Julian Savulescu

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Julian Savulescu
Julian Savulescu 2009b.jpg
Julian Savulescu in 2009
Born (1963-12-22) 22 December 1963 (age 52)
Melbourne, Victoria, Australia
Alma mater Monash University
Website [1]
Era Contemporary philosophy
Region Western philosophy
School Analytic philosophy
Main interests
Ethics · Bioethics

Julian Savulescu (born 22 December 1963) is an Australian philosopher and bioethicist. He is Uehiro Professor of Practical Ethics at the University of Oxford, Fellow of St Cross College, Oxford, Director of the Oxford Uehiro Centre for Practical Ethics, Sir Louis Matheson Distinguished Visiting Professor at Monash University, and Head of the Melbourne–Oxford Stem Cell Collaboration, which is devoted to examining the ethical implications of cloning and embryonic stem cell research. He is the editor of the Journal of Medical Ethics, which is ranked as the No.1 journal in bioethics worldwide by Google Scholar Metrics as of 2013. In addition to his background in applied ethics and philosophy, he also has a background in medicine and completed his MBBS (Hons) at Monash University.

He completed his PhD at Monash University, under the supervision of bioethicist Peter Singer.[1]

Procreative beneficence[edit]

Julian Savulescu coined the phrase procreative beneficence. It is the controversial[2] putative moral obligation of parents in a position to select their children, for instance through preimplantation genetic diagnosis (PGD), to favor those expected to have the best life.[3] An argument in favor of this principle is that traits (such as empathy, memory, etc.) are "all-purpose means" in the sense of being instrumental in realizing whatever life plans the child may come to have.[4]

In some of his publications he has argued for the following: (1) that parents have a responsibility to select the best children they could have, given all of the relevant genetic information available to them, a principle that he extends to the use of in-vitro fertilization (IVF) and preimplantation genetic diagnoses (PGD) in order to determine the intelligence of embryos and possible children;[5] and (2) that stem cell research is justifiable even if one accepts the view of the embryo as a person.[6]

Julian Savulescu also justifies the destruction of embryos and fetuses as a source of organs and tissue for transplantation to adults.[7] In his abstract he argues, "The most publicly justifiable application of human cloning, if there is one at all, is to provide self-compatible cells or tissues for medical use, especially transplantation. Some have argued that this raises no new ethical issues above those raised by any form of embryo experimentation. I argue that this research is less morally problematic than other embryo research. Indeed, it is not merely morally permissible but morally required that we employ cloning to produce embryos or fetuses for the sake of providing cells, tissues or even organs for therapy, followed by abortion of the embryo or fetus." He argues that if it is permissible to destroy fetuses, for social reasons, or no reasons at all, it must be justifiable to destroy them to save lives.

Along with neuro-ethicist Guy Kahane, Savulescu's article "Brain Damage and the Moral Significance of Consciousness" appears to be the first mainstream publication to argue that increased evidence of consciousness in patients diagnosed with being in persistent vegetative state actually supports withdrawing or withholding care.[8]

In 2009, Professor Savulescu presented a paper at the ’Festival of Dangerous Ideas,’ held at the Sydney Opera House in October 2009, entitled "Unfit for Life: Genetically Enhance Humanity or Face Extinction," which appears on Vimeo.[9] Savulescu argues that humanity is on the brink of disappearing in a metaphorical ‘Bermuda Triangle’ unless humans are willing to undergo 'moral enhancement'.[10][clarification needed]

Reception[edit]

Robert Sparrow wrote, in the Journal of Medical Ethics, that Savulescu's justification for the principle of procreative beneficence can and should be extended further. If parents have a moral obligation to create children likely to have the best possible life, they should prefer to have children that have been genetically engineered for an optimal chance at such a life, even if those children bear little or no genetic relation to them.[11]

Other information[edit]

In 2009 Professor Savulescu was awarded a Distinguished Alumni Award by Monash University.[12]

In 2009 he was also announced as the winner in the Thinking category of The Australian newspaper's Emerging Leaders Awards.[13]

