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'''''Frankenstein; or "The Modern Prometheus"''''', is a [[novel]] written by [[Mary Shelley]]. Shelley started writing the story when she was 18 and the novel was published when she was 19. The first edition was published anonymously in [[London]] in 1818. Shelley's name appears on the second edition, published in France. Through research it can be determined the many influences the author was under during the creation of this novel. She had traveled the region in which the story takes place, and the topics of [[galvanism]] and such other occult ideas were themes of conversation among her companions. The title of the novel refers to a scientist, [[Victor Frankenstein]], who learns how to create life and creates a being in the likeness of man, but larger than average and more powerful. In popular culture, people have tended incorrectly to refer to [[Frankenstein's monster|the monster]] as "Frankenstein". ''Frankenstein'' is infused with some elements of the [[Gothic fiction|Gothic novel]] and the [[Romanticism|Romantic]] movement, and is also considered to be one of the earliest examples of [[science fiction]]. It was also a warning against the expansion of modern man in the [[Industrial Revolution]], alluded to in the novel's [[Subtitle (titling)|subtitle]], ''The Modern [[Prometheus]]''. The story has had an influence across [[literature]] and [[popular culture]] and spawned a complete genre of [[horror fiction|horror]] stories and [[film]]s. |
'''''Frankenstein; or "The Modern Prometheus"''''', is a [[novel]] written by [[Mary Shelley]]. Shelley started writing the story when she was 18 and the novel harry potter puppet palls rock was published when she was 19. The first edition was published anonymously in [[London]] in 1818. Shelley's name appears on the second edition, published in France. Through research it can be determined the many influences the author was under during the creation of this novel. She had traveled the region in which the story takes place, and the topics of [[galvanism]] and such other occult ideas were themes of conversation among her companions. The title of the novel refers to a scientist, [[Victor Frankenstein]], who learns how to create life and creates a being in the likeness of man, but larger than average and more powerful. In popular culture, people have tended incorrectly to refer to [[Frankenstein's monster|the monster]] as "Frankenstein". ''Frankenstein'' is infused with some elements of the [[Gothic fiction|Gothic novel]] and the [[Romanticism|Romantic]] movement, and is also considered to be one of the earliest examples of [[science fiction]]. It was also a warning against the expansion of modern man in the [[Industrial Revolution]], alluded to in the novel's [[Subtitle (titling)|subtitle]], ''The Modern [[Prometheus]]''. The story has had an influence across [[literature]] and [[popular culture]] and spawned a complete genre of [[horror fiction|horror]] stories and [[film]]s. |
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==Plot== |
==Plot== |
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===Walton's Introductory Frame Narrative=== |
===Walton's Introductory Frame Narrative=== |
Revision as of 13:07, 15 September 2010
Author | Mary Shelley |
---|---|
Language | Transclusion error: {{En}} is only for use in File namespace. Use {{langx|en}} or {{in lang|en}} instead. |
Genre | Horror, Gothic, Romance, science fiction |
Publisher | Lackington, Hughes, Harding, Mavor & Jones |
Publication date | 1 January 1818 |
Publication place | United Kingdom |
Pages | 280 |
ISBN | N/A Parameter error in {{ISBNT}}: invalid character |
Frankenstein; or "The Modern Prometheus", is a novel written by Mary Shelley. Shelley started writing the story when she was 18 and the novel harry potter puppet palls rock was published when she was 19. The first edition was published anonymously in London in 1818. Shelley's name appears on the second edition, published in France. Through research it can be determined the many influences the author was under during the creation of this novel. She had traveled the region in which the story takes place, and the topics of galvanism and such other occult ideas were themes of conversation among her companions. The title of the novel refers to a scientist, Victor Frankenstein, who learns how to create life and creates a being in the likeness of man, but larger than average and more powerful. In popular culture, people have tended incorrectly to refer to the monster as "Frankenstein". Frankenstein is infused with some elements of the Gothic novel and the Romantic movement, and is also considered to be one of the earliest examples of science fiction. It was also a warning against the expansion of modern man in the Industrial Revolution, alluded to in the novel's subtitle, The Modern Prometheus. The story has had an influence across literature and popular culture and spawned a complete genre of horror stories and films.
