Confiscation of Armenian properties in Turkey
The confiscation of Armenian properties by the Ottoman and Turkish governments involved seizure of the assets, properties and land of the country's Armenian community. Starting with the Hamidian massacres and peaking during the Armenian genocide, the confiscation of the Armenian property lasted continuously until 1974.[7] Much of the confiscations during the Armenian genocide were made after the Armenians were deported into the Syrian Desert with the government declaring their goods and assets left behind as "abandoned". Virtually all properties owned by Armenians living in their ancestral homeland in Western Armenia were confiscated and later distributed among the local Muslim population.
Historians argue that the mass confiscation of Armenian properties was an important factor in forming the economic basis of the Turkish Republic while endowing the Turkish economy with capital. The appropriation led to the formation of a new Turkish bourgeoisie and middle class.
History
[edit]Confiscation as part of the Armenian genocide
[edit]On 16 May 1915, while the Armenian genocide was underway, a secret directive was promulgated entitled "administrative instruction regarding movable and immovable property abandoned by Armenians deported as a result of the war and unusual political circumstances."[10][11][12][13][n 2] Once enacted, the directive established special commissions, known as the "Abandoned Property Commissions" (Turkish: Emvâl-i Metrûke İdare Komisyonları) and the "Liquidation Commissions" (Turkish: Tasfiye Komisyonu), which were tasked with providing detailed information and appraising the value of assets "abandoned" by deportees under the guise of "safeguarding" them.[10][8][14] The number of these commissions rose to 33 by January 1916.[15] After the departure of the deportees, goods and livestock that were deemed "perishable" were prioritized as the first items that must be sold using public auctions, while the profits from these auctions were to be safeguarded under the entitlement of the owners.[10] After providing documentation of the property (copies provided to the owners and the Ottoman Treasury), the directive specified that muhajirs (Turkish refugees mainly from the Balkan wars) were to be settled in the vacant lands and properties belonging to the deportees.[10][14] Once settled, the refugees had to register the land and houses, while other assets that were affixed to the property, such as olive groves and vineyards, were to be allocated amongst them. Unwanted items and assets were to be sold in public auctions.[10] According to historian Dickran Kouymjian, the settlement of muhajirs into the lands and properties of deported Armenians implies that local authorities had firsthand knowledge that the deportees were to never return.[14]
On 29 May 1915, the Committee of Union and Progress (CUP) Central Committee passed the Tehcir Law authorizing the deportation of "persons judged to be a threat to national security."[16] The Tehcir Law emphasized that the deportees must not sell their assets, but instead provide a detailed list and submit the list to the local authorities:
Leave all your belongings—your furniture, your beddings, your artifacts. Close your shops and businesses with everything inside. Your doors will be sealed with special stamps. On your return, you will get everything you left behind. Do not sell property or any expensive item. Buyers and sellers alike will be liable for legal action. Put your money in a bank in the name of a relative who is out of the country. Make a list of everything you own, including livestock, and give it to the specified official so that all your things can be returned to you later. You have ten days to comply with this ultimatum.[5]
While the Tehcir law was being carried out, the Directorate for the Settlement of Tribes and Refugees (Turkish: Iskan-i Asairin Muhacirin Muduriyeti), under the Ministry of Internal Affairs, was tasked in June 1915 to deal with the property left behind by deported or killed Armenians. This commission, whose salaries were provided by property confiscated by Armenians, produced the "Temporary Law of Expropriation and Confiscation ("Abandoned Properties" law) and published in the official register on 27 September (13 September according to the Islamic calendar) and passed a further directive for implementation of the law on 8 November.[20][21][22] The objectives of the laws were simultaneously to reduce Armenian property ownership, enrich national politicians, and to resettle Turkish Muslim refugees in property which was seized.[20][21] The property confiscated included personal property (including land, buildings, and bank accounts), businesses, and also community property (e.g. churches). Items that were considered useful for the immediacy of the war effort were prioritized and immediately confiscated with a separate decree.[23] Under the law, property and asset transactions were forbidden prior to the deportation thereby preventing the owners from having the opportunity to keep his or her property.[19] Although the law was called "Temporary", the provisions within it seemed to aim toward the permanent transformation of the ethnicity of communities from Armenian to Turkish Muslim.[24]
These resettlement laws did contain formal reporting of property to national authorities and contained procedures for those who had property taken to sue, but the specifics of the law made these provisions serve the larger goal to "Turkify" regions and economic sectors.[25][24] The property records and revenue generated from the sale or rent of confiscated property were all recorded and deposited with the Ministry of Financial Affairs to provide for the possible return of property to owners.[20] In addition, the law provided that those whose property had been confiscated to sue for return of the property (and payment for any damages which occurred). However, the law required property owners to sue and be present themselves (not allowing the power of attorney), an impossibility when property owners had been killed or deported. In addition, the defendant in any case would be the state which made the chances of success in any lawsuit extremely unlikely.[20] Finally, the law provided that the confiscated property be sold at auction; however, because the law specified that "anybody other than Turkish Muslim refugees can only acquire property in Turkey with the approval of the Ministry of Internal Affairs", the result was that non-Turkish Muslims were effectively excluded.[20] Property was provided often to national and local political elites, who eventually gave them to Turkish Muslim refugees.[26]
All the properties of the Armenians were confiscated, nominally to the state for the war fund. In this way all the Armenian houses, stores, shops, fields, gardens, vineyards, merchandise, household goods, rugs, were taken. The work was the charge of a commission, the members of which I met personally a number of times. It was commonly said that the commission did not actually receive enough for the government purposes to cover its expenses. Real estate was put up for rent at auction and was most of it bid in at prices ridiculously low by persons who were on the inside. This I know not only as a matter of common information but directly from a Turkish attorney who was in our employ and who provided himself with one of the best Armenian houses. Turks moved out of their more squalid habitations into the better Armenian houses whose owners had been 'deported.' All the property of the Armenians except some remnants left to the Armenians who had embraced Mohammedanism was thus plundered.
