Christians

For other uses, see Christians (disambiguation).

Christians believe that Jesus is the mediator of the New Covenant (see Hebrews 8:6). His famous Sermon on the Mount representing Mount Zion is considered by many Christian scholars to be the antitype of the proclamation of the Old Covenant by Moses from Mount Sinai.

A Christian is a follower of Jesus of Nazareth, referred to as the Christ. Christians believe Jesus to be the Son of God, who lived a life free of sin, who at the end of his earthly life was crucified, and then on the third day, rose from the dead, and later ascended into heaven, with the promise to return.

Most Christians believe in the Trinity or One God in three persons: Father (the Source, the Eternal Majesty); the Son (the eternal Logos or Word, incarnate as Jesus of Nazareth); and the Holy Spirit (the Paraclete or advocate). Christianity is the world's largest religion, it is estimated that there are approximately 2.1 billion Christians.

Usage of the word

As a noun, Christian is an appellation and moniker deriving from the appellation "Christ", which is most commonly associated with Jesus of Nazareth. The first known usage of this term can be found in the New Testament of the Bible, in Acts 11:26: "The disciples were called Christians first at Antioch." (Gr. Χριστιανός and variant Χρηστιανός, Strong's G5546). The term was first used to denote those known or perceived to be disciples of Christ.

As an adjective, the term may describe an object associated with Christianity. For many this also means to be a member or adherent of one of the organized religious denominations of Christianity. The term Christian means "belonging to Christ" and is derived from the Greek noun Χριστός (Christós) which means "anointed one," which is itself a translation of the Hebrew word Moshiach (Hebrew: משיח, also written "Messiah"), (and in Arabic it is pronounced Maseeh مسيح). According to the New Testament, those who followed Jesus as his disciples were first called Christians by those who did not share their faith, in the city of Antioch. Hebrew is the only known language to not call Christians "Christians" but "Nazarenes" (Hebrew: נוצרי Notzri) in reference to Jesus of Nazareth or ישוע הנצרת, Yeshua Ha-Natzerat in Hebrew). Also, because calling Christians "Christians" in Hebrew is like the Jews saying followers of the Messiah, Jews rarely ever say Jesus Christ. Israelis and others who speak Hebrew just say ישו (Yeshu in Hebrew) when referring to Jesus. Xian or Xtian is another way to describe Christians and is similar to using Xmas in place of Christmas; the X or Xt used as a contraction for "Christ" ("X" resembles the Greek letter Χ (Chi), the first letter of "Christ" in Greek (Χριστός [Christos]). Some Christians find these terms offensive and equate it to taking Christ out of the term.

The term "Christian" is used by various groups with diverse beliefs to describe themselves. Some people, including many born-again Christians, use a fairly specific definition of "Christian". They believe that in order to be a Christian, one must follow Jesus, and that the proof of this is found in agreeing to and following certain doctrines, which they see as set forth in the Bible.

In some areas of the world, the term "Christian" is not necessarily a person who believes in Jesus Christ at all, but is seen as an ethnic group, as the term Jew does not necessarily mean an adherent to the religion of Judaism. This point of view is most popularly held in the Arab Muslim world.

Many Christians are grouped into ecclesiastical communities called denominations which are separated by certain aspects of their respective beliefs and theologies. The liturgical denominations, including Eastern and Oriental Orthodoxy, Roman and Eastern Catholicism, Anglicanism, and Lutheranism, along with many constituent components of the reformed traditions of Presbyterianism, Methodism, Moravianism, et al., teach that the title Christian is honorifically bestowed upon those who have accepted the command of Jesus Christ (in Mark 8:34) to "take up your cross and follow me", and that the public mark of a Christian is to receive the sacrament of Baptism, in the name of the Father, and of the Son, and of the Holy Spirit. Many denominations practice baptism of infants, as well as adult converts. Others restrict baptism to those of sufficient age and mental capacity to make an independent personal profession of faith, and thus practice believer's baptism.

