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Emesene dynasty

Coordinates: 35°2′12.48″N 37°0′48.63″E / 35.0368000°N 37.0135083°E / 35.0368000; 37.0135083
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Emesene dynasty
آل شمسيغرام
Āl Shamsīghirām

Sampsigeramids
The Kingdom of Emesa at its greatest extent
CountryKingdom of Emesa (Roman client kingdom)
Foundedby 46 BC
FounderSampsigeramus I
Final rulerlikely Gaius Julius Alexion or, before him, Sohaemus of Emesa[1]
Titlesthought to have been priest-kings
Traditionscult of Elagabalus[2]
Depositionas kings, likely between 72 and 78/79, at latest by 161[1]

The Emesene (or Emesan) dynasty, also called the Sampsigeramids[3] or the Sampsigerami[4] or the House of Sampsigeramus[5][6] (Template:Lang-ar),[7][8][9] were a Roman client dynasty of Arab priest-kings known to have ruled by 46 BC from Arethusa and later from Emesa, Syria, until between 72 and 78/79, or at the latest the reign of Emperor Antoninus Pius (138–161). Iamblichus, the famous Neoplatonist philosopher of the third century, was one of their descendants, as was empress Julia Domna, matriarch of the Severan dynasty.

Onomastics

Historical Arab states and dynasties
Ancient Arab states
Kingdom of Qedar 800 BC–300 BC
Kingdom of Lihyan 600 BC–100 BC
Nabataean Kingdom 400 BC–106 AD
Kingdom of Osroene 132 BC–244 AD
Emesene Dynasty 64 BC–300s AD
Kingdom of Hatra 100s–241 AD
Tanukhids 196–1100 AD
Ghassanids 220–638 AD
Salihids 300s–500s AD
Lakhmids 300s–602 AD
Kingdom of Kinda 450 AD–550 AD
Arab empires and caliphates
Rashidun 632–661
Umayyads 661–750
Abbasids 750–1258
Fatimids 909–1171
Eastern dynasties
Emirate of Armenia 654–884
Emirate of Tbilisi 736–1122
Emirate of Crete 824–961
Dulafids 840–897
Habbarids 854–1011
Kaysites 860–964
Shirvanshah 861–1538
Alavids 864–928
Hashimids 869–1075
Hamdanids 890–1004
Rawadids 955–1071
Mazyadids 961–1150
Jarrahids 970–1107
Uqaylids 990–1096
Numayrids 990–1081
Mirdasids 1024–1080
Munqidhites 1025–1157
Ma'nids 1517–1697
Turabays 1480–1677
Harfushs 1517–1865
Shihabs 1697–1842
Western dynasties and caliphates
Salihids710–1019
Fihrid Emirate745-757
Umayyad state of Córdoba756–1031
Muhallabids771–793
Idrisids788–974
Aghlabids800–909
Sulaymanids814–922
Muslim Sicily831–1091
Kanzids1004–1412
Bakrids1012–1051
Tujibids1013–1039
Amirids1020–1086
Abbadids1023–1091
Yahsubids1023–1062
Hammudids1026–1057
Muzaynids1027–1063
Jawharids1031–1091
Hudids1039–1110
Sumadihids1041–1091
Tahirids1049–1078
Nasrids1230–1492
Saadids1554–1659
Senussids1837–1969
Arabian Peninsula
Imamate of Oman 751–1970
Ziyadids 819–1138
Yufirids 847–997
Ukhaidhirds 865–1066
Rassids 897–1962
Qarmatians 899–1077
Wajihids 926–965
Sharifate of Mecca 968–1925
Sulayhids 1047–1138
Sulaymanids 1063–1174
Uyunids 1076–1253
Zurayids 1083–1174
Nabhanids 1154–1624
Mahdids 1159–1174
Rasulids 1229–1454
Usfurids 1253–1320
Jarwanids 1305–1487
Kathirids 1395–1967
Tahirids 1454–1526
Jabrids 1463–1521
Qasimids 1597–1872
Ya'arubids 1624–1742
Upper Yafa 1800–1967
Muscat and Oman 1820–1970
Rashidids 1836–1921
Qu'aitids 1858–1967
Emirate of Beihan 1903–1967
Idrisids 1906–1934
Mutawakkilite Kingdom 1926–1970
East Africa
Makhzumi dynasty (Shewa) 896–1279
Nabahani dynasty (Pate Island) 1203–1894
Mahdali dynasty (Kilwa) 1277–1495
Mazrui dynasty (Mombasa) 1746–1828
Sultanate of Zanzibar 1856–1964
Nabahani dynasty (Wituland) 1858–1895
Tippu Tip's State 1860–1887
Current monarchies
'Alawis (Morocco) 1631–present
Al Qasimi (Ras al Khaymah) 1727–present
Al Qasimi (Sharjah) 1727–present
Al Saud (Saudi Arabia) 1744–present
Al Said (Oman) 1749–present
Al Sabah (Kuwait) 1752–present
Al Nahyan (Abu Dhabi) 1761–present
Al Mualla (Umm al-Quwain) 1775–present
Al Khalifa (Bahrain) 1783–present
Al Nuaimi (Ajman) 1810–present
Al Maktoum (Dubai) 1833–present
Al Thani (Qatar) 1868–present
Al Sharqi (Fujairah) 1900–present
Hashemites (Jordan) 1921–present