Plot
Walton's Introductory Frame Narrative
Frankenstein begins in epistolary form, documenting the correspondence between Captain Robert Walton and his sister, Margaret Walton Saville. Walton sets out to explore the North Pole and expand his scientific knowledge in hopes of achieving fame and friendship. The ship becomes trapped in ice, and, one day, the crew sees a dogsled in the distance, on which there is the figure of a giant man. Hours later, the crew finds Frankenstein in need of sustenance. Frankenstein had been in pursuit of his monster when all but one of his dogs died. He had broken apart his dogsled to make oars and rowed an ice-raft toward the vessel. Frankenstein starts to recover from his exertion and recounts his story to Walton. Before beginning his story, Frankenstein warns Walton of the wretched effects of allowing ambition to push one to aim beyond what one is capable of achieving.
Frankenstein's Narrative
Victor Frankenstein begins by telling Walton of his childhood. Born into a wealthy family of Geneva, Frankenstein is encouraged to seek a greater understanding of the world around him through science. He grows up in a safe environment, surrounded by loving family and friends.
As a young boy, the Victor Frankenstein becomes obsessed with studying outdated theories of science that focus on achieving natural wonders. In particular, Victor studied the works of Cornelius Agrippa. He plans to attend university at Ingolstadt Germany. But, a week before his planned departure, Frankenstein's mother dies ironically after curing his adopted sister, Elizabeth Lavenza, who became ill with scarlet fever. The whole family is aggrieved, and Frankenstein sees the death as his life's first misfortune. At university, he excels at chemistry and other sciences and—in part through studying how life decays—discovers the secret to imbuing the inanimate with life. He also becomes interested in galvanism, a technique discovered in the 1790s.
While the exact details of the monster's construction are left ambiguous, Frankenstein explains that he collected bones from charnel-houses, and "disturbed, with profane fingers, the tremendous secrets of the human frame." He also says that the dissecting-room and slaughter-house furnished many of his materials. (The slaughter-house reference suggests that some of the materials used in Frankenstein's creation are not from human bodies.) He had been forced to make the monster much larger than a normal man — he estimates it to be about eight feet tall — in part because of the difficulty in replicating the minute parts of the human body. The creature, which he had hoped would be beautiful, is instead hideous to his eyes, with a withered, translucent, yellowish skin that barely conceals the muscular system and blood vessels. After giving the monster life, Frankenstein is repulsed by his work: "I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart.” Frankenstein flees hoping to forget what he has created and attempts to live a normal life. Victor's abandonment of the monster leaves the monster confused, angry and afraid. However, the monster is learning valuable life lessons about family and love.
After his exhausting and secretive efforts to create a human life, Frankenstein becomes ill. He is nursed back to health by his childhood friend, Henry Clerval. It takes Frankenstein four months to recover from his illness. He has determined that he should return home when his five-year-old brother, William, is found murdered. Elizabeth blames herself for William's death because she had allowed him to have access to his mother's locket, which she believes caused a thief to murder William and steal the locket. William's nanny, Justine, is hanged for the murder based on the discovery of Frankenstein's mother's locket in Justine's pocket. It is revealed that the creature murdered William and then placed the locket into Justine's coat as she slept, and the back story for the creature's murder of William is given.
Frankenstein's monster travels to Geneva and meets a little boy in the woods. Hoping that, because the boy is still young and potentially unaffected by older humans' perception of his hideousness, the boy will be a companion for him, Frankenstein's monster plans to abduct the child. But the boy reveals himself as a relation of Frankenstein. Upon seeing the monster, the boy shouts insults, angering the monster. In an attempt to reason with the boy, the monster covers the boy's mouth to silence him. The monster ends up killing the boy by asphyxiation. Although not his original intent, the monster takes it as his first act of vengeance against his creator. The monster removes a necklace from the dead boy's body and plants it on a sleeping girl, Justine. Justine is found with the necklace, put on trial and found guilty. The judges at the trial are noted for their dislike of executing people when there is any doubt; but, under threats of excommunication, Justine confesses to the murder and is executed.
When Frankenstein learns of his brother's death, he returns to Geneva to be with his family. Frankenstein sees the monster in the woods where his young brother was murdered, and becomes certain that the monster is William's murderer. Ravaged by his grief and guilt for creating the monster who wreaked so much destruction, Frankenstein retreats into the mountains to find peace. After some time in solitude, the monster approaches Frankenstein. Initially furious and intent on killing the monster, Frankenstein attempts to spring on him. The monster, far larger and more agile than his creator, eludes Frankenstein and allows the man to compose himself. Frankenstein encounters his creation while pursuing him to avenge William's death. The monster begins to tell Frankenstein of his encounters with humans, and how he had become afraid of them and spent a year living near a cottage, observing the family living there. The family had been wealthy, but was forced into exile when Felix De Lacey rescued a Turkish merchant wrongfully accused of a crime and sentenced to death. The man rescued by Felix was the father of his beloved, a girl named Safie. Once rescued, the father agreed to allow Felix to marry Safie. Ultimately, though, he could not stand the idea of his beloved daughter marrying a Christian and fled with his daughter. Safie returned, eager for the freedom of European women.