—President of the Anatolia College in Mersovan, Dr. George E. White[27]
The impact of these laws were immediate. According to a report in June 1916 by the German ambassador stationed in Constantinople, the goods of the Armenians "have long since been confiscated, and their capital has been liquidated by a so-called commission, which means that if an Armenian owned a house valued at, say, £T100, a Turk – a friend or member [of the Ittihad and Terakki] – could have it for around £T2."[28]
The only notable domestic opposition was by Ottoman parliamentary representative Ahmed Riza, who stated:
It is unlawful to designate the Armenian assets as "abandoned goods" for the Armenians, the proprietors, did not abandon their properties voluntarily; they were forcibly, compulsorily removed from their domiciles and exiled. Now the government through its efforts is selling their goods ... Nobody can sell my property if I am unwilling to sell it. Article 21 of the Constitution forbids it. If we are a constitutional regime functioning in accordance with constitutional law we can't do this. This is atrocious. Grab my arm, eject me from my village, then sell my goods and properties, such a thing can never be permissible. Neither the conscience of the Ottomans nor the law can allow it.[29]
Formal directives were made to have much of the properties and businesses confiscated from the Armenians to be transferred into the hands of Muslims. On 6 January 1916, Talaat Pasha, the Interior Minister of the Ottoman Empire, decreed:
The movable property left by the Armenians should be conserved for long-term preservation, and for the sake of an increase of Muslim businesses in our country, companies need to be established strictly made up of Muslims. Movable property should be given to them under suitable conditions that will guarantee the business's steady consolidation. The founder, the management, and the representatives should be chosen from honorable leaders and the elite, and to allow tradesmen and agriculturists to participate in its dividends, the vouchers need to be half a lira or one lira and registered to their names to preclude that the capital falls in foreign hands. The growth of entrepreneurship in the minds of Muslim people needs to be monitored, and this endeavor and the results of its implementation need to be reported to the ministry step by step.[25][n 3]
In addition to churches and monasteries, other community owned properties confiscated were schools and educational facilities.[31] The Interior Ministry had ordered such educational facilities to be assigned to Muslims:
It is necessary to appropriate the schools of the towns and villages that have been emptied of Armenians to Muslim immigrants to be settled there. However, the present value of the buildings, the amount and value of its educational materials needs to be registered and sent to the department of general recordkeeping.[31][n 4]
Following the decree, private Armenian schools became Ottoman Turkish schools and school supplies were distributed to the Turkish Muslim population.[31] Abraham Harutiunian, a priest living in Zeitun, notes in his memoirs that the school in Zeitun was confiscated by the government and that "the Armenians no longer had any right to education, and the campus was now filled with hundreds of Turkish children."[33]
By the early 1930s, all properties belonging to Armenians who were subject to deportation had been confiscated.[34] Since then, no restitution of property confiscated during the Armenian genocide has taken place.[35][36] The laws concerning abandoned property remained in effect for 73 years until it was finally abolished on 11 June 1986.[37] The mass confiscation of properties provided the opportunity for ordinary lower class Turks (i.e. peasantry, soldiers, and laborers) to rise to the ranks of the middle class.[38] Contemporary Turkish historian Uğur Ümit Üngör asserts that "the elimination of the Armenian population left the state an infrastructure of Armenian property, which was used for the progress of Turkish (settler) communities. In other words: the construction of an étatist Turkish "national economy" was unthinkable without the destruction and expropriation of Armenians."[39]
Extent of Ottoman confiscation
[edit]Although the exact extent of confiscated property during the Armenian genocide is unknown, according to Talaat Pasha's private documents, the chief initiator of the Tehcir Law,[40] a total of 20,545 buildings were confiscated including 267,536 acres of land along with other parcels of agricultural and tillable lands such as 76,942 acres of vineyards, 703,941 acres of olive groves, and 4,573 acres of mulberry gardens.[41][42] Along with the confiscation of physical land, Ottoman state took over life insurance policies from the Armenians. Talaat Pasha justified Ottoman actions by stating that the Armenians were "practically all dead ... and have left no heirs to collect the money. It of course all escheats to the State. The Government is the beneficiary now."[43]
During the Paris Peace Conference, the Armenian delegation presented an assessment of $3.7 billion (about $65 billion today) worth of material losses owned solely by the Armenian church.[44] During the conference in February 1920, the Armenian community presented an additional demand for the restitution of property and assets seized by the Ottoman government. The joint declaration, which was submitted to the Supreme Council by the Armenian delegation and prepared by the religious leaders of the Armenian community, claimed that the Ottoman government had destroyed 2,000 churches and 200 monasteries and had provided the legal system for giving these properties to other parties. The declaration also provided a financial assessment of the total losses of personal property and assets of both Turkish and Russian Armenia with 14,598,510,000 and 4,532,472,000 francs respectively; totaling to an estimated $422 billion today.[45][46] Furthermore, the Armenian community asked for the restitution of church owned property and reimbursement of its generated income.[47] The Ottoman government never responded to this declaration and so restitution did not occur.[47]
The issue of confiscated Armenian property came about in a number of treaties signed between the First Republic of Armenia and the Ottoman Empire. Both the Treaty of Batum (signed 4 June 1918) and the Treaty of Sèvres (signed 10 August 1920) contained provisions related to the restitution for confiscated properties of Armenians.[13] The Treaty of Sèvres under Article 144 specified that the Abandoned Property commissions and Liquidation commissions must be abolished and the laws of confiscation be annulled.[14][48] Meanwhile, however, those who seized the assets and properties of Armenians turned to support the Turkish national movement since the dissolution of the Ottoman government would mean that the properties and assets would be protected under their name.[15] Thus, on 8 May 1920, the first law promulgated by the newly established parliament was to pardon those charged of massacre and expropriation of property by the Turkish courts-martial of 1919-20. Furthermore, with the establishment of the Turkish republic and the signing of the Treaty of Lausanne (24 July 1923), the provisions of the Treaty of Sèvres eventually never took effect and the liquidation committees involved with the confiscation of Armenian property resumed operations.[13][14]
In addition to confiscated property, large sums of money and precious metals belonging to Armenians were also seized and deposited into the treasuries of the Ottoman government or in various German or Austrian banks during the war. Such sums were believed to be withdrawn from the bank accounts of deported and killed Armenians.[51] An official memorandum prepared by former British Prime Ministers Stanley Baldwin and H. H. Asquith was sent to then Prime Minister of Great Britain Ramsay MacDonald describing such seizures and deposits:
The sum of 5,000,000 Turkish gold pounds (representing about 30.000 kilograms of gold) deposited by the Turkish government at the Reichsbank in Berlin in 1916, and taken over by the Allies after the Armistice, was in large part (perhaps wholly) Armenian money. After the forced deportation of the Armenians in 1915, their current and deposit accounts were transferred, by government order, to the State Treasury in Constantinople.[52]
Much of the money deposits into banks and other financial institutions have also been subsequently seized in the immediate aftermath of the deportations. Once a deposit was made, a certificate was given to the depositor as a proof of deposit. However, once the deportations began, withdrawals were prohibited. Much of the deportees who had held deposits were left with only certificates in their possession. Many of the depositors still carry the certificates of deposit today. Historian Kevork Baghdjian states that the worth of these deposits "should rise to astronomical sums today," with the "deposited capital and interests combined."[50]
Confiscation during the Turkish Republic
[edit]Following the Turkish War of Independence and the creation of the Republic of Turkey in 1923, the confiscation resumed with most Armenians having been deported or killed.[8] During the early Republican era, the legal terminology of those deported was changed from "transported persons" to "persons who lost or fled from the country."[15]