Most modern sources declare the family to be of Arab origin.[10] Roman sources such as Herodian describe the family as Phoenician by genos or stock.[11][12] Some members of the family such as Julius Bassianus, father of Julia Domma, are described in Roman sources as "a priest of the Sun, whom the Phoenicians, from whom he sprang, call Elagabalus".[13] Writer Heliodorus of Emesa, a descendant of the family, identified himself as "a Phoenician, from the race of the Sun".[14] Since Emesa was never part of historical Phoenicia, modern historians consider the use of "Phoenician" in these sources a pseudo-ethnic label; one that arose from the political creation of Syria Phoenice by Septimius Severus in 194.[12]

Some authors believe that Kings Sampsigeramus and Iamblichus had Aramaic names,[15] while other historians state their names are Arabic.[16][17] The name Samsigeramus is derived from Shams, meaning sun; while geram is related to the Arabic root k-r-m, meaning "to venerate".[18] Other kings, such as Azizus and Sohaemus, had clearly Arabic names.[19] Iamblichus was referred to as "Phylarch of the Arabs" by Cicero[20] and "King of an Arabian tribe" by Cassius Dio.[21] It is said that Emesa and its surrounding had a strong presence of Arabic-speaking people at the time, although the ancient name of the city appears to be Aramaic.[22]

In Emesa, Aramaic and Greek were commonly spoken languages and, during the Roman Empire, Latin was probably commonly spoken in the city.[23]

Religion

3rd-century Roman aureus depicting Elagabalus. The reverse reads Sanct Deo Soli Elagabal (To the Holy Sun God Elagabal), and depicts a four-horse, gold chariot carrying the holy stone of the Emesa temple.

Emesa was recorded by Herodian[a] to have been by the 3rd-century the centre of a worship of the ancient pagan god Elagabalus, the original name of which is posited to have been El-Gabal[23] or Ilah Jabal ("إله جبل").[18][b] The deity's Latin name, Elagabalus, is a Latinized version of the Arabic Ilāh al-Jabal, from ilāh ("god") and jabal ("mountain"), meaning "God of the Mountain".[25][c] In Emesa, the religious "lord", or Ba'al, was the cult of Elagabalus.[18] This cult is assumed to have existed already at the time when the dynasty was still ruling (it is believed, as priest-kings),[2] although there might have been originally two separate cults.[29] The deity Elagabalus successfully preserved Arab characteristics both in his names, and in his representations.[30]

