Siege of Lisbon
|Siege of Lisbon|
|Part of the Portuguese Reconquista|
and the Second Crusade
The Conquest of Lisbon painting by Alfredo Roque Gameiro (1917)
|Taifa of Badajoz|
|Commanders and leaders|
Afonso I of Portugal|
Hervey de Glanvill
Arnout IV, Count of Aarschot
Christian of Ghistelles
Simon of Dover
Andrew of London
Saher of Archelle
The Siege of Lisbon, from 1 July to 25 October, 1147, was the military action that brought the city of Lisbon under definitive Portuguese control and expelled its Moorish overlords. The Siege of Lisbon was one of the few Christian victories of the Second Crusade—it was "the only success of the universal operation undertaken by the pilgrim army," i.e., the Second Crusade, according to the near contemporary historian Helmold, though others have questioned whether it was really part of that crusade. It is seen as a pivotal battle of the wider Reconquista.
The Fall of Edessa in 1144 led to a call for a new crusade by Pope Eugene III in 1145 and 1146. In the spring of 1147, the Pope authorized the crusade in the Iberian peninsula. He also authorized Alfonso VII of León and Castile to equate his campaigns against the Moors with the rest of the Second Crusade. In May 1147, a contingent of crusaders left from Dartmouth in England. They had intended to sail directly to the Holy Land, but weather forced the ships to stop on the Portuguese coast, at the northern city of Porto on 16 June, 1147. There they were convinced to meet with King Afonso I of Portugal.
The crusaders agreed to help the King attack Lisbon, with a solemn agreement that offered to the crusaders the pillage of the city's goods and the ransom money for expected prisoners. The siege began on 1 July.The city of Lisbon at the time of arrival consisted of sixty thousand families, including the refugees who had fled Christian onslaught from neighbouring cities of Santarém and others. Also reported by the De expugnatione Lyxbonensi is that the citadel was holding one hundred fifty-four thousand men, not counting women and children, after 17 weeks of siege the inhabitants were despoiled and the city cleansed. the inhabitants of whom many were murdered and raped now fled south.
After four months, the Moorish rulers agreed to surrender on 24 October, primarily because of hunger within the city. Most of the crusaders settled in the newly captured city, but some of the crusaders set sail and continued to the Holy Land. Lisbon eventually became the capital city of the Kingdom of Portugal, in 1255.
The traditional start of the Reconquista is identified with the defeat of the Muslims in the Battle of Covadonga in 722. After the First Crusade in 1095–1099, Pope Paschal II urged Iberian crusaders (Portuguese, Castilians, Leonese, Aragonese, and others) to remain at home, where their own warfare was considered just as worthy as that of crusaders travelling to Jerusalem.
The Fall of Edessa in 1144 led to a call for a new crusade by Pope Eugene III in 1145 and 1146. In the spring of 1147, the Pope also authorized a crusade in the Iberian peninsula, where "the war against the Moors had been going on for hundreds of years." Pope Eugene encouraged Marseilles, Pisa, Genoa, and other Mediterranean cities to fight in Iberia. He also authorized Alfonso VII of León and Castile to equate his campaigns against the Moors with the rest of the Second Crusade.
On 19 May, 1147, a contingent of crusaders left from Dartmouth in England, consisting of crusaders from Flanders, Frisia, France, England, Scotland and some German polities who collectively considered themselves "Franks". No prince or king was in charge of the expedition, and its participants seem to have been largely made up of townsmen, who organised themselves using a sworn oath. Leadership was provided by Hervey de Glanvill, Constable of Suffolk. Other crusader captains included Arnout IV, Count of Aarschot leading the Rhinelanders, Christian of Gistel leading the Flemish and Boulogne forces, and the Anglo-Norman forces led by Simon of Dover, Andrew of London, and Saher of Archelle. Important decisions were made collectively by the commanders.