Through observing the De Lacey family, the monster becomes educated and self-aware, realizing that he is very different in physical appearance from the humans he watches. In loneliness, the monster seeks to befriend the De Laceys. When the monster tries to befriend the family, they are horrified by his appearance and react viciously, with violence against him. This rejection makes the monster seek further vengeance against his creator.
The monster concludes his story with a demand that Frankenstein create for him a female companion, on the basis that he is lonely since no human will accept him. The monster argues that as a living thing, he has a right to happiness and that Frankenstein, as his creator, has a duty to oblige him. He promises that he and his mate will vanish into wilderness uninhabited by man, never to reappear, if Frankenstein creates a companion for him.
Fearing for his family, Frankenstein reluctantly agrees and travels to England to do his work. Clerval accompanies Frankenstein, but they separate in Scotland. In the process of creating a second being on the Orkney Islands, Frankenstein is plagued by premonitions of the carnage another monster could potentially wreak. Given the murderous behavior of the first creature, Frankenstein is reluctant to compound his error, particularly as creating a female companion for the creature might lead to an entire race of monsters that could plague humankind for millennia to come. Frankenstein destroys the unfinished project. The monster witnesses this event and vows revenge on Frankenstein's upcoming wedding night. Frankenstein sails far out to sea to dispose of the parts of the unfinished project, and remains adrift and alone. Meanwhile, the monster murders Clerval and leaves the corpse on an Irish beach, coincidentally near where Frankenstein finds himself washed up after his unintentionally long voyage. Arriving in Ireland, Frankenstein is imprisoned for the murder of Clerval, and falls violently ill in prison. After being acquitted (he was proven to be on the Orkney Islands when the murder took place) and with his health renewed, Frankenstein returns home with his father.
Once home, Frankenstein marries his cousin Elizabeth and, possessing full knowledge of and belief in the monster's threat, prepares for a fight to the death with the monster. Wrongly believing the monster's vowed revenge meant his own death, Frankenstein asks Elizabeth to retire to her room for the night. Of course, the continued revenge of the monster is the destruction of those closest to Frankenstein, and the monster kills the secluded Elizabeth in her bed. Grief-stricken by the deaths of William, Justine, Clerval, and now Elizabeth, Frankenstein's father dies. Frankenstein vows to pursue the monster until one of them destroys the other. After months of pursuit, the two end up in the Arctic Circle, near the North Pole, where we return to Walton's ship and the end of Frankenstein's narrative.
Walton's Concluding Frame Narrative
At the end of Frankenstein's narrative, Captain Walton resumes the telling of the story. A few days after Frankenstein has finished his story, the ship becomes entombed in ice and a deputation from Walton's crew insist on returning South once the ship is freed. In spite of a passionate and rousing speech from Frankenstein, encouraging the crew to push further North, Walton is forced to relent and head for home. Although Frankenstein is desperate to continue his pursuit of the monster and exact his revenge, he is critically ill and dies shortly after the ship heads for home. Walton discovers the monster mourning over Frankenstein's body. Walton hears the monster's adamant justification for his vengeance as well as expressions of remorse. The destruction of Frankenstein had not brought the monster peace - rather his crimes increased his own misery and alienation, finding his own emotional destruction in the destruction of his creator. He leaves the ship and travels toward the Pole to destroy himself on his own funeral pyre so that no others will ever know of his existence.
Composition
How I, then a young girl, came to think of, and to dilate upon, so very hideous an idea?[2]
During the rainy summer of 1816, the "Year Without a Summer," the world was locked in a long cold volcanic winter caused by the eruption of Mount Tambora in 1815.[3] Mary Godwin, aged 18, and her lover (and later husband) Percy Bysshe Shelley, visited Lord Byron at the Villa Diodati by Lake Geneva in Switzerland. The weather was consistently too cold and dreary that summer to enjoy the outdoor holiday activities they had planned, so the group retired indoors until dawn.