History

Sampsiceramus I to Sampsiceramus II

Sampsiceramus I (Template:Lang-arc) was the founding Priest-King of the Emesene dynasty who lived in the 1st century BC and was a tribal chieftain or Phylarch. The ancestors of Sampsiceramus I were Arabs[23] who had travelled the Syrian terrain, before deciding to settle in the Orontes Valley[23] and South of the Apamea region. Sampsiceramus I, his family and his ancestors in Syria had lived under the Greek rule of the Seleucid Empire. Sampsiceramus I was a son of Aziz (Azizus, c. 94 BC); paternal grandson of Iamblichus (c. 151 BC) and there was a possibility he may have had a brother called Ptolemaeus (c. 41 BC) who may have had descendants through his son.[31] Through the rule and influence of the Seleucid dynasty and Greek settlement in the Seleucid Empire, the area was assimilated into the Greek language and culture of the Hellenistic period.[23] Hence, Sampsiceramus I and his ancestors became Hellenized through the Greek rule of Syria and the surrounding territories.

Sampsiceramus I was an ally to the last Seleucid Greek Monarchs of Syria. By this time, the Seleucid Empire had become very weak and always appealed to the Roman Republic to help solve political or succession problems. Around 64 BC, the Roman General and Triumvir, Pompey had reorganised Syria and the surrounding countries into Roman provinces. Pompey had installed client kings in the region, who would become allies of Rome. Among these was Sampsiceramus I (whose name is also spelt Sampsigeramus). The Roman politician Marcus Tullius Cicero, nicknamed Pompey ‘Sampsiceramus’ to make fun of Pompey's pretensions as an eastern potentate.[32] At the request of Pompey, Sampsiceramus I captured and killed in 64 BC, the second last Seleucid King Antiochus XIII Asiaticus. After the death of Antiochus XIII, Sampsiceramus I was confirmed in power and his family was left to rule the surrounding region under Roman suzerainty.[32] Client rulers such as Sampsiceramus I could police routes and preserve the integrity of Rome without cost to Roman manpower or to the Roman treasury; they were probably paid for the privilege.[32]

Ash Shmemis castle, built by Sampsiceramus I

Emesa was added to the domains of Sampsiceramus I, but the first Emesene capital was Arethusa, a city north of Emesa, along the Orontes River. The kingdom of Sampsiceramus I was the first of Rome's client kingdoms on the desert's fringes.[33] The kingdom's boundaries extended from the Beqaa Valley in the West to the border of Palmyra[23] in the East, from Yabrud in the South to Arethusa in the North and Heliopolis.[33] During his reign, Sampsiceramus I built a castle at Shmemis on top of an extinct volcano and rebuilt the city of Salamiyah which the Romans incorporated in the ruled territory. In time, Sampsiceramus I established and formed a powerful ruling dynasty and a leading kingdom in the Roman East. His Priest-King dynasty ruled from 64 BC until at least 254.

The Emesa temple to the sun god El-Gabal, with the holy stone, on the reverse of this 3rd-century AD bronze coin by Roman usurper Uranius Antoninus

When Sampsiceramus I died in 48 BC, he was succeeded by son, Iamblichus I. In his reign, the prominence of Emesa grew after Iamblichus I established it as the new capital of the Emesene dynasty.[33] The economy of the Emesene Kingdom was based on agriculture. With fertile volcanic soil in the Orontes Valley and a great lake, as well as a dam across the Orontes south of Emesa, which provided ample water, Emesa's soil was ideal for cultivation.[23] Farms in Emesa provided wheat, vines and olives.[23] Emesa in antiquity was a very wealthy city. The city was a part of a trade route from the East, a route that went via Palmyra and passed through Emesa on its way to the coast.[23] An example on how wealthy Emesa was, ancient pieces of jewellery have been found at the necropolis of Tell Abu Sabun, suggests that the engineering work demanded to be constructed along the lake.[34] Apart from Antioch, a very important city for the Romans, this port city, prospered under its Roman vassal rulers.

