene-catches-up-to-oneohtrix-point-never-6393906|title=Brooklyn's Noise Scene Catches Up to Oneohtrix Point Never|last1=Reynolds|first1=Simon |author-link1=Simon Reynolds |date=July 6, 2010|work=[[The Village Voice]]|publisher=Village Voice, LLC|access-date=December 8, 2015|quote=}}</ref>]]


==History==
Common reference points of the genre include various forms of 1980s music, including [[mainstream rock|radio rock]], [[new wave music|new wave]] pop, [[MTV]] [[one-hit wonder]]s, [[New Age]] music, [[synthesizer|synth]]-driven [[Hollywood blockbuster]] soundtracks,<ref name="frieze"/> [[lounge music]] and [[easy-listening]], corporate [[elevator music|muzak]], [[lite rock]] "schmaltz," [[video game music]],<ref name=sbe>{{cite book|last1=Stone Blue Editors|title=William Basinski: Musician Snapshots|date=September 11, 2015|publisher=SBE Media|pages=Chapter 3}}</ref> '80s [[synthpop]] and [[contemporary R&B|R&B]].<ref name=atlantic/><ref name="japan">{{cite web|date=July 18, 2010|last1=Despres|first1=Sean|title=Whatever you do, don’t call it ‘chillwave’|url=http://www.japantimes.co.jp/culture/2010/06/18/music/whatever-you-do-dont-call-it-chillwave/#.WCIn36M-Iy4|website=[[The Japan Times]]|accessdate=November 8, 2016}}</ref> Recordings often used "deliberately degraded" or analog instruments and techniques, including tape hiss and [[sound effect|FX]].<ref name="wire"/> Also common was the use of [[outmoded]] audio/visual technology and [[DIY]] digital imagery, such as [[VHS]] cassettes, [[CD-R]] discs, and early [[Internet]] aesthetics.<ref name="Oxford"/> Critic [[Simon Reynolds]] wrote that the music is often "released as limited-edition cassettes and vinyl [before reaching] a larger audience through blogs and [[YouTube]] videos."<ref name="frieze">{{cite news|last1=Reynolds|first1=Simon|title=‘Hypnagogic pop' and the landscape of Southern California|url=https://frieze.com/article/music-8|accessdate=4 July 2016|work=[[frieze (magazine)|frieze]]|issue=137|date=March 2011}}</ref> Critic Adam Trainer noted its preoccupation with both decaying [[analog recording|analog]] technology and the bombastic representations of synthetic elements in 1980s and '90s [[popular culture]].<ref name="Oxford"/> He noted that the style was defined by a shared "musical approach" rather than a particular sound, and that it draws from "the [[collective unconscious]] of late 1980s and early 1990s popular culture" while being "indebted stylistically to various traditions of [[experimental music|experimentalism]] such as noise, [[drone music|drone]], repetition, and improvisation."<ref name="Oxford"/>
{{See also|Psychedelic music|Hauntology|Chillwave}}
In his August 2009 piece for the ''[[The Wire (magazine)|The Wire]]'', Keenan coined the term "hypnagogic pop" to refer to a developing trend of 2000s [[lo-fi]] and post-[[noise music]] in which varied artists began to engage with elements of cultural [[nostalgia]], childhood memory, and outdated recording technology.<ref name="wire"/> Among these artists were [[James Ferraro]], Spencer Clark, [[Ariel Pink]], [[Zola Jesus]], [[Oneohtrix Point Never]], and [[Pocahaunted]]. He employed the psychological term ''[[hypnagogic]]'' as referring to the psychological state "between waking and sleeping, liminal zones where mis-hearings and hallucinations feed into the formation of dreams."<ref name="wire"/> "Hypnagogic pop" was quickly taken up by a variety of music blogs.<ref name="vice"/> Writing for ''[[Vice Media|Vice]]'', Morgan Poyau described the emerging style as "making awkward bedfellows out of experimental music enthusiasts and weird [[progressive pop]] theorists."<ref name="vice">{{cite web|date=July 13, 2011|last1=Poyau|first1=Morgan|title=The 80s Nostalgia Aesthetic Of Music's Hottest New Subgenre: Hypnagogic Pop|url=http://thecreatorsproject.vice.com/blog/the-80s-nostalgia-aesthetic-of-musics-hottest-new-subgenre-hypnagogic-pop|website=[[Vice Media]]|accessdate=August 15, 2016}}</ref> She described a typical manifestation of the style as featuring long tracks "saturated with echo, [[delay (audio effect)|delay]], smothered guitars and amputated synths."<ref name="vice"/>


