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"...the fact that blindfolds were commonly worn by the blind to cover their eyes..." This isn't why Justitia is blindfolded. Think of the theme of blindfolded Cupid. The blindfold simply shows that Justice is blind. Iconography, not daily life. --Wetman18:36, 10 August 2006 (UTC)[reply]
A Yale Law School website purports that the earliest depiction of the blindfold was actually shown in Sebastian Brant's Ship of Fools in the 1497 Basel edition in the image titled “The Fool Blindfolding Justice”. This depiction seems to be interpreted as a warning against blindly meting out justice. [1]Anthraxmilkshake (talk) 03:55, 17 September 2015 (UTC)[reply]
to find that my photo of Lady Justice had been removed. It was to be the begining of a gallery of Her as depicted in American art. However since you are one of the keepers of the page i certainly shall respect your move. Break a leg. Carptrash14:52, 12 October 2006 (UTC)[reply]
It's not so much about seniority or ownership, dude. I just didn't see what your addition added. The point of a gallery is to show off multiple images in a seemly format. From what I now understand, you wanted to add one image at a time on no particular schedule. That's not how it works. Also, the image used wasn't exactly to the same quality as the main two. It was a partial shot leaving out the whole body and thus many details. ACS (Wikipedian); Talk to the Ace. See what I've edited. 19:42, 12 October 2006 (UTC)[reply]
"That's not how it works. " Sorry. I missed the part about where you make the rules. I'll be much more carefull in the future. Carptrash19:46, 12 October 2006 (UTC)[reply]
Okay, there's no need for that sarcasm. This isn't personal, and I'm hardly in a position to be a control freak with this article. However, a gallery is used to display multiple images from the get-go. You seem to be talking about adding images over time, which defeats the point of using a gallery. You'd only be displaying one image indefinitely and a single image can just be framed or thumbed. However, as I stated before, the other issue is the quality of the image. It's not unclean/unclear, but it lacks the same full-body view that the others have. Sorry. ACS (Wikipedian); Talk to the Ace. See what I've edited. 19:56, 12 October 2006 (UTC)[reply]
Good point. I take back [if i can] the sacrasm and will replace it with a simple question. How is it that you can tell me "That's not how it works?" I have created many galleries one picture at a time. wikipedia is not, in my opinion, something that springs fully formed from Zeus's head but rather grows organically. As in one picture at a time. But you were here first, so I'll do it your way. Carptrash20:10, 12 October 2006 (UTC)[reply]
I don't think it's "my way". Straight from Wikipedia:Gallery tag: "This is an easy way of displaying a large number of images." (bolding by moi.) You see, while it's good for that purpose, it looks unseemly when only containing a single or even two images. I learnt that from personal experience. So, believe me, it's not a personal thing about me being right. Try not to look at it as me telling you what to do. Try looking at it as me trying to assist and explain. ACS (Wikipedian); Talk to the Ace. See what I've edited. 20:31, 12 October 2006 (UTC)[reply]
well, okay, I will wait until I have a large number of images before adding more. You have a fine looking edit history, to be sure. I wonder what mine looks like? I suppose that is what this "My Contributions" button is about? Carptrash20:37, 12 October 2006 (UTC)[reply]
Well, looks like we're here again. Not to knock, but could we chill a bit with the gallery? I only created it to display the three sculpture images we already had. Those were and are great representations of Justice. These latest additions, however, aren't. We're getting into an excessive, unnecessary area that's led to many wholesale gallery removals. While I think we can make good fair use rationales for the three body sculptures, the thinly blindfeld head, group and slab are all more frivalous than we, as an encyclopedia, need. Ace Class Shadow; My talk. 18:30, 8 November 2006 (UTC)[reply]
Well they were all my images - and i'd have done a lot more too. Lady Justice is an interesting image to look at through the eyes of art history - but, obviously not here. Carptrash20:13, 8 November 2006 (UTC)[reply]
I guess Shadow's point is that we are an encyclopedia, not a high-gloss magazine. Galleries are only useful insofar as they contribute to our understanding by enhancing the text - so a systematic gallery of selected images in relation to the text would be encyclopedic, but a random dump of pretty images is not. That's what the Commons link is for. Sandstein20:48, 8 November 2006 (UTC)[reply]
a "random dump" is what the dog outside my window is doing. anyway, thanks for your guess as to what Shadow was trying to say. Carptrash20:58, 8 November 2006 (UTC)[reply]
I'd like to think I was pretty clear. Thank you, though, Sandy. Yes, I was in error bout the fair use thing. Anyway, Carp, while I appreciate all of the contributions, I just don't want it to go overboard. (I don't see it as a "random dump," either.) I like the selection we have now. They're all full body and very classic representations. Also, I've seen article galleries with better rationale—like a fictional character's various changes in appearance—get deleted due to policy and MOS restrictions. It's unfortunate, but Wikipedia just isn't the best place for truly awesome images collections. Feel free to add those images to WikiMedia Commons. They'll be much more appreciated there, I'm sure. Ace Class Shadow; My talk. 21:36, 8 November 2006 (UTC)[reply]
Since we are not going to use "pretty pictures" perhaps you fellows can use some of your pretty words to explain to and help those who are NOT People of the Book understand what the phrase Justice prepared to cut the baby in half is all about?