Prior to succeeding his father, Iamblichus I was considered by Cicero in 51 BC (then Roman Governor of Cilicia), as a possible ally against Parthia.[32] Shortly after Iamblichus I became priest-king, he had become prudent and supported the Roman politician Julius Caesar in his Alexandrian war against Pompey. Iamblichus I sent troops to aid Caesar. Pompey was the patron for the family of Iamblichus I, who was later defeated and killed.[32] The Emesene dynasty had proven from the late Republic into the Imperial era that the dynasty were loyal to the Roman state.[35]

After the death of Julius Caesar, for a brief period Iamblichus I supported the Roman Governor of Syria who was one of Julius Caesar's assassins.[32] In the period of the Roman civil wars, Iamblichus I supported the Roman Triumvir Octavian. Iamblichus I became suspect to Roman Triumvir Mark Antony. Antony encouraged Iamblichus I's brother Alexander, to usurp his brother's throne and had Iamblichus I executed. Octavian, after defeating Antony and reorganising the Eastern Roman provinces, had Alexander executed for treason in 31 BC.[32] From 30 BC until 20 BC, the Emesene Kingdom was dissolved and became an autonomous community free of dynastic rule though under the supervision of the Roman governor of Syria.[32]

Later in 20 BC, Octavian, now as the Roman emperor Augustus, restored the Emesene Kingdom to Iamblichus II, the son of Iamblichus I.[35] Iamblichus II was the first in his family to receive the Roman citizenship from Augustus,[31] as the Emesene dynasty took the Roman gentilicium Julius to be added to their Aramaic, Arabic, Greek and later Latin names in tomb inscriptions in the 1st century AD.[36] Iamblichus II ruled as a Priest-King from 20 BC to 14. Iamblichus II's reign was stable and from it emerged a new era of peace, known as the Golden Age of Emesa. Iamblichus II died in 14 and his grandson Sampsiceramus II succeeded him as priest-king.[37] Sampsiceramus II ruled from 14 until his death in 42. According to a surviving inscription at the Temple of Bel in Palmyra, dating from the years 18/19 he may have acted as an intermediary between Palmyra and Rome.[38] In the inscription he is mentioned alongside the Roman general Germanicus, the adoptive son and nephew of the Roman emperor Tiberius. Emesa was closely linked for its prosperity with its neighbour Palmyra.[38] Before he died, Sampsiceramus II was convened by the Herodian King Agrippa I at Tiberias.[39]

Sampsiceramus II is also known from other surviving inscriptional evidence. In one inscription dating from his reign, Sampsiceramus II with his wife Iotapa are known as a happy couple.[40] Posthumously Sampsiceramus II is honoured by his son, Sohaemus in an honorific Latin inscription dedicated to his son while he was a Patron of Heliopolis during his reign as King. In this inscription, Sampsiceramus II is honored as a Great King [Regis Magni].[41] Sampsiceramus II ruled as a Great King at least in local parlance.[41]

Azizus, Sohaemus and afterwards

After the death of Sampsiceramus II, his first son Azizus succeeded him. He reigned from 42 until 54. Little is known of the reign of Azizus, except for his childless marriage to the Herodian Princess Drusilla.[42] Azizus married Drusilla in 53,[43] on the condition that he was to be circumcised.[44] She was briefly married to Azizus and Drusilla ended their marriage. She divorced him because she fell in love with Marcus Antonius Felix, a Greek Freedman who was the Roman Governor of Judea, whom she later married.