"Hypnagogic pop" was quickly taken up by a variety of music blogs.<ref name="vice"/> The style was described by ''Ceasefire Mag''{{'}}s Dave Bell as the "American cousin" of Britain's [[hauntology#Hauntological music|hauntological]] music scene,<ref name="ceasefire">{{cite web|date=September 18, 2010|last1=Bell|first1=David|title=Deserter’s Songs – Looking Backwards: In Defence of Nostalgia|url=https://ceasefiremagazine.co.uk/desrters-songs-nostalgia/|website=Ceasefire Mag|accessdate=August 17, 2016}}</ref> which has also been discussed as engaging with notions of nostalgia and memory.<ref name=sbe/> Writing for ''[[Vice Media|Vice]]'', Morgan Poyau described the emerging style as "making awkward bedfellows out of experimental music enthusiasts and weird [[progressive pop]] theorists."<ref name="vice">{{cite web|date=July 13, 2011|last1=Poyau|first1=Morgan|title=The 80s Nostalgia Aesthetic Of Music's Hottest New Subgenre: Hypnagogic Pop|url=http://thecreatorsproject.vice.com/blog/the-80s-nostalgia-aesthetic-of-musics-hottest-new-subgenre-hypnagogic-pop|website=[[Vice Media]]|accessdate=August 15, 2016}}</ref> She described a typical manifestation of the style as featuring long tracks "saturated with echo, [[delay (audio effect)|delay]], smothered guitars and amputated synths."<ref name="vice"/> By 2010, albums by Ariel Pink and [[Neon Indian]] were regularly hailed by publications like ''[[Pitchfork (website)|Pitchfork]]'' and ''The Wire'', with the terms "hypnagogic pop", "[[chillwave]]", and "glo-fi" employed to describe the evolving sounds of such artists, a number of which had songs of considerable success within independent music circles.<ref name=atlantic>{{cite web|url=https://www.theatlantic.com/entertainment/archive/2010/07/downtempo-pop-when-good-music-gets-a-bad-name/59803/|work=The Atlantic|date=15 July 2010|title=Downtempo Pop: When Good Music Gets a Bad Name|last=Hinkes-Jones|first=Llewellyn}}</ref> Pink was looked upon as a "godfather" to chillwave, and his work was commonly referenced in early discussions of hauntology. ''Pitchfork''{{'}}s Mike Powell characterized the technical flaws in his work as its "selling point: Without them, it would sound like the sweatless work of studio hacks; with them, it sounds like a horrorshow".<ref>{{cite web|last1=Gabriele|first1=Timothy|title=Ariel Pink's Haunted Graffiti Before Today|url=http://www.popmatters.com/review/126592-ariel-pinks-haunted-graffiti-before-today/|website=[[PopMatters]]|date=June 8, 2010}}</ref> Another review by Marc Hogan for Neon Indian's ''[[Psychic Chasms]]'' (2009) listed "dream-beat", "chillwave", "glo-fi", "hypnagogic pop", and "hipster-gogic pop" as interchangeable terms for "psychedelic music that's generally one or all of the following: synth-based, homemade-sounding, 80s-referencing, cassette-oriented, sun-baked, laid-back, warped, hazy, emotionally distant, slightly out of focus."<ref name="Pounds2010">{{cite news|last1=Pounds|first1=Ross|title=Why Glo-Fi's Future Is Not Ephemeral|url=http://thequietus.com/articles/04528-glo-fi-chillwave-washed-out-memory-tapes|work=[[The Quietus]]|date=June 30, 2010}}</ref>
By 2010, albums by Ariel Pink and [[Neon Indian]] were regularly hailed by publications like ''[[Pitchfork (website)|Pitchfork]]'' and ''The Wire'', with the terms "hypnagogic pop", "[[chillwave]]", and "glo-fi" employed to describe the evolving sounds of such artists, a number of which had songs of considerable success within independent music circles.<ref name=atlantic>{{cite web|url=https://www.theatlantic.com/entertainment/archive/2010/07/downtempo-pop-when-good-music-gets-a-bad-name/59803/|work=The Atlantic|date=15 July 2010|title=Downtempo Pop: When Good Music Gets a Bad Name|last=Hinkes-Jones|first=Llewellyn}}</ref> Pink was looked upon as a "godfather" to chillwave, and his work was commonly referenced in early discussions of hauntology. ''Pitchfork''{{'}}s Mike Powell characterized the technical flaws in his work as its "selling point: Without them, it would sound like the sweatless work of studio hacks; with them, it sounds like a horrorshow".