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Modern erotic interpretation of Hadrian and Antinous, by Paul Avril
Print, Paul Avril

Anal sex is a form of human sexual behavior. While there are many sexual acts involving the anus, anal cavity, sphincter valve and/or rectum, the term anal sex is often restricted to anal intercourse: the insertion of the erect penis into the rectum.

It is a form of sexual behavior considered to be comparatively high in risk, due to the vulnerability of the tissues and the septic nature of the anus.[1] As the rectal mucosa provides no natural lubrication, a lubricant (such as a personal lubricant, for example) is most often required or preferred when penetrating the anus.

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Prostate stimulation

The prostate gland, also known as a "male G-spot", "P-spot", or "A-spot" can be stimulated during anal intercourse.[2]

Stimulation of the prostate gland can result in pleasurable sensations and can lead to a distinct type of orgasm in some cases. The prostate is located next to the rectum and is the larger, more developed[3] male homologue to the Skene's glands, also known as the "G-spot"[4] or "female prostate",[5] which are located around the urethra and can be felt through the wall of the vagina.

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Protective measures

As the rectal mucosa provides no natural lubrication, personal lubricant is most often required or preferred when penetrating the anus.

Because the vaginal opening is located so close to the anus, without proper precautions it is not uncommon for sexual partners to spread bacteria from the anus into the vagina as well as the urethra, the repercussions of which can include urinary tract infection (UTI), which can lead to infection of the kidneys. This also happens if an object or appendage is inserted rectally and then vaginally before proper cleaning.

Latex gloves or condoms can be used to reduce the risk. It is also possible to take acceptable measures separate from such protection, which include (but are not limited to) hand washing and being conscious and wary of where one's hands and devices are placed.

Condoms are less effective and more prone to burst or slip during anal sex than vaginal sex. While one study estimates that condoms fail anywhere from 10% - 32% of the time during anal sex,[6] SIECUS indicates a much lower failure rate of 0.5 to 12%.[7]

On this subject, the CDC says "Most of the time, condoms work well. However, condoms are more likely to break during anal sex than during vaginal sex. Thus, even with a condom, anal sex can be very risky. A person should use generous amounts of water-based lubricant in addition to the condom to reduce the chances of the condom breaking."[8]

Some manufacturers offer "extra strong" condoms designed specifically for anal intercourse. These condoms, while stronger, are usually not coated with spermicide and so offer less protection against pregnancy should semen enter a woman's vagina, but will lessen the chance of irritation to the sensitive anus area.

In a 1998 joint conference of the Society for the Scientific Study of Sexuality and the American Association of Sex Educators, Counselors, and Therapists, Jack Morin recommended Kegel exercises for people interested in anal sex to eliminate the possibility of loss of muscle tone, though he claimed he had never observed muscle loosening himself and the comment was primarily concerned with insertion of fists and other large objects.[9]

The danger of anal cancer may be reduced by an HPV vaccine. According to Dr Anne Szarewski, "Men who have sex with men are at a much higher risk than average of anal cancer and genital warts, particularly if they are HIV-positive," and this population may benefit from the vaccine.[10]

The legal status of anal sex varies greatly between jurisdictions, from being completely open and legal, to being illegal for male to male participation, to only being legal in marriage or even totally outlawed. In some areas where anal sex may otherwise be legal and the participants are above the general age of consent there exists a higher age of consent for anal sex.

United States

Until 2003, the legality of anal sex varied from state to state. In some states, the practice was illegal. New York,[11] Montana,[12] Kentucky,[13] Pennsylvania,[14] and Georgia[15] had their anti-sodomy laws challenged and struck down by state supreme court decisions, but other states, including Texas,[16] upheld their state's laws criminalizing such conduct.

In 1986, during the case of Bowers v. Hardwick, 478 U.S. 186, the United States Supreme Court decided that there was no constitutional right to privacy with respect to acts of anal sex performed in the privacy of one's home. A Georgia law criminalizing consensual sodomy in the privacy of one's home was therefore found to be constitutional. The Supreme Court of Georgia, in the case of Powell v. Georgia 270 Ga. 327, 510 S.E. 2d 18 (1998), however, later found that statute inconsistent with the Georgia state constitution.