When Azizus died in 54, he was succeeded by his brother Sohaemus who reigned from 54 until his death in 73. Under the rule of Sohaemus, Emesa's relations with the government of Rome grew closer. In 70, in the Roman Siege of Jerusalem, Sohaemus sent Emesene archers to assist the Roman army. He also assisted the Roman emperor Vespasian, in 72, in annexing the Client State of the Kingdom of Commagene.[38]

Sohaemus died in 73 and was succeeded by his son, Gaius Julius Alexion. Despite the fact that the Emesene dynasty were loyal allies to Rome, for unknown reasons the Roman State reduced the autonomous rule of the Emesene dynasty. Sohaemus was apparently the last king of the Emesene Kingdom[45] and after his death in 78, the Kingdom most probably was absorbed by the Roman Province of Syria, but there is no explicit evidence of this occurring.[45]

The Tomb of Sampsigeramus, photographed 1907. Its builder Gaius Julius Sampsigeramus may have been a relative of the Emesan dynasty.

Gaius Julius Sampsigeramus (fl. 78 or 79 AD)[46]), "from the Fabia tribe, also known as Seilas, son of Gaius Julius Alexion," was the builder of the so-named Tomb of Sampsigeramus that formerly stood in the necropolis of Tell Abu Sabun, as recorded on an inscription said to have belonged to the monument. According to Maurice Sartre, the owner's Roman citizenship, attested by his tria nomina, strongly supports relatedness to the royal family.[47] The lack of allusion to royal kinship is best explained if the dynasty had been deprived of its kingdom shortly before the mausoleum was built and the said kingdom had been annexed to the Roman province of Syria, which occurred very likely between 72 and the construction of the mausoleum.[47][1] As worded by Andreas Kropp, "what the builder was really keen on stressing is that he was a Roman citizen bearing the tria nomina."[48]

Between 211 & 217, the Roman emperor Caracalla, made Emesa into a Roman Colony, as this was partly due to the Severan dynasty's relations with and connections to Emesa. Partly due to the influence and rule of the Emesene dynasty, Emesa had grown and became one of the most important cities in the Roman East. Despite the Emesenes being a warlike people;[49] they exported wheat, grapes and olives throughout the Roman world, and the city was part of the Eastern trade route which stretched from the mainland to the coast, which benefited the local and the Roman economy. The Emesenes sent men into the Roman legions and contributed their archers to the auxiliaries of the imperial army.[49] In modern Syria, Emesa has retained its local significance as it is the market centre for surrounding villages.

Archaeology

The royal family of Emesa is imperfectly known.[50] What is known about the Emesene dynasty and their kingdom is from surviving archaeological evidence, as the ancient Roman historical sources do not provide a lot of information about them. It is from surviving inscriptions that we know the names of the Emesene Priest-Kings; the Emesene Priests, their known relatives and the limited information about them.[23] As a capital of a Roman Client Kingdom, Emesa shows attributes of a Greek city-state and traces of Roman town planning remain.

Archaeological evidence remains from the Emesene dynasty in the city of Salamiyah which was rebuilt by Sampsiceramus I. Surviving monuments built by the Emesene dynasty includes the castle at Shmemis which is on top of an extinct volcano built by Sampsiceramus I and the Emesene dynastic tomb. Among those who are buried there is Alexander, Sohaemus and Julius Alexander.[51] The remains of the Tomb of Sampsigeramus were blown up with dynamite by the Ottoman authorities c. 1911, in order to make room for an oil depot.[52][53]

Coins have survived from the Emesene dynasty; the earliest known ones being issued for celebrating the cult of El-Gebal under the Roman emperor Antoninus Pius, 138-161.[24] They depict an eagle perched on a black stone and an elaborate monumental altar being shown. Two superimposed row of niches, between two pilasters stand on a massive base; with statues in each of the six niches. Above is a smaller altar, surmounted by the great stone itself, ornamented with mysterious markings.[24]

List of members

Priest-Kings

The known Emesene Priest-Kings were:

Reign uncertain

Usurpers (kinship uncertain)

