- Not to be confused with the Celtic Cumbric language
The Cumbrian dialect is a local Northern English dialect spoken in Cumbria and surrounding northern England, not to be confused with the extinct Celtic language Cumbric that used to be spoken in Cumbria. As in any county, there is a gradual drift in accent towards its neighbours. Barrow-in-Furness (within the historic boundaries of Lancashire) has a similar accent to much of Lancashire whilst the northern parts of Cumbria have a more North-East English sound to them. Whilst clearly being an English accent approximately between Lancashire and the North-East, it shares much vocabulary with Scots.
'Cumbrian' here refers both to Cumbria and also to Cumberland, the historic county which, along with Westmorland, has formed the bulk of Cumbria since the enactment of local government re-organisation in 1974. There is a Cumbrian Dictionary of Dialect, Tradition and Folklore, which was written by William Rollinson, but is much harder to find a copy of than the respective dictionaries for Lancashire and Yorkshire. There is, however, a more contemporary and lighthearted "Cumbrian Dictionary and Phrase Book" available (Print: ISBN 978-1-4810-9530-3, eBook: ASIN B00APE709A) based on the long running online GonMad Cumbrian Dictionary (See #External links).
- 1 Note
- 2 History of Cumbrian language
- 3 Accent and pronunciation
- 4 Dialect Words
- 5 Cumbrian numbers
- 6 Survey of English Dialects sites
- 7 Cumbrian poetry
- 8 See also
- 9 References
- 10 Bibliography
- 11 External links
Much of the vocabulary listed here is modern slang and not Cumbrian dialect.
History of Cumbrian language
Despite the modern county being created only in 1974 from the counties of Cumberland, Westmorland and north Lancashire and parts of Yorkshire, Cumbria is an ancient land. Before the arrival of the Romans the area was the home of the Carvetii tribe, which was later assimilated to the larger Brigantes tribe. These people would have spoken Brythonic, which developed into Old Welsh, but around the 5th century AD, when Cumbria was the centre of the kingdom of Rheged, the language spoken in northern England and southern Scotland from Lancashire and Yorkshire to Strathclyde had developed into a dialect of Brythonic known as Cumbric (the scarcity of linguistic evidence, however, means that Cumbric's distinctness from Old Welsh is more deduced than proven). Remnants of Brythonic and Cumbric are most often seen in place names, in elements such as caer 'fort' as in Carlisle, pen 'hill' as in Penrith and craig 'crag, rock' as in High Crag.
The most well known Celtic element in Cumbrian dialect is the sheep counting numerals which are still used in various forms by shepherds throughout the area, and apparently for knitting. The word 'Yan' (meaning 'one'), for example, is prevalent throughout Cumbria and is still often used, especially by non-speakers of 'received pronunciation' and children, e.g. "That yan owr there," or "Can I have yan of those?"
The Northern subject rule may be attributable to Celtic Influence.
Before the 8th century AD Cumbria was annexed to English Northumbria and Old English began to be spoken in parts, although evidence suggests Cumbric survived in central regions in some form until the 11th century.
A far stronger influence on the modern dialect was Old Norse, spoken by Norwegian settlers who probably arrived in Cumbria in the 10th century via Ireland and the Isle of Man. The majority of Cumbrian place names are of Norse origin, including Ulverston from Ulfrs tun ('Ulfr's farmstead'), Kendal from Kent dalr ('valley of the River Kent') and Elterwater from eltr vatn ('swan lake'). Many of the traditional dialect words are also remnants of Norse settlement, including beck (bekkr, 'stream'), laik (leik, 'to play'), lowp (hlaupa, 'to jump') and glisky (gliskr, 'shimmering').
Old Norse seems to have survived in Cumbria until fairly late. A 12th century inscription found at Loppergarth in Furness bears a curious mixture of Old English and Norse, showing that the language was still felt in the south of the county at this time, and would probably have hung on in the fells and dales (both Norse words) until later.
