Argument from poor design

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The dysteleological argument or argument from poor design is a dysteleological argument against the existence of God, specifically against the existence of a creator God (in the sense of a God that directly created all species of life). It is based on the following chain of reasoning:

  1. An omnipotent, omniscient, omnibenevolent creator God would create organisms that have optimal design.
  2. Organisms have features that are sub-optimal.
  3. Therefore, God either did not create these organisms or is not omnipotent, omniscient, and omnibenevolent.

The argument is structured as a basic Modus tollens: if "creation" contains many defects, then design is not a plausible theory for the origin of our existence. It is most commonly used in a weaker way, however: not with the aim of disproving the existence of God, but rather as a reductio ad absurdum of the well-known argument from design, which runs as follows:

  1. Living things are too well-designed to have originated by chance.
  2. Therefore, life must have been created by an intelligent creator.
  3. This creator is God.

The complete phrase "argument from poor design" has rarely been used in the literature, but arguments of this type have appeared many times, sometimes referring to poor design, in other cases to suboptimal design, unintelligent design, or dysteleology; the last is a term applied by the nineteenth-century biologist Ernst Haeckel to the implications of organs so rudimentary as to be useless to the life of an organism (,[1] p. 331). Haeckel, in his book The History of Creation, devoted most of a chapter to the argument, and ended by proposing, perhaps with tongue slightly in cheek, to set up "a theory of the unsuitability of parts in organisms, as a counter-hypothesis to the old popular doctrine of the suitability of parts" (,[1] p. 331). The term incompetent design has been coined by Donald Wise of the University of Massachusetts Amherst to describe aspects of nature that are currently flawed in design. The name stems from the acronym I.D. and is used to counterbalance arguments for intelligent design.[2]

Traditional theological responses generally posit that God's creation was perfect, but the misuse of free will to rebel against God, and the consequent damage from hostile spiritual forces, have resulted in the corruption of a good design.[3][4] [5]


Overview[edit]

Natural selection is expected to push fitness to a peak, but that peak often is not the highest.

"Poor design" is consistent with the predictions of the scientific theory of evolution by means of natural selection. This predicts that features that were evolved for certain uses, are then reused or co-opted for different uses, or abandoned altogether; and that suboptimal state is due to the inability of the hereditary mechanism to eliminate the particular vestiges of the evolutionary process.

In terms of a fitness landscape, natural selection will always push "up the hill", but a species cannot normally get from a lower peak to a higher peak without first going through a valley.

The argument from poor design is one of the arguments that was used by Charles Darwin;[6] modern proponents have included Stephen Jay Gould and Richard Dawkins. They argue that such features can be explained as a consequence of the gradual, cumulative nature of the evolutionary process. Theistic evolutionists generally reject the argument from design, but do still maintain belief in the existence of God.

Examples[edit]

In humans[edit]

Fatal flaws[edit]

Several flaws in the human design frequently result in death, especially without modern medical care:

  • In the human female, a fertilized egg can implant into the fallopian tube, cervix or ovary rather than the uterus causing an ectopic pregnancy. The existence of a cavity between the ovary and the fallopian tube could indicate a flawed design in the female reproductive system. Prior to modern surgery, ectopic pregnancy invariably caused the deaths of both mother and baby. Even in modern times, in almost all cases, the pregnancy must be aborted to save the life of the mother.
  • In the human female, the birth canal passes through the pelvis. The prenatal skull will deform to a surprising extent. However, if the baby’s head is significantly larger than the pelvic opening, the baby cannot be born naturally. Prior to the development of modern surgery (caesarean section), such a complication would lead to the death of the mother, the baby or both. Other birthing complications such as breech birth are worsened by this position of the birth canal.
  • In the human male, testes develop initially within the abdomen. Later during gestation, they migrate through the abdominal wall into the scrotum. This causes two weak points in the abdominal wall where hernias can later form. Prior to modern surgical techniques, complications from hernias, including intestinal blockage, gangrene, etc., usually resulted in death.[7]
  • The existence of the pharynx, a passage used for both ingestion and respiration, with the consequent drastic increase in the risk of choking.
  • The breathing reflex is stimulated not directly by the absence of oxygen but rather indirectly by the presence of carbon dioxide. A result is that, at high altitudes, oxygen deprivation can occur in unadapted individuals who do not consciously increase their breathing rate. Oxygenless asphyxiation in a pure-nitrogen atmosphere has been proposed as a humane method of execution that exploits this "oversight".
  • The human appendix is a vestigial organ with no known purpose.[citation needed] However, appendicitis, an infection of this useless organ, is a certain death without medical intervention.