In 2003, the Supreme Court revisited Bowers in the case of Lawrence v. Texas, 539 U.S. 558, and found the Texas law against consensual sodomy to be unconstitutional. This invalidated all statutes in the United States that would make consensual sodomy illegal. The principle has also been held applicable in other cases; the Supreme Court of Virginia decided in Martin v. Ziherl, 607 S.E.2d 367 (Va. 2005), that the generally unenforced law against fornication was unconstitutional based on Lawrence.

Cultural issues

A shunga print depicting a man and a youth

Historically, a number of cultures have recorded the practice of male-male anal intercourse. The males who participated in such relationships often did not do so exclusively, as participation in these male-male relationships did not preclude sex with women. Such relations have also been documented as taking place in houses of prostitution, which provided youths or young men.

Ancient and non-Western cultures

The term "Greek love" has long been used to refer to the practice, and in modern times, "doing it the Greek way" is sometimes used as slang for anal sex. However, homosexual anal sex was far from a universally accepted practice in Ancient Greece. It was the target of jokes in surviving comedies; Aristophanes mockingly alludes to the practice, claiming that "Most citizens are europroktoi (wide-arsed) now."[17] While pedagogic pederasty was an important part of society, these relationships were not necessarily sexual. There are very few works of pottery and other art that display anal sex between older men and boys, or even adult men. There are many more such works depicting intercrural sex, which was not condemned for feminizing the boys. Other sources make it clear that the practice was criticized as shameful.[18]

Homosexual anal sex was known in ancient Greek and Roman societies, here depicted between Roman males on the Warren Cup.

Anal sex was described, and praised, in Greek poetry, usually with youths who had attained the proper age, but had not yet become adults. Seducing children into the practice was considered very shameful for the adult, and having such relations with a male who was no longer adolescent was considered more shameful for the young male than for the one mounting him. Greek courtesans, or hetaerae, are said to have frequently practiced heterosexual anal intercourse as a means of preventing pregnancy, a matter in dispute.[citation needed] How acceptable anal sex was may also have varied with the time-period and the location, as Ancient Greece spanned a long time and stretched over three continents and two major seas.

For a male citizen to take the passive (or receptive) role in anal intercourse was (traditionally) frowned upon in Rome, while playing the active role with a young slave was more likely to be ignored. In fact the Romans thought of anal sex as something specifically "Greek," although Roman men often availed themselves of their own slaves or others in this way.[19]

In Japan, records (including detailed shunga) leave no question that at least some male-male couples did engage in penetrative anal intercourse.

Man and woman having anal sex. Ceramic, Moche Culture. 300 A.D.

Evidence suggestive of widespread heterosexual anal intercourse in a pre-modern culture can be found in the erotic vases, or stirrup-spout pots, made by the Moche people of Peru; in a survey[20] of a collection of these pots, it was found that 31 percent of them depicted heterosexual anal intercourse, more by far than any other sex act. Moche pottery of this type belonged to the world of the dead, which was believed to be a reversal of life. Thus the reverse of common practices was often portrayed. The Larco Museum houses an Erotic Gallery in which this pottery is showcased.

The 19th century anthropologist Richard Francis Burton has theorized that there is a geographical Sotadic zone wherein male/male penetrative intercourse is particularly prevalent and accepted; moreover he was one of the first writers to advance the premise that such an orientation is biologically determined.[21]

Western cultures

In many Western countries, anal sex has generally been taboo since the Middle Ages when heretical movements were sometimes attacked by accusations that their members practised anal sex among themselves. At that time the mainstream Christian clergy was not celibate, but the highest orders of some heretical sects were, leading to rumours that their celibacy was a sign of their attraction to members of the same sex. The term buggery originated in medieval Europe as an insult used to describe the rumoured same-sex sexual practices of the heretics from a sect originating in Bulgaria, where its followers were called bogomils; when they spread out of the country they were called buggres (from the ethnonym Bulgars). Another term for the practice, more archaic, is "pedicate" from the Latin pedicare, with the same meaning.[22]

While men who engaged in homosexual relationships were generally suspected of engaging in anal sex, many such individuals did not. Among these, in recent times, have been André Gide, who for that reason was said to have been the pope of a religion to which he did not belong; Oscar Wilde, who despite being accused of being a "somdomite" (sic) by the Marquess of Queensberry actually did not engage in anal sex [citation needed]; and Noel Coward, who had a horror of disease, and asserted when young that "I'd never do anything - well the disgusting thing they do - because I know I could get something wrong with me."[23]

In Judaism, Christianity, and Islam

François Elluin, Sodomites provoking divine wrath, from Le pot-pourri (1781)

This prohibition of the Abrahamic religions against anal sex has been promulgated under the rubric of "sodomy," which includes various other transgressions of a sexual nature, whether with men, women or animals, or, according to some, as "not supporting the poor and the needy."[citation needed] This idea is vividly brought to life in the popular interpretation of the story of Sodom, where the people were prone to sexual immorality, and as a result were destroyed. There are conflicting views as to why Sodom was destroyed.