According to Odo of Deuil there were 164 ships bound for the Holy Land, and there may have been as many as 200 by the time they reached the Iberian shore. Bad weather forced the ships to stop on the Portuguese coast, at the northern city of Porto on 16 June, 1147. There they were convinced by the bishop, Pedro II Pitões, to meet with King Afonso of Portugal. The king, who had reached the Tagus River and conquered Santarém on 15 March, had also been negotiating with the pope for the recognition of his title of King. He was notified of the arrival of a first party and hastened to meet them.
The undisciplined multi-national group agreed to help him there, with a solemn agreement that offered to the crusaders the pillage of the city's goods and the ransom money for expected prisoners. For the city, "they shall have it and hold it until it has been searched and despoiled, both of prisoners for ransom and of everything else. Then, when it has been as thoroughly searched as they wish, they shall turn it over to me..." Afonso promised to divide the conquered territories as fiefs among the leaders. He reserved the power of advocatus and released those who were at the siege and their heirs trading in Portugal from the commercial tax called the pedicata.
Fall of Lisbon
The siege began on 1 July. The Christians soon captured the surrounding territories and besieged the walls of Lisbon itself. After four months, the Moorish rulers agreed to surrender (21 October), because the Crusaders' siege tower reached their wall (thus causing a one-day standstill) and because of hunger within the city, which was sheltering populations displaced from Santarém as well as "the leading citizens of Sintra, Almada, and Palmela."
After a brief riotous insurrection the Anglo-Norman chronicler attributes to "the men of Cologne and the Flemings", the city was entered by the Christian conquerors, on 25 October. The terms of the surrender indicated that the Muslim garrison of the city would be allowed to keep their lives and property, but as soon as the Christians entered the city these terms were broken. According to the De expugnatione Lyxbonensi,
The enemy, when they had been despoiled in the city, left the town through three gates continuously from Saturday morning until the following Wednesday. There was such a multitude of people that it seemed as if all of Hispania were mingled in the crowd.
Some of the crusaders set sail and continued to the Holy Land. However, most of the crusaders settled in the newly captured city, thus boosting the number of Christian supporters in Iberia. Gilbert of Hastings was elected bishop marking the beginning of the historic relationship between England and Portugal which would later form the Anglo-Portuguese Alliance. In spite of the contractual nature of the city's surrender, a legend arose that the Portuguese warrior and nobleman, Martim Moniz, sacrificed himself in order to keep the city doors open to the conquering Christian armies.
Lisbon eventually became the capital city of the Kingdom of Portugal in 1255. The victory was a turning-point in the history of Portugal and the wider Reconquista, which would be completed in 1492.
- Lisbon Castle
- The Establishment of the Monarchy in Portugal
- Timeline of Portuguese history
- The History of the Siege of Lisbon, a novel about the siege and of the unreliability of historical memory.
- H. V. Livermore (2 January 1966). A New History of Portugal. Cambridge University Press Archive. p. 57. GGKEY:RFTURZQG9XA.
- C. W. David, "The Authorship of the De Expugnatione Lyxbonensi", Speculum, 7:1 (1932), 50, citing Helmold's Chronica Slavorum in MGH, Scriptores, 11, 58: Hoc solum prospere cessit de universo opere, quod peregrinus patravit exercitus.
- West, 2013
- see Riley-Smith (1990) p.32.
- Helen J. Nicholson, The Crusades (2004) "After the First Crusade (1095–99) Pope Paschal II decided that those who fought the Muslims in the Iberian Peninsula should have their penance remitted, just as if they had gone to Jerusalem." p.26
- Douglas L. Wheeler, Walter C. Opello (2010) "In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henrique's army. Lisbon was the greatest prize of the 500-year war." p.7
- Riley-Smith (1990) p.48
- Cologne was allied with London in the incipient wool trade: see Steelyard.
- Jonathan Phillips (8 January 2008). The Second Crusade: Extending the Frontiers of Christendom. Yale University Press. p. xiv. ISBN 978-0-300-16836-5.
- Avner Falk (2010). Franks and Saracens: Reality and Fantasy in the Crusades. Karnac Books. pp. 129–. ISBN 978-1-85575-733-2.