<ref>{{cite web|last1=Gabriele|first1=Timothy|title=Ariel Pink's Haunted Graffiti Before Today|url=http://www.popmatters.com/review/126592-ariel-pinks-haunted-graffiti-before-today/|website=[[PopMatters]]|date=June 8, 2010}}</ref> Another review by Marc Hogan for Neon Indian's ''[[Psychic Chasms]]'' (2009) listed "dream-beat", "chillwave", "glo-fi", "hypnagogic pop", and "hipster-gogic pop" as interchangeable terms for "psychedelic music that's generally one or all of the following: synth-based, homemade-sounding, 80s-referencing, cassette-oriented, sun-baked, laid-back, warped, hazy, emotionally distant, slightly out of focus."<ref name="Pounds2010">{{cite news|last1=Pounds|first1=Ross|title=Why Glo-Fi's Future Is Not Ephemeral|url=http://thequietus.com/articles/04528-glo-fi-chillwave-washed-out-memory-tapes|work=[[The Quietus]]|date=June 30, 2010}}</ref>
{{Listen |pos=right
{{Listen |pos=right
|filename=Round and Round - Ariel Pink.ogg
|filename=Round and Round - Ariel Pink.ogg
|title=Ariel Pink's Haunted Graffiti – "Round and Round" (2010)
|title=Ariel Pink's Haunted Graffiti – "Round and Round" (2010)
|description="[[Round and Round (Ariel Pink's Haunted Graffiti song)|Round and Round]]" was crowned by ''[[Pitchfork (website)|Pitchfork]]'' as their 2010 "Track of the Year".<ref name=Pitchfork>{{cite web|title=The Top 100 Tracks of 2010|url=http://pitchfork.com/features/staff-lists/7895-the-top-100-tracks-of-2010/10/|date=2010|website=[[Pitchfork (website)|Pitchfork]]|accessdate=June 30, 2012}}</ref> ''The Atlantic'' highlighted its "breathless simplicity" that moves between the [[afro pop music|afropop]] of [[King Sunny Ade]] and the ''[[Holland (The Beach Boys album)|Holland]]'' era of [[the Beach Boys]] "with elements of ''[[musique concrete]]'' dropped in here and there."<ref name="atlantic" /> }}
|description="[[Round and Round (Ariel Pink's Haunted Graffiti song)|Round and Round]]" was crowned by ''[[Pitchfork (website)|Pitchfork]]'' as their 2010 "Track of the Year".<ref name=Pitchfork>{{cite web|title=The Top 100 Tracks of 2010|url=http://pitchfork.com/features/staff-lists/7895-the-top-100-tracks-of-2010/10/|date=2010|website=[[Pitchfork (website)|Pitchfork]]|accessdate=June 30, 2012}}</ref> ''The Atlantic'' highlighted its "breathless simplicity" that moves between the [[afro pop music|afropop]] of [[King Sunny Ade]] and the ''[[Holland (The Beach Boys album)|Holland]]'' era of [[the Beach Boys]] "with elements of ''[[musique concrete]]'' dropped in here and there."<ref name="atlantic" /> }}
The work of hypnagogic pop artists such as Ariel Pink and James Ferraro would soon inspire a subsequent internet-centric genre known as [[vaporwave]], which amplified the experimental tendencies of the style.<ref name="harper"/><ref name="stereogum">{{cite web|last1=Bowe|first1=Miles|date=July 26, 2013|title=Band To Watch: Saint Pepsi|url=http://www.stereogum.com/1409361/band-to-watch-saint-pepsi/franchises/band-to-watch/|website=[[Stereogum]]|accessdate=26 June 2016}}</ref>
The work of hypnagogic pop artists such as Ariel Pink and James Ferraro would soon inspire a subsequent internet-centric genre known as [[vaporwave]], which amplified the experimental tendencies of the style.<ref name="harper"/><ref name="stereogum">{{cite web|last1=Bowe|first1=Miles|date=July 26, 2013|title=Band To Watch: Saint Pepsi|url=http://www.stereogum.com/1409361/band-to-watch-saint-pepsi/franchises/band-to-watch/|website=[[Stereogum]]|accessdate=26 June 2016}}</ref> In a retrospective piece, the hypnagogic style was described by ''Ceasefire Mag''{{'}}s Dave Bell as the "American cousin" of Britain's [[hauntology#Hauntological music|hauntological]] music scene,<ref name="ceasefire">{{cite web|date=September 18, 2010|last1=Bell|first1=David|title=Deserter’s Songs – Looking Backwards: In Defence of Nostalgia|url=https://ceasefiremagazine.co.uk/desrters-songs-nostalgia/|website=Ceasefire Mag|accessdate=August 17, 2016}}</ref> which has also been discussed as engaging with notions of nostalgia and memory.<ref name=sbe/>


