|• Also spelled||Tulkarem (official)
Tul Karem (unofficial)
|• Head of Municipality||Mahmoud al-Jallad|
|• Jurisdiction||28,793 dunams (28.8 km2 or 11.1 sq mi)|
|(includes refugee camp)|
|Name meaning||The long (place) of the vineyard.|
Tulkarm or Tulkarem (Arabic: طولكرم, Ṭūlkarm; Hebrew: טולכרם) is a Palestinian city in the West Bank, located in the Tulkarm Governorate. The Israeli cities of Netanya and Haifa are to the west, the Palestinian Nablus and Jenin to the east. According to the Palestinian Central Bureau of Statistics, in 2007 Tulkarm had a population of 51,300 while its adjacent refugee camp had a population of 10,641.
During the Ayyubid era, after the Muslim reconquest of Palestine under Sultan Saladin in 1187, the first families to settle in Tulkarm were from the Kurdish clan of Zaydan. A military group, the Zaydan were dispatched to the Wadi al-Sha'ir area, which includes Tulkarm, by Saladin to buttress the defense of the western approaches of Muslim-held Palestine from the Crusaders who dominated the coastal area. The Zaydan would come to politically dominate Tulkarm and the vicinity until the early 17th century. Around 1230, during the late Ayyubid period, the Arab Fuqaha clan immigrated to Tulkarm. They had originally migrated to Palestine from Arabia many generations prior and had become semi-nomadic farmers and grazers. They were considered ashraf (related to the Islamic prophet Muhammad) and served as the 'ulama ("religious scholars") of the village.
During the Ayyubid, and later the Mamluk era (1260-1517), the majority of Tulkarm's lands were made part of a waqf ("religious trust") to support the al-Farisiyya Madrasa, an Islamic religious school in Jerusalem, located north of the al-Aqsa Mosque compound. Two-thirds of the village's farmlands were confirmed as part of this trust in 1354 by the deputy-governor of Damascus, Faris al-Din al-Baki. During Mamluk rule another wave of Arab immigrants arrived in Tulkarm from North Africa and nearby Nablus. They largely engaged in agriculture and animal husbandry, supplying hides to leather merchants of the coastal villages, retaken from the Crusaders in the second half of the 13th century.
Palestine was incorporated into the Ottoman Empire in 1517. Afterward, Sultan Suleiman the Magnificent (r. 1520-66) transferred Tulkarm's waqf to the al-Jawhariyya Madrasa, located in the Muslim Quarter, northwest of the al-Aqsa Mosque. Under this arrangement, Tulkarm's inhabitants paid a third of their harvest as a tax towards the waqf, called qasm. At the time of the waqf's reassignment, the population of the village was estimated at 522 (95 households) and the qasm consisted of eight carats of wheat and three carats of barley. The town's elite families administered the trust, which enabled them to reach higher social and economic status. The population increased through intermarriage with families fleeing clan violence and feuds. By 1548, the population had grown significantly to 189 households or roughly 1,040 persons.
In 1596 Tulkarm appeared in Ottoman tax registers as being in the nahiya ("subdistrict") of Qaqun, part the Liwa of Nablus. The largest village in the nahiya, Tulkarm had a population of 176 Muslim households (roughly 968 persons) and paid taxes on wheat, barley, summer crops, olives, goats, beehives and a press for olives or grapes. During this early period of Ottoman rule, there were five neighborhoods (pl. harat) centered around the Shaykh Ali al-Jazri al-Mughrabi Mosque, today referred to simply as the "Old Mosque." The population was overwhelmingly Sunni Muslim, and most residents were fellahin ("peasants" who worked the land.) The elite families during that time were the Zaydan and the Lajjun-based Tarabay, the latter belonging to the Bani Harith tribe. Because of the decentralized nature of the Ottoman state, these families and their successors in later centuries ruled the area with a high degree of autonomy. The Zaydan had particular authority over Tulkarm, being tasked as the mutassalim ("tax collectors") on behalf of the central authorities.