Other flaws[edit]

  • Barely used nerves and muscles, such as the plantaris muscle of the foot,[8] that are missing in part of the human population and are routinely harvested as spare parts if needed during operations. Another example is the muscles that move the ears, which some people can learn to control to a degree, but serve no purpose in any case ([1] p.328).
  • The common malformation of the human spinal column, leading to scoliosis, sciatica and congenital misalignment of the vertebrae.
  • Almost all animals and plants synthesize their own vitamin C, but humans cannot because the gene for this enzyme is defective (Pseudogene ΨGULO).[9] Lack of vitamin C results in scurvy and eventually death. The gene is also non-functional in other primates and in guinea pigs, but is functional in most other animals.[10]
  • The prevalence of congenital diseases and genetic disorders such as Huntington's Disease.
  • Crowded teeth and poor sinus drainage, as human faces are significantly flatter than those of other primates and humans share the same tooth set. This results in a number of problems, most notably with wisdom teeth.
  • The structure of humans' eyes (as well as those of all vertebrates). The retina is 'inside out'. The nerves and blood vessels lie on the surface of the retina instead of behind it as is the case in many invertebrate species. This arrangement forces a number of complex adaptations and gives mammals a blind spot. (See Evolution of the eye). Six muscles move the eye when three would suffice.[11][12]

Other life[edit]

Artist's representation of an ectopic pregnancy. Critics cite such common biological occurrences as contradictory to the 'watchmaker analogy'.
  • In the African locust, nerve cells start in the abdomen but connect to the wing. This leads to unnecessary use of materials.[7]
  • Intricate reproductive devices in orchids, apparently constructed from components commonly having different functions in other flowers.
  • The use by pandas of their enlarged radial sesamoid bones in a manner similar to how other creatures use thumbs.[7]
  • The existence of unnecessary wings in flightless birds, e.g. ostriches ([1] p. 326).
  • The route of the recurrent laryngeal nerve is such that it travels from the brain to the larynx by looping around the aortic arch. This same configuration holds true for many animals; in the case of the giraffe, this results in about twenty feet of extra nerve.
  • The loss of tetrachromatic vision by mammals as compared to other tetrapods.
  • The enzyme RuBisCO has been described as a "notoriously inefficient" enzyme,[13] as it is inhibited by oxygen, has a very slow turnover and is not saturated at current levels of carbon dioxide in the atmosphere. The enzyme is inhibited as it unable to distinguish between carbon dioxide and molecular oxygen, with oxygen acting as an competitive enzyme inhibitor. However, RuBisCO remains the key enzyme in carbon fixation, and plants overcome its poor activity by having massive amounts of it inside their cells, making it the most abundant protein on Earth.[14]
  • The enzyme nitrogenase actually preferentially binds with acetylene over di-nitrogen, despite its being the key enzyme used in nitrogen fixation in many bacteria and archaea.
  • Sturdy but heavy bones, suited for non-flight, occurring in animals like bats. Or, on the converse: unstable, light, hollow bones, suited for flight, occurring in birds like penguins and ostriches, which cannot fly.
  • Various vestigial body parts, like the femur and pelvis in whales (evolution says the ancestor of whales lived on land) or the third molar - or 'wisdom teeth' - in humans (whereas some other primates with differing jaw shapes make use of the third molar).
  • Turritopsis nutricula and Hydra genus have biological immortality, but most animals do not.
  • Many species have strong instincts to behave in response to a certain stimulus. Natural selection can leave animals behaving in detrimental ways when they encounter supernormal stimuli - like a moth flying into a flame.
  • Plants are green and not black, even though black plants would absorb more light energy.

Criticism[edit]

Unproven assumptions[edit]

Several generic philosophical criticisms can be directed towards the first premise of the argument – that a Creator deity would have designed things 'optimally'. The argument hinges on an assumption that the human concept of 'optimal design' is the same as that of a theistic god, but there is no proof that this is valid. This is, in effect, the argument for the incomprehensibility of the Abrahamic God Yahweh in the Book of Job:

Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? Or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? Or who laid the corner stone thereof, when the morning stars sang together, and all the sons of God shouted for joy?[15]

The Book of Job goes on to list a number of aspects of the world that seem wonderful or miraculous beyond human understanding. The claim is that, if humans have no understanding of how the wonders of the world were created, they cannot fully understand the things that appear flawed.

Optimal design engineering and trade-offs[edit]

Others argue that the observed suboptimality in one system or another is intentional, as a Trade-off to improve overall optimal design.[16] A common example from electrical engineering would be in amplifier design: Suppose an electrical engineer uses a negative feedback loop to trade amplifier gain for stability. An naive observer may note the suboptimal gain of the amplifier and conclude the engineer made a mistake. But the low gain was intentional — it appears to be a mistake only because the observer is unaware of the engineer's design goals.

