تطوان / تطّاون
|• Mayor||Mohamed Ideêmar|
|Elevation(at Place Moulay El Mehdi)||187 ft (57 m)|
|Time zone||WET (UTC+0)|
|• Summer (DST)||WEST (UTC+1)|
|Website||The official web site|
|Official name: Medina of Tétouan (formerly known as Titawin)|
|Criteria:||ii, iv, v|
|Designated:||1997 (21st session)|
Tetouan (from the Berber Tiṭṭawin, Arabic: تطوان, Spanish: Tetuán, French: Tétouan) is a city in northern Morocco. The Berber name means literally "the eyes" and figuratively "the water springs". Tetouan is one of the two major ports of Morocco on the Mediterranean Sea. It lies a few miles south of the Strait of Gibraltar, and about 40 mi (60 km) E.S.E. of Tangier. In 2004 the city had 320,539 inhabitants (census figure). Tetouan's civil airport Sania Ramel Airport is located 6 km to the east.
Arabic is the official language but it is not used for everyday dialogue. The city has its own dialect, a particular citadin variant of non-Hilalian Arabic which is distinct from Jebli Arabic. However, Jebli Arabic is predominant since people from the neighboring rural areas settled in the city during the 20th century rural flights.. Its main religion is Islam. A small Christian minority lives in the city.
|This section does not cite any references or sources. (October 2012)|
The city is situated about 60 km east of the city of Tangier and 40 km south of the Spanish exclave of Ceuta (Sebta) and the Strait of Gibraltar. It is in the far north of the Rif Mountains. To the south and west of the city there are mountains. Tetuan is situated in the middle of a belt of orchards that contain orange, almond, pomegranate and cypress trees. The Rif Mountains are nearby, as the city is located in the Martil Valley. It is picturesquely situated on the northern slope of a fertile valley down which flows the Martil river, with the harbour of Tetouan, Martil, at its mouth. Behind rise rugged masses of rock, the southern wall of the Anjera country, once practically closed to Europeans, and across the valley are the hills which form the northern limit of the still more impenetrable Rif.
The streets are fairly wide and straight, and many of the houses belonging to aristocratic families, descendants of those expelled from Al-Andalus by the Spanish Reconquista, possess marble fountains and have groves planted with orange trees. Within the houses the ceilings are often exquisitely carved and painted in hispano-moresque designs, such as are found in the Alhambra of Granada, and the tile-work for which Tetuan is known may be seen on floors, pillars and dados. The traditional industries are tilework, inlaying with silver wire, and the manufacture of thick-soled yellow slippers, much-esteemed flintlocks, and artistic towels used as cape and skirt by Arabic girls in rural areas. The Jews lived in a mellah, separated from the rest of the town by gates which were closed at night. The harbour of Tetuan was obstructed by a bar, over which only small vessels can pass, and the roadstead, sheltered to the north, northwest and south, is exposed to the east, and is at times unsafe in consequence of the strong Levanter.
|This section needs additional citations for verification. (October 2012)|
Before its foundation in the late 13th century, small fortifications existed here with the name Tittawin. Its name is first mentioned in 9th century Arabic chronicles, after the death of Idris II.
In 1286 the Marinids built a casbah and mosque there. The first large scale building project took place in 1305 when the sttlement was expanded by the Marinid king Abu Thabit. He fortified the place and had it serve as a base for attacks on Ceuta, which had recently come under the rule of a rebelious member of the Marinid family. The official name of the Marinid city was 'Afrag' ('(royal) tent' in Berber). Unofficial documents kept referring to it as Tetouan. Around 1400 it was destroyed by the Castilians, because pirates used it for their attacks. By the end of the 15th century it was rebuilt by refugees from the Reconquista (reconquest of Spain, completed by the fall of Granada in 1492), when the Andalusian Moors first reared the walls and then filled the enclosure with houses. These Andalusians came into conflict with the Beni Hozmar tribe, after which they asked the Wattasid sultan for protection. In response, he sent 80 soldiers (according to one chronicle, 40 natives of Fes and 40 Riffians). In turn, the Andalusians paid a large amount of mithqal, thus insuring their autonomy. Instantly, the Andalusians, assisted by tribes from the surrounding mountains, started harassing the Spanish possessions on the Moroccan coast. These attacks led to the destruction of the city's harbor by the Spanish in 1565.
During this time city was governed by the Andalusian Abu Hassan al-Mandari and the city remained autonomous from the Saadi sultans, with the Saadis constantly trying to assert their power. In the 17th century the city was governed by the wealthy al-Naksis family.