==Critical response==
==Critical response==

Revision as of 14:22, 29 March 2017

Hypnagogic pop is a style of pop music[2][3] that developed in the mid 2000s[4] among underground artists who drew on the music, popular entertainment, and recording technology of past decades, particularly the 1980s, to explore elements of cultural memory and nostalgia.[5] The term, which references the dream-like state of consciousness known as hypnagogia, was coined by journalist David Keenan in an August 2009 issue of The Wire to describe "pop music refracted through the memory of a memory."[6] Subsequently, it was deployed interchangeably with the labels "chillwave" and "glo-fi."[2]

The genre grew out of American lo-fi and noise scenes, and would receive critical attention in the late 2000s through artists such as Ariel Pink, James Ferraro, and Neon Indian. It has been described as both a contemporary update of psychedelia steeped in popular culture[3] and as an American cousin to the British hauntology scene.[7][8][9]

Characteristics

File:Nobody here.png
A still from "nobody here," a 2009 video uploaded to YouTube by Daniel Lopatin consisting of looped samples of Chris de Burgh's 1986 hit "The Lady in Red" and the vintage computer graphic "Rainbow Road."[10]

Journalist David Keenan coined the term "hypnagogic pop" to refer to a trend of mid-2000s artists who drew on musical and cultural sources subconsciously remembered from the 1980s and early 1990s while freeing them from their historical contexts and "hom[ing] in on the futuristic signifiers" of the period.[5] Keenan alternately summarized hypnagogic pop as "pop music refracted through the memory of a memory" and as "1980's-inspired psychedelia" which engages with forgotten capitalist detritus of the past in an attempt to "dream of the future."[5] Common reference points of the genre include various forms of 1980s music, including radio rock, new wave pop, MTV one-hit wonders, New Age music, synth-driven Hollywood blockbuster soundtracks,[9] lounge music and easy-listening, corporate muzak, lite rock "schmaltz," video game music,[8] '80s synthpop and R&B.[2][11]

Recordings often used "deliberately degraded" or analog instruments and techniques, including tape hiss and FX.[5] Also common was the use of outmoded audio/visual technology and DIY digital imagery, such as VHS cassettes, CD-R discs, and early Internet aesthetics.[7] Critic Simon Reynolds wrote that the music is often "released as limited-edition cassettes and vinyl [before reaching] a larger audience through blogs and YouTube videos."[9] Critic Adam Trainer noted its preoccupation with both decaying analog technology and the bombastic representations of synthetic elements in 1980s and '90s popular culture.[7] He noted that the style was defined by a shared "musical approach" rather than a particular sound, and that it draws from "the collective unconscious of late 1980s and early 1990s popular culture" while being "indebted stylistically to various traditions of experimentalism such as noise, drone, repetition, and improvisation."[7]

History

In his August 2009 piece for the The Wire, Keenan coined the term "hypnagogic pop" to refer to a developing trend of 2000s lo-fi and post-noise music in which varied artists began to engage with elements of cultural nostalgia, childhood memory, and outdated recording technology.[5] Among these artists were James Ferraro, Spencer Clark, Ariel Pink, Zola Jesus, Oneohtrix Point Never, and Pocahaunted. He employed the psychological term hypnagogic as referring to the psychological state "between waking and sleeping, liminal zones where mis-hearings and hallucinations feed into the formation of dreams."[5] "Hypnagogic pop" was quickly taken up by a variety of music blogs.[12] Writing for Vice, Morgan Poyau described the emerging style as "making awkward bedfellows out of experimental music enthusiasts and weird progressive pop theorists."[12] She described a typical manifestation of the style as featuring long tracks "saturated with echo, delay, smothered guitars and amputated synths."[12]

By 2010, albums by Ariel Pink and Neon Indian were regularly hailed by publications like Pitchfork and The Wire, with the terms "hypnagogic pop", "chillwave", and "glo-fi" employed to describe the evolving sounds of such artists, a number of which had songs of considerable success within independent music circles.[2] Pink was looked upon as a "godfather" to chillwave, and his work was commonly referenced in early discussions of hauntology. Pitchfork's Mike Powell characterized the technical flaws in his work as its "selling point: Without them, it would sound like the sweatless work of studio hacks; with them, it sounds like a horrorshow".[13] Another review by Marc Hogan for Neon Indian's Psychic Chasms (2009) listed "dream-beat", "chillwave", "glo-fi", "hypnagogic pop", and "hipster-gogic pop" as interchangeable terms for "psychedelic music that's generally one or all of the following: synth-based, homemade-sounding, 80s-referencing, cassette-oriented, sun-baked, laid-back, warped, hazy, emotionally distant, slightly out of focus."[14]