Specific examples[edit]

Intelligent design proponent William Dembski questions the first premise of the argument, maintaining a distinction between "intelligent design" and optimal design.[17] An article written by John Woodmorappe on the Creation Ministries International website says that the panda's "thumb" works well for what the panda uses it for – to strip leaves.[18]

While the appendix has been previously credited with very little function, research has shown that it serves an important role in the fetus and young adults. Endocrine cells appear in the appendix of the human fetus at around the 11th week of development, which produce various biogenic amines and peptide hormones, compounds that assist with various biological control (homeostatic) mechanisms. In young adults, the appendix has some immune functions.[19]

Creationist Jonathan Sarfati and ophtalmologist Peter Gurney have both published articles on the Creation Ministries International website which disagree that the human eye is poorly designed, arguing that alternate arrangements would have further complications and that the human eye actually works very well. [20][21] However, working well and working optimally are not the same thing.

Responses to criticism[edit]

Proponents have responded to many arguments against the argument from poor design. In the case of the panda's thumb, the argument is not that it doesn't work. The argument is that the design is poor, as a real digit would be functionally more effective than modified wrist bones.

In addition, the plantaris muscle does atrophy. Its motor function is so minimal that its long tendon can readily be harvested for reconstruction elsewhere with little functional deficit. "Often mistaken for a nerve by freshman medical students, the muscle was useful to other primates for grasping with their feet. It has disappeared altogether in 9 percent of the population."[8]

In response to the claim that uses have been found for "junk" DNA, proponents note that the fact that some non-coding DNA has a purpose does not establish that all non-coding DNA has a purpose, and that the human genome does include pseudogenes that are clearly nonfunctional "junk". The original study that suggested that the Makorin1-p1 served some purpose[22] has been shown to be entirely wrong.[23] They also note that some sections of DNA can be randomized, cut, or added to with no apparent effect on the organism in question.[24]

With regard to the last argument, proponents note that nobody has studied the effects of increased efficiency in plants in such a way to make this determination possible. Some plants have more and less efficient photosynthesis reactions, such as the C3, C4, and CAM photosynthesis reactions. No such "damaging chemical reactions" occur in the more effective processes.

The original argument rests on the concept of oxidative stress and ROS – the LHC, light harvesting complex, and other components of the photosynthetic array can absorb only a certain amount of energy from sunlight. Absorbing more results in oxidative damage – a well-documented phenomenon in plants. However, this argument does nothing to invalidate the argument from poor design, as it merely shifts the focus of the question to why those specific components of the photosynthetic apparatus were designed to be unable to cope with commonly encountered levels of solar energy. Natural selection as an explanation fares much better because it posits that photosynthesis originally evolved in an aquatic environment, then later adapted (but imperfectly) to the higher solar energy found in terrestrial environments.

As an argument regarding God[edit]

The argument from poor design is sometimes interpreted, by the argumenter or the listener, as an argument against the existence of God, or against characteristics commonly attributed to a creator deity, such as omnipotence, omniscience, or personality. In a weaker form, it is used as an argument for the incompetence of God. The existence of "poor design" (as well as the perceived prodigious "wastefulness" of the evolutionary process) would seem to imply a "poor" designer, or a "blind" designer, or no designer at all. In Gould's words, "If God had designed a beautiful machine to reflect his wisdom and power, surely he would not have used a collection of parts generally fashioned for other purposes. Orchids are not made by an ideal engineer; they are jury-rigged...."[25]

A counter-argument that has been made against this application of the argument – and that can be used against the argument from poor design itself – points out that the argument from poor design assumes that efficiency and neatness are the only criteria upon which the quality of biological design must be judged. The counter-argument maintains that, in addition to (or instead of) being thought of as an engineer, a creator deity is perhaps better thought of as an artist (possessing the ultimate artistic license). Moreover, this application of the argument presupposes the accountability of God to the judgement of humanity, an idea most major religions consider to be an enormous conceit that is diametrically opposed to their doctrines. However, doctrinal distaste should not rule out the moral issue that a benign God would not include design flaws that lead to pain or unnecessary death, such as the appendix, coccyx, our crowded teeth or a proclivity for cancer or the birth of babies through the pelvis. See Problem of Evil. But insufficient human knowledge may make things that actually are useful seem useless. For instance, it was once thought that tonsils were useless[citation needed], but in fact they have minor disease-preventing properties. Such evidence of poor design would certainly be expected at least to reduce the effectiveness of the argument from design.