In the late 17th century the city was taken by the Alaouite sultan Moulay Ismail, who encountered fierce resistance there. Tetouan remained fragile, until it was taken by Ahmad al-Riffi, the Alaouite governor of Tangiers and leader of the Berber Riffian tribes that had conquered Tangiers from the British. This al-Riffi ushered in a period of stabillity in Tetouan, building many of Tetouan's landmarks (for instance the Meshwar palace and the Basha mosque, the oldest still standing mosque in Tetouan). After his death, the city again rebelled and only nominally controlled by the central government.
It had a reputation for piracy at various times in its history, and in 1829, the Austrians punitively bombarded the city due to Moroccan piracy. It was taken on 4 February 1860 by the Spaniards under Leopoldo O'Donnell, (a descendant of an old Irish royal family, O'Donnell of Tyrconnell, who was made hereditary Duke of Tetuan, and later Prime Minister of Spain) but evacuated on 2 May 1862.
In 1913 it became the capital of the Spanish protectorate of Morocco, which was governed by the Jalifa (Moroccan prince, serving as Viceroy for the Sultan), and the Spanish "Alto Comisario" accredited to him, and it remained its capital until 1956.
Tétouan has also been home to an important Sephardi Jewish community, which immigrated from Spain after the Reconquista and the Spanish Inquisition. This Jewish Sephardi community spoke a form of Judaeo-Spanish known as Haketia. Some of them emigrated later to Oran (in Algeria), to South America and much later to Israel, Spain, France and Canada. Following the Arab expulsions of Jews after 1948, there are very few Jews left in Tétouan nowadays. 
Tétouan features a Mediterranean climate with Köppen climate classification of Csa. Located along the Mediterranean Sea, the weather in Tétouan is cool (sometimes cold) and rainy during the winter, hot and dry in the summer months.
|Climate data for Tétouan|
|Average high °C (°F)||17.2
|Average low °C (°F)||8.8
|Rainfall mm (inches)||81.3
|Avg. rainy days||9.1||9.6||9.0||9.0||6.3||1.5||0.7||1.7||4.6||9.2||10.4||9.2||80.3|
|Source: BBC Weather (records)|
Sights in and around Tétouan
- The medina (old town) of Tétouan is on the World Heritage List of the UNESCO. The inner city is very characteristic and traditional. One can find many white houses there, especially low houses. Everywhere in the city there are people performing their craftsmanship, like weavers, jewellers, leather workers. Street sellers often try to sell carpets to tourists as well.
- The royal palace in Tétouan is situated just outside and by one of the entrances to the medina. There is a public square in front of it.
Notes and references
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press
- L. Messaoudi, Cahiers de Sociolinguistique n°6 (2001), Variations linguistiques: images urbaines et sociales, pp.87-98
- S. Levy, EDNA n°1 (1996), Reperes pour une histoire linguistique du Maroc, pp.127-137
- Dominique Caubet, Questionnaire de dialectologie du Maghreb
- (French) Jordi Aguadé, Patrice Cressier, Ángeles Vicente : Peuplement et arabisation au Maghreb occidental, Casa de Velázquez, 1998 (ISBN 8486839858)
- (French) M. Lazaar, Migration internationale et croissance des villes du Nord-Ouest marocain: Les cas de Tétouan et de Tanger (Maroc), in Urbanisation du monde arabe, no.28 (1995), pp.145-150 (ISSN 0760-3819)
- M. Tarradell, El poblamiento antiguo del Rio Martin, Tamuda, IV, 1957, p. 272
- M. R. El Azifi, « L'habitat ancien de la vallée de Martil » in Revue de la Faculté des lettres de Tétouan, 1990, 4e année, n° 4, p. 65-81. (Arabic)
- Tittawin, Halima Ferhat, The Encyclopaedia of Islam, Vol. X, ed. P.J. Bearman, T. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs, (Brill, 2000), 549.
- Tittawin, Halima Ferhat, The Encyclopaedia of Islam, Vol. X, 549.
- Ali ibn-abi-Zar' (1326) - Rawd Al-Kirtas (Histoire des souverains du Maghreb et annales de la ville de Fès. Traduction française Auguste Beaumier. Editions La Porte, Rabat, 1999, 325 p.
- Norman A. Stilman (1979) The Jews of Arab Lands. A History and Source Book., 309;"On Saturday, the second of the above-mentioned month of Sha'ban, our Master al-Yazid--may God grant him victory--ordered the pillaging of the Mellah of Tetouan. They fell upon the Jews' women and took their virginity, and they did not leave a single one of them."
- "'Abd ar-Rasham". Encyclopedia Britannica. I: A-Ak - Bayes (15th ed.). Chicago, IL: Encyclopedia Britannica, Inc. 2010. p. 17. ISBN 978-1-59339-837-8.
- YouTube - Broadcast Yourself
- "Average Conditions tetoaun, Morocco". BBC Weather. Retrieved August 17, 2009.
- Medina of Tétouan - unesco.org
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