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John 16:14-22 on the recto side of Papyrus 5, written about AD 250
|Book||Gospel of John|
|Bible part||New Testament|
|Order in the Bible part||4|
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|John in the Bible|
John 21 is the twenty-first chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of the post-Resurrection appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about John's future. Some New Testament historians assert that it was not part of the original text of the Gospel of John.
- The original text is written in Koine Greek.
- This chapter is divided into 25 verses.
- Some most ancient manuscripts containing this chapter are:
- Papyrus 66 (ca. AD 200; extant: verses 1-9, 12, 17)
- Papyrus 109 (3rd century; extant: verses 18-20, 23-25)
- Codex Vaticanus (AD 325-350)
- Codex Sinaiticus (AD 330-360; complete)
- Papyrus 122 (4th/5th century; extant: verses 11-14, 22-24)
- Codex Bezae (ca. AD 400)
- Codex Alexandrinus (AD 400-440)
- Papyrus 59 (7th century; extant: verses 7, 12-13, 15, 17-20, 23)
In the previous chapter of John's Gospel, the text summarizes the many signs which Jesus performed for his followers, not all of which could be recorded in the Gospel. John 21 begins with the Johannine transition, After these things... (Greek: Μετὰ ταῦτα, meta tauta) which is used frequently in the Fourth Gospel, leading some scholars to suggest that John 21 was appended in the same way as Mark 16:9-20. Peter's ecclesiastical role is emphasized, but this is similar to Peter's commissioning in John 1. The Nestle-Aland Novum Testamentum Graece (27th ed.) as well as major translations of the New Testament (e.g. KJV, NASB, NIV, RSV, NRSV) retain this chapter in their editions as original, and just one fragmentary manuscript has been discovered that may end at John 20 without John 21.
One theory is that the author simply decided to add an additional incident at some time after writing the book, but before final publication. Westcott stated,
It is impossible to suppose that it was the original design of the Evangelist to add the incidents of chapter 21 after the verses which form a solemn close of his record of the great history of the conflict of faith and unbelief in the life of Christ.
But Donald Guthrie writes:
It is unlikely that another author wrote this section since there are several points of contact in it with the style and language of previous chapters...(IVP New Bible Commentary)
The Church Father Tertullian wrote, "And wherefore does this conclusion of the gospel affirm that these things were written unless it is that you might believe, it says, that Jesus Christ is the son of God?", which describes the end of Chapter 20, not Chapter 21. However, no existing manuscript of the Gospel omits this chapter.
The description of the "beloved disciple's" (normally assumed to be John) fate is presented as an aside to Peter. Jesus says that it is not Peter's concern, even if Jesus should wish that that disciple remain alive until the end of time. The following verse clarifies that Jesus did not say "This disciple will not die", but that it was not for Peter to know.
The chapter is closed by two verses referring to the author of the gospel (whoever it might be) in the 1st person ("We know that his testimony is true").
In an essay, contributed on behalf of scholars unconvinced of any decisive sense of "originality" to John 21 (published in 2007), Felix Just wrote: "We (unfortunately!) do not possess any ancient manuscript of John that actually ends at 20:31." In other words, ancient manuscripts that contain the end of John 20 also contain text from John 21. So if John 21 is an addition, it was so early (which is not in doubt: part of John 21 appears in P66) and so widespread, that no evidence of the prior form has survived. This should however be balanced against the tendency for the first and last pages of codices to be lost: there are just four papyrus witnesses to John 20-21, only three of which date from the 4th century or earlier.
In 2006 one 4th-century Sahidic papyrus manuscript (Bodleian MS. Copt.e.150(P)) came to light that may end at 20:31. One side of this single-leaf fragment consists of John 20:30-31 with a large space under it, having no subscription.
1 After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 2 Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, "I’m going fishing."
They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing. 4 But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus. 5 Jesus therefore said to them, "Children, have you anything to eat?"
They answered him, "No."
6 He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren’t able to draw it in for the multitude of fish. 7 That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea. 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. 9 So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, "Bring some of the fish which you have just caught."
11 Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn’t torn.
12 Jesus said to them, "Come and eat breakfast."
None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
13 Then Jesus came and took the bread, gave it to them, and the fish likewise. 14 This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead. 15 So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?"
He said to him, "Yes, Lord; you know that I have affection for you."
He said to him, "Feed my lambs." 16 He said to him again a second time, "Simon, son of Jonah, do you love me?"
He said to him, "Yes, Lord; you know that I have affection for you."
He said to him, "Tend my sheep." 17 He said to him the third time, "Simon, son of Jonah, do you have affection for me?"
Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you."
Jesus said to him, "Feed my sheep. 18 Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go."
19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."
20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, "Lord, who is going to betray You?" 21 Peter seeing him, said to Jesus, "Lord, what about this man?"
22 Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me." 23 This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, "If I desire that he stay until I come, what is that to you?" 24 This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.
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- Ehrman, Bart (13 February 2012). "Debate "Is the Original New Testament Lost?" (from around 23:40)". The Ehrman Project. Retrieved 15 January 2013.
- John 2:12, 3:22, 5:1, 6:1, 6:66, 7:1, 11:7, 19:28, 21:1
- John 1:42
- Helmut Koester, Introduction to the New Testament (Walter de Gruyter 2000 ISBN 978-3-11014970-8) vol. 2, p. 192
- Chris Keith, The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus (BRILL 2009 ISBN 978-9-00417394-1), p. 258
- Felix Just, 'Combining Key Methodologies in Johannine Studies', in Tom Thatcher (ed), What We Have Heard from the Beginning: The Past, Present, and Future of Johannine Studies, (Baylor University Press, 2007), p. 356.
- Nestle-Aland Novum Testamentum Graece, Jn 21
- Gesa Schenke, 'Das Erscheinen Jesu vor den Jüngern und der ungläubige Thomas: Johannes 20,19-31' in Louis Painchaud and Paul-Hubert Poirier, eds, Coptica - Gnostica - Manichaica: Mélanges offerts à Wolf-Peter Funk (Les presses de l'Université Laval / Peeters, 2006) pp. 893-904.
- "John 21 in the World English Bible (Public Domain)". Retrieved 21 September 2014.
|Chapters of the Bible
Gospel of John
Acts of the Apostles 1