Among other subjects, the conversation turned to galvanism and the feasibility of returning a corpse or assembled body parts to life, and to the experiments of the 18th-century natural philosopher and poet Erasmus Darwin, who was said to have animated dead matter.[4] Sitting around a log fire at Byron's villa, the company also amused themselves by reading German ghost stories, prompting Byron to suggest they each write their own supernatural tale. Shortly afterwards, in a waking dream, Mary Godwin conceived the idea for Frankenstein:
I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for SUPREMELY frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world.[5]
She began writing what she assumed would be a short story. With Percy Shelley's encouragement, she expanded this tale into a full-fledged novel.[6] She later described that summer in Switzerland as the moment "when I first stepped out from childhood into life".[7] Byron managed to write just a fragment based on the vampire legends he heard while travelling the Balkans, and from this John Polidori created The Vampyre (1819), the progenitor of the romantic vampire literary genre. Thus, two legendary horror tales originated from this one circumstance.
Mary's and Percy Bysshe Shelley's manuscripts for the first three-volume edition in 1818 (written 1816–1817), as well as Mary Shelley's fair copy for her publisher, are now housed in the Bodleian Library in Oxford. The Bodleian acquired the papers in 2004, and they belong now to the Abinger Collection.[8] On 1 October 2008, the Bodleian published a new edition of Frankenstein which contains comparisons of Mary Shelley's original text with Percy Shelley's additions and interventions alongside. The new edition is edited by Charles E. Robinson: The Original Frankenstein (ISBN 978-1851243969).[9]
Publication
Mary Shelley completed her writing in May 1817, and Frankenstein; or, The Modern Prometheus was first published on 1 January 1818 by the small London publishing house of Harding, Mavor & Jones. It was issued anonymously, with a preface written for Mary by Percy Bysshe Shelley and with a dedication to philosopher William Godwin, her father. It was published in an edition of just 500 copies in three volumes, the standard "triple-decker" format for 19th century first editions. The novel had been previously rejected by Percy Bysshe Shelley's publisher, Charles Ollier and by Byron's publisher John Murray.
The second edition of Frankenstein was published on 11 August 1823 in two volumes (by G. and W. B. Whittaker), and this time credited Mary Shelley as the author.
On 31 October 1831, the first "popular" edition in one volume appeared, published by Henry Colburn & Richard Bentley. This edition was quite heavily revised by Mary Shelley, and included a new, longer preface by her, presenting a somewhat embellished version of the genesis of the story. This edition tends to be the one most widely read now, although editions containing the original 1818 text are still being published. In fact, many scholars prefer the 1818 edition. They argue that it preserves the spirit of Shelley's original publication (see Anne K. Mellor's "Choosing a Text of Frankenstein to Teach" in the W.W. Norton Critical edition).
Name origins
Frankenstein's creation
Part of Frankenstein's rejection of his creation is the fact that he does not give it a name, which gives it a lack of identity. Instead it is referred to by words such as "monster", "daemon", "fiend", "wretch" and "it". When Frankenstein converses with the monster in Chapter 10, he addresses it as "vile insect", "abhorred monster", "fiend", "wretched devil" and "abhorred devil".
During a telling of Frankenstein, Shelley referred to the creature as "Adam".[11] Shelley was referring to the first man in the Garden of Eden, as in her epigraph:
- Did I request thee, Maker from my clay
- To mould Me man? Did I solicit thee
- From darkness to promote me?
- John Milton, Paradise Lost (X.743–5)
The monster has often been mistakenly called "Frankenstein." In 1908 one author said "It is strange to note how well-nigh universally the term "Frankenstein" is misused, even by intelligent people, as describing some hideous monster...".[12] Edith Wharton's The Reef (1916) describes an unruly child as an "infant Frankenstein."[13] David Lindsay's "The Bridal Ornament," published in The Rover, 12 June 1844, mentioned "the maker of poor Frankenstein." After the release of James Whale's popular 1931 film Frankenstein, the public at large began speaking of the monster itself as "Frankenstein." A reference to this occurs in Bride of Frankenstein (1935) and in several subsequent films in the series, as well as in film titles such as Abbott and Costello Meet Frankenstein.
Frankenstein
Mary Shelley maintained that she derived the name "Frankenstein" from a dream-vision. Despite her public claims of originality, the significance of the name has been a source of speculation. Literally, in German, the name Frankenstein means "stone of the Franks." The name is associated with various places such as Castle Frankenstein (Burg Frankenstein), which Mary Shelley had seen while on a boat before writing the novel. Frankenstein is also a town in the region of Palatinate; and before 1946, Ząbkowice Śląskie, a city in Silesia, Poland, was known as Frankenstein in Schlesien.