The apparently sub-optimal design of organisms has also been used by theistic evolutionists to argue in favour of a creator deity who uses natural selection as a mechanism of his creation.[26] Arguers from poor design regard counter-arguments as a false dilemma, imposing that either a creator deity designed life on earth well, or flaws in design indicate the life is not designed. This allows proponents of intelligent design to cherry pick which aspects of life constitute design, leading to the unfalsifiability of the theory. Christian proponents of intelligent design as evidence of the existence of the Abrahamic God Yahweh can claim that good design indicates the creative intelligence of their God, while poor design indicates corruption of the world as a result of free will that caused the Fall (Genesis 3:16 has Yahweh saying to Eve "I will increase your trouble in pregnancy").

See also[edit]

References[edit]

  1. ^ a b c d Haeckel, Ernst (1892). The History of Creation. Appleton, New York. 
  2. ^ Wise, Donald (2005-07-22). ""Intelligent" Design versus Evolution". Science (AAAS) 309 (5734): 556–557. doi:10.1126/science.309.5734.556c. PMID 16040688. 
  3. ^ The Corruption and Redemption of Creation: Nature in Romans 8, Volume 34, Harry Hahne, URL=[1]
  4. ^ God at War: The Bible & Spiritual Conflict, Gregory A. Boyd, URL=[2]
  5. ^ The Cambridge Companion to Christian Philosophical Theology, edited by Charles Taliaferro, Chad Meister, page 160, URL=[3]
  6. ^ Darwin, Charles. The Origin of Species, 6th ed., Ch. 14.
  7. ^ a b c Colby, Chris; Loren Petrich (1993). "Evidence for Jury-Rigged Design in Nature". Talk.Origins. 
  8. ^ a b Selim, Jocelyn (June 2004). "Useless Body Parts". Discover 25 (6). 
  9. ^ Nishikimi M, Yagi K (December 1991). "Molecular basis for the deficiency in humans of gulonolactone oxidase, a key enzyme for ascorbic acid biosynthesis". Am. J. Clin. Nutr. 54 (6 Suppl): 1203S–1208S. PMID 1962571. 
  10. ^ Ohta Y, Nishikimi M (October 1999). "Random nucleotide substitutions in primate nonfunctional gene for L-gulono-gamma-lactone oxidase, the missing enzyme in L-ascorbic acid biosynthesis". Biochim. Biophys. Acta 1472 (1–2): 408–11. doi:10.1016/S0304-4165(99)00123-3. PMID 10572964. 
  11. ^ Does an objective look at the human eye show evidence of creation? 2think.org.
  12. ^ Theobald, Douglas (June 19, 2007). "29+ Evidences for Macroevolution". Talk.Origins. 
  13. ^ Spreitzer RJ, Salvucci ME (2002). "Rubisco: structure, regulatory interactions, and possibilities for a better enzyme". Annu Rev Plant Biol 53: 449–75. doi:10.1146/annurev.arplant.53.100301.135233. PMID 12221984. 
  14. ^ Ellis RJ (January 2010). "Biochemistry: Tackling unintelligent design". Nature 463 (7278): 164–5. doi:10.1038/463164a. PMID 20075906. 
  15. ^ King James Bible. Job 38:1
  16. ^ Fazale, Rana. "Responding to a Skeptic". Retrieved 7/9/2011. 
  17. ^ Dembski, William (1999). Intelligent design: the bridge between science & theology. InterVarsity Press. p. 261. ISBN 0-8308-2314-X. 
  18. ^ Panda thumbs its nose at the dysteleological arguments of the atheist Stephen Jay Gould
  19. ^ Martin, Loren G. (October 21, 1999). "What is the function of the human appendix?". Scientific American. 
  20. ^ Is our "inverted retina" really 'bad design'?
  21. ^ Backwardly wired retina “an optimal structure”: New eye discovery further demolishes Dawkins
  22. ^ Hirotsune, S; Yoshida, N; Chen, A; Garrett, L; Sugiyama, F; Takahashi, S; Yagami, K; Wynshaw-Boris, A; Yoshiki, A. et al. (2003). "An expressed pseudogene regulates the messenger-RNA stability of its homologous coding gene". Nature 423 (6935): 91–6. doi:10.1038/nature01535. PMID 12721631. 
  23. ^ Gray TA, Wilson A, Fortin PJ, Nicholls RD. The putatively functional Mkrn1-p1 pseudogene is neither expressed nor imprinted, nor does it regulate its source gene in trans. Proc Natl Acad Sci USA. 2006 Aug 1; [Epub ahead of print]
  24. ^ Isaak, Mark (2004). "Claim CB130". Talk.Origins. 
  25. ^ "The Panda's Peculiar Thumb". NATURAL HISTORY. November 1978. 
  26. ^ Collins, Francis S. The Language of God (New York: Simon & Schuster), 2006. p 191. ISBN 978-1-4165-4274-2

Further reading[edit]

External links[edit]