In the mid-17th century most members of the Zaydan family, with the exception of the children and the elderly, were killed in a massacre by the inhabitants during Friday prayers. This was in reaction to the perceived indignation they had collectively experienced when the Zaydan forced all of Tulkarm's residents, including several new brides, to harvest and process the village's grains for taxation purposes. Consequently, political power in Tulkarm passed to the Badran clan, while the Fuqaha family took control of administering the waqf lands, firmly placing them as the village's religious leaders. The Fuqaha had derived much of their authority from their classification as ashraf and their association with the Rifa'iyya zawiya of the village. The western neighborhood was mostly emptied of Zaydan members and would serve as the main area of settlement for newcomers.
Following the adoption of the Ottoman Land Code in 1858, the musha ("collective landownership") system was gradually abrogated and residents were required to register their property with the central authorities. The fellahin were wary of registering their names for fear of military conscription by the Ottoman state and instead entrusted various elite clans with the role of landlords, who were in effect absentee owners. This altered the area's social structure, with the Samara, al-Hajj Ibrahim and Hanun clans legally obtaining vast swathes of Tulkarm's lands. The town's two main religious establishment was generally supplied either by the Jayyusi based in Kur and al-Barqawi of Shufa.
The 19th-century French explorer Victor Guérin visited Tulkarm, which he described it as being of "considerable" size, with about 1000 inhabitants. In 1882 the Survey of Western Palestine described Tulkarm as a "long straggling village, on high ground", surrounded by arable land and rock. There were several "good-sized" houses, mainly of stone in the village.
Tulkarm was made the administrative center of the Bani Sa'b subdistrict in 1886, later becoming a municipality in 1892. Tulkarm was also appointed a governor, bringing the residents who numbered only a few thousand and were mostly fellahin ("peasants"), closer to the central government. This elevated status gave Tulkarm precedence over the nearby villages, which at that time also included Qalqilya. Tulkarm's center shifted from the Old Mosque to an empty space in the northwest as the town expanded northward with the construction government buildings, a post office, a school and a hospital in that area. These new services further cemented Tulkarm's role as a focal point for the inhabitants of the area.
In 1908 the Ottomans turned Tulkarm into a major rail junction on the Hejaz Railway line running up from Egypt and southern Palestine to Haifa and Akka in the northwest, Jerusalem, Nablus and Ramallah to the south, Lebanon to the north, and Syria and Transjordan to the east. The local Barqawi family controlled the area around the town in the 19th century. The Ottoman Army used Tulkarm as a one of their principal bases during the Sinai and Palestine campaign in World War I, but in 1918, it was captured by British forces.
The British Mandate administration (1920-1947) in Palestine designated Tulkarm as the center of the Tulkarm Subdistrict. The town and its vicinity played major role as a haven and area for Palestinian Arab rebel activity during the 1936-39 revolt against British rule in Palestine. The General Commander of the Revolt Abd al-Rahim al-Hajj Muhammad hailed from Dhinnaba, today a part of Tulkarm municipality, and led many operations in the region surrounding the town.
In 1920 a road was constructed to connect the town with Netanya on the coast. In order to cope with a significant increase in population and unorganized infrastructural development since the beginning of the 20th century, a civil planning scheme was designed for Tulkarm and its satellite villages of Dhinnaba, Shuweikah and Irtah in 1945. At the time Tulkarm was divided into four main sections, with the bulk of commercial activity concentrated along the north-south and east-west roads. Meanwhile, urban sprawl continued to expand past the northern fringes of the town, which had previously been characterized by green spaces.
During the 1948 Arab-Israeli War, Tulkarm was under the control of the Iraqi Army and later became a part of the Jordanian-held West Bank. The 1949 Armistice Agreements between Israel and Jordan left roughly 30,000 dunams of Tulkarm's 32,610 dunams of land, mostly agricultural, in Israeli territory. The loss of these lands caused an exodus of many residents to other parts of Jordan and abroad for employment. Tulkarm itself saw an influx of Palestinian refugees. This period was also marked by general isolation for Tulkarm, which straddled the armistice line and was caught between Israeli military positions to the west and Jordanian military positions inside the town itself. It was completely cut off from the nearby Arab towns controlled by Israel and had less significant relations with the villages to its east. Its principal economic and social connection was with Nablus.