More recently, Radu Florescu, in his book In Search of Frankenstein, argued that Mary and Percy Shelley visited Castle Frankenstein on their way to Switzerland, near Darmstadt along the Rhine, where a notorious alchemist named Konrad Dippel had experimented with human bodies, but that Mary suppressed mentioning this visit, to maintain her public claim of originality. A recent literary essay[14] by A.J. Day supports Florescu's position that Mary Shelley knew of, and visited Castle Frankenstein[15] before writing her debut novel. Day includes details of an alleged description of the Frankenstein castle that exists in Mary Shelley's 'lost' journals. However, this theory is not without critics; Frankenstein expert Leonard Wolf calls it an "unconvincing...conspiracy theory."[16] and the 'lost journals' as well as Florescu's claims could not be verified.[17]
Victor
A possible interpretation of the name Victor derives from Paradise Lost by John Milton, a great influence on Shelley (a quotation from Paradise Lost is on the opening page of Frankenstein and Shelley even allows the monster himself to read it). Milton frequently refers to God as "the Victor" in Paradise Lost, and Shelley sees Victor as playing God by creating life. In addition to this, Shelley's portrayal of the monster owes much to the character of Satan in Paradise Lost; indeed, the monster says, after reading the epic poem, that he empathises with Satan's role in the story.
There are many similarities between Victor and Percy Shelley, Mary's husband. Victor was a pen name of Percy Shelley's, as in the collection of poetry he wrote with his sister Elizabeth, Original Poetry by Victor and Cazire.[18] There is speculation that one of Mary Shelley's models for Victor Frankenstein was Percy, who at Eton had "experimented with electricity and magnetism as well as with gunpowder and numerous chemical reactions," and whose rooms at Oxford were filled with scientific equipment.[19] Percy Shelley was the first-born son of a wealthy country squire with strong political connections and a descendant of Sir Bysshe Shelley, 1st Baronet of Castle Goring, and Richard Fitzalan, 10th Earl of Arundel.[20] Victor's family is one of the most distinguished of that republic and his ancestors were counsellors and syndics. Percy had a sister named Elizabeth. Victor had an adopted sister, named Elizabeth. On 22 February 1815, Mary Shelley delivered a two-month premature baby and the baby died two weeks later. Percy did not care about the condition of this premature infant and left with Claire, Mary's stepsister, for a lurid affair.[21] When Victor saw the creature come to life he fled the apartment, though the newborn creature approached him, as a child would a parent. The question of Victor's responsibility to the creature is one of the main themes of the book.
Modern Prometheus
The Modern Prometheus is the novel's subtitle (though some modern publishings of the work now drop the subtitle, mentioning it only in an introduction). Prometheus, in some versions of Greek mythology, was the Titan who created mankind. It was also Prometheus who then secretly took fire from heaven and gave it to man. When Zeus discovered this, he eternally punished Prometheus by fixing him to a rock where each day a predatory bird came to devour his liver, only for the liver to regrow the next day; ready for the bird to come again, until Heracles (Hercules) releases him.
Prometheus was also a myth told in Latin but was a very different story. In this version Prometheus makes man from clay and water, again a very relevant theme to Frankenstein as Victor rebels against the laws of nature (how life is naturally made) and as a result is punished by his creation.
The Titan in the Greek mythology of Prometheus parallels Victor Frankenstein. Victor's work by creating man by new means reflects the same innovative work of the Titan in creating humans. Victor, in a way, stole the secret of creation from God just as the Titan stole fire from heaven to give to man. Both the Titan and Victor are punished for their actions. Victor is reprimanded by suffering the loss of those close to him and the dread of being killed himself by his creation.
For Mary Shelley, Prometheus was not a hero but rather something of a devil, whom she blamed for bringing fire to man and thereby seducing the human race to the vice of eating meat (fire brought cooking which brought hunting and killing).[22] Support for this claim may be reflected in Chapter 17 of the novel, where the "monster" speaks to Victor Frankenstein: "My food is not that of man; I do not destroy the lamb and the kid to glut my appetite; acorns and berries afford me sufficient nourishment." For Romantic Era artists in general, Prometheus' gift to man echoed the two great utopian promises of the 18th century: the Industrial Revolution and the French Revolution, containing both great promise and potentially unknown horrors.