Once Cumbrians had assimilated to speaking English, there were few further influences on the dialect. In the Middle Ages, much of Cumbria frequently swapped hands between England and Scotland but this had little effect on the language used. In the nineteenth century miners from Cornwall and Wales began relocating to Cumbria to take advantage of the work offered by new iron ore, copper and wadd mines but whilst they seem to have affected some local accents (notably Barrow-in-Furness) they don't seem to have contributed much to the vocabulary.
One of the lasting characteristics still found in the local dialect of Cumbria today is an inclination to drop vowels, especially in relation to the word "the" which is frequently abbreviated. Unlike the Lancashire dialect, where 'the' is abbreviated to 'th', in Cumbrian (as in Yorkshire) the sound is harder like the letter '?' or simply a 't' and in sentences sounds as if it is attached to the previous word, for example "int" instead of "in the" "ont" instead of "on the".
Accent and pronunciation
Cumbria is a large area with several relatively isolated districts, so there is quite a large variation in accent, especially between north and south or the coastal towns. There are some uniform features that should be taken into account when pronouncing dialect words.
|/æ/ as in 'bad'||[a]|
|/ɑː/ as in 'bard'||[aː]|
|/aʊ/ as in 'house'||[uː] (North only)|
|/eɪ/ as in 'bay'||[ɪə] in the North-East, and between [eː] and [ɪː] elsewhere|
|/eə/ as in 'bear'||[ɛː]|
|/aɪ/ as in 'bide'||[ɐː] (South), [eɪ] (North)|
|/əʊ/ as in 'boat'||[oː]|
|/ʌ/ as in 'bud'||[ʊ]|
|/uː/ as in 'boo'||[əw], [ɪw] or [uː]|
- 'feel' > [ˈfiəl]; 'fear' > [ˈfiə]
- 'fool' > [ˈfuəl]; 'moor' > [ˈmuə]
- 'fail' > [ˈfɪəl]
- 'file' > [ˈfaɪəl]; 'fire' > [ˈfaɪə]
The pronunciation of moor and poor is a traditional feature of Received Pronunciation but is now associated with some old-fashioned speakers. It is generally more common in the north of England than in the south. The words cure, pure, sure may be pronounced with a triphthong [ɪuə].
Most consonants are pronounced as they are in other parts of the English speaking world. A few exceptions follow:
<g> and <k> have a tendency to be dropped or unreleased in the coda (word- or syllable-finally).
<h> is realised in various ways throughout the county. When William Barrow Kendall wrote his Furness Wordbook in 1867, he wrote that <h> 'should never be dropped', suggesting the practice had already become conspicuous. It seems the elision of both <h> and <t> began in the industrial towns and slowly spread out. In the south, it is now very common.
<l> in the word final position may be dropped or realised as [w]: woo wool [ˈwəw]; pow pole [ˈpɒw].
<r> is realised as [ɾ] following consonants and in word-initial position but is often elided in the coda, unless a following word begins with a vowel: ross [ˈɾɒs]; gimmer [ˈɡɪmə]; gimmer hogg [ˈɡɪməˈɾɒɡ].
<t> is traditionally always pronounced as a voiceless alveolar plosive, although in many places it has been replaced by the glottal stop [ʔ] now common throughout Britain.
<y> may be consonantal [j] as in yam home [ˈjam]. As the adjectival or adverbial suffix -y it may be [ɪ] or [iː] as in clarty (muddy) [ˈklaːtɪ]. Medially and, in some cases, finally it is [ɐː] as in Thorfinsty (a place) [ˈθɔːfɪnstɐː].
Finally, in some parts of the county, there is a tendency to palatalize the consonant cluster <cl> in word-initial and medial position, thereby rendering it as something more closely approaching [tl]. As a result, some speakers pronounce clarty (muddy) as [ˈtlaːtɪ], "clean" as [ˈtliːn], and in some cases "likely" and "lightly" are almost indistinguishable.
Stress is usually placed on the initial syllable: yakeren acorn [ˈjakɜɾən].
Unstressed initial vowels are usually fully realised, whilst those in final syllables are usually reduced to schwa [ə].
- aboot About - similar to Canadian "aboot".