The work of hypnagogic pop artists such as Ariel Pink and James Ferraro would soon inspire a subsequent internet-centric genre known as vaporwave, which amplified the experimental tendencies of the style.[16][1] In a retrospective piece, the hypnagogic style was described by Ceasefire Mag's Dave Bell as the "American cousin" of Britain's hauntological music scene,[17] which has also been discussed as engaging with notions of nostalgia and memory.[8]

Critical response

Following the publication of Keenan's article, the genre became the subject of widespread critical discussion.[2] Reynolds described it as an engagement with hyper-reality and a "21st-century update of psychedelia" in which "lost innocence has been contaminated by pop culture".[9] He notes a particular concern with the "scrambling of pop time", suggesting that "perhaps the secret idea buried inside hypnagogic pop is that the '80s never ended. That we're still living there, subject to that decade's endless end of History."[9] Critic Adam Harper noted among hypnagogic pop artists a tendency to "to turn trash, something shallow and determinedly throwaway, into something sacred or mystical" and to "manipulate their material to defamiliarise it and give it a sense of the uncanny."[16] Writer Adam Trainer suggested that the style allowed artists to engage with the detritus of capitalist consumer culture in a way that focuses on affect rather than irony or cynicism.[7] The genre has been likened to "sonic fictions or intentional forgeries, creating half-baked memories of things that never were—approximating the imprecise nature of memory itself".[8] Luna Vega described it as "tak[ing] aspects of modern culture and nostalgia and transform[ing] them into new collective memories".[18]

Some artists labeled with the "hypnagogic pop" tag, such as Neon Indian and Toro Y Moi, have rejected the label or denied that such a unified style exists.[2] The Guardian called the hypnagogic tag "pretentious".[19] New York Times writer Jon Pareles criticized the style as "annoyingly noncommittal music."[2] In 2009, producer Daniel Lopatin (AKA Oneohtrix Point Never) said: "I don't think the hpop tag is representative of a movement or constituted by a select group of artists. I see it more as a discussion about nostalgia and its subliminal effects on culture. I don't see anything wrong with the tag—it's just a way of engaging with a phenomenon."[20]

Associated artists

References

  1. ^ a b Bowe, Miles (July 26, 2013). "Band To Watch: Saint Pepsi". Stereogum. Retrieved 26 June 2016.
  2. ^ a b c d e f g h Hinkes-Jones, Llewellyn (15 July 2010). "Downtempo Pop: When Good Music Gets a Bad Name". The Atlantic.
  3. ^ a b Sherburne, Phillip (October 20, 2015). "Songs in the Key of Zzz: The History of Sleep Music". Pitchfork.
  4. ^ Burnett, Joseph (October 16, 2014). "Mirage". The Quietus.
  5. ^ a b c d e f g h i j k l m Keenan, Dave (August 2009). "Childhood's End". The Wire. No. 306. {{cite news}}: |access-date= requires |url= (help)
  6. ^ a b c Sherburne, Philip (May 22, 2012). "Last Step: Going to Sleep to Make Music to Sleep To". Spin Magazine. Retrieved 4 July 2016.
  7. ^ a b c d e f g h i j Whiteley, Sheila; Rambarran, Shara (January 22, 2016). The Oxford Handbook of Music and Virtuality. Oxford University Press. p. 412.
  8. ^ a b c d Stone Blue Editors (September 11, 2015). William Basinski: Musician Snapshots. SBE Media. pp. Chapter 3. {{cite book}}: |last1= has generic name (help)
  9. ^ a b c d e f g h i Reynolds, Simon (March 2011). "'Hypnagogic pop' and the landscape of Southern California". frieze. No. 137. Retrieved 4 July 2016.
  10. ^ Reynolds, Simon (July 6, 2010). "Brooklyn's Noise Scene Catches Up to Oneohtrix Point Never". The Village Voice. Village Voice, LLC. Retrieved December 8, 2015.
  11. ^ Despres, Sean (July 18, 2010). "Whatever you do, don't call it 'chillwave'". The Japan Times. Retrieved November 8, 2016.
  12. ^ a b c Poyau, Morgan (July 13, 2011). "The 80s Nostalgia Aesthetic Of Music's Hottest New Subgenre: Hypnagogic Pop". Vice Media. Retrieved August 15, 2016.
  13. ^ Gabriele, Timothy (June 8, 2010). "Ariel Pink's Haunted Graffiti Before Today". PopMatters.
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