In 1950 the Tulkarm Camp was established by UNRWA in the city, comprising an area of 0.18 square kilometre (0.07 sq mi). Most of the refugees who resided in the camp came from Jaffa, Caesarea and Haifa. Today it is the second largest Palestinian refugee camp in the West Bank. A period of significant municipal expansion began in Tulkarm after a new civil development scheme was authorized in 1961. As part of this plan, in 1963, the hamlet of Jarrad in the southeast and other lands in the northeast (total of 1.8 square km) were annexed to the city, while the eastern village of Dhinnaba was incorporated into the municipality in 1964, adding another 0.75 square kilometre (0.29 sq mi)of territory. Later, the village of Shuweikah to the north and the smaller village of Irtah to the south were annexed in 1967. In the Six Day War in June 1967 Tulkarm was the third Palestinian city in the West Bank to be captured by the Israeli Army.
In the wake of the 1993 Oslo Accords between Israel and the Palestine Liberation Organization (PLO), control of Tulkarm was transferred to the Palestinian National Authority on 10 December 1995. During the early years of the Second Intifada, Israel temporarily reoccupied Tulkarm. Israeli military administration over Tulkarm ended in 2005, when control of the city was handed over to the PNA. Upon assuming control of the city, the Palestinian Authority instituted new weapons restrictions limiting militants to a single registered weapon that may not be loaded or carried in public.
The city is situated on the western edge of northern West Bank, in the foothills of the Samarian mountains about 15 kilometers (9.3 mi) west of Nablus and Jenin and 15 kilometers (9.3 mi) east of the Israeli coastal town of Netanya. It is bordered by the 1948 cease-fire line, with the Centre and Haifa Districts in the west, and Qalqiliya and Ramallah Districts to the south. Its central location between a plain and a mountain has made it commercially and strategically significant and has had a great effect on its growth. In the past, Tulkarm was a caravan station and a trading center for products from the city's surrounding villages and farms, as well as a point from which armies crossed to Egypt and the Levant (al-Sham).
Tulkarm is at the crossroads of three historically important arteries: A road which runs north from the Latrun area along the edge of the plain to Mount Carmel, Mount Tabor, Mount Gilboa, Nazareth and the Galilee and the Golan Heights, a road which winds northward along the outer tier of hills from the Ajalon valley to the Jezreel Valley, and a road that rises from the Mediterranean Sea at modern-day Netanya east to Nablus. In the past it was a junction of the coastal railroad from north of Haifa to Cairo and a branch of the narrow gauge Hejaz railway to Damascus.
Tulkarm was built on the foothills of the Samarian mountain range over a higher area than that surrounding it. The land which was formed as a result of the new fourth epoch consists mostly of creeping sands from the west to the east. The mountainous valleys carry quantities of alluvium and gravel to Tulkarm's lands in seasons of heavy rain and floods, thus creating fertile soil. In addition, an aquifer feeds numerous wells and springs in the area.
|1997||Census||39,805 (with Camp)|
At the time of the 1931 British census, Tulkarm had 804 occupied houses and a population of 4,540 Muslims, 1,555 Christians, 300 Jews, 100 Samaritans and 75 Druze. The census also listed "Tul Karm Suburbs" as having 516 Muslims, 15 Jews and 10 Christians.
The populations of Tulkarm, Dhinnaba, Shuweikah and Irtah steadily increased by an average of 2% annually between 1931 and 1961, with a drastic increase after the 1948 War as the area experienced an influx of Palestinian refugees. Following the 1967 War, the population saw a temporary decrease as some residents fled to Jordan. In the 1967 census by the Israel Central Bureau of Statistics the population of Tulkarm city was recorded as 10,255, Tulkarm Camp as 5,020, Dhinnaba as 1,342, Irtah as 925, Shuweikah as 2,332 and Khirbet Jarrad as 128, a total of 20,002. Most of the inhabitants were Muslims, although there was a community of 103 Christians according to the census.