- ars I am
- as I am (West Cumbria)
- Aye Yes
- how-ee Come on
- thew thou
- you's you (plural) / you are
- yat gate
- us, es me
- wherst where is the
- djarn doing (as in 'whut yer djarn? - what are you doing?)
- divn't don't (as in 'divn't do that, lad')
- hoo'doo How are you doing? (strain of 'How do?')
- canna can't (as in 'ye canna djur that!' - 'You can't do that!')
- djur do
- frae from
- yon that (when referring to a noun which is visible at the time)
- Reet Right
- Harreet All right? (Greeting)
- Be reet It'll be all right
- Nae No
- Yonder there (as in 'ower yonder')
- owt aught; anything (got owt? - got anything?)
- nowt naught; nothing (owt for nowt - something for nothing)
- bevvie drink (alcoholic)
- clarty messy, muddy
- kaylied intoxicated
- kystie squeamish or fussy
- la'al small
- T'ol old. "T'ol fella" dad, old man
- ladgeful embarrassing or unfashionable
- slape slippery or smooth as in slape back collie, a border collie with short wiry hair
- yon used when indicating a place or object that is usually in sight but far away. abbreviation of yonder.
- barrie good
- geet very
- gey very
- owwer/ovver over ("ars garn owwer yonder fer a kip" - I'm going over there for a sleep)
- secca such a
- vanna/vanya almost, nearly.
- bab'e baby
- bait packed meal that is carried to work
- bait bag bag in which to carry bait
- bar pound (money) (used in Carlisle)
- pun pound("giv es yar pun" / give me one pound)
- biddies fleas or head lice or old people "old biddies"
- britches trousers
- kecks trousers/pants or underpants
- byat boat
- byuts boots (wuk byuts / work boots)
- cheble or chable table
- clowt/cluwt hit "al clout ya yan"
- crack gossip "ow marra get some better crack"
- cyak cake
- yhuk hook ("yuk es a wurm on't yhuk" / throw me a worm on the hook)
- cur dog sheepdog - collie
- den toilet
- bog toilet (as garn't bog / i'm going to the toilet)
- fratch argument or squabble
- fyass face
- dookers Swimming Trunks
- garn going to somewhere
- jinnyspinner A Daddy Long Legs
- kets sweets
- lewer money
- mebby maybe
- mockin or kack faeces / turd "I need to have a mockin"
- peeve drink (alcoholic)
- push iron bicycle
- scran food
- scrow a mess
- shillies small stones or gravel
- skemmy or skem beer
- snig small eel
- styan stone (styans / stones)
- kebbie a stick
- wuk work, as in: as garn twuk (I'm going to work)
- yam home, as in: as garn yam (I'm going home)
- bowk retch (as in before vomiting)
- bray beat (as in beat up someone)
- bubble cry
- chess chase
- chor steal (Romany origin, cf. Urdu chorna)
- chunder vomit
- clarten messing about
- deek look (Romany origin, cf Urdu dekhna)
- doss Idle or skive. To mess about and avoid work
- fettle to fix or mend. ("as i' bad fettle" - I'm not very well)
- fistle to fidget
- gander look
- gar / gaa go
- git go ("gar on, git yam" / go on, go home)
- yit yet ("ars nut garn yam yit" / i'm not going home yet)
- garn / gaan going
- hoik to pick at or gouge out
- hoy throw
- jarn or jurn doing
- ladgeful embarrassing
- laik play
- lait look for
- liggin lying down
- lowp jump
- nash run away
- radge to be angry or mental
- ratch to search for something
- scop to throw
- yuk to throw
- scower look at
- sow sexual intercourse
- skit make fun of
- Smowk smoking ("As garrn out for a smowk")
- twat hit someone ("I twatted him in the face")
- twine to whine or complain
- wukn working
- bairden/bairn/barn child
- boyo brother/male friend (Carlisle)
- buwler/bewer ugly girl
- cus or cuz friend (from cousin) (East Cumbria)
- gammerstang awkward person
- mot woman/girl/girlfriend
- offcomer a non-native in Cumbria
- potter gypsy
- gadgey man
- charva man/friend (West Cumbria, Carlisle)
- marra friend (West Cumbria, Furness)
- t'ol fella father
- t'ol lass mother
- our lass wife/girlfriend
- laddo male of unknown name
- lasso female of unknown name
- jam eater used in Whitehaven to describe someone from Workington, and vice versa.