Byron was particularly attached to the play Prometheus Bound by Aeschylus, and Percy Shelley would soon write his own Prometheus Unbound (1820). The term "Modern Prometheus" was actually coined by Immanuel Kant, referring to Benjamin Franklin and his then recent experiments with electricity.[23]
Shelley's sources
Shelley incorporated a number of different sources into her work, one of which was the Promethean myth from Ovid. The influence of John Milton's Paradise Lost, and Samuel Taylor Coleridge's The Rime of the Ancient Mariner, are also clearly evident within the novel. Also, both Shelleys had read William Thomas Beckford's Gothic novel Vathek.[citation needed] Frankenstein also contains multiple references to her mother, Mary Wollstonecraft, and her major work A Vindication of the Rights of Woman which discusses the lack of equal education for males and females. The inclusion of her mother's ideas in her work is also related to the theme of creation and motherhood in the novel. Mary is likely to have acquired some ideas for Frankenstein's character from Humphry Davy's book Elements of Chemical Philosophy in which he had written that "science has...bestowed upon man powers which may be called creative; which have enabled him to change and modify the beings around him...".
Reception
Initial critical reception of the book mostly was unfavorable, compounded by confused speculation as to the identity of the author. Sir Walter Scott wrote that "upon the whole, the work impresses us with a high idea of the author's original genius and happy power of expression", but most reviewers thought it "a tissue of horrible and disgusting absurdity" (Quarterly Review).
Despite the reviews, Frankenstein achieved an almost immediate popular success. It became widely known especially through melodramatic theatrical adaptations — Mary Shelley saw a production of Presumption; or The Fate of Frankenstein, a play by Richard Brinsley Peake, in 1823. A French translation appeared as early as 1821 (Frankenstein: ou le Prométhée Moderne, translated by Jules Saladin).
Frankenstein has been both well-received and disregarded since its anonymous publication in 1818. Critical reviews of that time demonstrate these two views. The Belle Assemblee described the novel as "very bold fiction" (139). The Quarterly Review stated "that the author has the power of both conception and language" (185). Sir Walter Scott, writing in Blackwood's Edinburgh Magazine congratulated "the author's original genius and happy power of expression" (620), although he is less convinced about the way in which the monster gains knowledge about the world and language.[24] The Edinburgh Magazine and Literary Miscellany hoped to see "more productions from this author" (253).
In two other reviews where the author is known as the daughter of William Godwin, the criticism of the novel is an attack on the feminine nature of Mary Shelley. The British Critic attacks the novel's flaws as the fault of the author: "The writer of it is, we understand, a female; this is an aggravation of that which is the prevailing fault of the novel; but if our authoress can forget the gentleness of her sex, it is no reason why we should; and we shall therefore dismiss the novel without further comment" (438). The Literary Panorama and National Register attacks the novel as a "feeble imitation of Mr. Godwin's novels" produced by the "daughter of a celebrated living novelist" (414).
Despite these initial dismissals, critical reception has been largely positive since the mid-20th century.[25] Major critics such as M. A. Goldberg and Harold Bloom have praised the "aesthetic and moral" relevance of the novel[26] and in more recent years the novel has become a popular subject for psychoanalytic and feminist criticism. The novel today is generally considered to be a landmark work of Romantic and Gothic literature, as well as Science Fiction.[27]
See also
- Frankenstein argument
- Frankenstein complex
- Frankenstein's monster
- Frankenstein in popular culture
- Homunculus
- Golem
- Johann Conrad Dippel
References
Notes
- ^ This illustration is reprinted in the frontispiece to the 2008 edition of Frankenstein
- ^ "Preface", 1831 edition of Frankenstein
- ^ Sunstein, 118.
- ^ Holmes, 328; see also Mary Shelley’s introduction to the 1831 edition of Frankenstein.
- ^ Quoted in Spark, 157, from Mary Shelley's introduction to the 1831 edition of Frankenstein.
- ^ Bennett, An Introduction, 30–31; Sunstein, 124.
- ^ Sunstein, 117.
- ^ "OX.ac.uk". Bodley.ox.ac.uk. 2009-12-15. Retrieved 2010-08-28.
- ^ "Amazon.co.uk". Amazon.co.uk. Retrieved 2010-08-28.
- ^ Frankenstein:Celluloid Monster at the National Library of Medicine website of the (U.S.) National Institutes of Health
- ^ "Frankenstein: Penetrating the Secrets of Nature / Exhibit Text" (PDF). National Library of Medicine and ALA Public Programs Office. Retrieved 2007-12-31.
