Jump to content

Discrimination based on hair texture

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by ZappaOMatic (talk | contribs) at 03:41, 5 October 2023 (→United States: Broke the template). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Part of a series on
Discrimination
Forms
Attributes
Social
Religious
Ethnic/national
Manifestations
Policies
Countermeasures
Related topics

Discrimination based on hair texture, also known as texturism, is a form of social injustice, where afro-textured hair or coarse hair types are viewed negatively, often perceived as "unprofessional", "unattractive", or "unclean".[1][2]

History

In the Western world, afro-textured hair has historically been treated with disdain, by members of all ethnicities. In the 15th and 16th centuries, the Atlantic slave trade saw Black Africans forcibly transported from Sub-Saharan Africa to North America and, upon their arrival in the New World, their heads would be shaved in effort to erase their culture,[citation needed] as many Africans used hairstyles to signify their tribal identity, marital status, age, and other personal characteristics.[3] Early on, both men and women would wear headscarves in order to protect their scalps from sunburn and lice but, as time progressed, these hair wraps became more associated with women, who began to wear them in various fashions, based on their region and personal style. In the 19th century, when enslaved men and women were no longer being brought from Africa, quality of life increased for them somewhat as they became more valuable in their owners' eyes. Now enjoying Sundays off, Black women would take the day to style their hair, uncovering it for church services but keeping it wrapped Monday through Saturday. As traditional styling tools were not available to them, Black women began to use butter, kerosene, and bacon grease and combs meant for livestock to style their hair.[3][better source needed]

The concept of "good hair" arose in the time leading up to the abolition of slavery in the United States. Enslaved people who worked in the home did not wear headscarves as field laborers did and, as they were often children of a White man in the family that owned them.[citation needed] To straighten their hair, Black women would often use a mixture of lye, which could burn their skin. In New Orleans, Louisiana, in the 18th century, Black and Louisiana Creole women were required by law to wear a tignon, to cover their hair, and, in an act of resistance, did so but adorned their wraps with fine fabrics and jewelry.[4]

Madam C. J. Walker, an African American businesswoman, achieved great fortune and recognition for widening the teeth of the hot comb, which would straighten afro-textured hair.[5][6]

Discrimination by country

Canada

Similar to many countries around the world, black and First Nations Canadians have experienced discrimination in educational and professional environments.[7] One type of discrimination has been based on their hair textures and styles. The cause of this type of discrimination is based on long standing Eurocentric views of beauty that were established during early colonization. Setting this standard was used as a tool to suppress both African[8] and First nations culture.[9] Though Canada has made a commitment to support anti-racism and reconciliation[10] there has been no specific protections put in place (such as the United States CROWN Act) to protect against this form of discrimination.

In Canada, there has been notable cases of discrimination that made national news sites about Black Canadian women being discriminated against at their work place, due to their hair being deemed unprofessional. In 2016, a mixed race woman in Scarborough, Ontario, who was working at the retail chain ZARA, was asked to remove her box braids because her hair style was considered unprofessional.[11] In another case, an African-American woman living in Montreal, Quebec, was sent home from a restaurant and denied shifts, because her hair was in cornrows. The woman gained representation through the Centre for Research Action on Race Relations (CRARR), and filed a case with the Quebec Human Rights Commission based racial and gender discrimination. She won her case and was awarded $14,500 in damages.[12][13]

First Nations people in Canada have also experienced discrimination and harm due to wearing hair styles that do not conform to Eurocentric view. During the time of residential schools, First Nations children braids were cut from their heads to force assimilation.[14] Similar incidents have happened recently in Canada. In 2009, in Thunder Bay, Ontario, a First Nations boy's hair was cut by a teachers aide.[15] In 2018, a boy in Calgary, Alberta came from school with his hair cut after another student bullied him and then cut out his braid.[16] Braids hold significant ties to the past before colonization and have important culture meaning.[17][18]

Dominican Republic

In the Dominican Republic, hair is seen as an important attribute of physical beauty. Many view straight hair as beautiful and appropriate for a professional setting while also seeing afro-textured hair as inappropriate and distracting.[citation needed] This mindset had stemmed from racial discrimination. This has changed over the years in the United States and abroad as the American Natural Hair Movement gains popularity.

In the Dominican Republic, hair straightening is done for the same reasons it is done in the United States and the diaspora for convenience and to conform to western beauty standards. In 1996 Rooks affirmed "Hair in 1976 spoke to racial identity politics as well as bonding between African American women. Its style could lead to acceptance or rejection from certain groups and social classes, and its styling could provide the possibility of a career".[19]: 5–6 

Straightened and more conservative styles are still the standard in the workplace, as it is in the United States and other countries with African descendants of the diaspora. The views expressed aren't exclusive to the Dominican Republic. Contrary to popular misconception many Dominican women do wear natural hair and it is becoming increasingly accepted in society.

Jamaica

In 2018, a five-year-old girl was banned from attending classes at her primary school in Kingston, Jamaica, for having dreadlocks.[20]

Somalia

During the Arab slave trade, many Bantus were captured in Tanzania and brought to work as slaves in Somalia. The Bantus are phenotypically, linguistically and culturally distinct from the ethnic Somalis of Somalia and were discriminated based on this and still are to this day.[21] The Bantus brought there, who are now called Somali Bantus, were called "Jareer" by the ethnic Somalis which is derogatory word meaning kinky-haired.[22]

United States

This section is an excerpt from Discrimination based on hair texture in the United States.[edit]

In the United States, discrimination based on hair texture is a form of social injustice that has been predominantly experienced by African Americans and predates the founding of the country.[23][24][25]

In the 21st century, multiple states and local governments have passed laws that prohibit such discrimination. California was the first state to do so in 2019 with the CROWN (Create a Respectful and Open Workplace for Natural Hair) Act (SB 188). As of June 2023, twenty-three states have passed similar legislation, but there is no equivalent law at the federal level. A federal CROWN act was proposed in 2020, and was passed by the House of Representatives but not the Senate. Another bill was introduced in the House of Representatives in 2021; it was approved by the House in 2022, and awaits consideration in the Senate.