- boose a division in a shuppon
- cop the bank of earth on which a hedge grows
- dyke raised bank, often topped with a hedge. Many small roads are flanked by dykes
- fodder gang passage for feeding cattle (usually in a shuppon)
- liggin' kessin when an animal is lying on its back and can't get up
- stoop a gate post
- lonnin country lane
- yat gate
- ky cow
- yow sheep (ewe)
- yakka farmer
- kack crap/feces/excrement
- hossing raining heavily (it's hossing it doon)
- glisky when the sky is really bright so you can't see properly
- mizzlin misty drizzly rain
- syling pouring rain
- gey windy 'appen very windy
- hoyin it doown teeming it down with rain
- yukken it down (its throwing it down with rain)
- whaarm warm(it's gey whaarm / its very warm)
- Barra Barrow
- Merrypoort, Scaryport Maryport
- Spatry Aspatria
- Whitehebben, White'evan Whitehaven
- Wukington, Wukinton, Wukiton, Wukitn, Wuki'n, Wucki'n Workington
- Pereth Penrith
- Kendul Kendal
- Cockamuth Cockermouth
- Kezik, Kesik Keswick
- Sanneth Sandwith
- Trappena Torpenhow
- nivver ivver avver sin owt like it never ever have I seen anything like it
- i owp thou's garna put that in thys' pocket I hope you're going to put that in your pocket
- ars garn yam I'm going home
- hasta Have you?
- en wo? and what?
- i yurd fathas a gay fettal I heard your father was in a bad way.
- werst thew of te where are you going
- wh'ista Who are you? (especially used in Appleby)
- wer'st thou frae Where are you from?
- owz't ga'an? How is it going? (how are you)
- how-ee then provoke fight
- wha ya de'yan? What are you doing?
- where y'ofta? Where are you off to? (Where are you going?)
- ahreet, marra. All right, mate?
- Gammy illness
- Bay gud Excellent
- Appen is nabbut bovver 'ist lad that young man is always in trouble
- Tha wants f'ot git thasel 'a pint a 'strangba You really ought to be drinking strongbow
- Vaas boddy Who is that (female)
- Hoo`ista How are you
- Sum reet tidy cluwt oot on tuwn like There are some nice looking girls out
- Tha' yung lass barters a pocket as tigh a' Jewish nun That girl is particularly good looking
- hasta iver deeked a cuddy loup a 5 bar yat have you ever seen a donkey jump a 5 bar gate
- out the road not in the way
Barrow-in-Furness is unique within Cumbria and the local dialect tends to be more Lancashire orientated. Like Liverpool this is down to the large numbers of settlers from various regions (including predominantly Scotland, elsewhere in England and Ireland amongst other locations). In general the Barrovian dialect tends to drop certain letters (including h and t) for example holiday could be pronounced as 'oliday, and with the drop of the h there is more emphasis on the letter o. Another example is with the letter t where twenty is often pronounced twen'y (again an emphasis on the n could occur).
The Cumbrian numbers, often called 'sheep counting numerals' because of their (declining) use by shepherds to this very day, show clear signs that they may well have their origins in Cumbric. The table below shows the variation of the numbers throughout Cumbria, as well as the relevant cognate in Welsh, Cornish and Breton, which are the three geographically closest British languages to Cumbric, for comparison.
NB: when these numerals were used for counting sheep, reputedly, the shepherd would count to fifteen or twenty and then move a small stone from one of his pockets to the other before beginning again, thus keeping score. Numbers eleven, twelve etc. would have been 'yandick, taendick', while sixteen and seventeen would have been 'yan-bumfit, tyan-bumfit' etc.
Although yan is still widely used, wan is starting to creep into some sociolects of the area.