Meanwhile I'm re-shelving the books i had out to get my version of Lady Justice out there. Out here. Whatever.
Becker, Art for the People
Blashfield, Mural Painting in America
Clark, Art and Propaganda in the Twentieth Century
Cortissoz, The Works of Edwin Howland Blashfield
King, American Mural Painting
Michalski, Public Monuments: Art in political bondage 1870-1997
Soria, Perceptions and Evocations: the Art of Elihu Vedder
Speed Museum of Art, Nineteenth Century French Sculpture:Monuments for the Middle Class
Van Hook, "The Virgin & the Dynamo
Warner, Monuments and Maidens: The Allegory of the Female Form
I believe it's about a classic story of duplicate claims where there should only be one. As the story goes, a baby was fought over by two families who both claimed to be the parents. Justice prepared to slice up the tod, but one family insisted that it go to the other if that were the only way it could be spared. Lady Just stopped and said that the family which are willing to see the child alive rather than dead must be the rightful parents. It's beem ripped-off homaged a bit in popular media since then. The best example that comes to mind in a Sienfeld ep, but I cannot remember the title. Ace Class Shadow; My talk. 22:40, 8 November 2006 (UTC)[reply]
Don't you think it's a bit odd that you're put here, taking the word over the image stance, when you don't even know what the words are referring to? Check out I Kings 3: 16 - 27. You are the guys doing the text thing. Don't you think that you should understand what it says? And perhaps explain it for everyone else who might end up here? For the record [and you can see it in the picture - which is NOT one of my "pretty ones"] Lady Justice is not in the picture errr . . . .... I mean the story, at all. Carptrash00:21, 9 November 2006 (UTC)[reply]
a hint for those concerned with the text. Since Lady Justice does not appear in the cutting the baby in half story, well . . . . . . . ..... perhaps she should not be in the article either? After all, May I quote someone up there, we are an encyclopedia, not ....... .Carptrash18:10, 10 November 2006 (UTC)[reply]
Ah yes, the difference between being subtle and being obscure. Okay the phrase " this is Blind Justice prepared to cut the baby in half" has nothing to do with Lady Justice. There is NO Lady Justice in the story [1Kings 3:16] about the baby. The women in the story are two harlots. That reference, in Sienfeld and elsewhere is about the Wisdom of Solomon. Carptrash23:09, 10 November 2006 (UTC) Look at the picture I posted. See Solomon? See the baby? See the Sword? See Lady Justice? No, me either.[reply]
My point is that you fellows (gender nonspecific) who are concerned about the text of the article should fix it. It didn't take you long [a couple of hours?] to remove pictures that maybe didn't belong. Now it's taking you days to remove text that clearly does not belong. Carptrash23:26, 10 November 2006 (UTC)[reply]
Done. Sorry. I totally missed that. You didn't have to be so coy and snippy about it. Also, you could have corrected the article yourself. I really I hope you don't take the image removals personally. We're working on the article together and I'd hate to see the article suffer because of an unresolved disagreenent. Ace Class Shadow; My talk. 23:40, 10 November 2006 (UTC)[reply]
However, in the United Kingdom, Lady Justice is never shown with a blindfold as "Justice must be seen to be done". was recently added and then removed from the article. Here is a collage of pictures of British sculpture from the 19th and early 20th Century that help (opinion) resolve the issue. Carptrash00:01, 6 March 2007 (UTC)[reply]
There is also a blindfolded Lady Justice pictured in Noszlopy's Public Sculpture of Birmingham. I suspect that someone in Britian did say this, but (opinion), more as a witticism than a public art policy. Carptrash
One explanation for why she is blindfolded more in line with the goddess tradition is that Lady Justice is an intuitive empath. The sword in one hand symbolizes the power of the law, while she uses the scales in her other hand to "feel" the truth and deliberate justice. In this tradition, she is blindfolded to make certain she does not read "the letter of the law," for law without feeling is the absence of justice, just as a sword without scales can be abusive and draconian. It is argued in the book The Alphabet Versus the Goddess: The Conflict Between Word and Image by Leonard Shlain that written laws belong to the world of a stern male god (i.e."The Word of God"), while images, feelings and understanding are in the domain of the compassionate goddess. Therefore; justice is a balance of both law and compassion in the interest of fairness.