He has co-authored two books: Medical Ethics and Law: The Core Curriculum with Tony Hope and Judith Hendrick[14] and Unfit for the Future: The Need for Moral Enhancement (published by Oxford University Press) with Ingmar Persson.[15]

Professor Savulescu is a member of the Board of Directors Executive Committee of the International Neuroethics Society.[16]

He has also edited the books Human Enhancement (together with Nick Bostrom)[17] and Enhancing Human Capacities.[18]

See also[edit]

References[edit]

  1. ^ Savulescu. philosophy.ox.ac.uk
  2. ^ de Melo-Martin I (2004). "On our obligation to select the best children: a reply to Savulescu". Bioethics. 18 (1): 72–83. doi:10.1111/j.1467-8519.2004.00379.x. PMID 15168699. 
  3. ^ Savulescu J (October 2001). "Procreative beneficence: why we should select the best children". Bioethics. 15 (5–6): 413–26. doi:10.1111/1467-8519.00251. PMID 12058767. 
  4. ^ Hens, K.; Dondorp, W.; Handyside, A. H.; Harper, J.; Newson, A. J.; Pennings, G.; Rehmann-Sutter, C.; De Wert, G. (2013). "Dynamics and ethics of comprehensive preimplantation genetic testing: A review of the challenges". Human Reproduction Update. 19 (4): 366. doi:10.1093/humupd/dmt009. PMID 23466750. 
  5. ^ Savulescu, Julian (2001). "Procreative Beneficence: Why We Should Select the Best Children". Bioethics. 15 (5–6): 413–26. doi:10.1111/1467-8519.00251. PMID 12058767. 
  6. ^ Savulescu, J (2002). "The embryonic stem cell lottery and the cannibalization of human beings". Bioethics. 16 (6): 508–29. doi:10.1111/1467-8519.00308. PMID 12472112. 
  7. ^ Savulescu, J (1999). "Should we clone human beings? Cloning as a source of tissue for transplantation". Journal of medical ethics. 25 (2): 87–95. doi:10.1136/jme.25.2.87. PMC 479188free to read. PMID 10226910. 
  8. ^ Savulescu, J.; Kahane, G. (2009). "Brain Damage and the Moral Significance of Consciousness". Journal of Medicine and Philosophy. doi:10.1093/jmp/jhn038. 
  9. ^ Genetically enhance humanity or face extinction – PART 1 on Vimeo. Vimeo.com (9 November 2009). Retrieved on 2016-05-16.
  10. ^ Fukuma, Satoshi. "Death and Life Studies, Fit for the Future? Modern Technology, Liberal Democracy and the Urgent Need for Moral Improvement" (PDF). University of Tokyo Global COE Program. Retrieved 26 February 2015. 
  11. ^ Sparrow, Robert (4 April 2013). "In vitro eugenics". Journal of Medical Ethics. 40 (11): 725. doi:10.1136/medethics-2012-101200. 
  12. ^ Professor Julian Savulescu. Monash.edu.au (13 February 2013). Retrieved on 2016-05-16.
  13. ^ Nocookies. The Australian. Retrieved on 16 May 2016.
  14. ^ Hope, Tony; Savulescu, Julian; Hendrick, Judith (2008). Medical Ethics and Law: The Core Curriculum. Churchill Livingstone. ISBN 0443103372. 
  15. ^ Persson, Ingmar; Savulescu, Julian (2012). Unfit for the Future: The Need for Moral Enhancement. Oxford University Press. ISBN 019965364X. 
  16. ^ "Governance". International Neuroethics Society. Retrieved 28 September 2014. 
  17. ^ Savulescu, Julian; Bostrom, Nick, eds. (2011). Human Enhancement. Oxford University Press. ISBN 0199594961. 
  18. ^ Savulescu, Julian; ter Meulen, Ruud; Kahane, Guy, eds. (2011). Enhancing Human Capacities. Wiley-Blackwell. ISBN 1405195819. 

External links[edit]