On 15 April 1923, just before the signing of the Treaty of Lausanne, the Turkish government enacted the "Law of Abandoned Properties" which confiscated properties of any Armenian who was not present on their property, regardless of the circumstances of the reason. While local courts were authorized to appraise the value of any property and provide an avenue for property owners to make claims, the law prohibited the use of any power of attorney by absent property holders, preventing them from filing suit without returning to the country.[54] In addition, the defendant in the case would be the state of Turkey which had created specially tasked committees to deal with each case.[20][55]
In addition to this law, the Turkish government continued revoking the citizenship of many people with a law on 23 May 1927 which stated that "Ottoman subjects who during the War of Independence took no part in the National movement, kept out of Turkey and did not return from 24 July 1923 to the date of the publication of this law, have forfeited Turkish nationality."[8][n 5] Additionally, a further law passed on 28 May 1928 stipulated that those who had lost their citizenship would be expelled from Turkey, not allowed to return, and that their property would be confiscated by the Turkish government, and Turkish migrants would be resettled in the properties.[8]
In the preparation for possible entry into World War II, the Turkish government introduced a tax, the Varlık Vergisi, which disproportionately targeted Turkey's non-Muslim residents. Many Armenians, and other non-Muslim populations, were forced to sell their property at significantly reduced prices through public auctions in order to pay for the sudden tax hike or have the properties confiscated by the state.[56] In addition, the law allowed authorities to confiscate the property of any relative of a taxed person in order to pay the tax.[56] From this tax, the Turkish government collected 314,900,000 liras or about US$270 million (80% of the state budget) from the confiscation of non-Muslim assets.[57]
This period coincided with further confiscations of private property belonging to Armenians. Special commissions were created to separate the evictions of non-Muslims from others. The investigators of this commission usually expedited the evacuation and eventual confiscation of the non-Muslim property in question.[58]
The Varlık Vergisi was followed by the Istanbul pogrom a few years later, where an organized mob attacked Greeks and Armenians on 6–7 September 1955. The material damage was considerable, with damage to 5317 properties (including 4214 homes, 1004 businesses, 73 churches, 2 monasteries, 1 synagogue, and 26 schools).[59] Estimates of the economic cost of the damage range from the Turkish government's estimate of 69.5 million Turkish lira (equivalent to 24.8 million US$),[60] the British estimate of 100 million GBP (about 200 million US$), the World Council of Churches' estimate of 150 million US$, and the Greek government's estimate of 500 million US$.[61][62] The pogrom eventually led to an exodus of non-Muslims from the country, resulting in a significant amount of "abandoned" properties. The properties left behind by those who fled were confiscated by the Turkish state after ten years.[63]
In the 1960s, new laws were passed, which made it impossible for Armenians to establish new foundations or to buy or bequeath additional properties. One such law code (Law no. 903) adopted in 1967, along with a second paragraph amended to the Turkish Civil Code (no. 743) declared that, "The registration of foundations that are in violation of law, morality, tradition or national interests, or that were established to support a political belief, a certain race or members of a minority will not be approved."[65] Such laws are considered by legal experts as a violation of articles concerning minority rights found in the Treaty of Laussane, the Turkish constitution, and Article 11 of the European Convention on Human Rights, which grants the "freedom to establish foundations and hold meetings."[66] The new amendment and law code became the basis for a new series of confiscations that significantly obstructed the daily lives of Armenians in Turkey.[65]
In 1974 new legislation was passed that stated that non-Muslim trusts could not own more property than that which had been registered under their name in 1936.[67][68][69][70] As a result, more than 1,400 assets (included churches, schools, residential buildings, hospitals, summer camps, cemeteries, and orphanages) of the Istanbul Armenian community since 1936 were retrospectively classified as illegal acquisitions and seized by the state.[15][69][71] Under the legislation, the Turkish courts rendered Turkish citizens of non-Turkish descent as "foreigners", thereby placing them under the same legal regulations of any foreign company or property holder living outside of Turkey who was not a Turkish national.[72] The provisions further provided that foundations belonging to non-Muslims are a potential "threat" to national security.[72] The process involved returning any property acquired after 1936, whether through lottery, will, donation, or purchase, to their former owners or inheritors. If former owners had died leaving no inheritors, the property was to be transferred to specified governmental agencies such as the Treasury or the Directorate General of Foundations.[73]
On 11 June 1986, the laws concerning "abandoned" properties during the Armenian genocide were abrogated, which ended 73 years of effectiveness.[37] Throughout the Republican period, the laws continued to provide a legal basis for the confiscation of additional property that belonged to the deportees. Though the laws were abolished in 1986, the General Directorate of Land Registry and Cadastre (Turkish: Tapu ve Kadastro Genel Müdürlüğü) issued an order on 29 June 2001 which effectively transferred all the leftover "abandoned" properties to the government.[74][n 6] The order also forbid the disclosure of any information regarding the title or the documentation of the properties.[75] As a result, the owners or their heirs could not make claims to the property since it was now securely sanctioned under Turkish law and had become property of the state.[75]
Current developments
[edit]Terminology of former legislation and civil codes have not significantly changed since the 1960s and 70s, ultimately subjugating the assets and properties of the Armenian community to further confiscations.[65] Though terminology has slightly changed, the current civil codes still have enough executive powers to confiscate property under the basis of protecting the "national unity" of the Republic of Turkey.[65]
1967 civil code no. 743
|
Current civil code no. 4721
|
The registration of foundations that are in violation of law, morality, tradition or national interests, or that were established to support a political belief, a certain race or members of a minority will not be approved.[65][n 7] | Foundations cannot be established in violation of the characteristics of the Republic as set out in the constitution and the founding principles of the constitution, law, morality, national unity and national interests or to support a certain race or members of a certain community.[65][n 8] |
Due to such regulations and law codes, no church was ever constructed in the history of the Republic of Turkey.[77][78][79][80] All churches in existence today were built before the establishment of the Republic in 1923.[77] A permit for the construction of a Syriac church was granted in December 2012, however, it was refused by the Assyrian community since the land used to be a Latin cemetery.[77]
In an attempt by the ruling Justice and Development Party (AKP) to comply with European Union standards, the opening up of the Ottoman land registry and deed records to the public were considered. However, on 26 August 2005, the National Security Committee of the Turkish Armed Forces forbid such attempts by stating:
The Ottoman records kept at the Land Register and Cadaster Surveys General Directorate offices must be sealed and not available to the public, as they have the potential to be exploited by alleged genocide claims and property claims against the State Charitable Foundation assets. Opening them to general public use is against state interests.[15]
On 15 June 2011, the United States House Foreign Affairs Committee of the 112th Congress passed House Resolution 306 by a vote of 43 to one which demanded from the Republic of Turkey "to safeguard its Christian heritage and to return confiscated church properties."[81] Turkish-American organizations attempted to block the bill from passing but ultimately failed.[82]
Contemporary analysis
[edit]Istanbul
[edit]After two years of research, the Hrant Dink Foundation published a book, some 400 pages long, describing the current situation of seized assets and properties of the Armenian community.[71] With the help of government deed and title records, the members of the Hrant Dink foundation have uncovered the title records of all the properties owned by various foundations and have produced the book replete with photographs, charts, maps, and other illustrations which describe the seized properties and assets and its current status.[71] The Hrant Dink foundation states that 661 properties in Istanbul alone were confiscated by the Turkish government, leaving only 580 of the 1,328 properties owned by the 53 Armenian foundations (schools, churches, hospitals, etc.). The current circumstances of the remaining 87 could not be determined.[71][83][84] Out of the 661 confiscated properties, 143 (21.6%) have been returned to the Armenian foundation.[71][83][84][85]
The Hrant Dink foundation researched confiscations and provided descriptions, photographs and boundary lines on its online interactive mapping resource.