Others who refer to themselves as Christians require only that one believes that Jesus is the Son of God, that he died and was resurrected from the dead, believing that those who do will follow the command of Christ to "take up your cross and follow me".Denominations like the Full Gospel Churches and Open Bible require one to ask and accept Jesus Christ into one's heart, making him their Lord and Saviour and to have a 'personal' relationship with God. Certain other denominations (The Church of Christ, International Churches of Christ, and the Independent Christian Churches) teach that the definition of a Christian is someone who has been baptized as a repenting adult. For them, adult baptism is the transition from non-Christian to Christian. These varying definitions arise from different biblical interpretations, see Baptism of Infants and Believer's Baptism for details.

A small but significant minority of ecclesiastical groups are often referred to as Christian, whose creeds consider Jesus to be theologically significant but not God. Movements along these lines include Jehovah's Witnesses, see also Nontrinitarianism.

A letter ascribed in the Augustan History to the Emperor Hadrian refers to the worship of Serapis by residents of Egypt who described themselves as Christians, and Christian worship by those claiming to worship Serapis:

The land of Egypt, the praises of which you have been recounting to me, my dear Servianus, I have found to be wholly light-minded, unstable, and blown about by every breath of rumour. There those who worship Serapis are, in fact, Christians, and those who call themselves bishops of Christ are, in fact, devotees of Serapis. (Augustan History, Firmus et al. 8)

History

Early times

Main article: Early Christianity

Church is taken by some to refer to a single, universal community, although others contend that the doctrine of the universal church was established until later. The doctrine of the universal, visible church was made explicit in the Apostles' Creed, while the less common Protestant notion of the universal, invisible church is not laid out explicitly until the Reformation. The universal church traditions generally espouse that the Church includes all who are baptized into her common faith, including the doctrines of the trinity, forgiveness of sins through the sacrificial action of Christ, and the resurrection of the body. These teachings are expressed in liturgy with the celebration of sacraments, visible signs and means of divine grace. They are passed down as the deposit of faith.

Some minority traditions of Christianity have maintained that the word translated "church" in scripture most often properly refers to local bodies or assemblies. "Church" is a derivative of the Early Greek word "κυριακον", meaning Lord's house, which in English became "church." The Koine word for church is εκκλησία (ecclesia). Before Christian appropriation of the term, it was used to describe purposeful gatherings, including the assemblies of many Greek city states. Christians of this stripe maintain that a centralizing impulse in the church, present from the early days of the church through the rise of Constantine represented a departure from true Christianity. They therefore reject the significance of the Nicene Creed or the Apostles' Creed.

The first millennium

Christian spirituality blossomed in the Roman Empire between 64 and 313 AD in spite of official efforts to suppress it. The earliest record of the use of the term is by Tacitus when he recorded that Nero blamed the "Christians" for the Great Fire of Rome in 64 AD. Sometime around 200 AD, one leader, Tertullian, is quoted as saying, "The blood of the martyrs (witnesses)is the seed [of the Church]" to account for this phenomenon of persecution of Christians. Eusebius' Ecclesiastical History 2.25[1] recorded: "The Roman Tertullian is likewise a witness of this. He writes as follows: "Examine your records. There you will find that Nero was the first that persecuted this doctrine, particularly then when after subduing all the east, he exercised his cruelty against all at Rome. We glory in having such a man the leader in our punishment. For whoever knows him can understand that nothing was condemned by Nero unless it was something of great excellence."" In 313 AD, the Edict of Milan ended official persecution, and under the Emperor Constantine, Christians acquired powerful political influence, the results of which are controversial to this day, beginning with Constantine's First Council of Nicaea, sometimes called the Constantinian shift. In 390, Theodosius the Great declared Catholic Christianity the state religion of the empire (Codex Theodosianus).

Christians developed hierarchical structures to lead the visible Church over the course of many centuries. From the early formation of the Church until the Great Schism in 1054 AD, virtually all Christians subsisted within one Church as one visible organization, led locally by bishops, and regionally by patriarchs. However, minor divisions occurred over differences in doctrine as early as the Council of Chalcedon, and continued through the progression of ecumenical councils.

Medieval times

In Medieval Europe, the Roman Catholic Church was at its peak of Apostolic strength and spirituality. Not only was the Church and its organizations extremely devoted to Christianity, piously spreading the word of God through missionaries and established monasteries in many countries but through its dominant spiritual influence that eventually rivaled the political power of most Monarchs for support of the population. The majority of people of this age devoted their lives to God and it showed by the donations of land, money, and possessions to the church. In time, this made the Pope an important figure in the life of the continent.