  • Uranius Antoninus, usurper 210–235: "it seems that Uranius Antoninus styled himself as a new Sampsigeramid king of Emesa"[59]
  • Uranius Antoninus, usurper 235–254: claimed that he was related to the Sampsigeramids"[60]

Other

Descendants

  • Zenobia, Queen of Palmyra in the 3rd century, is a possible descendant of Drusilla of Mauretania and Gaius Julius Sohaemus.[50][69][70] Zenobia's possible descent from Drusilla might support Zenobia's claims of being a descendant of the last Queen of Egypt Cleopatra VII
  • Iamblichus, 2nd century novelist, claims his ancestry from the Emesene Priest Kings and was a contemporary of Sohaemus of Armenia[23]
  • Iamblichus, 3rd century Neoplatonist, claimed to have been a descendant of the Emesene Priest Kings
  • Uranius Antoninus, usurper in the 3rd century, may have been called Sampsiceramus, and have been an Emesene priest.
  • Theodora of Emesa is a possible descendant of the Emesan dynasty. Patriarch of Constantinople, Scholar, and Christian Saint of the 9th century, Photios I, notes that around A.D. 500, the Syrian Pagan Philosopher Damascius dedicated a book to a Theodora, daughter of Diogenes, son of Eusebius, son of Flavianus and a descendant of King Sampsiceramus of Emesa[50]
  • Heliodorus of Emesa claims to have been a descendant of the Royal family of Emesa[71]

Family tree

Iamblichus (151 BC)
Aziz (94 BC)
PtolemausSampsiceramus I
Iamblichus I
SohaemusIamblichus II (20 BC)Cleopatra VII
Sampsiceramus II
Julia UraniaPtolemy of Mauretania
Aziz
Sohaemus (65–75)Drusilla
Gaius Julius Alexion
Julius Bassianus (d. 217)
Julia DomnaJulia Maesa
CaracallaGetaJulia SoaemiasJulia Avita Mamaea
ElagabalusAlexander Severus

See also

Notes

  1. ^ in History of the Empire from the Death of Marcus (5.4)
  2. ^ Herodian further describes the Temple of Emesa in the early third century (5.4): it was the renowned place of worship of Elagabalus in the form of a conical black stone. The priesthood of the cult of El-Gebal in Emesa was held by a family (that may be assumed to be descended from Sampsiceramus I or the later Priest-King Sohaemus, either by the Priest-King or another member of the dynasty[24]). Each year neighbourhood princes and rulers sent generous gifts honoring and celebrating Emesa's cult and its Temple of the Sun. The priest that served in the cult of El-Gebal wore a clad costume. The dress of an Emesene Priest was very similar to the dress of a Parthian Priest.[24] An Emesene priest wore a long-sleeved and gold-embroidered purple tunic reaching to his feet, gold and purple trousers and a jewelled diadem on his head.[24]
  3. ^ Elagabalus derives from Ilāh (a Semitic word for "god") and gabal (an Arabic word for "mountain", resulting in the "God of the Mountain," the Emesene manifestation of the deity.[26][27][28]