{{cite web}}
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is malformed: timestamp (help) from the traveling exhibition Frankenstein: Penetrating the Secrets of Nature - ^ Author's Digest: The World's Great Stories in Brief, by Rossiter Johnson, 1908
- ^ The Reef, page 96.
- ^ This essay was included in the 2005 publication of Fantasmagoriana; the first full English translation of the book of 'ghost stories' that inspired the literary competition resulting in Mary's writing of Frankenstein.
- ^ "Burg Frankenstein". burg-frankenstein.de. Retrieved 2007-01-02.
- ^ (Leonard Wolf, p.20)
- ^ RenegadeNation.de Frankenstein Castle, Shelley and the Construction of a Myth
- ^ Sandy, Mark (2002-09-20). "Original Poetry by Victor and Cazire". The Literary Encyclopedia. The Literary Dictionary Company. Retrieved 2007-01-02.
- ^ "Percy Bysshe Shelley (1792–1822)". Romantic Natural History. Department of English, Dickinson College. Retrieved 2007-01-02.
- ^ Percy Shelley#Ancestry
- ^ "Journal 6 December—Very Unwell. Shelley & Clary walk out, as usual, to heaps of places...A letter from Hookham to say that Harriet has been brought to bed of a son and heir. Shelley writes a number of circular letters on this event, which ought to be ushered in with ringing of bells, etc., for it is the son of his wife." Quoted in Spark, 39.
- ^ (Leonard Wolf, p. 20).
- ^ RoyalSoc.ac.uk "Benjamin Franklin in London." The Royal Society. Retrieved August 8, 2007.
- ^ "Crossref-it.info". Crossref-it.info. Retrieved 2010-08-28.
- ^ "Enotes.com". Enotes.com. Retrieved 2010-08-28.
- ^ "KCTCS.edu". Octc.kctcs.edu. Retrieved 2010-08-28.
- ^ UTM.edu Lynn Alexander, Department of English, University of Tennessee at Martin. Retrieved 27 August 2009.
Bibliography
- Adams, Carol J. "Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory." Tenth Anniversary Edition. New York, NY: The Continuum International Publishing Group, 2006.
- Aldiss, Brian W. "On the Origin of Species: Mary Shelley". Speculations on Speculation: Theories of Science Fiction. Eds. James Gunn and Matthew Candelaria. Lanham, MD: Scarecrow, 2005.
- Baldick, Chris. In Frankenstein's Shadow: Myth, Monstrosity, and Nineteenth-Century Writing. Oxford: Oxford University Press, 1987.
- Bann, Stephen, ed. "Frankenstein": Creation and Monstrosity. London: Reaktion, 1994.
- Behrendt, Stephen C., ed. Approaches to Teaching Shelley's "Frankenstein". New York: MLA, 1990.
- Bennett, Betty T. and Stuart Curran, eds. Mary Shelley in Her Times. Baltimore: Johns Hopkins University Press, 2000.
- Bennett, Betty T. Mary Wollstonecraft Shelley: An Introduction. Baltimore: Johns Hopkins University Press, 1998. ISBN 080185976X.
- Bohls, Elizabeth A. "Standards of Taste, Discourses of 'Race', and the Aesthetic Education of a Monster: Critique of Empire in Frankenstein". Eighteenth-Century Life 18.3 (1994): 23–36.
- Botting, Fred. Making Monstrous: "Frankenstein", Criticism, Theory. New York: St. Martin's, 1991.
- Clery, E. J. Women's Gothic: From Clara Reeve to Mary Shelley. Plymouth: Northcote House, 2000.
- Conger, Syndy M., Frederick S. Frank, and Gregory O'Dea, eds. Iconoclastic Departures: Mary Shelley after "Frankenstein": Essays in Honor of the Bicentenary of Mary Shelley's Birth. Madison, NJ: Fairleigh Dickinson University Press, 1997.
- Donawerth, Jane. Frankenstein's Daughters: Women Writing Science Fiction. Syracuse: Syracuse University Press, 1997.
- Dunn, Richard J. "Narrative Distance in Frankenstein". Studies in the Novel 6 (1974): 408–17.
- Eberle-Sinatra, Michael, ed. Mary Shelley's Fictions: From "Frankenstein" to "Falkner". New York: St. Martin's Press, 2000.
- Ellis, Kate Ferguson. The Contested Castle: Gothic Novels and the Subversion of Domestic Ideology. Urbana: University of Illinois Press, 1989.