This wealth often expressed itself in the building of beautiful cathedrals which showed their great devotion and adoration to God. The Church's monasteries were seats of learning and study which evolved into modern universities. They also provided the first hospitals for the care of the sick.

Modern times

File:St Spiridon Church Bucharest 1860.jpg

Christians heading for Saint Spyridon Church of Bucharest, around 1860. Watercolor by Carol Pop de Szatmary.

The history of the Christian faith in modern times must be studied movement by movement, such is its diversity. In the West, the Protestant Reformation profoundly introduced to Christianity the idea of self-interpretation and the denouncement of visible unity. Intellectual pressure from the Enlightenment led to a religious reaction in the North American colonies — called the Great Awakening — to which Protestant North American Christians owe much of their pattern of practice.

Widespread Christian missions, founded by all segments of Christianity in response to the command of Jesus in Matthew 28:19-20 (also known as the Great Commission), have created today's situation in which Christians are to be found in almost every part of the world.

Within Christian communities there are members who devote themselves to active participation in prophetic communication and miraculous healing (and anything else considered to be a 'spiritual gift') as represented in the early church, the pre-Christ prophets and in the Bible (most notably in the book of Acts). They are categorized as Charismatic Christians.

The opposing view is cessationism. This was made popular in post-reformation times to discount several radical Protestant groups (e.g. Anabaptists) that emphasized new revelations and prophetic messages. Their opponents (Lutherans, Calvinists) then responded by stating that the power of the Holy Spirit (that they agree had been with the early church), left when the last apostle died.

There are of course various other (some older) versions of cessationalism, (including that held by christadelphians) although some tend to use different names. In some cases the one belief (charismatic or cessationalist) will occupy the entire denomination as doctrine, most famously in the Pentecostal movement (founded on such charismatic principles), whilst other churches allow a more liberal view as to how widely these 'gifts of the holy spirit' are present in the modern church. Consequently there are charismatic Catholics and Anglicans, as well as the cessationalist counter-parts. Indeed the so called 'charismatic movement' began in high churches first, despite being attributed to more low-church style of worship.

Other movements within contemporary Christendom include the emergent church, fundamentalism, return to orthodoxy, messianic Judaism, liberalism, and the home church movement.

The life of a Christian is still characterized by faith in the figure of Jesus as represented in the New Testament. Sacraments aside, the concept of grace is still uniquely Christian: the idea that spiritual wholeness comes only as a result of a gift from God.

Persecution

Persecution of Christians

Main article: Persecution of Christians

Christians have frequently suffered from persecution. From its foundation at the feet of a crucified leader, through the history of the early church with example such as Stephen, Paul, and the martyrdom of 10 of the 11 remaining disciples (recorded in extra-biblical sources), Christianity was persecuted from its inception. Adherence to Christianity was declared illegal within the Roman Empire, and, especially in the 3rd century, the Emperors demanded that their subjects (save only the Jews) participate in the imperial cult, where ritual sacrifices were made in worship of the traditional Roman gods and the Emperor, a practice incompatible with monotheistic Christianity. Refusal to participate was considered akin to treason, punishable by death. Systematic state persecution of Christians culminated in the Great Persecution of Diocletian and ended (temporarily) with the Edict of Milan. It was revived again later in the fourth century during the reign of Julian the Apostate, and again in the eighth century in the form of state-enforced iconoclasm.

Persecution of Christians persisted or even intensified in other places, such as in Sassanid Persia. Later, under Islam, Christians were subjected to social and legal proscriptions such as those imposed by the Pact of Umar and at times also suffered violent persecution or confiscation of their property, although that was not typical.

There was some persecution of Christians after the French Revolution during the attempted Dechristianisation of France. State restrictions on Christian practices today are generally associated with those authoritarian governments which either support a majority religion other than Christianity (as in Muslim states), or tolerate only churches under government supervision, sometimes while officially promoting state atheism (as in North Korea). For example, the People's Republic of China allows only government-regulated churches and has regularly suppressed house churches or underground Catholics. The public practice of Christianity is outlawed in Saudi Arabia. On a smaller scale, Greek and Russian governmental restrictions on non-Orthodox religious activity occur today.