See also

References

  1. ^ Powell, Crystal (February 28, 2019). "Bias, Discrimination, and Black Women's Hair: Another Way Forward". BYU Law Review. 2018 (4): 933–968 – via HeinOnline.
  2. ^ Caldwell, Paulette (April 1991). "A Hair Piece: Perspectives on the Intersection of Race and Gender". Duke Law Journal. 1991 (2): 365–396. doi:10.2307/1372731. JSTOR 1372731 – via JSTOR.
  3. ^ a b "You Can't Take Our Crowns: The Impact Of Slavery On Black Women's Hair | Black Then". blackthen.com. Retrieved 2018-11-29.
  4. ^ "When black Women Were Required By Law to Cover Their Hair". Broadly. 2018-04-10. Retrieved 2018-11-29.
  5. ^ "Madam C.J. Walker". DEV: National Women's History Museum. Retrieved 2018-11-29.
  6. ^ "History Of Natural Hair". Monday, July 20, 2020
  7. ^ Government of Canada, Statistics Canada (16 February 2022). "Experiences of discrimination among the Black and Indigenous populations in Canada, 2019". www150.statcan.gc.ca.
  8. ^ "View of Altered Beauty: African-Caribbean Women Decolonizing Racialized Aesthetics in Toronto, Canada | Revue YOUR Review (York Online Undergraduate Research)". yourreview.journals.yorku.ca. Retrieved 2020-10-21.
  9. ^ Quan, Douglas (2 June 2015). "'Assault' on residential school students' identities began the moment they stepped inside". National Post. Retrieved 2020-10-21.
  10. ^ Office, Privy Council (2020-09-23). "2020 Speech from the Throne". gcnws. Retrieved 2020-10-21.
  11. ^ "Zara employee humiliated after managers try to 'fix' her hair | CBC News". CBC. Retrieved 2020-10-21.
  12. ^ "Young black Montrealer claims she's losing work over her hair". Global News. Retrieved 2020-10-21.
  13. ^ "Montreal woman wins case after losing job at Madisons because of her hair". Global News. Retrieved 2020-10-21.
  14. ^ Quan, Douglas (2 June 2015). "'Assault' on residential school students' identities began the moment they stepped inside". National Post. Retrieved 2020-10-21.
  15. ^ "Thunder Bay mom wants answers after teacher's aide chops off son's hair | CBC News". CBC. Retrieved 2020-10-21.
  16. ^ "Son's braid cut at Calgary school: Indigenous mother hopes for teaching moment | CBC News". CBC. Retrieved 2020-10-21.
  17. ^ "View of Altered Beauty: African-Caribbean Women Decolonizing Racialized Aesthetics in Toronto, Canada | Revue YOUR Review (York Online Undergraduate Research)". yourreview.journals.yorku.ca. Retrieved 2020-10-21.
  18. ^ Quan, Douglas (2 June 2015). "'Assault' on residential school students' identities began the moment they stepped inside". National Post. Retrieved 2020-10-21.
  19. ^ Thompson, Cheryl (2008–2009). "Black Women and Identity: What's hair got to do with it?". Michigan State University.
  20. ^ Kingston, Kate Chappell in (2018-08-28). "Jamaican schoolgirl banned for her dreadlocks can go to class, court rules". the Guardian. Retrieved 2018-11-29.
  21. ^ "DSpace Angular Universal". {{cite journal}}: Cite journal requires |journal= (help)
  22. ^ "No redress: Somalia's forgotten minorities" (PDF). Archived (PDF) from the original on 2017-02-17.
  23. ^ Griffin, Chante (3 July 2019). "How Natural Black Hair at Work Became a Civil Rights Issue". JSTOR Daily. Retrieved 5 December 2023.
  24. ^ Cann, Amy (April 19, 2023). "Understanding Hair Discrimination and the CROWN Act". New Hampshire Bar News. Mclane Middleton. Retrieved 5 December 2023.
  25. ^ "Colonialism, Hair, and Enslavement". African American Museum of Iowa. Retrieved 5 December 2023.

Bibliography

  • "Black Women and Identity: What's Hair Got To Do With It?" vol. 22, no. 1, fall 2008–2009
  • "Dreadlock Discrimination: Is There Such A Thing?" AOL Jobs. N.p., n.d. Web. 29 Apr. 2013.
  • ""Dreadlock Discrimination" Triggers Lawsuit." Racial Discrimination Based On A Hairstyle? N.p., n.d. Web. 30 Apr. 2013.
  • "For African-American Women, a Hairstyle Can Be a Tricky Decision." SaportaReport. N.p., n.d. Web. 29 Apr. 2013.
  • "Good Hair (film)." Wikipedia. Wikimedia Foundation, 28 Apr. 2013. Web. 30 Apr. 2013.
  • "Willis Mason. History of the American People. Boston: Allyn and Bacon, 1922. Print.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Discrimination_based_on_hair_texture&oldid=1178669348"