References

  1. ^ a b c Kropp 2010, p. 205.
  2. ^ a b Fisher 2020.
  3. ^ Edwell 2007, p. 198; Zahran 2001; Sartre 2005, p. 662; Sommer 2017.
  4. ^ Wellesley 1989, p. 123; Stoneman 1992, p. 101; Dudgeon & Lieu 2002.
  5. ^ Michael Ivanovitch Rostovtzeff (1926). The Social and Economic History of the Roman Empire.
  6. ^ Journal of Roman Archaeology. Vol. 9. 1996. p. 524.
  7. ^ مجلة الحوليات الاثارية العربية السورية (in Arabic). 1996.
  8. ^ المرأة العربية (in Arabic). 2004.
  9. ^ بين التراب والتراث: منتخبات من بحوث تاريخية وأثرية (in Arabic). 2005.
  10. ^ Bowman, Alan; Garnsey, Peter; Cameron, Averil (2005). The Cambridge Ancient History: Volume 12, The Crisis of Empire, AD 193-337. Cambridge University Press. ISBN 9780521301992.; Hornblower, Simon; Spawforth, Antony; Eidinow, Esther (2012). The Oxford Classical Dictionary. OUP Oxford. ISBN 9780199545568.; Ball 2000; Burns, Jasper (2006). Great Women of Imperial Rome: Mothers and Wives of the Caesars. Routledge. ISBN 9781134131853.; Prado, Leonardo de Arrizabalaga y (2017). Varian Studies Volume One: Varius. Cambridge Scholars Publishing. ISBN 9781443893855.; Birley 2002; Shahid, Irfan (1984). Rome and The Arabs: A Prolegomenon to the Study of Byzantium and the Arabs. Dumbarton Oaks. p. 37. ISBN 0884021157.; Freisenbruch, Annelise (2011). Caesars' Wives: Sex, Power, and Politics in the Roman Empire. Simon and Schuster. ISBN 9781416583059.
  11. ^ Quinn, Josephine (10 December 2019). In Search of the Phoenicians. Princeton University Press. p. 148. ISBN 9780691195964.
  12. ^ a b Icks, Martijn (30 August 2011). The Crimes of Elagabalus: The Life and Legacy of Rome's Decadent Boy Emperor. Bloomsbury. p. 46. ISBN 9780857720177.
  13. ^ McHugh, John S. (30 June 2017). Emperor Alexander Severus: Rome's Age of Insurrection, AD 222–235. Pen and Sword. ISBN 9781473845824.
  14. ^ Whitmarsh, Tim (15 May 2008). The Cambridge Companion to the Greek and Roman Novel. Cambridge University Press. p. 10. ISBN 9781139827973.
  15. ^ Kropp 2010, p. 203.
  16. ^ Retso 2013, p. 322.
  17. ^ Shahid, Irfan (1984). Rome and The Arabs: A Prolegomenon to the Study of Byzantium and the Arabs. Dumbarton Oaks. p. xxii. ISBN 0884021157.
  18. ^ a b c Ball 2000, p. 37.
  19. ^ Retso 2013, p. 409 "Later rulers are called 'kings of the Emesenians', although they carry good Arabic names like Azizus (Aziz) and Sohaemus (Suhaym)"
  20. ^ Cicero, Marcus Tullius (1996). Cicero's Cilician Letters. LACTORs. ISBN 9780903625258.
  21. ^ Roman History by Cassius Dio, Book L 13.7, https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/50*.html
  22. ^ Retso 2013, p. 409 "There is no doubt that there was a strong admixture of Arabic-speaking people in Emesa and its surroundings, although the ancient name of the city itself looks more aramaic: Hemsa."
  23. ^ a b c d e f g h i j k Birley 2002, p. 71.
  24. ^ a b c d e Birley 2002, pp. 71–72.
  25. ^ The Journal of Juristic Papyrology, volume 23, page 116: "und mit palmyrenischer Inschrift "Gott Berg" steht die umstrittene Etymologie des Namens "Elagabal" (ilah gabal) fest"
  26. ^ Lenormant, Francois (1881). "Sol Elagabalus". Revue de l'Histoire des Religions. 3: 310.
  27. ^ English-Arabic dictionary translation for "God" with transliteration of the Arabic equivalent: "elah": https://en.bab.la/dictionary/english-arabic/god