Judaism

Orthodox Judaism teaches that sodomy is homosexual anal sex, and is a sin and toevah (abomination), based on the Bible passages Leviticus 18:22 and 20:13; the injunction "Do not lie with a man the lyings of a woman; it is abhorrent." has led rabbinical scholars to conclude "these verses to prohibit anal sex between men without any exception." This is despite many scholars believing that the context of this passage is intended to only refer to temple prostitutes.[24] The Conservative, Reform and Reconstructionist branches of Judaism are accepting of homosexuality, but less so of sodomy.[25]

However, Judaism permits heterosexual anal sex. [26]

Christianity

In Christian countries it has often been referred to euphemistically as the peccatum contra naturam (the sin against nature, after Thomas Aquinas) or Sodomitica luxuria (sodomitical lusts, in one of Charlemagne's ordinances), or peccatum illud horribile, inter christianos non nominandum (that horrible sin that among Christians is not to be named).

Although some Christian denominations disapprove of anal sex, some believe it to be acceptable.

Islam

Liwat, or the sin of Lot's people, is officially prohibited by most Islamic sects. There are parts of the Qur'an which talk about smiting on Sodom and Gomorrah, and this is thought to be a reference to unnatural sex, and so there are hadith and Islamic laws which prohibit it. Practitioners of anal relations are called luti and are seen as criminals in the same way that a thief is a criminal, meaning that they are giving in to a universal temptation. Liwat with a woman is known as lesser liwat and with a man as greater liwat. Punishment for transgression can be severe, involving flagellation or even death.[27]