Immovable Assets (Real estate) in Istanbul by category | Quantity | Percentage |
---|---|---|
Total confiscated assets | 661 | 49.77% |
Conveyed to third parties | 251 | 18.90% |
Returned to original ownership[n 9] | 143 | 10.77% |
Non-existent parcels of real estate[n 10] | 78 | 5.87% |
Conveyed to the Municipality | 64 | 4.82% |
Conveyed to the Directorate General of Foundations (VGM)[n 11] | 51 | 3.84% |
Conveyed to the treasury | 31 | 2.33% |
Designated as public property | 23 | 1.73% |
Unassigned ownership | 20 | 1.51% |
Total unconfiscated assets | 580 | 43.67% |
Still owned by Armenian foundations | 497 | 37.42% |
Sold by Armenian foundations | 83 | 6.25% |
Immovable assets of indeterminate status | 87 | 6.55% |
Properties originally owned by the 53 Armenian foundations (schools, churches, hospitals, etc.) |
1,328 | 100% |
Notable confiscations
[edit]Name | Confiscation | Current status | ||||
---|---|---|---|---|---|---|
Mkhitaryan Bomonti Armenian School | In 1979, the State Charitable Foundations Directorate confiscated the Armenian School, stating that the new building was illegal because the school was not listed in the 1936 Declaration. The property was returned to the original owners whose heirs sold it to Militas Construction Company who closed it.[71][86][87] |
In November 2012, after numerous legal proceedings, the property was returned to the Armenian community.[71][86] | ||||
Tuzla Armenian Children's Camp | The Gedikpaşa Church Foundation wanted to purchase the property but the State Charitable Foundations Directorate applied in court for its return to the previous owner in 1979.[86] It was confiscated in 1983 and closed down in 1984.[88] The property has changed ownership five times since closure but nothing has been built on the derelict site.[88] | In 2001, the property was purchased by a businessman to build a house. When he was advised by the journalist Hrant Dink that it had belonged to an orphanage he offered to donate it back but the law did not permit it.[89] In 2007 the new Foundation law was vetoed by President Ahmet Necdet Sezer.[89] The Gedikpaşa Church Foundation has filed several unsuccessful cases, the most recent being in August 2011.[71][90] | ||||
Andonyan Monastery | The monastery was built sometime in the 1860s.[91]
The monastery was described in a letter dated 24 June 1913 as a "house with garden and land located at 60 Ortaköy Pişmişoğlu Street (known as Çevirmeci Street today), leased from (icareli) the Sultan Beyazıt Veli Hazretleri Foundation, 9000 zira (approximately 5167 square meters), and previously leased (icareli) from the Ibrahim Pasha Foundation, 1000 zira (approximately 574 squaremeters)."[91] The monastery was formally registered on 14 October 1913.[92] With the last priest dying in 1924, the property was left vacant. Nevertheless, the title remained in the hands of the Armenian community during the 1936 declaration.[92] On 23 February 1950, the land along with the monastery was rendered "ownerless" and was subsequently confiscated by the Treasury.[93] |
A lawsuit was filed on 20 December 1966 against Istanbul Chamber of the Directorate of Law and the Treasury for unlawfully seizing the land and the building. The 15th Civil Court of Istanbul rejected the claims in 1974.[93] Through renewed legal efforts by the Directorate General of Foundations in 2006, the property is now in the hands of the Directorate General of Foundations.[93] Under current regulations, the monastery and its lands is considered a park. As a result, many offers of renting out the property by various businesses and companies were rejected.[94] | ||||
Kalfayan Orphanage | The Orphanage School was founded by Srpuhi Kalfayan in 1865. It was expropriated and demolished in the 1960s to make way for infrastructure developments. An attempt to rebuild the orphanage in another location was deemed illegal under the 1974 law.[95] |
The Orphanage School was forced to move to Uskudar where it is part of the Semerciyan School Premises.[95] | ||||
Pangaltı Armenian Cemetery | In 1865, cholera forced the Ottoman government to ban burials at the Pangaltı cemetery and move them to the Şişli Armenian Cemetery.[96] In the 1930s, the Pangaltı cemetery was confiscated and demolished.[97] The site has been redeveloped with the Divan Hotel, Hilton Hotel, Hyatt Regency Hotel and TRT Radio Buildings.[98] The marble tombstones were sold in 1939 and used for the construction of the Inönü Esplanade (today also called Taksim Gezi Park) and the Eminonu square.[97] |
In 1932, Mesrob Naroyan, the Armenian Patriarchate of Constantinople, filed a lawsuit for the return of the property,[99] but the Istanbul Municipality argued that he had been a legal non-entity in Turkey since his exile during the Armenian genocide. Therefore, he had no title to the land, even though he still functioned at the Kumkapi headquarters in Istanbul.[99][100] | ||||
Selamet Han | The Selamet Han, located in the Eminonu district of Istanbul, was built by architect Hovsep Aznavur and donated to the Surp Prgich Armenian Hospital by businessman Calouste Gulbenkian in 1954.[101] The property was confiscated in 1974.[102] |
In February 2011, the Selamet Han was returned to the Surp Prgich Armenian Hospital.[102] The director of the hospital, Bedros Sirinoglu, declared that the badly damaged building will be repaired and turned into a boutique hotel.[101][102] | ||||
Kasımpaşa Surp Hagop Armenian Church and Surp Mesrobyan School | The Church was built in 1854 and the school in 1859 on property that the Armenian community had held for decades.[103] On 9 May 1919, a fire destroyed both the Church and the school.[103] On 3 May 1973, the State Charitable Foundations Directorate seized the property.[103] |
The Church and School have been replaced by domestic residences.[103] On 28 May 2012, the property was declared defunct by the Directorate General of Foundations.[103] No civil suits have been filed. | ||||
Properties of Surp Prgich Armenian Hospital | In 1832, Harutyun Bezciyan built the Surp Prgich Armenian Hospital in the Yedikule district of Istanbul. It owned 19 properties that were confiscated, including:[101][104][105][106]
|
In February 2011, after the successful acquisition of the Selamet Han, Bedros Sirinoglu, the president of the hospital, vowed to re-acquire all 19 properties.[101] The hospital appealed to an Istanbul court which ruled in its favour by imposing an interim injunction on the 43,160 sq. m. estate (currently the Zeytinburnu Stadium) and the hospital.[101][106] | ||||
Ohannes Kasabian Estate. Çankaya Köşkü Presidential palace |
The Çankaya Villa and vineyard in Ankara belonged to Ohannes Kasabian, a wealthy Armenian jeweller and merchant, until the Armenian genocide.[3][4] After the Kasabian family escaped from Ankara to Istanbul it was confiscated and occupied by the Bulgurluzâde family.[3] In 1921 Mustafa Kemal Atatürk, the future President, purchased it from Bulgurluzâde Tevfik Efendi for 4,500 Turkish lira.[4][23][107] |
No civil suits have been filed.