I took a look at the book mentioned, and cannot find that it says anything about this statue, or about a blindfold. See here. So, I'll remove the new material, which seems a lot like speculation.Ferrylodge (talk) 16:26, 19 June 2009 (UTC)[reply]
I put the above information back, because the book is being cited in support of this particular artistic interpretation. It's indeed certainly speculative because the very definition of artistic interpretation is "speculation." In fact, the entire "Blindfold" sub-topic pertains to conjecture and the subjective suppositions about a visual image. Although a discussion of the specific statue isn't contained in the book, the subject matter of goddesses as a whole certainly is. Therefore, this book is cited here because the information contained in it explains the inherent nature of goddesses and very strongly supports the hypothesis in general. The author contrasts goddesses with gods, explains how gods are associated with written laws while goddesses are associated with feelings and visions, and discusses why goddesses would be chosen rather than gods to symbolically represent particular abstract ideas. I.E. Since all goddesses in classical tradition (including the Greek Thetis and her Roman counterpart Justitia) are by their very nature intuitive, empathic, nurturing, sensitive, clairvoyant and/or visionary, fair, and wise, it follows when a classical goddess is chosen to artistically represent a concept like "justice"; it's because the concept of "justice" shares the goddesses' traits. A blindfolded goddess would never be blind because the scultptor wants to suggest she cannot see the truth, but because as goddess she's a visionary, and doesn't need her eyes to see the truth. That's a very common perception about classical goddesses.)
Thanks for discussing this here at the talk page. Unfortunately, there's something at Wikipedia called "Synthesis" which is generally frowned upon. In this instance, you've taken a very interesting book that does not directly mention the subject of this Wikipedia article, and synthesized it with the subject of this Wikipedia article. Alas, that is a no-no, according to WP:Synth. Perhaps you can put this info into a more directly relevant Wikipedia article instead?Ferrylodge (talk) 21:55, 25 June 2009 (UTC)[reply]
Too many images! See Wikipedia:What Wikipedia is not! I want to read about Lady Justice, not view a collection of images that doesn't support the text. A few images of Lady Justice as a statue are justified, if they're staying outside some extraordinarily important justice institute, or else are very reknowned from the history of art (Mona-Lisa-level or near). Then the purpose of retaining them would be that in future they shall support a future text. ... said: Rursus (mbork³) 15:26, 3 December 2009 (UTC)[reply]
I removed all miniatures. Statues might be notable, miniatures very probably not. Now there is the issue: which of the remaining 12 images are really connected to some central place of Justice? A gerechtigkeitsbrunnen, yes, and a high court yes, but Universities? Then it must be a University that is very well known for producing high international judges, or some such. ... said: Rursus (mbork³) 15:40, 3 December 2009 (UTC)[reply]
The article only s eems to be about depictions, not usages? The usages are of course pretty obvious: to represent the principle of justice, but where, outside courts or/and inside? When did the cultural habit begin in modern times? Trends in modern history? ... said: Rursus (mbork³) 15:46, 3 December 2009 (UTC)[reply]
The article says (quote): "Lady Justice is an allegorical personification of the moral force in judicial systems.[1][2] Her attributes are a blindfold, a balance, and a sword. She often appears as a pair with Prudentia, who holds a mirror and a snake. Lady Justice is also known as Iustitia or Justitia after Latin: Iustitia,[3] the Roman goddess of Justice, who is equivalent to the Greek goddess Themis and Dike" (end quote); but the article as it is know seem to be entirely about the "allegorical personification", and nothing about "the Roman goddess" - did the roman goddess in question exist at all? If she did, she should have her own article, because there is no information about her in this article, and they should not share an article. --Aciram (talk) 22:33, 27 August 2017 (UTC)[reply]
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The galleries in this article have grown out of control. See WP:GALLERY. The article is adequately illustrated in the body. Is there any convincing reason not to delete these galleries completely and refer readers to Commons instead? --John Maynard Friedman (talk) 10:12, 3 July 2020 (UTC)[reply]
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