See also

References

  1. ^ "Most of the time, condoms work well. However, condoms are more likely to break during anal sex than during vaginal sex. Thus, even with a condom, anal sex can be very risky. A person should use generous amounts of water-based lubricant in addition to the condom to reduce the chances of the condom breaking." Center for Disease Control; "Can I get HIV from anal sex?"
  2. ^ The A-Spot, Talk Sex with Sue Johansen, 2005, retrieved 2007-04-29
  3. ^ The G Spot: And Other Discoveries About Human Sexuality by Alice Kahn Ladas, Beverly Whipple, and John D. Perry, pg 57.
  4. ^ Bigger is better when it comes to the G spot, Nicola Jones, NewScientist.com, July 2002, retrieved 2007-04-29
  5. ^ Zaviacic M, Jakubovská V, Belosovic M, Breza J (2000). "Ultrastructure of the normal adult human female prostate gland (Skene's gland)". Anat Embryol (Berl). 201 (1): 51–61. PMID 10603093.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  6. ^ Silverman, B G (1997). "Use and Effectiveness of Condoms During Anal Intercourse". Sexually Transmitted Diseases. 24 (1): 14. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help); Unknown parameter |month= ignored (help)
  7. ^ The Truth about Condoms SIECUS
  8. ^ Centers for Disease Control (2006-10-20). ""Can I get HIV from anal sex?"". Retrieved 2007-04-28.
  9. ^ Clinical Aspects of Anal Sexuality Jack Morin, 1998 joint conference of the Society for the Scientific Study of Sexuality and the American Association of Sex Educators, Counselors, and Therapists (held in Los Angeles, from November 11-15). Retrieved 2007-04-29
  10. ^ Gay men seek 'female cancer' jab Michelle Roberts, BBC News, 23 February 2007, retrieved 2007-04-29
  11. ^ New York: People v. Onofre, 415 N.E.2d 936 (N.Y. 1980)
  12. ^ Montana: Gryczan v. Montana, 942 P.2d 112 (1997)
  13. ^ Kentucky: Commonwealth v. Wasson, 842 S.W.2d 487 (1992)
  14. ^ Pennsylvania: Commonwealth v. Bonadio, 490 Pa. 91, 415 A.2d 47 (Pa. 1980)
  15. ^ Georgia: Powell v. Georgia, 270 Ga. 327, 510 S.E. 2d 18 (1998)
  16. ^ Texas' appeals court upholds its anti-sodomy statute: Baker v. Wade, 553 F. Supp. 1121 (N.D.Tex. 1982)
  17. ^ The Eleven ComediesAristophanes et al, Part 7 out of 8, retrieved
  18. ^ Aesop, "Zeus and Shame" (Perry 109, Chambry 118, Gibbs 528), in Fables
  19. ^ Quignard, Pascal (1996) Le Sexe et l'effroi
  20. ^ Rafael Larco Hoyle and Dr. Francisco Guerra, quoted in Tannahill, Reay (1992) Sex in History, p. 297-298
  21. ^ Burton, Sir Richard Francis (1885). "Section D: Pederasty". "Terminal Essay", from his translation of The Arabian Nights.
  22. ^ "I have derived the word pedicate from the Latin paedicare or pedicare, meaning "to penetrate anally." in "The Warren Cup: homoerotic love and symposial rhetoric in silver," Note 6;The Art Bulletin, March, 1999 by John Pollini [1]
  23. ^ Philip Hoare, Noel Coward: A Biography p.18
  24. ^ HOMOSEXUALITY, HUMAN DIGNITY & HALAKHAH a combined responsum for The Committee on Jewish Law and Standards by RABBIS ELLIOT N. DORFF, DANIEL S. NEVINS & AVRAM I. REISNER This responsum was approved by the CJLS on 15 Kislev 5767 / December 6, 2006 by a vote of thirteen in favor and twelve opposed. Retrieved 2007-04-29
  25. ^ Silver, Ian (1995). "Homosexuality And Judaism". ReligionFacts. Retrieved 2006-09-09. {{cite web}}: Cite has empty unknown parameter: |coauthors= (help)
  26. ^ A man’s wife is permitted to him. Therefore a man may do whatever he wishes with his wife. He may have intercourse with her at any time he wishes and kiss her on whatever limb of her body he wants. He may have natural or unnatural sex, as long as he does not bring forth seed in vain. However, it is a sign of piety not to show too much levity but to sanctify himself at the time of intercourse… A man should not depart from the way of the world and its custom because its ultimate purpose is procreation. (Mishnah Torah Issurei Biah 21:9) See also Talmud tractate Nedarim 20 b
  27. ^ Anwar, Ghazala. 2001. "Islam, Homosexuality and Migration". Foundation Conference on Islam in the West and Homosexuality. "Some scholars refer back to the Shari’ah rules ... argue that anal sex between men, as considered equivalent to heterosexual intercourse, is punishable by one hundred whiplashes for an unmarried man and death by stoning for a married man. Other traditional scholars have ruled that “sodomy” between men is always punishable by death for both partners, whether married or not, based on a hadith. The punishment of toppling a wall on two men who practised “sodomy,” which is sometimes reported, particularly in Afghanistan, is based on another hadith."

Further reading

  • Bentley, Toni The Surrender: An Erotic Memoir, Regan Books, 2004.
  • Brent, Bill Ultimate Guide to Anal Sex for Men, Cleis Press, 2002.
  • Hite, Shere The Hite Report on Male Sexuality
  • Houser, Ward Anal Sex. Encyclopedia of Homosexuality. Dynes, Wayne R. (ed.), Garland Publishing, 1990. pp. 48-50.
  • Manning, Lee The Illustrated Book Of Anal Sex, Erotic Print Society, 2003.
  • Morin, Jack Anal Pleasure & Health: A Guide for Men and Women, Down There Press, 1998.
  • Sanderson, Terry The Gay Man's Kama Sutra, Thomas Dunne Books, 2004.
  • Strong, Bill with Lori E. Gammon Anal Sex for Couples: A Guaranteed Guide for Painless Pleasure Triad Press, Inc.; First edition, 2006.
  • Taormino, Tristan Ultimate Guide to Anal Sex for Women, Cleis Press, 1997, 2006.
  • Underwood, Steven G. Gay Men and Anal Eroticism: Tops, Bottoms, and Versatiles, Harrington Park Press, 2003
  • Webb, Charlotte Masterclass: Anal Sex, Erotic Print Society, 2007.