| ||||
Incirlik Air Base Claims of Rita Mahdessian, Alex Bakalian and Anais Haroutunian. |
Part of the land on which the Incirlik Air Base is built was owned by Armenians who died in the Armenian genocide. In 2010, a lawsuit was filed which sought compensation for 122 acres (0.49 km2), which accounts for approximately four percent of the total land coverage of Incirlik, by three Armenian Americans who claimed that the land belonged to them.[1][2] One claimant states that in 1923, after the genocide, the land was seized by the Bank of Agriculture.[108] |
A US court accepted the case and granted Turkey 21 days to respond.[109] The plaintiffs demanded $63 million from the confiscation as well as $100 million for the income accrued.[108] In 2013 the case was dismissed and the judge for political reasons, and mentioned it was the executives call, to determine if reparations were due.[110] | ||||
Topkapi Armenian Cemetery (today's Ulker factory) |
The Topkapi Armenian Cemetery was owned by the Surp Nigoghayos Armenian church and served the Armenian community from the 17–19th centuries. The last known burial was 7 April 1896.[111] It was confiscated and taken over by Midhat Pasha who sold the tombstones.[111] It has been sold to third parties such as Ulker who built a factory there in 1948.[111] |
All suits filed for return of the property failed, but there are renewed claims under the 2011 legislation.[111] | ||||
Sanasarian College | Founded in 1881 by Armenian philanthropist Mkrtich Sanasarian, the Sanasarian College was an Armenian language higher education institution in the city of Erzurum under the Ottoman Empire.[112] The school operated until the Armenian genocide, when most teachers were killed and the buildings ruined.[113] The building was then used as the gathering place for the Erzurum Congress.[114][115] | On 14 March 2012, the acting Armenian Patriarchate of Istanbul Aram Ateşyan, appealed to a high court in Ankara for the return of Sanasarian College.[114][115] The properties include nine plots of land in Erzurum; a garden house and farmland in the village of Aghveren; two plots in the village of Gez; and a large commercial property known as Sanasarian Han in the Sirkeci district of Istanbul. Court proceedings are still pending.[115] | ||||
Diyarbakir Airport | A military airbase and public airport located in Diyarbakır. In 2012, an Armenian American named Zuart Sudjian claimed that she held the land deed to the property of the airport and owned the right of its inheritance. She stated that the land once belonged to the Basmacıyan family, a relative of hers, and was expropriated from them after they were deported during the Armenian genocide.[116] It was then reported that the property was appropriated by the state when cadastral work was ongoing.[117] | Zuart Sudjian filed a lawsuit through her lawyer Ali Elbeyoğlu for the return of the lands. The Diyarbakır 5th Civil Court of First Instance in April 2013 rejected the case on the grounds of it exceeding the statute of limitations. The case was subsequently taken to the Court of Cassation where the verdict of the local court is being appealed.[117] |
See also
[edit]- Anti-Armenian sentiment in Turkey
- Armenian genocide reparations
- Varlık Vergisi
- Armenian cultural heritage in Turkey
- Human rights in Turkey
- Destroyed Armenian churches in Turkey
References
[edit]- Notes
- ^ Registers of the liquidation commissions are accessed through 'Emval-i Metrûke Tasfiye Komisyonlarının Esas Defteri,' in Takvim-i Vekayi, 28 Teşrinievvel 1331, #2343. For the measures used when recording the abandoned properties see 'Emval-i Metrûke Hesab-ı Cari Defterinin Suret-i Kayıt ve İsti'mâli,' in the same source.
- ^ Turkish: 'Harb ve Olağanüstü Siyasi Durum Sebebiyle Başka Yerlere Gönderilen Ermenilere Ait Mülk ve Arâzînin İdâre Şekli Hakkında Talimât-nâme.' 27 Recep 1333 and 28 May 1331 (10 June 1915). The 34 articles of the law are reproduced in Prime Ministry Directorate General of Press and Information, Documents, vol. 1, Ankara, 1982, pp. 6–80.
- ^ Başbakanlık Osmanlı Arşivi (Ottoman Archives, Istanbul), DH.ŞFR 59/239, Interior Ministry to all provinces, 6 January 1916.
- ^ Başbakanlık Osmanlı Arşivi (Ottoman Archives, Istanbul), DH.ŞFR 54/101, Directorate for the Settlement of Tribes and Immigrants (İskân-ı Aşair ve Muhacirîn Müdüriyeti) to provinces, 22 June 1915.
- ^ Law No. 1042 of the Republic of Turkey, 23 May 1927
- ^ Decree no. B.02.0.0014/3.00–0694 of the General Directorate of Land Registry and Cadastre, 29 June 2001
- ^ Turkish: "Kanuna, ahlâka ve âdaba veya milli çıkarlara aykırı olan veya siyasi düşünce veya belli bir ırk veya azınlık mensuplarını desteklemek amacı ile kurulmuş olan vakıfların tesciline karar verilemez"
- ^ Turkish: "Cumhuriyetin Anayasa ile belirlenen niteliklerine ve Anayasanın temel ilkelerine, hukuka, ahlaka, milli birliğe ve milli menfaatlere aykırı veya belli bir ırk ya da cemaat mensuplarını desteklemek amacıyla vakıf kurulamaz"
- ^ e.g. Surp Prgich Armenian Hospital, Sanasarian Foundation
- ^ e.g. Kalfayan Orphanage and Pangalti Armenian Cemetery (no trace of the buildings or structure remains)
- ^ 'Vakif Genel Mudurlugu' (VGM) is a government organization that succeeds the Ottoman Ministry of Foundations. See "VGM: About Us". VGM: Official Website. Archived from the original on 1 October 2013. Retrieved 10 January 2013.
- References
- ^ a b Sassounian, Harut (23 December 2010). "Armenians Sue Turkey Claiming U.S. Air Base Land". HuffPost.
- ^ a b "Lawsuit Seeks Return of Seized Lands: Incirlik Airbase Sits on Disputed Territory News". Armenian Mirror Specter. 30 September 2011.
- ^ a b c Ruggles 2012, p. 174.
- ^ a b c d (in Turkish) Yalçın, Soner. "Çankaya Köşkü'nün ilk sahibi Ermeni'ydi." Hürriyet. 25 March 2007.
- ^ a b Üngör & Polatel 2011, p. 69.
- ^ Öktem, Kerem (2008). "The Nation's Imprint: Demographic Engineering and the Change of Toponymes in Republican Turkey". European Journal of Turkish Studies (7). doi:10.4000/ejts.2243. ISSN 1773-0546.