  28. ^ English-Arabic dictionary translation for "mountain" with transliteration of the Arabic equivalent: "gabal": https://en.bab.la/dictionary/english-arabic/mountain
  29. ^ Ball 2000, p. 115, after Kropp (2013: 280−1).
  30. ^ The Cambridge Ancient History: Volume 12, The Crisis of Empire, AD 193-337. Cambridge University Press. 1970. p. 502. ISBN 9780521850735.
  31. ^ a b c Ball 2000, p. 35.
  32. ^ a b c d e f g h i j Levick 2007, p. 8.
  33. ^ a b c Ball 2000, pp. 34–35.
  34. ^ a b Levick 2007, p. 10.
  35. ^ a b Levick 2007, pp. 8–9.
  36. ^ Dusenbury 2021, p. 8.
  37. ^ a b Tomlins 1844, p. 713.
  38. ^ a b c Levick 2007, p. 9.
  39. ^ Josephus, AJ 19,338
  40. ^ Temporini, 2, Principat: 9, 2, Volume 8, p.214
  41. ^ a b c Temporini, 2, Principat: 9, 2, Volume 8, p.213
  42. ^ a b c d e f g h i Levick 2007, p. xx.
  43. ^ Smallwood 2001, p. 273.
  44. ^ Josephus, JA, xx.7.1
  45. ^ a b Birley 2002, p. 70.
  46. ^ Chad 1972, p. 92.
  47. ^ a b Sartre 2001
  48. ^ Kropp 2010, pp. 205–206.
  49. ^ a b Birley 2002, p. 72.
  50. ^ a b c d e f Ptolemaic Genealogy – Cleopatra Selene, Footnote 10
  51. ^ a b c Birley 2002, p. 223.
  52. ^ Kropp 2010, p. 204.
  53. ^ Seyrig 1952, p. 204
  54. ^ a b Levick 2007, pp. 8 & xx.
  55. ^ Levick 2007, p. 169.
  56. ^ a b Birley 2002, p. 224.
  57. ^ Philocaesar Philoromaios, means in Greek lover of Caesar, lover of Rome. His full name is known from a Latin honorific inscription on a statue of him dedicated to him in Heliopolis during his Kingship as he was patron of the city. In this inscription, he is honored as a Great King, a patron of the colony and reveals he was, granted honorary consular status
  58. ^ Settipani, Continuité gentilice et continuité familiale dans les familles sénatoriales romaines à l’époque impériale
  59. ^ Edwell 2007, p. 198.
  60. ^ Zahran 2001, p. 123.
  61. ^ Christian Settipani (2000). Continuité gentilice et continuité familiale dans les familles sénatoriales romaines à l'époque impériale. p. 444. ISBN 9781900934022.
  62. ^ Birley 2002, p. 222.
  63. ^ On the Polemonid dynasty - see R.D. Sullivan, “Dynasts in Pontus”, ANRW 7.2 (1980), p.p. 925–930. For the intermarriages between the Polemonids and other dynasties of East Asia Minor, see R.D. Sullivan, “Papyri reflecting the Eastern Dynastic Network”, ANRW 2.8 (1977), p. 919
  64. ^ According to Christian Settipani, Sohaemus was the son of Avitus (Gaius Julius Avitus), son of Soaemus (Gaius Julius Longinus Soaemus), son of Sampsiceramus (C. Iulius Sampsigeramus Silas), son of Alexio (Gaius Julius Alexio), son of Sohaemus (Gaius Julius Sohaemus Philocaesar Philorhomaeus)
  65. ^ Birley 2002, p. 217.
  66. ^ Levick 2007, p. 18.
  67. ^ a b Birley 2002, pp. 223–224.
  68. ^ Hitti, Philip K. (2004). History of Syria: including Lebanon and Palestine. Gorgias Press LLC. p. 326. ISBN 1-59333-119-3.
  69. ^ Ptolemaic Affiliated Lines: Descendant Lines
  70. ^ Ptolemaic Points of Interest: Cleopatra VII & Ptolemy XIII
  71. ^ "Heliodorus" . Encyclopædia Britannica. Vol. 13 (11th ed.). 1911.

Sources

35°2′12.48″N 37°0′48.63″E / 35.0368000°N 37.0135083°E / 35.0368000; 37.0135083

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