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San Francisco sound

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The San Francisco Sound refers to rock music performed live and recorded by San Francisco-based rock groups of the mid-1960s to early 1970s. It was associated with the counterculture community in San Francisco during these years.[1] San Francisco is a westward-looking port city, a city that at the time was 'big enough' but not manic like New York City or spread out like Los Angeles. Hence, it could support a 'scene'.[2] According to journalist Ed Vulliamy, "A core of Haight Ashbury bands played with each other, for each other, for free and at Chet Helms's Avalon Ballroom and Bill Graham's Fillmore."[3]

The Bay-Aread-based jazz critic and columnist Ralph J. Gleason had established the first journal (Jazz Information) devoted to jazz, in 1939. Gleason was open to new pathways. He admired San Francisco's new music scene in the mid-1960s, and wanted to draw attention to it. According to an announcer for a TV show that Gleason hosted: "In his syndicated newspaper column, Mr. Gleason has been the foremost interpreter of the sounds coming out of what he calls 'the Liverpool of the United States.' Mr. Gleason believes the San Francisco rock groups are making a serious contribution to musical history."Cite error: The <ref> tag has too many names (see the help page). Gleason became one of the founders of the U.S. national rock-scene fan journal Rolling Stone.

Stylistic dimensions

The new sound, which melded many musical influences, was perhaps heralded in the live performances of the Jefferson Airplane (from 1965 on), who put out an LP record earlier than nearly all the other new bands (September 1966).[4] The bohemian predecessor of the hippie culture in San Francisco was the "Beat Generation" style of coffee houses and bars, whose clientele appreciated literature, a game of chess, music (in the forms of jazz and folk style), modern dance, and traditional crafts and arts like pottery and painting. The entire tone of the new subculture was different. According to biography author Robert Greenfield, "Jon McIntire [manager of the Grateful Dead from the late sixties to the mid-eighties] points out that the great contribution of the hippie culture was this projection of joy. The beatnik thing was black, cynical, and cold."[5] The new music was loud and community-connected: bands sometimes presented free concerts in Golden Gate Park and "happenings" at the city's several psychedelic clubs and ballrooms. The many bands that formed signalled a shift from one subculture to the next.

Monterey, California is about 120 road miles south of San Francisco. At the June 1967 Monterey Pop Festival, Bay Area groups (Jefferson Airplane, the Grateful Dead, and Big Brother and The Holding Company) performed from the same stage as established and fast-rising musical groups and well-known individual artists from the U.S., England, and even India. Soon after, Ralph J. Gleason and Jann Wenner, based in San Francisco, established Rolling Stone magazine (first issue's date: November 1967).

Each San Francisco band had its characteristic sound, but enough commonalities existed that there was a regional identity. By 1967, fresh and adventurous improvisation during live performance (which many heard as being epitomized by the Grateful Dead) was one characteristic of the San Francisco Sound. A louder, more prominent role for the electric bass—typically with a melodic or semi-melodic approach, and using a plush, pervasive tone—was another feature.[6] This questing bass quality has been wryly characterized as a "roving" (rather than the conventional "stay-at-home") style. In jazz it had been exuberantly pioneered by numerous musicians—and such bassists as Charles Mingus, Scott LaFaro, and Steve Swallow had taken it into very exploratory places. A musician who was a leading example of this, Jack Casady of Jefferson Airplane (and the offshoot Hot Tuna) pioneered this playing, best shown on the album Bless Its Pointed Little Head. Phil Lesh, bassist with the Grateful Dead, furthered this sound. Lesh had developed his style on the foundation of having studied classical, brass-band, jazz, and modernist music on the violin and later the trumpet.[7]

Exploration of chordal progressions previously uncommon in rock & roll, and a freer and more powerful use of all instruments (drums and other percussion, electric guitars, keyboards, as well as the bass) went along with this "psychedelic-era" music. Brasses and reeds, such as trumpets and saxophones were rarely used, unlike in contemporary R&B and soul bands and some of the white bands from the U.S. East Coast (e.g., Blood, Sweat & Tears or Chicago). Sly & the Family Stone, a San Francisco-based group that got its start in the late 1960s, was an exception, being a racially integrated hippie band with a hefty influence from soul music, hence making use of brass instrumentation.

This was the period when "rock" was differentiating itself from "rock & roll," partly due to the upshot of the British Invasion.[8] In San Francisco, musical influences came in from not only London, Liverpool, and Manchester, but also the bi-coastal American folk music revival of the 1950s and 1960s, the Chicago electric blues scene, the soul music scenes in Detroit, Memphis, and Muscle Shoals, jazz styles of various eras and regions, and more.

The lyrical content of the San Francisco Sound was both emotional (which carried over from early rock & roll) and intelligent, reflecting the influence of such pioneering contemporary lyricists as Bob Dylan and John Lennon. Lyrics were deliberately, and often skillfully, poetic. In this respect for poetry, the San-Francisco-Sound writers were no doubt also influenced by the Beat Generation poets of the San Francisco Renaissance of a decade before (and, incidentally, Beat writers like Allen Ginsberg, Jack Kerouac and Gary Snyder had already served to influence people like Dylan). The quest for convivial good times, for love, empathy, brotherhood, and solidarity, for increased wisdom, for harmony with nature, and for personal and collective fulfillment was represented in lyrics.