- ^ Üngör & Polatel 2011, p. 11: "Sait Çetinoğlu has placed the expropriation of Armenians during the 1915 genocide in a much wider historical context. He argues that from the prism of the longue durée, the period 1895–1955 brought a complete obliteration to the economic life of Ottoman Armenians. This process moved from the 1895 Abdulhamid massacres to the Adana massacre, reached a zenith with the genocide and ultimately in the burning of Smyrna, continued in peacetime during the interwar discriminations, accelerated during the Wealth Tax launched during World War II, and found a conclusion in the 6–7 September 1955 pogrom. Within only sixty years, Ottoman Armenians had been eradicated–economically and in many other ways."
- ^ a b c d e f g Der Matossian, Bedross (6 October 2011). "The Taboo within the Taboo: The Fate of 'Armenian Capital' at the End of the Ottoman Empire". European Journal of Turkish Studies. doi:10.4000/ejts.4411. ISSN 1773-0546. S2CID 143379202.
- ^ Baghdjian 2010, p. 506.
- ^ a b c d e Toriguian 1988, p. 85.
- ^ The Armenian Genocide: Facts and Documents. New York City: St. Vartan Press. 1985. p. 11.
- ^ "Articles 2, 3, 6, 11 and 22 of the governmental order of May 16, 1915, from Talaat, head of the Ministry of Interior, in Constantinople directing the seizure and confiscation of Armenian buildings apply, also, to church buildings and their property". The Armenian Review. 18: 3. 1965.
- ^ a b c Acemoglu, Murat (18 November 2000). "The Consequences of the Events of 1915–1923: Destruction of the Populace and Monuments, Confiscation of Abandoned Properties and Assimilation of the Orphans". Armenian Reporter. 34 (7): 3. ISSN 1074-1453.
- ^ a b c d e Kouymjian, Dickran (December 2011). Harutyunyan, Aram (ed.). "The Crime Against Cultural Heritage and Historical Memory: The Question of Abandoned Property" (PDF). The Crime of Genocide: Prevention, Condemnation and Elimination of Consequences: 178–186. Archived from the original (PDF) on 21 September 2013. Retrieved 20 September 2013.
- ^ a b c d e Bedrosyan, Raffi (17 April 2012). "Revisiting the Turkification of Confiscated Armenian Assets". Armenian Weekly.
- ^ Balakian 2003, pp. 186–8.
- ^ Balakian 2003, p. 187.
- ^ Dadrian 1995, p. 222.
- ^ a b Üngör & Polatel 2011, p. 46.
- ^ a b c d e f Lekka, Anastasia (Winter 2007). "Legislative Provisions of the Ottoman/Turkish Governments Regarding Minorities and Their Properties". Mediterranean Quarterly. 18 (1): 135–154. doi:10.1215/10474552-2006-038. ISSN 1047-4552. S2CID 154830663.
- ^ a b Kevorkian 2010, p. 204.
- ^ Akçam 2012, p. 351.
- ^ a b Üngör & Polatel 2011, p. 84.
- ^ a b Kevorkian 2010, pp. 204–205.
- ^ a b Üngör & Polatel 2011, p. 79.
- ^ Kevorkian 2010, pp. 205.
- ^ Sarafian 1998, p. 82.
- ^ Marashlian 1999, p. 115.
- ^ Balakian 2003, p. 188.
- ^ Üngör & Polatel 2011, p. 74.
- ^ a b c d Üngör & Polatel 2011, p. 70.
- ^ Baghdjian 2010, p. 477.
- ^ Hartunian 1986, pp. 68–69.
- ^ Winter 2003, p. 18.
- ^ Üngör & Polatel 2011, p. 59.
- ^ "AKP Founding Member Apologizes for 'Geno-Deportations'". Asbarez. 26 April 2012. Archived from the original on 3 November 2014. Retrieved 11 October 2013.
- ^ a b Üngör & Polatel 2011, p. 57.
- ^ Üngör & Polatel 2011, p. 80.
- ^ Ungor, U. U. (2008). Seeing like a nation-state: Young Turk social engineering in Eastern Turkey, 1913–50. Journal of Genocide Research, 10(1), 15–39.
- ^ Akçam 2007, pp. 186–7.
- ^ Üngör, Uğur Ümit (Winter 2013). "The Armenian Genocide: A Multi-Dimensional Process of Destruction". Global Dialogue. 15 (1): 97–106.
- ^ Üngör & Polatel 2011, p. 82.
- ^ Demirdjian, Alexis (2016). The Armenian Genocide legacy. Springer. p. 110. ISBN 978-1137561633.
- ^ Avedian, Vahagn (August 2012). "State Identity, Continuity, and Responsibility: The Ottoman Empire, the Republic of Turkey and the Armenian Genocide". European Journal of International Law. 23 (3): 797–820. doi:10.1093/ejil/chs056. ISSN 0938-5428.
- ^ Baghdjian 2010, p. 275.
- ^ Turabian 1962, pp. 265–7.
- ^ a b Marashlian 1999, p. 118.
- ^ Hovannisian 2008, p. 35.
- ^ a b Baghdjian 2010, p. 276.
- ^ a b Baghdjian 2010, p. 277.
- ^ Üngör & Polatel 2011, p. 66.
- ^ Toriguian 1988, p. 77.
- ^ Atılgan et al. 2012, pp. 56–57.
- ^ Gilbert Gidel; Albert Geouffre de Lapradelle; Louis Le Fur; André Nicolayévitch Mandelstam; Cómité des réfugiés arménins (1929). Confiscation des biens des réfugiés arméniens par le gouvernement turc (in French). Le Fur. pp. 87–90.
- ^ Baghdjian 2010, p. 191.
- ^ a b c d Sachar 2007, pp. 79–80.
- ^ Günal, Bülent (21 October 2012). "Atatürk olsa Varlık Vergisi olmazdı". Haber Turk (in Turkish).
- ^ Atılgan et al. 2012, pp. 56–7.
- ^ Güven, Dilek (9 September 2005). "6–7 Eylül Olayları (1)". Radikal (in Turkish).
- ^ Turkish currency exchange rates 1923–1990[usurped]
- ^ Vryonis 2005, p. 32.
- ^ Hür, Ayşe (7 September 2008). "6-7 Eylül'de devletin 'muhteşem örgütlenmesi'". Taraf (in Turkish). Archived from the original on 11 September 2014. Retrieved 21 September 2008.
- ^ Sasanlar, Binnaz Tugba. "A Historical Panorama of an Istanbul Neighborhood: Cihancir from the Late Nineteenth Century to the 2000s" (PDF). Bogaziçi University. p. 94.
- ^ Atılgan et al. 2012, p. 303.
- ^ a b c d e f Atılgan et al. 2012, p. 69.
- ^ Hatemi & Kurban 2009, p. 28.
- ^ Varlık, Yasemin (2 July 2001). "Tuzla Ermeni Çocuk Kampı'nın İzleri". Bianet (in Turkish). Archived from the original on 6 December 2006.
- ^ Oran, Baskın (26 January 2007). "Bu kadarı da yapılmaz be Hrant!". Agos (in Turkish). Archived from the original on 1 March 2012.
- ^ a b Peroomian 2008, p. 277.