Survey of English Dialects sites
There were several villages in Cumbria that were used during the Survey of English Dialects to minutely detail localised dialects. At the time, Cumbria did not exist as a unit of local government; there were 12 sites within modern Cumbria spread across four different counties:
- Longtown (Cu1)
- Abbey Town (Cu2)
- Brigham (Cu3)
- Threlkeld (Cu4)
- Hunsonby (Cu5)
- Great Strickland (We1)
- Patterdale (We2)
- Soulby (We3)
- Staveley-in-Kendal (We4)
- Coniston (La1)
- Cartmel (La2)
- Dent (Y5)
There were several among the well-educated in the 18th century who used dialect in their poetry. One of the earliest was the Rev. Josiah Relph, whose imitations of Theocritan Pastorals self-consciously introduce the demotic for local colour. Although written about 1735, they were not published until after the author’s death in A Miscellany of Poems (Wigton, 1747), followed by two further editions in 1797 and 1805. The Rev. Robert Nelson followed him in the same tradition with A choice collection of poems in Cumberland dialect (Sunderland, 1780). Ewan Clark, a contemporary of Nelson’s, also wrote a handful of dialect imitations that were included in his Miscellaneous Poems (Whitehaven 1779). Female members of the gentry writing in dialect at this time included Susanna Blamire and her companion Catherine Gilpin. Miss Blamire had written songs in Scots that were set to music by Joseph Haydn. Her work in Cumbrian dialect was less well known and remained uncollected until the publication of The Muse of Cumberland in 1842. This was followed by Songs and Poems, edited by Sidney Gilpin in 1866, in which Miss Gilpin’s work also appeared.
In the 19th century appeared a few poems in dialect in the Miscellaneous Poems of John Stagg (Workington, 1804, second edition the following year). Known as ‘the Cumbrian Minstrel’, he too wrote in Scots and these poems appeared in the new editions of his poems published from Wigton in 1807 and 1808. What seems to have lifted use of Cumbrian dialect from a passing curiosity to a demonstration of regional pride in the hands of labouring class poets was the vogue of Robert Burns, among whose disciples the calico worker Robert Anderson counted himself. His Ballads in the Cumberland Dialect were published from Carlisle in 1805 and were reprinted is several different formats over the following decades. Some of these publications also incorporated the work of his precursors and a few other contemporaries, such as Ewan Clark and Mark Lonsdale. One such collection was Ballads in the Cumberland dialect, chiefly by R. Anderson (1808, second edition 1815, Wigton), and a third from Carlisle in 1823.
A more ambitious anthology of dialect verse, Dialogues, poems, songs, and ballads, by various writers, in the Westmoreland and Cumberland dialects, followed from London in 1839. This contained work by all the poets mentioned already, with the addition of some songs by John Rayson that were later to be included in his Miscellaneous Poems and Ballads (London, 1858). Another anthology of regional writing, Sidney Gilpin’s The Songs and Ballads of Cumberland (London, 1866), collects together work in both standard English and dialect by all the poets mentioned so far, as well as Border Ballads, poems by William Wordsworth and family, and other verse of regional interest. Some later poets include John Sewart (Rhymes in the Westmoreland Dialect, Settle, 1869) and Gwordie Greenup (the pseudonym of Stanley Martin), who published short collections in prose and verse during the 1860s and 1870s. A more recent anthology, Oor mak o' toak: an anthology of Lakeland dialect poems, 1747-1946, was published from Carlisle in 1946 by the Lakeland Dialect Society.
- Sounds Familiar? — Listen to examples of regional accents and dialects from across the UK on the British Library's 'Sounds Familiar' website
- Listen to Pronunciation
- Lakeland Dialect Society
- The GonMad Cumbrian Dictionary (online since 1997) or http://www.CumbrianDictionary.co.uk
- The BabelSheep - An online English to Cumbrian translator
- 2000 B.B.C. radio programme on the Cumbrian dialect
- Low Nest Farm's webpage with many useful references
- A bibliography of the dialect literature of Cumberland and Westmoreland, Kendal 1907