Complaints of discrimination have also been made by Christians in various other contexts. In some parts of the world, there is persecution of Christians by dominant religious groups or political groups. Many Christians are threatened, discriminated against, jailed, or even killed for their faith. Christians are persecuted today in many areas of the world including Cuba, the Middle East, North Korea, China, the Sudan, and Kosovo.

It has been estimated that today around 164,000 Christians worldwide are martyred annually.

Persecution by Christians

Main article: Historical persecution by Christians

Further information: Martyr § Persecution_among_Christians

Christians have also been perpetrators of persecution, which has been directed against members of other religions and against other Christians. Christian mobs, sometimes with government support, have destroyed pagan temples and oppressed adherents of paganism (such as the philosopher Hypatia of Alexandria, who was murdered by a Christian mob). Jewish communities have periodically suffered violence at Christian hands, often in the form of a Pogrom. Christian governments have suppressed or persecuted groups seen as heretical, later in cooperation with the Inquisition. Later denominational strife has sometimes escalated into religious wars. Witch hunts, carried out by secular authorities or popular mobs, were a frequent phenomenon in parts of early modern Europe and, to a lesser degree, North America. European Colonial efforts often placed emphasis on Christianity over indigenous religions.

Christian groupings

There is a diversity of doctrines and practices among groups calling themselves Christian. These groups are sometimes classified under denominations, though for theological reasons many groups reject this classification system. Christianity may be broadly represented as being divided into three main groupings:

• Roman Catholicism: The Roman Catholic Church, the largest single body, includes the Latin Rite and totals more than 1 billion baptized members.
• Eastern Christianity: Eastern Orthodox Churches, Oriental Orthodox Churches, the 100,000 member Assyrian Church of the East, and others with a combined membership of more than 300 million baptized members.
• Protestantism: Groups such as Anglicans, Lutherans, Reformed/Presbyterians, Congregational/United Church of Christ, Evangelical, Charismatic, Baptists, Methodists, Nazarenes, Anabaptists, Seventh-day Adventists and Pentecostals. The oldest of these separated from the Roman Catholic Church in the 16th century Protestant Reformation, followed in many cases by further divisions. Estimates of the total number of Protestants are very uncertain, partly because of the difficulty in determining which denominations should be placed in this category, but it seems to be unquestionable that Protestantism is the second major branch of Christianity (after Roman Catholicism) in number of followers.

Some Protestants identify themselves simply as Christian, or born-again Christian; they typically distance themselves from the confessionalism of other Protestant communities by calling themselves "non-denominational" — often founded by individual pastors, they have little affiliation with historic denominations. Others, particularly some Anglicans, eschew the term Protestant and thus insist on being thought of as Catholic, adopting the name "Anglo-Catholic." Finally, various small communities, such as the Old Catholic and Independent Catholic Churches, are similar in name to the Roman Catholic Church, but are not in communion with the See of Rome. The Roman Catholic Church was simply called the "Catholic Church" until other groups started considering themselves "Catholic." The term "Roman Catholic" was made to distinguish the Roman Catholics from other groups.

Restorationists, are historically connected to the Protestant Reformation, do not usually describe themselves as "reforming" a Christian Church continuously existing from the time of Jesus, but as restoring the Church that they believe was lost at some point. Restorationists include Churches of Christ with 2.6 million members, Disciples of Christ with 800,000 members, The Church of Jesus Christ of Latter-day Saints with 12 million members, and Jehovah’s Witnesses with 6.6 million members. Though Restorationists have some basic similarities, their doctrine and practices vary significantly.

Certain of these groups deviate from the tenets which most groups hold as basic to Christianity and are considered heretical or even non-Christian by many mainstream Christian groups; this is particularly true for non-trinitarians.

See also

• Christian denomination
• Christian meditation
• Christianity
• Christianophobia
• Criticism of Christianity
• Jesus
• Jesus in the Christian Bible
• List of Christians
• Christian clothing
• Christian metal

External links

• Christianity, as defined by the Roman Catholic Church
• Usage of "Christian" in the Bible
• Christianity at Curlie