In the first census by the Palestinian Central Bureau of Statistics (PCBS) in 1997, Tulkarm had a population of 33,921 and the Tulkarm Refugee Camp had a population of 5,884. Palestinian refugees made up 31.4% of the city's residents and 94% of the camp's inhabitants. The sex ratio for the city was 50.7% male and 49.3% female. Over half (52.2%) of the city's population was under the age of 20, 44.5% were between the ages of 20 and 64 and 4.1% were over the age of 64. In the 2007 PCBS census Tulkarm's population grew to 51,300 while the camp's increased to 10,641. The sex ratio for the city was 50.3% male and 49.7% female.
Today the population is almost entirely Muslim. There are still three Christian families, who are all part of the same extended family. There is also an operational church for the Orthodox denomination in Tulkarm, built in the early 19th century.
The climate of Tulkarm is Mediterranean and subtropical as the area surrounding it, with rainfall limited to the winter. The average temperature in the winter ranges from 8 to 16 °C (46 to 61 °F), while the average temperature in the summer ranges from 17 to 30 °C (63 to 86 °F). Tulkarm is distinguished by the moderating effect the sea breeze has on its climate because of its location on the Samarian mountains. The average temperature doesn’t exceed 27 °C (81 °F) in August, while February's average temperature doesn’t fall below 13.5 °C (56 °F). Humidity is moderate in summer, about 40-70%, though it rises in winter to between 70-85%. Tulkarm receives in excess of 550 millimeters (22 in) of rain yearly, which is dispersed and intermittent, characteristic of the Mediterranean Basin.
|Climate data for Tulkarm|
|Average high °C (°F)||17.0
|Average low °C (°F)||8.9
|Precipitation mm (inches)||124.9
|Avg. precipitation days||13.9||11.7||8.6||3.6||1.4||3.2||2.0||0.7||0.8||3.9||8.0||11.8||63.7|
|Source: Israel Meteorological Service|
The rainy season starts in October and continues through May. Between December and February, almost 70% of annual rainfall occurs, while 20% of annual rainfall occurs in October and November. Rain in June and September is rare and comes to negligible amounts. July and August have no rain at all, except for one rainfall of 1.5 millimeters (0.059 in) on July 10, 1995 in Tulkarm city (Tulkarm Agricultural Department). The mean annual rainfall in the city of Tulkarm is 642 millimeters (25.3 in) for the period from 1952 to 1995 (Tulkarm Agricultural Department).
Palestinian Technical University - Kadoorie which is the sole governmental university in Palestine, was established as an agricultural college in Tulkarem during the British Mandate by an endowment from the Iraqi-born Jewish philanthropist J.S. Kadoorie in 1930 and then became a university in 2007. Other institutions of higher learning include Al-Quds Open University and two campuses of An-Najah National University.
There are seven high schools in Tulkarm, three for girls (Al'adawiyya, Jamal Abd-Al-Naser, and Al-Khawaja) and three for boys (Alfadeleyya, Ihsan Samarah, and Adnan Sefareni) and a vocational school for both genders.
The traditional costumes of women from Tulkarm were plain, dark-colored gowns with or without embroidery, as most rural women were from the north of Palestine. Today, embroidery is the main source of income for the women of the city. The most popular embroidered images are maps of historic Palestine. The Palestinian dish musakhan is popular in the city. Tulkarm shares many of its cultural features with neighboring Haifa, Jenin, Nablus, Qalqilia, and Jaffa. A Tulkarm amusement park called Mega Land attracts tens of thousands of visitors on Muslim holidays.
Tulkarm has 2 semi-professional soccer teams; Thaqafi Tulkarm and Markez Shabab Tulkarm. Both are in the Palestinian League Division One.
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- The economic impact of Israeli-Arab visitors to the West Bank
|Wikimedia Commons has media related to Tulkarm.|
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