- Forry, Steven Earl. Hideous Progenies: Dramatizations of "Frankenstein" from Mary Shelley to the Present. Philadelphia: University of Pennsylvania Press, 1990.
- Freedman, Carl. "Hail Mary: On the Author of Frankenstein and the Origins of Science Fiction". Science Fiction Studies 29.2 (2002): 253–64.
- Gigante, Denise. "Facing the Ugly: The Case of Frankenstein". ELH 67.2 (2000): 565–87.
- Gilbert, Sandra and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale University Press, 1979.
- Heffernan, James A. W. "Looking at the Monster: Frankenstein and Film". Critical Inquiry 24.1 (1997): 133–58.
- Hodges, Devon. "Frankenstein and the Feminine Subversion of the Novel". Tulsa Studies in Women's Literature 2.2 (1983): 155–64.
- Hoeveler, Diane Long. Gothic Feminism: The Professionalization of Gender from Charlotte Smith to the Brontës. University Park: Pennsylvania State University Press, 1998.
- Holmes, Richard. Shelley: The Pursuit. 1974. London: Harper Perennial, 2003. ISBN 0007204582.
- Knoepflmacher, U. C. and George Levine, eds. The Endurance of "Frankenstein": Essays on Mary Shelley's Novel. Berkeley: University of California Press, 1979.
- Lew, Joseph W. "The Deceptive Other: Mary Shelley's Critique of Orientalism in Frankenstein". Studies in Romanticism 30.2 (1991): 255–83.
- Lauritsen, John. "The Man Who Wrote Frankenstein". Pagan Press, 2007.
- London, Bette. "Mary Shelley, Frankenstein, and the Spectacle of Masculinity". PMLA 108.2 (1993): 256–67.
- Mellor, Anne K. Mary Shelley: Her Life, Her Fiction, Her Monsters. New York: Methuen, 1988.
- Miles, Robert. Gothic Writing 1750–1820: A Genealogy. London: Routledge, 1993.
- O'Flinn, Paul. "Production and Reproduction: The Case of Frankenstein". Literature and History 9.2 (1983): 194–213.
- Poovey, Mary. The Proper Lady and the Woman Writer: Ideology as Style in the Works of Mary Wollstonecraft, Mary Shelley, and Jane Austen. Chicago: University of Chicago Press, 1984.
- Rauch, Alan. "The Monstrous Body of Knowledge in Mary Shelley's Frankenstein". Studies in Romanticism 34.2 (1995): 227–53.
- Selbanev, Xtopher. "Natural Philosophy of the Soul", Western Press, 1999.
- Schor, Esther, ed. The Cambridge Companion to Mary Shelley. Cambridge: Cambridge University Press, 2003.
- Smith, Johanna M., ed. Frankenstein. Case Studies in Contemporary Criticism. Boston: Bedford/St. Martin's, 1992.
- Spark, Muriel. Mary Shelley. London: Cardinal, 1987. ISBN 074740318X.
- Stableford, Brian. "Frankenstein and the Origins of Science Fiction". Anticipations: Essays on Early Science Fiction and Its Precursors. Ed. David Seed. Syracuse: Syracuse University Press, 1995.
- Sunstein, Emily W. Mary Shelley: Romance and Reality. 1989. Baltimore: Johns Hopkins University Press, 1991. ISBN 0801842182.
- Tropp, Martin. Mary Shelley's Monster. Boston: Houghton Mifflin, 1976.
- Williams, Anne. The Art of Darkness: A Poetics of Gothic. Chicago: University of Chicago Press, 1995.
External links
- Frankenstein, the Pennsylvania Electronic Edition, edited by Stuart Curran, containing critical articles and other resources
- Frankenstein, 1831 edition at the Internet Archive
- Frankenstein at Open Library
- Frankenstein audiobook with full text (no preface)
- Frankenstein audiobook from LibriVox, no prefaces (unknown edition)
- Frankenstein, Online Literature Library, includes the prefaces (unknown edition)
- Frankenstein online text by Mary Shelley, includes prefaces and end letter
- Mary Wollstonecraft Shelley Chronology & Resource Site
- "On Frankenstein", review by Percy Bysshe Shelley.
- Articles needing cleanup from May 2010
- Cleanup tagged articles without a reason field from May 2010
- Wikipedia pages needing cleanup from May 2010
- Articles needing cleanup from December 2009
- Cleanup tagged articles without a reason field from December 2009
- Wikipedia pages needing cleanup from December 2009
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