The journalist Ed Vulliamy wrote: "The Summer of Love had an empress, and her name was Janis Joplin."[9] Women, in a few cases, enjoyed an equal status with men as stars in the San Francisco rock scene—but these few instances signaled a shift that has continued in the U.S. music scene. Both Grace Slick (singing with Jefferson Airplane) and Joplin (singing initially with Big Brother & the Holding Company) gained a substantial following locally and, before long, across the country.[10]

Typically, a San Francisco band's live performance included at least a few musical jams, displaying a spirit similar to jazz. On these numbers, the musicians (together with the psychedelic light shows, at indoor concerts) took the audience along on an exciting journey. Perfect examples of these include "Bear Melt" by Jefferson Airplane, released on the Bless Its Pointed Little Head album, and "That's It For The Other One" by The Grateful Dead on Dick's Picks Volume 4.

Where they made the music in San Francisco

Performances of an international super group like the Beatles were hosted in a huge venue like the Cow Palace. At first, the local Bay Area bands played in smaller ones. The early band venues, while the new SF scene was emerging from folk and folk-rock beginnings, were often places like the Matrix nightclub. As audiences grew, and audience dancing became customary, performances moved into venues with more floor space, such as the Longshoreman’s Hall, the Fillmore Auditorium, the Avalon Ballroom, Winterland, and the Carousel Ballroom (which was later renamed Fillmore West). Outdoor performances, often organized by the band members themselves and their friends, also played their part.

Because San Francisco had an especially vibrant and attractive countercultural scene in the latter half of the 1960s, musicians from elsewhere (along with the famous hip multitude) came there. Some stayed and became part of the scene. Examples include the Sir Douglas Quintet, whose music took on more of the character of the San Francisco Sound, while yet retaining some of its original Texas flavor, Mother Earth, fronted by female lead singer Tracy Nelson, who relocated to the Bay Area from Nashville, and the Electric Flag, bringing Chicago blues to the Bay Area care of former Paul Butterfield Blues Band guitarist Mike Bloomfield. Steve Miller (who formed the Steve Miller Band) was from Wisconsin, by way of Chicago and New York City while bandmate Boz Scaggs originally called Texas home.

The San Francisco Sound was widely influential during its early years and since.

Music on AM and FM radio

The San Francisco bands' music was everything that AM-radio pop music wasn't. Their performances contrasted with the "standard three-minute track" that had become a cliché of the pop-music industry, due to the requirements of AM radio, to the sound capacity of the 45 RPM record, and to the limited potentials of many pop songs and song treatments. The San Francisco bands would often show their improvisatory zest by playing a given song or instrumental for as long as five to thirty minutes (and sometimes for longer). In early 1967, Tom Donahue–a veteran disc jockey, rock concert producer, songwriter, and music-act manager–was inspired to revive a moribund radio station, KMPX, and inaugurate the first FM-radiorock station, in San Francisco, in order to showcase this type of music.[11] Another departure: show hosts felt free to play two or more tracks from a good record album. Thus began the era of "album oriented radio" (AOR).

Notable artists

Main artists

The Grateful Dead in December 1970
Members of Jefferson Airplane playing in June, 1967

Other Bay Area artists

Other city artists associated with the San Francisco Sound

See also

References

  1. ^ Reasoner, Harry & Wallace, Warren 1967. ""The Hippie Temptation" (segment) CBS News report on Haight-Ashbury". Retrieved 2013-04-12.{{cite web}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  2. ^ Stanley, Bob 2013 Yeah, Yeah, Yeah: The Story of Modern Pop. London: Faber and Faber.
  3. ^ Vulliamy, Ed "Love and Haight". The Guardian / The Observer. 20 May 2007. Retrieved from Web October 1, 2013
  4. ^ Gilliland, John (1969). "Show 41 – The Acid Test: Psychedelics and a sub-culture emerge in San Francisco" (audio). Pop Chronicles. University of North Texas Libraries.
  5. ^ Greenfield, Robert. "The Burden of Being Jerry" (interview). Retrieved 2013-09-11.
  6. ^ Melhuish, Martin & Hall, Mark (1999) Wired for Sound: A Guitar Odyssey. Kingston Ontario: Quarry Press.
  7. ^ Jackson, Blair (1999). Garcia: An American Life. Penguin Books. p. 74. ISBN 0-14-029199-7.
  8. ^ n.a. 2010 "Rock and Roll". Encyclopædia Britannica. Chicago: Encyclopædia Britannica.
  9. ^ Vulliamy, Ed "Love and Haight". The Guardian / The Observer. 20 May 2007. Retrieved from Web October 1, 2013
  10. ^ Bove, Tony & Donahue, Raechel et al. n.d. ""Haight-Ashbury in the Sixties" documentary (part 1)". Retrieved 2013-04-12.{{cite web}}: CS1 maint: multiple names: authors list (link)
  11. ^ Bove, Tony & Donahue, Raechel et al. n.d. ""Haight-Ashbury in the Sixties" documentary (part 1)". Retrieved 2013-04-12.{{cite web}}: CS1 maint: multiple names: authors list (link)
  12. ^ Resurrection, Aum, Fillmore Records F30002, 1969
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