- ^ Susan, Fraser (28 August 2011). "Turkey to return confiscated property". The Guardian.
- ^ a b c d e f g h Bedrosyan, Raffi (6 December 2012). "'2012 Declaration': A History of Seized Armenian Properties in Istanbul". Armenian Weekly.
- ^ a b Atılgan et al. 2012, p. 67.
- ^ Oran 2006, p. 85.
- ^ Kardeş 2012, pp. 183–4.
- ^ a b Üngör & Polatel 2011, p. 58.
- ^ Çetinoğlu, Sait (18 December 2012). "Bir Süryani Kilisesi hikayesi vesilesi ile İki ailenin örnek dayanışmasına dairdir". Hristyan Gazete (in Turkish). Archived from the original on 3 December 2013.
Adana Ermeni mezarlığının üzerinde yükselen Sabancı camisi gibi Aya Stefanos'taki Latin mezarlığında da Süryani kilisesi yükselmeden gerekli duyarlılığı gösterileceğini ummak istiyorum.
- ^ a b c "Turkey Permits First New Church in Nearly 100 Years–and Christians Reject It". Christianity Today. 20 December 2012.
- ^ Pope, Hugh (26 November 2004). "Spiritual Journey: In Muslim Turkey, A Minister's Quest: Starting a Church; Religious Restrictions Begin To Ease as Nation Seeks Entry in European Union; Coffeehouse and Prayer Hall". The Wall Street Journal. New York, N.Y. p. A.1.
- ^ "Finally, Istanbul gives Syriac Christians a place to build: a cemetery". World Watch Monitor. 18 December 2012. Archived from the original on 15 January 2013.
- ^ Magister, Sandro (28 December 2004). "Mission Impossible: Building a Church in Turkey". l'Espresso.
Apart from lacking legal recognition, in fact, these minorities are prevented from constructing, and even from restoring, their places of worship, from possessing buildings and land, and from opening schools.
- ^ "H. RES. 306" (PDF). govinfo.gov. U.S. Government Publishing Office. 15 June 2011. Archived from the original (PDF) on 7 September 2022.
- ^ "Landmark US House Resolution Presses Turkey to Return Stolen Churches". The Armenian Weekly. 14 December 2011.
- ^ a b Ziflioğlu, Vercihan (14 December 2012). "Dink Foundation urges further steps for seized Armenian properties". Hürriyet Daily News.
- ^ a b "General Overview" (in Turkish). Hrant Dink Foundation. Archived from the original on 4 December 2012. Retrieved 22 December 2012.
- ^ "Devlet tarafından yağmalanan Ermeni mallarının tam dökümü yayımlandı". HaberLink (in Turkish). 2 December 2012.
- ^ a b c "İstanbul Ermeni Vakiflarinin El Konan Mülkleri" (in Turkish). Hrant Dink Foundation. Archived from the original on 20 March 2016. Retrieved 22 December 2012.
- ^ Demir, Ela (27 September 2012). "Armenian foundation seeks to regain property rights to school". Zaman. Archived from the original on 28 September 2012. Retrieved 22 December 2012.
- ^ a b Kart, Emine (21 June 2009). "Time to recall the story of the Tuzla Armenian children's camp: a story of seizure". Zaman. Archived from the original on 4 March 2016. Retrieved 24 December 2012.
- ^ a b Döndaş, İnci (28 January 2007). "Tuzla Çocuk Kampı'ndan Hrantlar'ın öyküsü çıktı". Star Gazette (in Turkish).
- ^ "Yok Edilen 'Atlantis Uygarliği': Tuzla Ermeni Çocuk Kampi" (in Turkish).
- ^ a b Atılgan et al. 2012, p. 125.
- ^ a b Atılgan et al. 2012, p. 127.
- ^ a b c Atılgan et al. 2012, p. 129.
- ^ Atılgan et al. 2012, p. 131.
- ^ a b "Bir Mahalleden Tek Hamlede Silinmek: Kalfayan Yetimhanesi Binasi". Hrant Dink Foundation.
- ^ Tuğlacı, Pars (1991). İstanbul Ermeni kiliseleri (in Turkish). İstanbul: Pars Yayın. ISBN 978-975-7423-00-3.
- ^ a b Tan, Gokhan (24 July 2011). "Varolmayanın tescili". Radikal (in Turkish).
- ^ Nalci, Tamar. "Istanbul Radio was an Armenian Cemetery". Midyat (in Turkish). Archived from the original on 20 August 2017. Retrieved 2 January 2013.
- ^ a b c Nalci, Tamar (27 August 2011). "Bir Gasp Hikâyesi". Bianet (in Turkish).
- ^ a b c Cagaptay 2013, p. 135.
- ^ a b c d e f "The State and not the ECHR, Returns Selamet Han". Sabah. 17 February 2011.
- ^ a b c "Turkey returns Selamet Han to Armenian foundation". Zaman. 18 February 2011. Archived from the original on 21 October 2013. Retrieved 22 December 2012.
- ^ a b c d e "Mazbutaya Alinmiş Bi̇r Vakif: Kasimpaşa Surp Hagop Kilisesi Vakfi" (in Turkish). Hrant Dink Foundation.
- ^ Bedrosyan, Raffi (31 August 2011). "Special Report: What is Turkey Returning to Armenians?". Armenian Weekly.
- ^ "Uzun Soluklu Bir Hukuk Mücadelesi: Yedi̇kule Surp Pirgiç Hastanesi Ve İgs Binasi Davasi" (in Turkish). Hrant Dink Foundation.
- ^ a b Ziflioğlu, Vercihan (5 January 2012). "Court rules in favor of Armenian hospital". Hürriyet Daily News.
- ^ Bumin, Kürşat (20 May 2007). "Bir varmış bir yokmuş ..." Yeni Şafak (in Turkish).
- ^ a b Schleifer, Yigal (27 September 2011). "US Lawsuit Charges Turkey's Incrilik Air Base Sits on Stolen Armenian Land". EurasiaNet.
- ^ Ziflioğlu, Vercihan (17 May 2011). "US court requests Turkey's defense in lawsuit filed by Armenian-Americans". Hürriyet Daily News.
- ^ Martin Macias Jr. (18 December 2018). "9th Circuit Hears Genocide Land Grab Case". Retrieved 13 June 2020.
- ^ a b c d "Topkapi Surp Nigoğayos Ermeni Kilisesi, Levon Vartuhyan Mektebi Ve Mezarliği Vakfi" (in Turkish). Hrant Dink Foundation.
- ^ Hovannisian 1971, p. 436.
- ^ Sassounian, Harut (20 March 2012). "Armenian Patriarchate's Bold Move To Sue the Turkish Government". Asbarez. Archived from the original on 5 May 2012. Retrieved 22 December 2012.
- ^ a b Sazak, Derya (26 March 2012). "Sansaryan Davası". Millyet (in Turkish).
- ^ a b c "Patrikhane Sanasaryan davasını Anadolu sathına yaydı". Agos (in Turkish). 22 March 2012. Archived from the original on 21 April 2013. Retrieved 22 December 2012.