- Olivia Remie Constable, Damian Zurro, eds. (2012). Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources (2nd ed.). University of Pennsylvania Press. p. 180. ISBN 978-0-8122-2168-8.
- This is the expression consistently used in the eye-witness chronicle of the siege, De expugnatione Lyxbonensi, attributed in the sixteenth century to "Osbernus". The ms, titled "Historia Osberni" by a sixteenth-century annotator, is in the form of a letter, with a superscription "Osb. de Baldr. R salutem" that C. R. Cheney read as to "Osberto de Baldreseie" i.e. Bawdsley, Suffolk, from a certain "R."; see Cheney, C. R. (1932). "The Authorship of the De Expugnatione Lyxbonensi". Speculum. 7 (3): 395–397. doi:10.2307/2846677. ISSN 0038-7134. JSTOR 2846677.
- Runciman (1951), p. 258.
- Henry was a kinsman of Ranulf de Glanvill of Suffolk, Chief Justiciar of England under Henry II; the Norman name derives from Glanville, near Lisieux (DNB, s.v. "Ranulf de Glanvill").
- Phillips (2007), p. 143.
- Brundage (1962) pp. 97–104
- The prominence of Hervey de Glanvill has suggested to some readers that Osbernus was an Anglo-Norman cleric with special attachment to him and his house.
- Osbernus, who adds "As a result the basest element from every part of the world had gathered there, like the bilge water of a ship, a breeding ground for every kind of lust and impurity."
- Attributed to Osbernus, probably written by Raol, a Norman-French priest and crusader; translated by Charles Wendell David (1936). De expugnatione Lyxbonensi.The conquest of Lisbon (in Latin translated into English). New York, New York: Columbia University Press,. p. 177. Retrieved 16 April 2017.
- Paul Buck, Lisbon: a cultural and literary companion (2002) "At its base is the Martim Moniz (in tribute to the soldier who held the city gate open at the cost of his life during the siege)..." p.118
- Riley-Smith (1990) p.126.
- L. Wheeler, C. Opello, Douglas, Walter (2010). Historical Dictionary of Portugal. Scarecrow Press. ISBN 978-0-8108-6088-9.
- Runciman, Steven (1952). A History of the Crusades, vol. II: The Kingdom of Jerusalem and the Frankish East, 1100–1187. New York: Cambridge University Press.
- Brundage, James (1962). The Crusades: A Documentary History. Milwaukee, Wisconsin: Marquette University Press.
- Riley-Smith, Jonathan (1990). The Atlas of the Crusades. New York: Facts on File. ISBN 0-8160-2186-4.
- Phillips, Jonathan (2007). The Second Crusade: Extending the Frontiers of Christendom. New Haven, Connecticut: Yale University Press. ISBN 978-0-300-11274-0.
- Villegas-Aristizábal, Lucas, "Norman and Anglo-Norman Participation in the Iberian Reconquista", Ph.D Thesis, Nottingham, 2007, pp. 146–85.
- Villegas-Aristizábal, Lucas, "Revisiting the Anglo-Norman Crusaders' Failed Attempt to Conquer Lisbon c. 1142" Portuguese Studies 29:1 (2013), pp. 7–20.
- West, Charles (2013), "All in the same boat? East Anglia, the North Sea world and the 1147 expedition to Lisbon", in D. Bates and R. Liddiard (eds.) East Anglia and its North Sea World in the Middle Ages, pp. 287–300, ISBN 9781843838463
- Odo of Deuil. De profectione Ludovici VII in orientem. Edited and translated by Virginia Gingerick Berry. Columbia University Press, 1948.
- Kenneth Setton, ed. A History of the Crusades, vol. I. University of Pennsylvania Press, 1958.
- Osbernus De expugnatione Lyxbonensi or The Capture of Lisbon On-line excerpt, in English.
- Wilson, Jonathan (2016): "Enigma of the De Expugnatione Lyxbonensi",
- Journal of Medieval Iberian Studies, DOI: 10.1080/17546559.2016.1166257