- ^ "Diyarbakır Havaalanı'nın Ermeni Sahibi, Arazisini Geri İstiyor" (in Turkish). Haberler. 3 January 2015.
- ^ a b Gültekin, Uygar (31 December 2014). "Landing Diyarbakır Airport on the Basmacıyans' land". Agos. Archived from the original on 25 July 2015. Retrieved 8 January 2015.
Bibliography
[edit]- Akçam, Taner (2007). A Shameful Act : The Armenian Genocide and the Question of Turkish Responsibility. Macmillan. ISBN 978-0-8050-8665-2. - Profile at Google Books
- Akçam, Taner (2012). The Young Turks' Crime Against Humanity the Armenian Genocide and Ethnic Cleansing in the Ottoman Empire. Princeton: Princeton University Press. ISBN 978-1-4008-4184-4. - Profile at Google Books
- Atılgan, Mehmet; Eren, Onat; Mildanoğlu, Nora; Polatel, Mehmet (2012). 2012 Beyannamesi: İstanbul Ermeni vakıflarının el konan mülkleri (in Turkish). Uluslararası Hrant Dink Vakfı Yayınları. ISBN 9786058657007.
- Baghdjian, Kevork K. (2010). A.B. Gureghian (ed.). The Confiscation of Armenian properties by the Turkish Government Said to be Abandoned. Printing House of the Armenian Catholicosate of Cilicia. ISBN 978-9953-0-1702-0.
- Balakian, Peter (2003). The Burning Tigris: The Armenian Genocide and America's Response. New York: HarperCollins. ISBN 978-0-06-019840-4.
- Cagaptay, Soner (2013). Islam, secularism, and nationalism in modern Turkey: who is a Turk?. Routledge. ISBN 978-1-134-17448-5.
- Dadrian, Vahakn N. (1995). The History of the Armenian Genocide: Ethnic Conflict from the Balkans to Anatolia to the Caucasus. Oxford: Berghahn Books. ISBN 978-1-57181-666-5.
- Hartunian, Abraham H. (1986). Neither to laugh nor to weep: a memoir of the Armenian genocide. Translated by Vartan Hartunian (2nd ed.). Cambridge, Mass.: Armenian Heritage Press. ISBN 978-0-935411-00-3.
- Hatemi, Kezban; Kurban, Dilek (2009). Bir "yarbancı"laştırma hikâesi: Türkiye'de gayrımüslim cemaatlerin vakif ve taşınmaz mülkiyet sorunu (PDF) (in Turkish). İstanbul: TESEV Yayınları. ISBN 978-605-5832-06-3. Archived from the original (PDF) on 27 September 2013. Retrieved 26 September 2013.
- Hovannisian, Richard G. (1971). The Republic of Armenia: The first year, 1918–1919. 1. Berkeley: University of California Publishing. ISBN 978-0-520-01805-1.
- Hovannisian, Richard G., ed. (2008). The Armenian genocide cultural and ethical legacies. New Brunswick, N.J.: Transaction Publishers. ISBN 978-1-4128-0891-0.
- Kardeş, Selahattin (2012) [2008]. Tehcir ve Emval-i Metruke Mevzuatı (PDF) (in Turkish) (2nd ed.). Ankara: T.C. Maliye Bakanlığı (Finance Ministry of the Republic of Turkey). ISBN 978-975-8195-17-6. Archived from the original (PDF) on 24 September 2015. Retrieved 12 October 2013.
- Kevorkian, Raymond H. (2010). The Armenian genocide : a complete history (Reprinted. ed.). London: I. B. Tauris. ISBN 978-1-84885-561-8.
- Marashlian, Levon (1999). Richard G. Hovannisian (ed.). Finishing the Armenian Genocide: Cleansing Turkey of Armenian survivors. Wayne State University Press. pp. 113–146. ISBN 978-0-8143-2777-7.
- Oran, Baskın (2006). Türkiye'de azınlıklar: kavramlar, teori, Lozan, iç mevzuat, içtihat, uygulama (in Turkish) (3rd ed.). İstanbul: İletişim. ISBN 978-975-05-0299-6.
- Peroomian, Rubina (2008). And those who continued living in Turkey after 1915: the metamorphosis of the post-genocide Armenian identity as reflected in artistic literature. Yerevan: Armenian Genocide Museum-Institute. ISBN 978-99941-963-2-6.
- Ruggles, D. Fairchild (2012). On location heritage cities and sites. New York, NY: Springer. p. 174. ISBN 978-1-4614-1108-6.
- Sachar, Howard M. (2007). A History of the Jews in the Modern World. Random House LLC. ISBN 978-0-307-42436-5.
- Sarafian, Ara (1998). James L. Barton (ed.). "Turkish atrocities": statements of American missionaries on the destruction of Christian communities in Ottoman Turkey, 1915–1917. Ann Arbor, Michigan: Gomidas Institute. ISBN 978-1-884630-04-0.
- Toriguian, Shavarsh (1988). The Armenian question and international law (2nd ed.). La Verne, Calif., U.S.A.: ULV Press. ISBN 978-0-911707-13-7.
- Turabian, Hagop (1962). L'Arménie et le peuple arménien (PDF) (in French). Paris, France: Katcherian. Archived from the original (PDF) on 4 March 2016. Retrieved 18 October 2013.
- Üngör, Uğur Ümit; Polatel, Mehmet (2011). Confiscation and destruction: The Young Turk Seizure of Armenian Property. New York: e Continuum International Publishing Group. ISBN 978-1-4411-3578-0.
- Vryonis, Speros (2005). The Mechanism of Catastrophe: The Turkish Pogrom Of September 6-7, 1955, And The Destruction Of The Greek Community Of Istanbul. Greekworks.Com Incorporated. ISBN 978-0-9747660-3-4.
- Winter, J. M. (2003). America and the Armenian Genocide of 1915. Cambridge University Press. ISBN 978-0-511-16382-1.
External links
[edit]External image | |
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Interactive Map of Confiscated Armenian Properties around Istanbul (click the + sign below the logo to see the legend) |
- Hrant Dink Foundation: Website dedicated to the confiscation of properties. Site includes maps, detailed history, and status.
- (YouTube Video) Prof. Ugur Ungor Discusses Property Confiscation During the Armenian Genocide (30 April 2012)
- Der Matossian, Bedross (2011). "The Taboo within the Taboo: The Fate of 'Armenian Capital' at the End of the Ottoman Empire". European Journal of Turkish Studies.
- Anti-Armenian sentiment in Turkey
- Aftermath of the Armenian genocide
- Armenians from the Ottoman Empire
- Art crime
- Asset forfeiture
- Buildings and structures in Turkey
- Cultural heritage of Turkey
- Persecution of Christians by Muslims
- Discrimination in Turkey
- Modern history of Armenia
- Property crimes
- Economic history of Turkey
- Anti-national sentiment
- Persecution of intellectuals
- Turkish nationalism
- Right-wing terrorism
- Racially motivated violence